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Promoting Irish Culture and History from Little Rock, Arkansas, USA


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State Funeral for Former Taoiseach Charles J. Haughey

A State funeral is held in Dublin at noon on June 16, 2006 for former taoiseach Charles J. Haughey followed by burial at St. Fintan’s Cemetery, Sutton.

Large crowds turned out for the proceedings including VIP guests, members of the Fianna Fáil party and members of the Oireachtas, who begin arriving at the church at 10:00 AM, although some members of the public begin queuing for a chance to get into the church as early as 8:00 AM. Taoiseach Bertie Ahern, accompanied by his aide-de-camp, arrive at 11:45 AM, followed shortly afterwards by the Lord Mayor of Dublin, Cllr. Catherine Byrne. Many members of the public watch and listen to the service outside the church on loudspeakers and big screens.

Approximately 2,000 people pack into the large church for the two-hour service, which includes contributions from members of Haughey’s family and from the Fianna Fail Teachta Dála (TD) Brian Lenihan, Haughey’s friend P.J. Mara and the poet Brendan Kennelly. The majority of seating in the church is reserved for friends of the Haughey family and members of the public from the Dublin North Central constituency that he represented for nearly 40 years.

The requiem Mass is celebrated by the Archbishop of Dublin, Dr. Diarmuid Martin, and by Haughey’s brother, Fr. Eoghan Haughey, OMI. Minister of State Brian Lenihan, the son of former tánaiste Brian Lenihan, conducts the first reading, while the second reading is delivered by Haughey’s daughter Eimear Mulhern. Members of Haughey’s family, including his son, Ciarán, and old friends such as his former political adviser, P.J. Mara, read prayers. Haughey’s son, Seán, who inherited his father’s seat in Dáil Éireann, gives his personal reflections on his father’s life as does poet Brendan Kennelly near the end of the ceremony.

After the solemn Requiem Mass, the coffin is removed from the church by Military Police pallbearers from the 2nd Military Police Company at Cathal Brugha Barracks, followed by President Mary McAleese and her husband, the immediate Haughey family, the Lord Mayor, the Taoiseach and Tánaiste Mary Harney.

The funeral cortege forms outside the church. Soldiers drawn from the 2nd Eastern Brigade battalion carry the Tricolour and the brigade’s flag, escorted by 24 military cadets from the Curragh Military College. Military Police pallbearers carry the coffin to the graveside, where they remove the Tricolour before the prayer service begins.

Taoiseach Bertie Ahern delivers a graveside oration in which he says Haughey was “blessed with a strong intellect, natural charisma and driving spirit which was to make him the dominant public figure in the late 20th century Ireland.” A Naval Service firing party fires three volleys over the grave, while the Defence Forces‘ Band plays the Last Post and Reveille.


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Birth of Union Leader Jim Larkin

james-larkinJames (Jim) Larkin, Irish trade union leader and socialist activist, is born to Irish parents in Liverpool, England, on January 21, 1876. He and his family later move to a small cottage in Burren, County Down. Growing up in poverty, he receives little formal education and begins working in a variety of jobs while still a child.

In 1905, Larkin is one of the few foremen to take part in a strike on the Liverpool docks. He is elected to the strike committee, and although he loses his foreman’s job as a result, his performance so impresses the National Union of Dock Labourers (NUDL) that he is appointed a temporary organiser.

Larkin moves to Belfast in 1907 to organise the city’s dock workers for the NUDL. He succeeds in unionising the workforce, and as employers refuse to meet the wage demands, he calls the dockers out on strike in June. Carters and coal men soon join in, the latter settling their dispute after a month.

In 1908, Larkin moves south and organises workers in Dublin, Cork, and Waterford, with considerable success. His involvement, against union instructions, in a dispute in Dublin results in his expulsion from the NUDL. The union later prosecutes him for diverting union funds to give strike pay to Cork workers engaged in an unofficial dispute. After trial and conviction for embezzlement in 1910, he is sentenced to prison for a year. This is widely regarded as unjust, and the Lord Lieutenant of Ireland, Lord Aberdeen, pardons him after he has served three months in prison.

After his expulsion from the NUDL, Larkin founds the Irish Transport and General Workers’ Union (ITGWU) at the end of December 1908. The organisation exists today as the Services Industrial Professional & Technical Union (SIPTU). In early 1909, Larkin moves to Dublin, which becomes the main base of the ITGWU and the focus of all his future union activity in Ireland.

