Graham’s long time colleague and Hot Press editor Niall Stokes describes him, “In many ways, he was a founding father of modern Irish music. He inspired a whole generation of Irish fans and musicians to look at the world in a different and broader light. And he was good on more than music too. He felt a kinship with Northern Ireland and the people on both sides of the sectarian and political divide there that was unusual in those who were brought up within the narrow confines of the culture of Ireland in the ‘60s and ‘70s – and his political writing reflected this. And he was also ahead of the game in terms of his appreciation of the importance of the politics of food and the position of the developing world in the new era.”
Graham is instrumental in the formation of Irish rock band U2, having brought them to the attention of their manager Paul McGuinness. At an exhibition of early group photos, McGuinness remembers the role Graham played by introducing him to the band. Despite being widely known as the man who “discovered” U2, it is a title he disavowed. He writes enthusiastically about the band, giving them their first exposure. Both guitarist The Edge and Bono have explained Graham’s role in the band’s development.
John Waters observes that “It is often said that Bill ‘discovered’ U2. This is untrue. Bill created U2, through his enthusiasm for them. He gave them a reflection of their own possibilities and they only looked back that once.” Graham has a deep knowledge of virtually every form of popular and roots music. Waters goes on to credit him as “the first Irish writer to write about the connection between Irish political culture and Irish rock ‘n’ roll.”
A number of music critics/journalists have cited Graham as a primary influence, in some cases suggesting they got into the field as a direct result of his writing.
Ordained in 1924, the theology in which McQuaid is trained is conservative — strongly neo-scholastic and hostile to modernism and liberalism. His hatred of the French Revolution is expressed in several pastorals and speeches throughout his career. He also regards Protestantism as a fundamental error from which Irish Catholics should be quarantined as much as possible.
Appointed Dean of Studies at Blackrock College, McQuaid becomes a prominent figure in Catholic education and chairs the Catholic Headmasters’ Association for several years. In 1931 he is appointed president of Blackrock College, in which capacity he becomes acquainted with Éamon de Valera, the future Irish Taoiseach whose sons attend the school. In 1936 while drafting a new Irish constitution, de Valera consults McQuaid, although he rejects McQuaid’s draft “One, True Church” clause which states, among other things, that the Catholic Church is the one true church in Ireland.
When McQuaid is appointed Archbishop of Dublin in 1940, the appointment of a priest from the regular clergy causes considerable surprise. Irish government archives reveal that de Valera, as is suspected at the time, presses McQuaid’s claims at the Vatican. However, it is doubtful whether the Vatican needs much persuasion. There is a dearth of potential episcopal talent and McQuaid has an outstanding reputation as a Catholic educationalist.
Once appointed, McQuaid proves to be one of the ablest administrators in the history of the Irish Church. In the first two years of his episcopate, he sets up the Catholic Social Service Conference to alleviate the poverty and distress in Dublin which is aggravated by the war, and the Catholic Social Welfare Bureau to help the thousands of Irish emigrants going to Britain for war work. These two organizations fill a much-needed gap and continue to exist after the war. The expansion of Dublin city and its suburbs during his episcopate requires the building of new churches, schools, and hospitals. Meeting these demands also necessitates a considerable increase in the number of clergy, secular and regular, whose numbers more than double in the period from 1941 to 1972.
Given his previous career, the importance McQuaid assigns to education is not surprising. He is critical of the low priority accorded to education by successive governments and is particularly critical of the poor and pay conditions of teachers. His intervention in the primary teachers’ strike in 1946 is poorly received by the government and marks the souring of his relationship with de Valera. During his episcopate the number of primary schools increases by a third while the number of secondary schools more than double but, as with social welfare, the government increasingly assumes a dominant role in education from the 1960s onwards. Almost immediately after his appointment in 1940, he takes a hardline stand against the attendance of Catholic students at Trinity College Dublin. The ban lasts until 1970, when the increase in student numbers renders it untenable and he accedes reluctantly.
