seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Reverend Ian Paisley Elected MP for North Antrim

After having been in prison for unlawful assembly and breach of the peace, the “anti-popery” Reverend Ian Richard Kyle Paisley, loyalist politician and Protestant religious leader from Northern Ireland, is elected to Westminster on July 18, 1970, as an MP for North Antrim.

Paisley is born on April 6, 1926, in Armagh, County Antrim. He becomes a Protestant evangelical minister in 1946 and remains one for the rest of his life. In 1951, he co-founds the fundamentalist Free Presbyterian Church of Ulster and is its leader until 2008. He becomes known for his fiery speeches and regularly preaches and protests against Catholicism, ecumenism and homosexuality. He gains a large group of followers who are referred to as “Paisleyites.”

Paisley becomes involved in Ulster unionist/loyalist politics in the late 1950s. In the mid-late 1960s he leads and instigates loyalist opposition to the Catholic civil rights movement in Northern Ireland. This leads to the outbreak of the Troubles in the late 1960s, a conflict that engulfs Northern Ireland for the next thirty years. In 1970, he becomes Member of Parliament for North Antrim and the following year he founds the Democratic Unionist Party (DUP), which he leads for almost forty years. In 1979, he becomes a Member of the European Parliament.

Throughout the Troubles, Paisley is seen as a firebrand and the face of hard-line unionism. He opposes all attempts to resolve the conflict through power-sharing between unionists and Irish nationalists/republicans, and all attempts to involve the Republic of Ireland in Northern affairs. His efforts help bring down the Sunningdale Agreement of 1974. He also opposes the Anglo-Irish Agreement of 1985, with less success. His attempts to create a paramilitary movement culminate in Ulster Resistance. He and his party also oppose the Northern Ireland peace process and Good Friday Agreement of 1998.

In 2005, Paisley’s DUP becomes the largest unionist party in Northern Ireland, displacing the Ulster Unionist Party (UUP), which has dominated unionist politics since 1905. In 2007, following the St. Andrews Agreement, the DUP finally agrees to share power with republican party Sinn Féin and consent to all-Ireland governance in certain matters. He and Sinn Féin’s Martin McGuinness become First Minister and deputy First Minister respectively in May 2007. He steps down as First Minister and DUP leader in May 2008 and leaves politics in 2011. He is made a life peer in 2010 as Baron Bannside.

In November 2011, Paisley announces to his congregation that he is retiring as a minister. He delivers his final sermon to a packed attendance at the Martyrs’ Memorial Hall on December 18, 2011, and finally retires from his religious ministry on January 27, 2012.

Paisley dies in Belfast on September 12, 2014. He is buried in Ballygowan, County Down on September 15 following a private funeral and a public memorial for 800 invited guests is held in the Ulster Hall on October 19. A New York Times obituary reports that late in life Paisley had moderated and softened his stances against Roman Catholics but that “the legacies of fighting and religious hatreds remained.”


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Death of Francis Lenny, Roman Catholic Bishop

Francis Lenny, Irish Roman Catholic bishop in the last third of the 20th century, dies in Mullavilly, County Armagh, Northern Ireland, on July 16, 1978.

Lenny is born in Cookstown, County Tyrone, on September 27, 1928. He is educated at St. Patrick’s Grammar School, Armagh, and St. Patrick’s College, Maynooth. He is ordained priest for the Archdiocese of Armagh on June 21, 1953. Pursuing his studies in ancient classes and canon law in Maynooth and the Dunboyne Institute, in July 1955 he is named secretary to Cardinal John D’Alton, Primate of Ireland, and upon his death in 1963, proceeds in the same position with his successor, Cardinal William Conway.

Lenny is appointed parish priest in Mullavilly in 1972. Less than two years later he is named coadjutor bishop of Armagh, receiving his episcopal consecration with the titular see of Rotdon from Cardinal Conway on June 16, 1974. Financial secretary to the Bishops’ Financial and General Purposes Committee, upon Conway’s death, he becomes vicar capitular of the archdiocese until Tomás Ó Fiaich is named his successor.

Lenny is a well known canonist and it is he who transfers a major relic of Saint Oliver Plunkett from Downside Abbey to Ireland in 1975, and is presently preserved in Oldcastle, County Meath, Plunkett’s birthplace.

A man of great charity and deep disposition, Lenny experiences great opposition from members of the Protestant community of Mullavilly, refusing to leave the village despite threats he receives. His bungalow is maliciously set on fire and he dies at the early age of forty nine on July 16, 1978, the fourth anniversary of his episcopal consecration, from injuries received complicated by a heart attack. Dressed in chasuble and mitre, he is laid to rest in a simple solid oak coffin following the celebration of a Funeral Mass celebrated at St. Patrick’s Cathedral in Armagh, presided by Archbishop Ó Fiaich which sees the participation of thousands.