In June 1911, Larkin establishes a newspaper, The Irish Worker and People’s Advocate, as a pro-labour alternative to the capitalist-owned press. In 1912, in partnership with James Connolly, Larkin helps form the Irish Labour Party.

In early 1913, Larkin achieves some successes in industrial disputes in Dublin. Two major employers, Guinness and the Dublin United Tramway Company, are the main targets of Larkin’s organising ambitions. The chairman of the Dublin United Tramway Company, industrialist and newspaper proprietor William Martin Murphy, is determined not to allow the ITGWU to unionise his workforce. On August 15, he dismisses 40 workers he suspects of ITGWU membership, followed by another 300 over the next week. On August 26, 1913 the tramway workers officially go on strike.

The resulting industrial dispute is the most severe in Ireland’s history. Employers in Dublin engage in a sympathetic lockout of their workers when the latter refuses to sign the pledge, employing blackleg labour from Britain and from elsewhere in Ireland. Guinness, the largest employer in Dublin, refuses the employers’ call to lock out its workers but it sacks 15 workers who struck in sympathy.

For seven months the lockout affects tens of thousands of Dublin workers and employers, with Larkin portrayed as the villain by Murphy’s three main newspapers, the Irish Independent, the Sunday Independent, and the Evening Herald, and by other bourgeois publications in Ireland. The lock-out eventually concludes in early 1914 when calls by James Connolly and Larkin for a sympathetic strike in Britain are rejected by the British Trades Union Congress (TUC). Larkin’s attacks on the TUC leadership for this stance also lead to the cessation of financial aid to the ITGWU.

Some months after the lockout ends, Larkin leaves for the United States. He intends to recuperate from the strain of the lockout and raise funds for the union. Once there he becomes a member of the Socialist Party of America, and is involved in the Industrial Workers of the World union (the Wobblies). He becomes an enthusiastic supporter of the Soviet Union and is expelled from the Socialist Party of America in 1919 along with numerous other sympathisers of the Bolsheviks during the Red Scare of that year.

Upon his return to Ireland in April 1923, Larkin receives a hero’s welcome, and immediately sets about touring the country meeting trade union members and appealing for an end to the Irish Civil War. In September 1923, Larkin forms the Irish Worker League (IWL), which is soon afterwards recognised by the Communist International as the Irish section of the world communist movement.

James Larkin dies in his sleep on January 30, 1947 in the Meath Hospital. Fr. Aloysius Travers, OFM, who had administered last rites to James Connolly in 1916, also administers extreme unction to Larkin. His funeral mass is celebrated by the Catholic Archbishop of Dublin, John Charles McQuaid, who had visited him in hospital before he died, and thousands line the streets of the city as the hearse passes through on the way to Glasnevin Cemetery.


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Fifth Amendment of the Constitution of Ireland

constitution-of-ireland-2The Fifth Amendment of the Constitution of Ireland, which is effected by the Fifth Amendment of the Constitution Act, 1972, is approved by referendum on December 7, 1972 and signed into law on January 5, 1973.

The amendment deletes the entirety of Article 44.1.2 which allowed the State to recognise the special position of the Holy Catholic Apostolic and Roman Church as the guardian of the Faith professed by the great majority of the citizens.

Also deleted by the amendment is Article 44.1.3 which allowed the State to also recognise the Church of Ireland, the Presbyterian Church in Ireland, the Methodist Church in Ireland, the Religious Society of Friends in Ireland, as well as the Jewish Congregations and the other religious denominations existing in Ireland at the date of the coming into operation of this Constitution.

In drafting the Irish constitution in 1936 and 1937, Éamon de Valera and his advisers choose to reflect what has been a contemporary willingness by constitution drafters and lawmakers in Europe to mention and in some ways recognise religion in explicit detail. This contrasts with many 1920s constitutions, notably the Constitution of the Irish Free State of 1922, which, following the secularism of the initial period following World War I, simply prohibits any discrimination based on religion or avoids religious issues entirely.

De Valera, his advisers, and the men who put words to de Valera’s concepts for the constitution face conflicting demands in his drafting of the article on religion. In contemporary terms, the Amendment marks a defeat for conservative Catholics and Pope Pius XI explicitly withholds his approval from it.

Though perceived in retrospect as a sectarian article, Article 44 is praised in 1937 by leaders of Irish Protestant churches, notably the Church of Ireland Archbishop of Dublin, and by Jewish groups. Conservative Catholics condemn it as “liberal.”