McQuaid has a formidable list of achievements in health care, especially maternity and pediatric services, physical and mental handicap services, and the treatment of alcoholism. It is ironic, therefore, that the most controversial episode of his career occurs in this area — the Irish hierarchy’s rejection in 1951 of a free mother-and-child health service. This leads to the resignation of the Minister for Health, Dr. Noël Browne, and is a watershed in Church-State relations in Ireland. With Irish tuberculosis and infant mortality statistics ranking among the highest in the world, the hierarchy, and particularly McQuaid, lose considerable support by lining up with the conservative medical establishment to resist efforts at socialized medicine.
From various pastorals that McQuaid issues at the time, it is clear that he does not see the need for the Second Vatican Council. As its deliberations proceed, his unease grows, and he becomes increasingly preoccupied with the issue of episcopal power and independence that he believes are being threatened by the Council. In the areas of liturgical reform, greater lay participation, and ecumenism, he is slow in implementing the Vatican II reforms. His views on ecumenism had always been lukewarm and had led to allegations that he was anti-Protestant. His personality and policies are criticized by a more assertive Dublin laity, but being a shy, reserved man who increasingly feels the isolation of office, he never responds to such comments. In 1968 the reaction to Humanae vitae causes open rebellion in the Dublin diocese, the force of which catches him unaware. His last pastoral as archbishop in 1971 betrays his anger and bemusement at the response to Humanae vitae in Dublin.
McQuaid’s substantial archives are released by the Dublin Diocesan Archives in the late 1990s. In 1999 journalist John Cooney publishes a hostile biography of McQuaid, which makes controversial allegations of sexual abuse against McQuaid. The allegations are based on tenuous evidence gathered by McQuaid’s nemesis from the 1951 Mother and Child controversy, Dr. Noël Browne, who had died in 1997. No corroborating evidence is produced or has since emerged.
Lynch returns to Ireland in 1909, where he starts training as a teacher in St Patrick’s College, Dublin. He graduates in 1911 as a primary school teacher. In April 1912 he begins working as a national schoolteacher at St. Michan’s School, Dublin, becomes an active member of the Keating branch of the Gaelic League, and is recruited into the Irish Republican Brotherhood (IRB) by Seán Mac Diarmada. He also joins the Irish Volunteers in 1913, and becomes captain of F Company, 1st Battalion, Dublin Brigade. With Piaras Béaslaí he founds Na hAisteoirí, a drama company dedicated to the production of plays in Irish, with many of its members fighting during the 1916 Easter Rising. In the months before the rising Lynch temporarily stands down from the Volunteers after his school manager tells him he will be sacked if he does not. Learning that a rising was imminent, he rejoins the Volunteers, and over the Easter weekend commands the detachment that guards Bulmer Hobson to prevent him from interfering with Volunteer mobilisation. During the rising he is involved in heavy fighting in the North King Street area and is subsequently imprisoned.
Held at Lewes Prison, Lynch is released under the general amnesty. In August 1916 he is reimprisoned for making an inflammatory speech, and in September leads the Mountjoy Prisonhunger strike with Austin Stack and Thomas Ashe. He is released in November following a further hunger strike at Dundalk prison. He is imprisoned again in May 1918 on the same charge during the ‘German Plot’ allegations and is released in August 1919, after which he helps to plan the escape of other prisoners.
Elected a Sinn FéinTD for South Kerry in December 1918 and for Kerry–Limerick West in May 1921, Lynch serves as assistant secretary to the Anglo-Irish Treaty delegation in London (October–December 1921), where he is largely responsible for organising the living arrangements at the two Irish headquarters. A supporter of the treaty, he addresses Pro-Treaty rallies with Michael Collins, and from January to August 1922 is Minister for Education with the Provisional Government, at the same time as Michael Hayes is Minister for Education for Dáil Éireann. Possible conflict is avoided by the pragmatic division of duties, under which Hayes takes responsibility for intermediate and higher education, and Lynch for primary education. It is also left to Lynch to clarify the relationship between the new Provisional Government and the board of commissioners of intermediate education, which is not abolished until 1923. These developments, however, are overshadowed by the beginning of the Irish Civil War, where military considerations take precedence over civic responsibilities.