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Execution of Oliver Plunkett, Catholic Archbishop of Armagh

Oliver Plunkett (Irish: Oilibhéar Pluincéid), Catholic Archbishop of Armagh and Primate of All Ireland who is the last victim of the Popish Plot, is executed in Tyburn, London, England, on July 1, 1681. He is beatified in 1920 and canonised in 1975, thus becoming the first new Irish saint in almost seven hundred years.

Plunkett is born on November 1, 1625 (earlier biographers give his date of birth as November 1, 1629, but 1625 has been the consensus since the 1930s) in Loughcrew, County Meath, to well-to-do parents with Hiberno-Norman ancestors. A grandson of James Plunket, 8th Baron Killeen (c. 1542-1595), he is related by birth to a number of landed families, such as the recently ennobled Earls of Roscommon, as well as the long-established Earls of Fingall, Lords Louth, and Lords Dunsany. Until his sixteenth year, his education is entrusted to his cousin Patrick Plunkett, Abbot of St. Mary’s, Dublin, and brother of Luke Plunket, 1st Earl of Fingall, who later becomes successively Bishop of Ardagh and of Meath.

As an aspirant to the priesthood, Plunkett sets out for Rome in 1647, under the care of Father Pierfrancesco Scarampi of the Roman Oratory. At this time the Irish Confederate Wars are raging in Ireland. These are essentially conflicts between native Irish Catholics, English and Irish Anglicans and Nonconformists. Scarampi is the Papal envoy to the Catholic movement known as the Confederation of Ireland. Many of Plunkett’s relatives are involved in this organisation.

Plunkett is admitted to the Pontifical Irish College in Rome and proves to be an able pupil. He is ordained a priest in 1654, and deputed by the Irish bishops to act as their representative in Rome. Meanwhile, the Cromwellian conquest of Ireland (1649–53) had defeated the Catholic cause in Ireland. In the aftermath the public practice of Catholicism is banned and Catholic clergy are executed. As a result, it is impossible for Plunkett to return to Ireland for many years. He petitions to remain in Rome and, in 1657, becomes a professor of theology. Throughout the period of the Commonwealth and the first years of Charles II‘s reign, he successfully pleads the cause of the Irish Catholic Church, and also serves as theological professor at the College of Propaganda Fide. At the Congregation of Propaganda Fide on July 9, 1669 he is appointed Archbishop of Armagh, the Irish primatial see, and is consecrated on November 30 at Ghent by the Bishop of Ghent, Eugeen-Albert, count d’Allamont. He eventually sets foot on Irish soil again on March 7, 1670, as the Stuart Restoration of 1660 had begun on a basis of toleration. The pallium is granted him in the Consistory of July 28, 1670.

After arriving back in Ireland, Plunkett tackles drunkenness among the clergy, writing, “Let us remove this defect from an Irish priest, and he will be a saint.” The Penal Laws had been relaxed in line with the Declaration of Breda in 1660 and he is able to establish a Jesuit College in Drogheda in 1670. A year later 150 students attend the college, no fewer than 40 of whom are Protestant, making this college the first integrated school in Ireland. His ministry is a successful one and he is said to have confirmed 48,000 Catholics over a four-year period. The government in Dublin, especially under the Lord Lieutenant of Ireland, James Butler, 1st Duke of Ormonde (the Protestant son of Catholic parents), extend a generous measure of toleration to the Catholic hierarchy until the mid-1670s.

On the enactment of the Test Act in 1673, to which Plunkett does not agree for doctrinal reasons, the college is closed and demolished. He goes into hiding, travelling only in disguise, and refuses a government edict to register at a seaport to await passage into exile. For the next few years he is largely left in peace since the Dublin government, except when put under pressure from the English government in London, prefer to leave the Catholic bishops alone.

In 1678 the so-called Popish Plot, concocted in England by clergyman Titus Oates, leads to further anti-Catholic action. Archbishop of Dublin Peter Talbot is arrested, and Plunkett again goes into hiding. Despite being on the run and with a price on his head, he refuses to leave his flock. He is arrested in Dublin on December 6, 1679 and imprisoned in Dublin Castle, where he gives absolution to the dying Talbot. He is tried at Dundalk for conspiring against the state by allegedly plotting to bring 20,000 French soldiers into the country, and for levying a tax on his clergy to support 70,000 men for rebellion. Though this is unproven, some in government circles are worried about the possibility that a repetition of the Irish Rebellion of 1641 is being planned and, in any case, this is a convenient excuse for proceeding against Plunkett.

Plunkett is found guilty of high treason in June 1681 “for promoting the Roman faith,” and is condemned to death. Numerous pleas for mercy are made but Charles II, although himself a reputed crypto-Catholic, thinks it too politically dangerous to spare Plunkett.