When the contents of Article 44 are put to Pope Pius XI by Cardinal Eugenio Pacelli, then Cardinal Secretary of State, later Pope Pius XII, the pope states in diplomatic language, “We do not approve, nor do we not disapprove – we will remain silent.” It is said that the Vatican is privately more appreciative of the constitution, and Pius XII later praises it.

The Fifth Amendment is introduced by the Fianna Fáil government of Jack Lynch and supported by every other major political party. The Catholic Church does not voice any objection to the amendment, but it is opposed by some conservative Catholics. Some leading members of the Church of Ireland and the Jewish Community say during the campaign that while they appreciate the Article’s recognition of their existence in 1937, it is no longer needed in the 1970s and has lost its usefulness.

The referendum on the amendment occurs on the same day as the referendum on the Fourth Amendment which lowers the voting age to eighteen. The Fifth Amendment is approved by 721,003 (84.4%) in favour and 133,430 (15.6%) against.

Having completed its passage through the Oireachtas and been adopted by the people, it is enacted by being signed into constitutional law by the President of Ireland, the man who had drafted the original article, Éamon de Valera.


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Founding of the Pontifical Irish College in Rome

pontifical-irish-collegeThe Pontifical Irish College, a Roman Catholic seminary for the training and education of priests, is founded in Rome, Italy, on November 6, 1628.

Towards the close of the sixteenth century, Pope Gregory XIII sanctions the foundation of an Irish college in Rome, and assigns a large sum of money as the nucleus of an endowment. However the pressing needs of the Irish chieftains make him think that, under the circumstances, the money might as well be used for religion by supplying the Irish Catholics with the sinews of war in Ireland as by founding a college for them at Rome.

The project is revived in 1625 by the Irish bishops, in an address to Pope Urban VIII. Cardinal Ludovico Ludovisi, who is Cardinal Protector of Ireland, resolves to realize at his own expense the desire expressed to the pope by the Irish bishops. A house is rented opposite Sant’Isodoro a Capo le Case and six students go into residence January 1, 1628. Eugene Callanan, Archdeacon of Cashel, is the first rector, Father Luke Wadding, OFM being a sort of supervisor. Cardinal Ludovisi dies in 1632 and as he is of a princely family with a large patrimony, he makes provision in his will for the college. It is to have an income of one thousand crowns a year, a house is to be purchased for it, and he leaves a vineyard as Castel Gandolfo where the students might pass their villeggiatura. The cardinal’s will directs that the college should be placed under the charge of the Jesuits. Both the heirs and Wadding suspect that provision and disputed it. A protracted lawsuit is finally decided in 1635 in favour of the Jesuits.

On February 8, 1635, the Jesuits take charge of the college and govern it until financial difficulties force them to give up control in September 1772. An Italian priest, Abbate Luigi Cuccagni, is made rector. The rectorate of Cuccagni comes to an end in 1798, when the college is closed by order of Napoleon.

Dr. Michael Blake, Bishop of Dromore, who is the last student to leave the college at its dissolution in 1798, returns a quarter of a century later to arrange for its revival, which is effected by a brief of Pope Leo XII, dated February 18, 1826. He becomes the first rector of the restored college, and among the first students who seek admission is Francis Mahoney of Cork, known to the literary world as Father Prout. Having set the college well to work, Blake returns to Ireland and is succeeded by Dr. Boylan, of Maynooth, who soon resigns and dies in 1830. He is succeeded by a young priest, later Cardinal Paul Cullen.

Dr. Cullen is succeeded by Dr. Tobias Kirby, known for his holiness of life. He governs the college for more than forty years. His successor is Michael Kelly, later coadjutor to the Archbishop of Sydney.

In 2011, under orders from Pope Benedict XVI, Cardinal Timothy Dolan, Archbishop of New York, leads a root and branch review of all structures and processes at the college. He is assisted in the visitation report by then Archbishop of Baltimore and now Cardinal Edwin O’Brien and Msgr. Francis Kelly of the Northern American College in Rome. The report is highly critical of the college and, as a result of which, three Irish members of the staff are sent home and a fourth resigns.

In 2012, four Irish archbishops, Cardinal Seán Brady, Archbishop of Armagh, Dr. Diarmuid Martin, Archbishop of Dublin, Dr. Michael Neary, Archbishop of Tuam, and Dr. Dermot Clifford, Archbishop of Cashel, are sent a copy of the visitation report by the Vatican. A response prepared for them says “a deep prejudice appears to have coloured the visitation and from the outset and it led to the hostile tone and content of the report.”