Required to serve in the army, in July 1922 Lynch is appointed a vice-commandant of the south-western division with the rank of commandant-general, commanding a unit of Dublin soldiers in County Kerry, where on occasion he has to endure being ambushed, leading a fellow commandant to note ironically that his constituents do not seem to think much of him. However, the reluctance of former colleagues to attack him possibly ensure his survival during the war. Frank Henderson of Dublin’s No. 1 brigade of the Irish Republican Army (IRA) tells Ernie O’Malley of his reluctance to become involved in reprisal shootings after Free State executions, commenting, “I didn’t like that order. I could have shot Eamonn Duggan and Fionán Lynch, for they went home every night drunk, but I left them alone.”
After the Irish Civil War Lynch is elected a Cumann na nGaedheal TD for Kerry, a seat he holds until 1937, after which he represents the constituency of Kerry South (1937–44). He serves as Minister for Fisheries (1922–28) and Minister for Lands and Fisheries (1928–32), and retains his interest in education. He supports the Irish National Teachers‘ Organisation policy on the Irish language during the 1920s, commenting that he is entirely opposed to attempting to teach subjects through Irish where Irish is not the known language.
In 1931 Lynch qualifies as a barrister. After Fianna Fáil comes to power and during the rise of the Blueshirts he speaks at public meetings with Eoin O’Duffy, and they are attacked by a crowd in Tralee in October 1933. After the fall of O’Duffy and the reorganisation of Fine Gael, W. T. Cosgrave appoints a front bench designed to represent the various groups in the party, which witness former ministers, including Desmond FitzGerald, Patrick Hogan, and Lynch, relegated to the back benches. Lynch serves as Leas-Cheann Comhairle of the Dáil (1938–39). Having built up a legal practice, he retires from politics in October 1944 and is subsequently appointed a circuit court judge in the north-west district, retiring from the bench in 1959.
Lynch dies suddenly at his home in Dartry, County Dublin, on June 3, 1966, shortly after celebrating the 50th anniversary of the Easter Rising. He is survived by his wife Brighid (née Slattery), a native of Tralee, and by their five sons and one daughter. His papers are on permanent loan to Kerry County Library archives.
(From: “Lynch, Fionán (Finian)” by Diarmaid Ferriter, Dictionary of Irish Biography, http://www.dib.ie)
One of five children born to Archibald McNeill, a Roman Catholic working class “baker, sailor and merchant,” and his wife, Rosetta (née McAuley) McNeill, McNeill is the brother of nationalist leader Eoin MacNeill. He serves as a high-ranking member of the Indian Civil Service in Calcutta.
When the first Governor-General of the Irish Free State, Tim Healy, retires in December 1927, McNeill is proposed as his replacement by the Irish government of W. T. Cosgrave and duly appointed by King George V as Governor-General of the Irish Free State.
In office, McNeill clashes with the King’s Private Secretary when he insists on following the constitutional advice of his Irish ministers, rather than that of the Palace, in procedures relating to the receipt of Letters of Credence accrediting ambassadors to the King in Ireland. He also refuses to attend ceremonies in Trinity College, Dublin, when some elements in the college try to ensure that the old British national anthemGod Save the King is played, rather than the new Irish anthem, Amhrán na bhFiann.
However, McNeill’s tact is not reciprocated by de Valera’s government, and some of its ministers seek to humiliate him as the King’s representative by withdrawing the Irish Army‘s band from playing at functions he attends and demanding he withdraw invitations to visitors to meet him. In one notorious incident in April, two ministers, Seán T. O’Kelly (a future President of Ireland) and Frank Aiken, publicly walk out of a diplomatic function when McNeill, there as the guest of the French ambassador, arrives. In a fury, McNeill writes to de Valera demanding an apology for this treatment. When none is forthcoming, apart from an ambiguous message from de Valera that could be interpreted as partially blaming McNeill for attending functions at which ministers would be present, he publishes his correspondence with de Valera, even though de Valera had formally advised him not to do so. De Valera then demands that George V dismiss him.
The King engineers a compromise, whereby de Valera withdraws his dismissal request and McNeill, who is due to retire at the end of 1932, will push forward his retirement date by a month or so. McNeill, at the King’s request, resigns on November 1, 1932.
Jimmy O’Dea, Irish actor and comedian, is born at 11 Lower Bridge Street, Dublin, on April 26, 1899.