Plunkett is hanged, drawn and quartered at Tyburn on July 1, 1681, the last Catholic martyr to die in England. His body is initially buried in two tin boxes, next to five Jesuits who had died previously, in the courtyard of St. Giles in the Fields church. The remains are exhumed in 1683 and moved to the Benedictine monastery at Lamspringe, near Hildesheim in Germany. The head is brought to Rome, and from there to Armagh, and eventually to Drogheda where since June 29, 1921 it has rested in St. Peter’s Roman Catholic Church. Most of the body is brought to Downside Abbey, England, where the major part is located today, with some parts remaining at Lamspringe. On the occasion of his canonization in 1975 his casket is opened and some parts of his body given to the St. Peter’s Church in Drogheda.


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The Execution of Father James Coigly

Father James Coigly (Coigley, Quigley, O’Coigley), United Irishman and Catholic priest, is executed by hanging at Penenden Heath, a suburb in the town of Maidstone, Kent, England, on June 7, 1798.

Coigly is born in August 1761 in Kilmore, County Armagh, second son of James Coigly, farmer, and Louisa Coigly (née Donnelly). In the absence of seminary education in penal Ireland, he serves an apprenticeship with a local parish priest. He is ordained to the priesthood at Dungannon, County Tyrone, in 1785 and goes on to study at the Irish College in Paris, where he takes the unprecedented step of initiating legal proceedings against his superior, John Baptist Walsh, which ends in a compromise after the intervention of the Archbishop of Paris. Coigly, who has been described as “no friend of the revolution,” leaves France in October 1789, after a narrow escape from a revolutionary mob.

Coigly returns to Ireland where he holds a curacy in Dundalk from 1793–96. He finds the inhabitants of County Armagh engaged in a civil war, and religion made the pretext – the Armagh disturbances. There is no suggestion that his religious views are not orthodox. He sees himself not as a politician, but as a priest attempting to reconcile parties. He quickly immerses himself in the politics of the region, riding through Ulster in an attempt to unite Catholic and dissenter. Yet, while he represents his efforts in 1791–93 as an isolated effort to restore peace, there is little doubt that his mission merges into the “uniting business” of Theobald Wolfe Tone, Samuel Neilson, and John Keogh. Almost certainly a Defender, he represents a key link between that organisation and the United Irishmen. He cooperates in their efforts to expose the tyranny of the Orange Order and his profile is heightened, in late 1796, after the arrest of the Ulster leadership of the United Irishmen. He becomes particularly conspicuous in 1797 and, with a general election in the offing, possibly writes an influential anonymous pamphlet, A view of the present state of Ireland (London, 1797), attributed by Francis Plowden to Arthur O’Connor.

More significantly, Coigly makes several forays to England to forge alliances between the United Irishmen and British radicals. In 1796 he carries communications from the secret committee of England to the French directory, and makes at least two crossings to France in 1797, endeavouring to rekindle French interest in Ireland after the failure of the French expedition to Ireland in December 1796. His final mission in February 1798 ends in disaster when he is arrested at Margate, as he prepares to cross to France along with John Binns and Arthur O’Connor.

The arrests electrify government circles, since O’Connor is publicly associated with the Whig opposition. No effort is spared to secure his conviction, including the manipulation of the jury. Yet while O’Connor is acquitted, Coigly is found guilty of high treason and sentenced to die, on the slender evidence of seditious papers found in his coat pocket. The administration immediately attempts to reverse this embarrassment. Coigly is offered his life in return for the incrimination of O’Connor, and the vicar apostolic refuses him final absolution unless he obliges. His refusal seals his fate.

Awaiting execution, Coigly pens a propagandist narrative of his life for publication. It appears in three editions, which Benjamin Binns claims has a circulation of 40,000 copies. In it the priest condemns his judicial murder, Lord Camden, his ‘Irish Sanhedrim,’ and the Orange Order. He is executed on June 7, 1798 at Penenden Heath, Maidstone. His death is overtaken by the outbreak of the Irish Rebellion of 1798. Forgotten in the general narrative history of 1798, his social radicalism and diplomatic missions set him among the most significant Irish radicals of the 1790s.

On June 7, 1998, a memorial was unveiled to Coigly in the cemetery at St. Patrick’s Cathedral in Armagh. In the oration, Monsignor Réamonn Ó Muirí reads from a letter Coigly wrote from prison. While he assured Irish Catholics of his attachment to “the principles of our holy religion”, Coigly addressed himself to Irish Presbyterians.

(From: “Coigly (Coigley, Quigley, O’Coigley), James” by Dáire Keogh, Dictionary of Irish Biography, http://www.dib.ie)


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Birth of William John Conway, Cardinal of the Roman Catholic Church

William John Cardinal Conway, Irish cardinal of the Roman Catholic Church who serves as Archbishop of Armagh and Primate of All Ireland from 1963 until his death, is born on January 22, 1913 in Belfast.

Conway is the eldest of four sons and five daughters of Patrick Joseph Conway and Annie Conway (née Donnelly). His father, a self-employed house-painter, also has a paint shop in Kent Street off Royal Avenue. His mother, who survives her son, is born in Carlingford, County Louth. He attends Boundary Street Primary School, St. Mary’s CBS (now St. Mary’s CBGS Belfast). His academic successes are crowned by a scholarship to Queen’s University Belfast. He decides to study for the diocesan priesthood. In 1933 he is conferred with an honours BA in English literature, and goes on to read a distinguished course in theology at St. Patrick’s College, Maynooth.