Today the Pontifical Irish College serves as a residence for clerical students from all over the world. Every year over 250 Irish couples choose the college chapel as a means to marry in Rome. It organises events for the Irish and wider international community who are currently residing in Rome and has over the years become an unofficial centre for Irish visitors to Rome seeking advice and information.


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Death of John Comyn, Archbishop of Dublin

st-audoens-churchJohn Comyn, Archbishop of Dublin, dies on October 25, 1212, and is buried in Christ Church Cathedral.

Born in England in 1150, Comyn is chaplain to King Henry II of England and on his “urgent” recommendation is elected Archbishop of Dublin following the death of St. Laurence O’Toole in 1180. He has been a Benedictine monk at the Evesham Abbey.

In 1181, he is elected to the archbishopric of Dublin by some of the clergy of Dublin, who have assembled at Evesham for the purpose. He is not then a priest, but is subsequently, in the same year, ordained such, at Velletri, and on Palm Sunday is there consecrated archbishop by Pope Lucius III. The following year the pope grants him manors and lands in and around Dublin, which subsequently form the Manor of St. Sepulchre, which remains under the authority of the Archbishop of Dublin until the 19th century. The pope also, in an effort to protect the Dublin archbishopric from claims from Canterbury, extends certain privileges to Comyn, which intensifies the rivalry between the sees of Dublin and Armagh for the Primacy of Ireland.

Comyn waits three years before visiting Ireland, until he is sent there by King Henry to prepare the reception of his son, Prince John. The king grants him lands and privileges which make him a Lord of Parliament. After his arrival in Ireland, John grants Comyn the Bishopric of Glendalough, with all its appurtenances in lands, manors, churches, tithes, fisheries, and liberties, although Comyn never has an opportunity to take this up in his lifetime. Under Pope Urban III, Comyn carries out a number of reforms of the Irish church to bring it into line with the church in England and in continental Europe.

In 1189, Archbishop Comyn assists at the coronation of King Richard I. The following year he demolishes the old parish church of St. Patrick, south of Dublin, and erects a new building, next to his Palace of St. Sepulchre, which he elevates to the status of a collegiate church, and which later becomes St. Patrick’s Cathedral. This enables him to rule in his own Liberty, without the interference of mayor and citizens. About the same time he enlarges the choir of Christ Church Cathedral.

Prince John grants Comyn further legal rights throughout the country of Ireland, while Comyn also receives the church and lands of All Hallows, to the northeast of Dublin. Between Lusk and Swords he founds the convent of Grace Dieu, which later becomes wealthy through grants from the Anglo-Norman prelates and magnates. However, when Hamo de Valoniis is appointed Justiciar of Ireland he seizes some of these lands for the treasury, with a good portion for himself, and a dispute arises which causes Comyn to flee for his own safety to Normandy. Comyn appeals to Pope Innocent III, who settles the dispute, but John is angered by the actions of Comyn and does not reconcile himself with him until 1206.

Comyn dies six years later and is buried in Christ Church Cathedral, where a marble monument is erected to his memory. Two years later William Piro, Bishop of Glendalough, dies, whereupon the union of the sees granted by King John takes place.

(Pictured: St. Audoen’s Church, the only remaining authentic medieval church in Dublin, built by Archbishop John Comyn around 1190)


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Enactment of the Constitution of Ireland

constitution-of-irelandThe current Constitution of Ireland is enacted by a national plebiscite of voters on July 1, 1937 in what is then the Irish Free State. The Constitution comes into effect on December 29, 1937. The Constitution is closely associated with Éamon de Valera, the President of the Executive Council of the Irish Free State at the time, who is personally eager to replace the Constitution of the Irish Free State.

There are two main motivations for replacing the constitution in 1937. Firstly, the Irish Free State constitution of 1922 is, in the eyes of many, associated with the controversial Anglo-Irish Treaty. The second motive for replacing the original constitution is primarily symbolic. De Valera wants to put an Irish stamp on the institutions of government, and chooses to do this in particular through the use of Irish nomenclature.