O’Dea, born James Augustine O’Dea, is one of eleven children of James O’Dea, an ironmonger, and Martha O’Gorman, who keeps a small toy shop. His father has a shop in Capel Street. He is educated at the Irish Christian BrothersO’Connell School in North Richmond Street, Dublin, where a classmate is future TaoiseachSeán Lemass, by the Holy Ghost Fathers at Blackrock College, and by the Jesuits at Belvedere College. From a young age he is interested in taking to the stage. He co-founds an amateur acting group, the Kilronan Players, in 1917, but his father will not hear of it. He is apprenticed to an optician in Edinburgh, Scotland, where he qualifies as an optician.
O’Dea returns to Dublin where, at age 21, he sets up his own business which he eventually gives to his sister, Rita. In his spare time he takes part in amateur productions of Henrik Ibsen and Anton Chekhov. From 1920 he is in the Irish theatre in Hardwicke Street working with actor-producer John MacDonagh. In 1922 he makes a series of comedy films for Norman Whitten. After working in plays by George Bernard Shaw for a few years he rejoins MacDonagh in revues, the first of which, Dublin To-Night, is produced at the Queen’s Theatre, Dublin in 1924. In 1927 he takes to the stage full-time. In 1928, the company’s first production Here We Are wins international acclaim, and in December of the same year it produces its first Christmas Pantomime, Sinbad the Sailor.
O’Dea forms a partnership with Harry O’Donovan whom he first meets in a production of You Never Can Tell in 1924. Their first show is Look Who’s Here at Queen’s Theatre. For more than two decades beginning in 1929 the duo produces two shows a year in Dublin, first in the Olympia Theatre, then in the Gaiety Theatre. They create O’Dea’s most famous character, Mrs. Biddy Mulligan. The role draws on O’Dea’s previous manifestations as “Dames” in Variety performances and pantomimes. Biddy Mulligan is the representation (caricature, parody and stereotype) of a Dublin street-seller, with all the working-class repartee, wisdom and failings implicit. He makes a number of recordings of sketches starring Mrs. Mulligan. Biddy Mulligan is referenced in many Dublin music hall songs such as “Biddy Mulligan the Pride of the Coombe,” “Daffy the Belle of the Coombe” and “The Charladies’ Ball.”
O’Dea makes some film appearances, such as Darby O’Gill and the Little People (1959) in which he plays King Brian of the little people and Johnny Nobody (1961). He also has a successful career in pantomime and tours Ireland and England many times, and is much associated with actress Maureen Potter, with whom he often partners.
O’Dea is also a prolific songwriter in his day. Many of his songs are still well known to this day, some of them having been sung and recorded by Dublin singer Frank Harte.
O’Dea marries Ursula Doyle, a theatrical impresario, in September 1959 with Seán Lemass standing in as best man and Maureen Potter as the bridesmaid. O’Dea had been best man at Lemass’s wedding in 1924.
Jimmy O’Dea dies at Dr. Steevens’ Hospital, Dublin, at age 65, on January 7, 1965. Seán Lemass, at the time Taoiseach, gives the valedictory oration at his funeral. He is buried in Glasnevin Cemetery, Dublin.
O’Nolan writes prodigiously during his years as a student at University College, Dublin (UCD), where he is an active, and controversial, member of the well known Literary and Historical Society. He contributes to the student magazine Comhthrom Féinne (Fair Play) under various guises, in particular the pseudonym Brother Barnabas. Significantly, he composes a story during this same period titled “Scenes in a Novel (probably posthumous) by Brother Barnabas”, which anticipates many of the ideas and themes later to be found in his novel At Swim-Two-Birds.
In 1934 O’Nolan and his student friends found a short-lived magazine called Blather. The writing here, though clearly bearing the marks of youthful bravado, again somewhat anticipates O’Nolan’s later work, in this case his Cruiskeen Lawn column as Myles na gCopaleen. Having studied the German language in Dublin, he may have spent at least parts of 1933 and 1934 in Germany, namely in Cologne and Bonn, although details are uncertain and contested.