Conway is ordained on June 20, 1937 and awarded a DD (1938). On November 12, 1938 he enters the Pontifical Irish College in Rome, and in 1941 he receives the DCL degree at the Pontifical Gregorian University. When Italy enters World War II in June 1940 he returns to Belfast to take up duty in the Diocese of Down and Connor. He is appointed to teach English and Latin in St. Malachy’s College in Belfast, but after one year he is named professor of moral theology and canon law in Maynooth. He contributes regular ‘Canon law replies’ to the Irish Ecclesiastical Record, which are later collected as Problems in canon law (1950), the only book published by him.

In 1957 Conway becomes vice-president of Maynooth, and in 1958, he is named Ireland’s youngest bishop, Titular Bishop of Neve, and auxiliary bishop to Cardinal John D’Alton, Archbishop of Armagh and Primate of All Ireland. He is consecrated in St. Patrick’s Cathedral, Armagh on July 27, 1958. He serves as administrator of St. Patrick’s Church, Dundalk, for the next five years, gaining valuable pastoral experience, and also uses these years to familiarise himself with his new diocese, especially its geography. On the death of D’Alton, he is chosen to succeed him in September 1963, and is enthroned on September 25 in St. Patrick’s Cathedral, Armagh by the apostolic nuncio, Archbishop Sensi. At the end of 1964, Pope Paul VI chooses him as Ireland’s seventh residential cardinal, and he receives the red hat in the public consistory of February 22, 1965.

The thirteen-odd years of Conway’s ministry as primate are dominated firstly by the Second Vatican Council and secondly by the Troubles in Northern Ireland. His primary concern is the church, to steer it through testing times. He is a very active bishop in a diocese of 160,000 Catholics, with fifty-seven parishes and some 167 priests. He carries the burden alone until 1974 when he is given an auxiliary in the person of his secretary, Fr. Francis Lenny (1928–78). Two new parishes are created, five new churches are built, and many others are renovated to meet the requirements of liturgical reform. Twenty new schools are also provided. He attends all four sessions of the Vatican council (1962–65), as auxiliary bishop and as primate. On October 9, 1963 he addresses the assembly, making a plea that the council might not be so concerned with weightier matters as to neglect to speak about priests. He also makes contributions on the topics of mixed marriages, Catholic schools, and the laity. On the topic of education, he is convinced that integrated schools will not solve Northern Ireland’s problems.

Conway represents the Irish Catholic Bishops’ Conference at each assembly of the Synod of Bishops in Rome, at first with Bishop Michael Browne of the Diocese of Galway and Kilmacduagh, his former professor in Maynooth, and later with the Archbishop of Dublin, Dermot Ryan. With Cardinals Jean-Marie Villot and Pericle Felici, he is chairman of the first synod in 1969, a signal honour conferred on him by Pope Paul VI. He addresses the assembly, opposing the ordination of married men as a move that would release a flood of applications from around the world for dispensations from priestly celibacy. His experience of violence in Northern Ireland is reflected in contributions he makes to later synod assemblies, especially in 1971 and 1974.

Apart from the synod, Conway travels a few times each year to Rome for meetings of the three Roman congregations on which he is called to serve (those of bishops, catholic education, and the evangelisation of peoples) and the commission for the revision of the code of canon law. He also travels further afield in a representative capacity to the International Eucharistic Congress at Bogotá, also attended by Pope Paul VI, and to Madras (1972), where he acts as papal legate for the centenary celebrations in honour of St. Thomas. In 1966 he is invited by the bishops of Poland to join in celebrations for the millennium of Catholicism in that country, but is refused an entry visa by the Polish government. In January 1973 he feels obliged to forgo participation in the Melbourne eucharistic congress because of the troubled situation at home. Within Ireland he accepts invitations to become a freeman of Cork and Galway (1965) and of Wexford (1966). In 1976 the National University of Ireland (NUI) confers on him an honorary LL.D.

Conway is acknowledged as an able and diligent chairman of the Irish Catholic Bishops’ Conference. The core problem in the early years is how to lead the Irish church into the difficult new era that follows the council. He shows exceptional leadership qualities in the manner in which he promotes firm but gentle progress, avoiding sudden trauma and divisions. A major event in his term as Archbishop of Armagh, and one that gives him much satisfaction, is the canonization of Oliver Plunkett, his martyred predecessor, in the holy year 1975. He follows with great interest the final stages of the cause from 1968, and is greatly disappointed when grounded by his doctors six weeks before the event. He does however take part, concelebrating with Pope Paul VI at the ceremony on October 12, 1975. He also presides the following evening at the first mass of thanksgiving in the Lateran Basilica, receiving a tumultuous applause from the thousands of Irish present.

