Spurred on by Theobold Wolfe Tone’s pamphlet titled An Argument on Behalf of the Catholics of Ireland, these young radicals propose three resolutions, which are to guide the new movement forward and which leave a lasting impression on generations of Irish men and women.
Firstly, that there exists the need for “a cordial union among all the people of Ireland.” Secondly, that a complete and radical reform of the representation of the people in Parliament is needed and, thirdly, that this reform should include “Irishmen of every religious persuasion.” The new organisation immediately tries to bring about change and Wolfe Tone, through his work as secretary of the Catholic Committee, organises a Catholic Convention in Dublin in 1792.
Although a Catholic Relief Act is passed in 1793, which rescinds some of the harsh Penal Laws, the United Irishmen soon turn their attention to France where they are heavily influenced by the French revolutionary ideals of “Liberty, Equality, Fraternity.”
When the United Irishmen are proclaimed a secret society and members arrested, Wolfe Tone travels to the United States and then France, making known his objectives for Irish Independence and that he wishes:
“To unite the whole people of Ireland, to abolish the memory of all past dissensions, and to substitute the common name of Irishman in place of the denominations of Protestant, Catholic and Dissenter – these were my means”
The Irish Rebellion of 1798 soon follows and, although achieving initial success is brutally suppressed, thereby ending the ideals of the United Irishmen in uniting the people of Ireland.
(From: “Society of United Irishmen formed in Dublin 09 November 1791” posted on November 9, 2019, Irish News Archives, http://www.irishnewsarchives.com)
Unlike most Protestants in Northern Ireland, Bunting becomes a militant republican. His father, by contrast, was a committed Ulster loyalist. Despite their political differences, they remain close.
Bunting joins the Official Irish Republican Army (OIRA) around 1970 as he is attracted to their left-wing and secular interpretation of Irish republicanism and believes in the necessity of armed revolution. The other wing of the IRA, the Provisional Irish Republican Army, is seen to be more Catholic and nationalist in its outlook. At this time, the communal conflict known as the Troubles is beginning and the Official IRA is involved in shootings and bombings. He is interned in November 1971 and held in Long Kesh until the following April.
In 1974, Bunting follows Seamus Costello and other militants who disagree with the Official IRA’s ceasefire of 1972, into a new grouping, the Irish National Liberation Army (INLA). Immediately, a violent feud breaks out between the Official IRA and the INLA.
In 1975, Bunting survives an assassination attempt when he is shot in a Belfast street. In 1977, Costello is killed by an Official IRA gunman in Dublin. Bunting and his family hide in Wales until 1978, when he returns to Belfast. For the remaining two years of his life, he is the military leader of the INLA. The grouping regularly attacks the British Army and Royal Ulster Constabulary (RUC) in Belfast. He calls in claims of responsibility to the media by the code name “Captain Green.”
At about 4:30 AM on October 15, 1980, several gunmen wearing balaclavas storm Bunting’s home in the Downfine Gardens area of Andersonstown. They shoot Bunting, his wife Suzanne and another Protestant INLA man and ex-member of the Red Republican Party, Noel Lyttle, who has been staying there after his recent release from detention.
Both Bunting and Lyttle are killed. Suzanne Bunting, who is shot in the face, survives her serious injuries. The attack is claimed by the Ulster Defence Association (UDA), but the INLA claims the Special Air Service are involved.
Upon his death, Bunting’s body is kept in a funeral parlour on the Newtownards Road opposite the headquarters of the UDA. On the day of the funeral, as the coffin is being removed, UDA members jeer from their building. The Irish Republican Socialist Party wants a republican paramilitary-style funeral for Bunting but his father refuses and has his son buried in the family plot of a Church of Ireland cemetery near Donaghadee.
The Registration Act 1704 (2 Ann c.7; long title An Act for registering the Popish Clergy), an Act of the Parliament of Ireland, comes into force on June 23, 1704 after receiving royal assent on March 4, 1704. It requires all Catholicpriests in Ireland to register at their local magistrates‘ court, to pay two £50 bonds to ensure good behaviour, and to stay in the county where they registered.