A key feature of O’Nolan’s personal situation is his status as an Irish government civil servant, who, as a result of his father’s relatively early death, is obliged to support ten siblings, including an elder brother who is an unsuccessful writer. Given the desperate poverty of Ireland in the 1930s to 1960s, a job as a civil servant is considered prestigious, being both secure and pensionable with a reliable cash income in a largely agrarian economy. The Irish civil service is fairly strictly apolitical, prohibiting Civil Servants above the level of clerical officer from publicly expressing political views. This fact alone contributes to his use of pseudonyms, though he had started to create character-authors even in his pre-civil service writings. He rises to be quite senior, serving as private secretary to Seán T. O’Kelly and Seán McEntee.
Although O’Nolan is a well known character in Dublin during his lifetime, relatively little is known about his personal life. On December 2, 1948 he marries Evelyn McDonnell, a typist in the Department of Local Government. On his marriage he moves from his parental home in Blackrock to nearby Merrion Street, living at several further locations in South Dublin before his death. The couple has no children.
O’Nolan is an alcoholic for much of his life and suffers from ill health in his later years. He suffers from throat cancer and dies from a heart attack in Dublin on the morning of April 1, 1966. He is buried in Deans Grange Cemetery in Dublin.
In 1971, Slattery first tours with the British and Irish Lions squad that toured New Zealand, missing out on a start in the third Test due to illness. With the back-row berths claimed by John Taylor, Peter Dixon and Mervyn Davies and still being a newcomer at international level he has to wait until 1974 for his shot at a Lions Test jersey. In the meantime, he plays for the Barbarian F.C. in the famous 1973 game against the All Blacks in Cardiff.
Slattery tours with the Lions again in 1974, playing in all four Tests and captaining the side for two provincial matches. In South Africa he is an invaluable member of the touring party that comes to be known as “the invincibles.” He starts all four Tests as the Lions win the series 3-0 and skippers the side twice during midweek tour matches.
For Ireland, Slattery captains their hugely successful touring side in Australia in 1979 when they win seven of the eight matches including the two Tests in Brisbane and Sydney. In 1982 he starts all four games of Ireland’s Triple Crown season, being denied the Grand Slam by France in the final game of the Five Nations Championship.
Ireland is then home to 3,171,697 Catholics. It is selected to host the congress as 1932 is the 1500th anniversary of Saint Patrick‘s arrival. The chosen theme is “The Propagation of the Sainted Eucharist by Irish Missionaries.”
The city of Dublin is decorated with banners, bunting, garlands, and replica round towers. Seven ocean liners moor in the port basins and along Sir John Rogerson’s Quay. Five others anchor around Scotsmans Bay. The liners act as floating hotels and can accommodate from 130 to 1,500 people on each. The Blue Hussars, a ceremonial cavalry unit of the Irish Army formed to escort the President of Ireland on state occasions, first appears in public as an honor guard for the visiting Papal Legate representing Pope Pius XI.
John Charles McQuaid, President of Blackrock College, hosts a large garden party on the grounds of the college to welcome the papal legate, where the hundreds of bishops assembled for the Congress have the opportunity to mingle with a huge gathering of distinguished guests and others who have paid a modest subscription fee.
The final public mass of the congress is held at 1:00 PM on Sunday, June 26 in Phoenix Park at an altar designed by the eminent Irish architect John J. Robinson of Robinson & Keefe Architects, and is celebrated by Michael Joseph Curley, Archbishop of Baltimore. A radio station, known as Radio Athlone, is set up in Athlone to coincide with the Congress. In 1938 it becomes Radio Éireann. The ceremonies include a live radio broadcast by Pope Pius XI from the Vatican. John McCormack, the world famous Irish tenor, sings César Franck‘s Panis Angelicus at the mass.
Approximately 25% of the population of Ireland attend the mass and afterwards four processions leave the Park to O’Connell Street where approximately 500,000 people gather on O’Connell Bridge for the concluding Benediction given by the Papal Legate, CardinalLorenzo Lauri.
The English Catholic writer G. K. Chesterton is also present, and observes, “I confess I was myself enough of an outsider to feel flash through my mind, as the illimitable multitude began to melt away towards the gates and roads and bridges, the instantaneous thought ‘This is Democracy; and everyone is saying there is no such thing.'”