More than anything else, the Troubles in Northern Ireland occupy Conway during the second half of his term as archbishop and primate. He is the leading spokesman of the Catholic cause, but never fails to condemn atrocities wherever the responsibility lay. He brands as ‘monsters’ the terrorist bombers on both sides. In 1971 he denounces internment without trial, and the following year he is mainly responsible for highlighting the ill-treatment and even torture of prisoners in Northern Ireland. He repudiates the idea that the conflict is religious in nature, emphasising its social and political dimensions, and is openly critical of the British government over conditions in Long Kesh Detention Centre, and of ‘the cloak of almost total silence’ surrounding violence against the Catholic community.

In January 1977 Conway undergoes surgery in a Dublin hospital, and almost immediately comes to know that he is terminally ill. It is the best-kept secret in Ireland until close to the end. On March 29, he writes to his fellow bishops informing them that the prognosis regarding his health is ‘not good, in fact . . . very bad,’ and that he is perfectly reconciled to God’s will. He is still able to work at his desk until Good Friday, April 8, 1977.

Conway dies in Armagh on Low Sunday night, April 17, 1977. Seven countries are represented at his funeral by six cardinals and many bishops. The apostolic nuncio, the bishops of Ireland, the president and Taoiseach, six Irish government ministers, and the Secretary of State for Northern Ireland are also among the mourners. The cardinal is laid to rest in St. Patrick’s Cathedral Cemetery, Armagh. The red hat received from Pope Paul VI is suspended from the ceiling of the Lady chapel, joining those of his four immediate predecessors.

(From: “Conway, John William,” Dictionary of Irish Biography, http://www.dib.ie, contributed by J. J. Hanley)


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The Arrest of Oliver Plunkett, Archbishop of Armagh

Oliver Plunkett,  Catholic Archbishop of Armagh and Primate of All Ireland, is accused of instigating the Popish Plot and arrested on December 6, 1679. He is the last victim of the Popish Plot.

Plunkett is born on November 1, 1625 in Loughcrew, County Meath, to parents of Hiberno-Norman ancestors. Until his sixteenth year, his education is entrusted to his cousin Patrick Plunkett, Abbot of St. Mary’s, Dublin, and brother of Luke Plunkett, 1st Earl of Fingall, who later becomes successively Bishop of Ardagh and of Meath. As an aspirant to the priesthood, he sets out for Rome in 1647.

Plunkett is admitted to the Pontifical Irish College in Rome and proves to be an able pupil. He is ordained a priest in 1654, and deputed by the Irish bishops to act as their representative in Rome. Meanwhile, the Cromwellian conquest of Ireland (1649–1653) has defeated the Roman Catholic cause in Ireland. As a result, it is impossible for Plunkett to return to Ireland for many years so he petitions to remain in Rome. At the Congregation of Propaganda Fide on July 9, 1669, he is appointed Archbishop of Armagh and is consecrated on November 30 at Ghent. He returns to Ireland on March 7, 1670, as the English Restoration of 1660 has begun on a basis of toleration.

Plunkett sets about reorganising the ravaged Roman Church and builds schools both for the young and for clergy. The Penal Laws have been relaxed in line with the Declaration of Breda in 1660 and he is able to establish a Jesuit College in Drogheda in 1670, which becomes the first Catholic-Protestant integrated school in Ireland.

On the enactment of the Test Act in 1673, to which Plunkett does not agree for doctrinal reasons, the college is closed and demolished. Plunkett goes into hiding, traveling only in disguise, and refuses a government edict to register at a seaport to await passage into exile.

In 1678 the so-called Popish Plot, concocted in England by clergyman Titus Oates, leads to further anti-Roman Catholic action. Archbishop Peter Talbot of Dublin is arrested, and Plunkett again goes into hiding. Despite being on the run and with a price on his head, he refuses to leave his flock.

Plunkett is arrested in Dublin on December 6, 1679 and imprisoned in Dublin Castle. He is tried at Dundalk for conspiring against the state by allegedly plotting to bring 20,000 French soldiers into the country, and for levying a tax on his clergy to support 70,000 men for rebellion. The trial soon collapses as the prosecution witnesses are themselves wanted men and afraid to appear in court. Plunkett is moved to Newgate Prison in London in order to face trial at Westminster Hall. The first grand jury finds no true bill, but he is not released. The second trial is generally regarded as a serious miscarriage of justice as Plunkett is denied defending counsel.

Archbishop Plunkett is found guilty of high treason in June 1681 “for promoting the Roman faith,” and is condemned to death. Plunkett is hanged, drawn, and quartered at Tyburn on July 1, 1681, the last Roman Catholic martyr to die in England. His body is initially buried in two tin boxes in the courtyard of St. Giles in the Fields church. The remains are exhumed in 1683 and moved to the Benedictine monastery at Lamspringe, near Hildesheim in Germany. His head is brought to Rome, and from there to Armagh, and eventually to Drogheda where it has rested in St. Peter’s Church since June 29, 1921. Most of the body is brought to Downside Abbey, England, where the major part is located today, with some parts remaining at Lamspringe.