De Valera, as President of the Executive Council, personally supervises the writing of the Constitution. It is drafted initially by John Hearne, legal adviser to the Department of External Affairs. De Valera serves as his own External Affairs Minister, hence the use of the Department’s Legal Advisor, with whom he has previously worked closely, as opposed to the Attorney General or someone from the Department of the President of the Executive Council. He also receives significant input from John Charles McQuaid, the Catholic Archbishop of Dublin, on religious, educational, family, and social welfare issues. The text is translated into Irish over a number of drafts by a group headed by Micheál Ó Gríobhtha who works in the Department of Education.

The framers of the 1937 Constitution decide that it will be enacted not by an elected body but by the people themselves by means of a plebiscite. The preamble to the 1937 Constitution is thus written in the name not of the legislature but of “We, the people of Éire.” On June 2, 1937, the Oireachtas passes the Plebiscite (Draft Constitution) Act 1937, which mandates the holding of a plebiscite on the draft constitution on the same date as the next general election. The Dáil is dissolved on June 14, 1937, as soon as it has approved the draft constitution. The ensuing general election is held on July 1, 1937, and the plebiscite is held in parallel. The question put to voters is simply “Do you approve of the Draft Constitution which is the subject of this plebiscite?” It is passed by a plurality – 56% of voters are in favour, comprising 38.6% of the entire electorate.

Neither the Dáil resolution approving the draft Constitution nor the Plebiscite (Draft Constitution) Act 1937 provide for the plebiscite establish how the Constitution would come into force. It is the Constitution itself which states that this will occur 180 days after its approval, and that the 1922 Constitution will simultaneously be repealed. This happens on December 29, 1937, one hundred eighty days after the July 1 plebiscite.

Consequential acts are passed between July and December to provide for the establishment of, and holding elections for, the new Seanad and the Presidency, as well as for other adaptations. The Presidential Establishment Act, 1938 is passed after the Constitution has come into effect but before the first President, Douglas Hyde, takes office.


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Archbishop Paul Cullen Elevated to First Irish Cardinal

cardinal-paul-cullenArchbishop Paul Cullen,  Roman Catholic Archbishop of Dublin and previously of Armagh, is elevated to the cardinalate as Cardinal-Priest of San Pietro in Montorio on June 22, 1866, becoming the first Irish cardinal.

Cullen is born at Prospect, Narraghmore, Athy, County Kildare. He enters St. Patrick’s, Carlow College, in 1816, and proceeds to the Pontifical Urban College in Rome in 1820.

Cullen is ordained in 1829 and is appointed Rector of the Pontifical Irish College in Rome in late 1831. He successfully secured the future of the college by increasing the student population and thereby strengthening the finances of the college.

Cullen is promoted to the primatial See of Armagh on December 19, 1849 and is consecrated by the Cardinal Prefect of Propaganda at the Irish College in Rome on February 24, 1850. He is also named Apostolic Delegate. Cullen is transferred to the See of Dublin on May 1, 1852.

Cullen is sent to Ireland to bring the Irish church into conformity with Roman canon law and usage. His first major act as Archbishop of Armagh is to convene the Synod of Thurles, the first national synod held in Ireland since the Reformation. This occurs during the period of the debilitating Irish Famine which reduces the population of the country by over 2 million people through starvation, disease, and emigration. After a series of disastrous harvests in the 1860s, he founds, along with the Lord Mayor of Dublin, the Mansion House Relief Committee in 1862. Cullen also starts the practice of Irish priests wearing Roman clerical collars and being called “Father” rather than “Mister” by their parishioners.

Cullen pays frequent visits to Rome. He takes part in the definition of the dogma of the Immaculate Conception of the Blessed Virgin Mary in 1854, and with the eighteenth centenary of the martyrdom of Saints Peter and Paul in 1867.

After his elevation to cardinal, Cardinal Cullen takes an active part in deliberations during the Vatican Council. Towards the close of the council at the express wish of the Central Commission, Cardinal Cullen proposes a formula for the definition of Papal Infallibility. It is a matter of great delicacy, as promoters of the definition are split up into various factions, some anxious to assign a wide range to the pope’s decisions, while others wish to set forth in a somewhat indefinite way the papal prerogative.

Cullen is the most important Irish political figure in the thirty years between Daniel O’Connell and Charles Stewart Parnell. In political matters Cullen makes it a rule to support every measure, whatever its provenance, conducive to the interests of his vision for the Roman Catholic Church in Ireland. Cullen is also a frequent visitor at the vice-regal lodge to lobby the government.

Cardinal Paul Cullen dies in Dublin on October 24, 1878, at the age of 75. He is buried at Holy Cross College in Drumcondra.