On the other hand, such an overwhelming display of Catholicity only confirms to Protestants in the North the necessity of the border.
(Pictured: the closing ceremony of the Eucharistic Congress that was held in Dublin in June 1932)
Shanahan joins the Holy Ghost Order in France in 1886, where his uncle Pat Walsh (Brother Adelm) had also joined the Holy Ghost Fathers. In 1889, he is transferred to the French Juniorate of the Congregation in Cellule in the Auvergne. He makes his profession on Easter Sunday 1898 and his ordination takes place on April 22, 1900 in the Blackrock College chapel.
By mid-July 1902, Shanahan has received his appointment for Nigeria to help Fr. Léon Lejeune make bricks to build the first proper mission house in Onitsha.
Shanahan is instrumental in the setting up of the Saint Patrick’s Society for the Foreign Missions, sometimes known as the Kiltegan Fathers, when in 1920, following his ordination in Maynooth as Bishop for Southern Nigeria (then a British protectorate), he appeals to students in Maynooth College for missionaries to Nigeria and Africa.
In 1924 Bishop Shanahan founds a missionary society for women, the Missionary Sisters of the Holy Rosary, in Killeshandra, County Cavan.
Always revered as a saint by those in close contact with him, Shanahan’s cause for Beatification is introduced officially on November 15, 1997 in Onitsha cathedral.
Together with Kevin Gildea and Barry Murphy, O’Hanlon founds the International Comedy Cellar, upstairs in the International Bar on Dublin’s South Wicklow Street. Dublin has no comedy scene at the time. As a stand up, he wins the Hackney Empire New Act of the Year competition in 1994. For a time he is the presenter of The Stand Up Show.
O’Hanlon moves into straight acting alongside Emma Fielding and Beth Goddard in the ITV comedy-drama Big Bad World, which airs for two series in summer 1999 and winter 2001. He also plays a minor role in The Butcher Boy and appears in an episode of the original Whose Line is it Anyway?.
In 2000, O’Hanlon stars in the comedy series My Hero, in which he plays a very naive superhero from the planet Ultron. His character juggles world-saving heroics with life in suburbia. He stays in the role until the first episode of series 6 in July 2006 where he is replaced by James Dreyfus during the same episode.
O’Hanlon also provides the voice of the lead character in the three Christmas television cartoon specials of Robbie the Reindeer. He appears in the 2005 BBC One sitcom Blessed, written by Ben Elton. Towards the end of 2005, he plays an eccentric Scottish character, Coconut Tam, in the family-based film, The Adventures of Greyfriars Bobby. Although more commonly on television, he also appears on radio. In 2015 he appears as incompetent angel Smallbone in the sitcom The Best Laid Plans, also on BBC Radio 4.
In 2006, O’Hanlon writes and presesed an RTÉ television series called Leagues Apart, which sees him investigate the biggest and most passionate football rivalries in a number of European countries. He follows this with another RTÉ show, So You Want To Be Taoiseach? in 2007. It is a political series where he gives tongue-in-cheek advice on how to go about becoming Taoiseach of Ireland.
O’Hanlon appears in the Doctor Who episode “Gridlock“, broadcast on April 14, 2007, in which he plays a cat-like creature named Thomas Kincade Brannigan. He appears in Series 3 of the TV show Skins, playing Naomi Campbell’s Politics teacher named Kieran. He then goes on to form a relationship with Naomi’s mother, played by Olivia Colman. He plays the lead role in Irish comedy television programme Val Falvey, TD on RTÉ One.
O’Hanlon has written a novel, The Talk of the Town, which is published in 1998. The novel is about a teenage boy, Patrick Scully, and his friends.
In February 2015 O’Hanlon officially launches the 2015 Sky Cat Laughs Comedy Festival which takes place in Kilkenny from May 28–June 1. In 2015 he plays the role of Peter the Milkman in the Sky One sitcom After Hours.
On February 2, 2017, it is announced O’Hanlon will play the lead role in the BBC crime drama Death in Paradise taking the role of DI Jack Mooney following Kris Marshall‘s departure the same day.
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