Sir Oliver Plunkett is canonised in Rome by Pope Paul VI on October 12, 1975, the first new Irish saint in almost seven hundred years, and the first of the Irish martyrs to be beatified. For the canonisation, the customary second miracle is waived.


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The Battle of Curlew Pass

The Battle of Curlew Pass is fought on August 15, 1599, during the campaign of the Earl of Essex in the Nine Years’ War, between an English force under Sir Conyers Clifford and a rebel Irish force led by Hugh Roe O’Donnell. The English are ambushed and routed while marching through a pass in the Curlew Mountains, near the town of Boyle, in northwestern Ireland. The English forces suffer heavy casualties. Losses by allied Irish forces are not recorded but are probably minimal.

In April 1599, Robert Devereux, 2nd Earl of Essex, lands in Ireland with over 17,000 troops and cavalry to put down the rebellion of Hugh O’Neill and Red Hugh O’Donnell, which has spread from Ulster to all Ireland. To this end, he supports an Irish enemy of O’Donnell’s, Sir Donogh O’Connor (O’Connor Sligo), encouraging him to repossess those territories of his in Sligo that O’Donnell has occupied. Sligo Town is an excellent advance base, with Ballyshannon 20 miles to the northeast commanding an important river-ford at the principal western passage into O’Donnell’s country in Ulster. English military advisers have long urged the government councils in Dublin and London to capture these strategic points. O’Connor’s brother-in-law, Tibbot ne Long Bourke, is appointed joint-commander with an English captain of a force sailing from Galway, and O’Connor is expected to receive them in Sligo. However, O’Donnell quickly besieges O’Connor at Collooney Castle with over 2,000 men in an effort to starve him out, and Essex is put on the back foot. Essex has no option but to support the besieged O’Connor, one of the few Gaelic chieftains the Crown can rely upon for support. He orders the experienced Sir Conyers Clifford, who is based in Athlone, to relieve the castle with 1,500 English infantry and 200 cavalry. It is hoped that the operation would also distract the chief rebel, O’Neill, and afford the crown an opportunity to march into his Ulster territory across its southeastern border.

O’Donnell leaves 300 men at Collooney Castle under his cousin, Niall Garbh O’Donnell, and sends another 600 to Sligo town to prevent the landing of English reinforcements under Tibbot ne Long Bourke. He then marches to Dunavaragh with 1,500 of his men, where he is joined by additional forces under local chieftains Conor MacDermott and Brian Óg na Samhthach Ó Ruairc. The Irish then carefully prepare an ambush site in the Curlew Mountains, along the English line of march. O’Donnell has trees felled and placed along the road to impede their progress. When he gets word of the English passing through Boyle, O’Donnell positions his men. Musketeers, archers and javelin men are placed in the woods alongside the road to harass the English. The main body of Irish infantry, armed with pikes and axes, are placed out of sight behind the ridge of the mountain.

In hot harvest weather, Clifford’s force marches from Athlone through Roscommon, Tulsk and Boyle. At 4:00 PM on August 15, they reach the foot of the Curlew Mountains, which have to be crossed before Sligo can be approached. The expedition is poorly supplied, and Clifford’s men are tired and hungry, and probably in no fit state to continue. But Clifford has received false intelligence that the pass is undefended, and he therefore chooses to seize the opportunity and march across, promising his troops plenty of beef in the evening. This means that his men miss out on the rest that had been planned for them in Boyle, whereas the Irish are well fed and prepared.

The English come under gunfire, arrow and javelin attack as soon as they reach the first of O’Donnell’s barricades, between Boyle and Ballinafad. The barricade is immediately abandoned by the Irish but as the English moved past and proceed up the hill they sustain further casualties. The road consists of “stones of six or seven foot broad, lying above ground, with plashes of bog between them,” and is lined with woodland on one side. The further the English advance, the more intensive the rebels’ fire becomes, and some English soldiers begin to lose their nerve and slip away. Eventually, there is a firefight, lasting about 90 minutes, at the end of which the English vanguard has run out of gunpowder. The commander of the vanguard, Alexander Radcliffe, can no longer control his troops. They wheel about in a panic and collide with the main column, which breaks and flees. The commander leads a charge with his remaining pikemen but is shot dead. With the English ranks in disarray, the main body of Irish infantry, which has concealed itself on the reverse slope of the hill, closes in and fights hand to hand. Clifford tries to regain control over his men, but appears overcome by his circumstances. He manages to rally himself and is killed by a pike-thrust as he rushes the enemy. The English are routed, but the situation is prevented from becoming a complete disaster for them when the commander of the horse, Sir Griffin Markham, charges uphill and temporarily drives the rebels back.

Though the actions of the English cavalry allows many of their foot soldiers to escape, Clifford’s men are pursued as far as the town of Boyle, where they find shelter in Boyle Abbey. About 500 English are killed in the battle. Irish losses are not recorded, but are probably small, having been firing from prepared positions and then routing a disorganised and demoralised enemy.

Clifford’s head is cut off and delivered to O’Donnell, who has remained nearby but without taking part in the fight. While the head is brought to Collooney Castle to intimidate its defenders, the trunk is carried by MacDermott to the monastery of Lough Key, where he hopes to use it to ransom his own prisoners. At last, the trunk is given a decent burial in the monastery.

O’Connor Sligo surrenders the castle shortly afterwards and reluctantly joins with the rebels. After the victory, there is a noticeable increase in the rate of desertion by Irish troops from the ranks of Essex’s army, and the earl orders that the surviving troops be divided up as fit only to hold walls.

The battle is a classic Gaelic Irish ambush, similar to the Battle of Glenmalure in 1580 or the Battle of the Yellow Ford in 1598. According to the Annals of the Four Masters, the victory is put down to the intercession of the Blessed Mary, rather than to arms. But Clifford had been overconfident, a trait in him that Essex once warned against, and it is clear that English military commanders are choosing to learn the hard way about the increased effectiveness of Irish rebel forces. Queen Elizabeth I‘s principal secretary, Sir Robert Cecil, rates this defeat (and the simultaneous defeat of Sir Henry Harrington in the Battle of Deputy’s Pass in County Wicklow) as the two heaviest blows ever suffered by the English in Ireland, and seeks to lay the blame indirectly on Essex. It leaves O’Donnell and O’Neill free from any threat from the Connacht side, and renders a land-based attack through Armagh highly improbable, a factor that weighs with Essex as he marches northward later in the year and enters a truce with O’Neill.

In August 1602, the Curlew Pass is the scene of the last victory won by the rebels during the war, when a panicking English force is again routed and suffers significant losses. This time the rebels are led by Rory O’Donnell who commands 400 musketeers.

Today the battlefield at Curlew Pass is overlooked by an impressionistic sculpture by Maurice Harron called “The Gaelic Chieftain”, unveiled in 1999.


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1990 Armagh City Roadside Bomb Attack

The Provisional Irish Republican Army (IRA) carries out an IED roadside bomb attack at the Killylea Road on the outskirts of Armagh, County Armagh, Northern Ireland, on July 24, 1990. An IRA active service unit detonates a large bomb as an unmarked Royal Ulster Constabulary (RUC) vehicle and a civilian car pass, killing three RUC officers and a Catholic nun.

Leading up to the attack, on April 9, 1990 four Ulster Defence Regiment (UDR) soldiers (Michael Adams, John Birch, John Bradley, Steven Smart) are killed in a similar attack when the IRA detonates a land mine under their patrol vehicle on Ballydugan Road, Downpatrick, County Down. The land mine contains over 1,000 lbs. of explosives.

On the afternoon of July 24, 1990, 37-year-old nun Catherine Dunne is driving an Austin Metro car with a passenger, Cathy McCann, a 25-year-old social worker. Some hours previously, members of the IRA take over a house close to Killylea Road, two miles outside Armagh, County Armagh, holding its occupants, a married couple and their children, at gunpoint.

A detonating wire is placed from the house to a 1,000 lb. bomb, placed in a culvert under Killylea Road. At approximately 2:00 PM, as Dunne’s car is driving to Armagh, a Royal Ulster Constabulary patrol car is traveling in the opposite direction. Dunne’s car passes by the patrol car just as the police drive over the culvert, at which point the IRA detonate the bomb. Constable William James Hanson (37), and reserve officers Joshua Cyril Willis (35) and David Sterritt (34), are all killed instantly. Their car is blown into the air and lands upside down. Dunne and McCann are both severely injured with Dunne later dying of her injuries.

Witness Paul Corr, owner of a petrol filling station nearby, says, “The ground shook beneath us and it was accompanied by a very large explosion. At first we did not see the police car. The whole place was a terrible mess. Then we saw two young girls in the [Austin Metro]. They were unconscious and looked in a pretty bad way. There was nothing we could do for the policemen. Nobody could have come out of that car alive. It was dreadful.”

The bomb leaves a 20-foot-diameter crater in the two-lane road.

Taoiseach Charles Haughey is quoted as saying, “I know all the people of Ireland join me in my condemnation of this atrocity.”

The IRA releases a message claiming responsibility for the attack, and calls Dunne a victim of “unforeseen and fluke circumstances.” The statement is rejected in advance by political and Catholic and Protestant leaders alike and politicians in Ireland and Great Britain.

Sinn Féin‘s Martin McGuinness says, “Our sorrow at these deaths is genuine and profound, but will be abused by our political opponents who will cynically exploit yesterday’s events for their own political purpose.”

Pope John Paul II sends a message to be read at Dunne’s funeral in which he condemns the “grievous injustice and futility” of the murders that leave him “deeply shocked and saddened.” He implores “the men and women who espouse violence to recognise the grievous injustice and futility of terrorism.”

Two men, Henry McCartney (26) and Tarlac Connolly (29), are charged with the killings. They are later given life sentences but are released in 2000 under the terms of the Good Friday Agreement.


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Birth of Thomas Romney Robinson, Astronomer & Physicist

Reverend John Thomas Romney Robinson, 19th-century astronomer and physicist usually referred to as Thomas Romney Robinson, was born at St. Anne’s in Dublin on April 23, 1792. He is the longtime director of the Armagh Observatory, one of the chief astronomical observatories in the United Kingdom at the time. He is remembered as the inventor in 1846 of the Robinson 4-cup anemometer, a device for measuring the speed of the wind.

Robinson is the son of the English portrait painter Thomas Robinson (d.1810) and his wife, Ruth Buck (d.1826). He is educated at Belfast Academy then studies Divinity at Trinity College Dublin, where he is elected a Scholar in 1808, graduating BA in 1810 and obtaining a fellowship in 1814, at the age of 22. He is for some years a deputy professor of natural philosophy (physics) at Trinity.

In 1823, at the age of 30, Robinson gains the appointment of astronomer at the Armagh Observatory. From this point on he always resides at the Armagh Observatory, engaged in researches connected with astronomy and physics, until his death in 1882. Having also been ordained as an Anglican priest while at Trinity, he obtains the church livings of the Anglican Church at Enniskillen and at Carrickmacross in 1824.

During the 1840s and 1850s Robinson is a frequent visitor to the world’s most powerful telescope of that era, the so-called Leviathan of Parsonstown telescope, which had been built by Robinson’s friend and colleague William Parsons, 3rd Earl of Rosse. He is active with Parsons in interpreting the higher-resolution views of the night sky produced by Parsons’ telescope, particularly with regard to the galaxies and nebulae and he publishes leading-edge research reports on the question.

Back at his own observatory in Armagh, Robinson compiles a large catalogue of stars and writes many related reports. In 1862 he is awarded a Royal Medal “for the Armagh catalogue of 5345 stars, deduced from observations made at the Armagh Observatory, from the years 1820 up to 1854; for his papers on the construction of astronomical instruments in the memoirs of the Astronomical Society, and his paper on electromagnets in the Transactions of the Royal Irish Academy.”

Robinson is president of the Royal Irish Academy from 1851 to 1856, and is a long-time active organiser in the British Association for the Advancement of Science. He is a friend of Charles Babbage, who says was “indebted” for having reminded him about the first time he came up with the idea of the calculating machine.

Robinson marries twice, first to Eliza Isabelle Rambaut (d.1839) and secondly to Lucy Jane Edgeworth (1806–1897), the lifelong disabled daughter of Richard Lovell Edgeworth. His daughter marries the physicist George Gabriel Stokes. Stokes frequently visits Robinson in Armagh in Robinson’s later years.

Robinson dies in Armagh, County Armagh at the age of 89 on February 28, 1882.

The crater Robinson on the Moon is named in his honour.


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Death of William Walsh, Archbishop of Dublin

William Joseph Walsh, archbishop and nationalist, dies in Dublin on April 9, 1921. He serves as the Roman Catholic Archbishop of Dublin from July 3, 1885 until his death.

Walsh is born at 11 Essex Quay in Dublin, the only child of Ralph and Mary Perce Walsh. His father is a watchmaker and jeweler. He inherits his sympathy for Irish nationalism and independence from his father, who has the boy enrolled in the Repeal Association before he is two years old. He is educated locally at Mr. Fitzpatrick’s School on Peter St. and at St. Laurence O’Toole Seminary School, Harcourt Street, Dublin. In 1856, he goes to the Catholic University of Ireland and three years later to St. Patrick’s College, Maynooth where he becomes Professor of Theology in 1867. He is appointed vice-president of Maynooth in 1878 and president in 1880. A poor preacher, he makes the press his pulpit, making a name for himself in the areas of land law and education.

Walsh is ordained into the priesthood on May 22, 1866. He is appointed Archbishop of Dublin on July 3, 1885 followed by his consecration on August 2, 1885. He serves in this position until his death in 1921 and is succeeded by Edward Joseph Byrne.

The Land issue divides the Irish hierarchy. Walsh supports agrarian reform on behalf of the rural population. He is openly sympathetic to Irish nationalism, and an advocate of both Home Rule and agrarian land reform. It is his support for this movement, led by Michael Davitt, which leads the Vatican to honour Michael Logue in Armagh with the dignity of Cardinal in 1893 rather than Walsh in Dublin.

Walsh serves on the Senate of the Royal University of Ireland (1883–84) and as part of the Commission of National Education (1885–1901). He is appointed Chancellor of the newly founded National University of Ireland in 1908, a position he holds until his death, after which he is succeeded by Éamon de Valera.

Walsh has been described as “the greatest archbishop of Dublin since Laurence O’Toole (Lorcán Ua Tuathail). Walsh Road in Drumcondra, Dublin is named after him.