The act is one of a series of Penal Laws passed after the Williamite War to protect the victorious Protestant Ascendancy from a church seen as loyal to the defeated Jacobites and to foreign powers. Its second section states that if an Irish Catholic priest is converted to the established Church of Ireland, he will receive a £20 stipend, levied on the residents of the area where he had last practised. Unregistered clergy are to depart Ireland before July 20, 1704 and any remaining after June 24, 1705 are to be deported. Any that returned are to be punished as under the Banishment Act of 1697 (as high treason). These are sought out by freelance “priest hunters.”
A 1704 act (4 Anne c.2) amends the Registration Act, Banishment Act and Popery Act, to close a loophole whereby they had not applied to priests ordained after the original act first came into force. The 1704 act, originally set to expire after the 1708–1709 session of Parliament, is made permanent in that session. The Roman Catholic Relief Act 1782 provides that these acts’ provisions cannot apply to a priest who has registered and taken an oath of allegiance. Daniel O’Connell drafts a comprehensive Catholic emancipation bill in the 1820s which would have repealed all these acts; in the event the Roman Catholic Relief Act 1829 is more limited and the acts are not formally repealed until the Statute Law Revision (Ireland) Act 1878 is passed on August 13, 1878.
Ireland is then home to 3,171,697 Catholics. It is selected to host the congress as 1932 is the 1500th anniversary of Saint Patrick‘s arrival. The chosen theme is “The Propagation of the Sainted Eucharist by Irish Missionaries.”
The city of Dublin is decorated with banners, bunting, garlands, and replica round towers. Seven ocean liners moor in the port basins and along Sir John Rogerson’s Quay. Five others anchor around Scotsmans Bay. The liners act as floating hotels and can accommodate from 130 to 1,500 people on each. The Blue Hussars, a ceremonial cavalry unit of the Irish Army formed to escort the President of Ireland on state occasions, first appears in public as an honor guard for the visiting Papal Legate representing Pope Pius XI.
John Charles McQuaid, President of Blackrock College, hosts a large garden party on the grounds of the college to welcome the papal legate, where the hundreds of bishops assembled for the Congress have the opportunity to mingle with a huge gathering of distinguished guests and others who have paid a modest subscription fee.
The final public mass of the congress is held at 1:00 PM on Sunday, June 26 in Phoenix Park at an altar designed by the eminent Irish architect John J. Robinson of Robinson & Keefe Architects, and is celebrated by Michael Joseph Curley, Archbishop of Baltimore. A radio station, known as Radio Athlone, is set up in Athlone to coincide with the Congress. In 1938 it becomes Radio Éireann. The ceremonies include a live radio broadcast by Pope Pius XI from the Vatican. John McCormack, the world famous Irish tenor, sings César Franck‘s Panis Angelicus at the mass.
Approximately 25% of the population of Ireland attend the mass and afterwards four processions leave the Park to O’Connell Street where approximately 500,000 people gather on O’Connell Bridge for the concluding Benediction given by the Papal Legate, CardinalLorenzo Lauri.
The English Catholic writer G. K. Chesterton is also present, and observes, “I confess I was myself enough of an outsider to feel flash through my mind, as the illimitable multitude began to melt away towards the gates and roads and bridges, the instantaneous thought ‘This is Democracy; and everyone is saying there is no such thing.'”
On the other hand, such an overwhelming display of Catholicity only confirms to Protestants in the North the necessity of the border.
(Pictured: the closing ceremony of the Eucharistic Congress that was held in Dublin in June 1932)
Charles is the eldest son of James Francis Edward Stuart, the exiled Stuart claimant to the British throne. Believing there is support for a Stuart restoration in both Scotland and England, he lands in Scotland in July 1745. The Jacobite Army is often assumed to have been largely composed of Gaelic-speaking Catholic Highlanders. In reality nearly a quarter of the rank and file are recruited in Aberdeenshire, Forfarshire and Banffshire, with another 20% from Perthshire. Although the army is predominantly Scots it contains a few English recruits plus significant numbers of Irish, Scottish and French professionals in French service with the Irish Brigade and Garde Écossaise.
After amassing his army of Scots Jacobite supporters, Charles takes Edinburgh by September and defeats a British government force at Prestonpans. The government recalls 12,000 troops from the Continent to deal with the rising. A Jacobite invasion of England reaches as far as Derby before turning back, having attracted relatively few English recruits.
The Jacobites, with limited French military support, attempt to consolidate their control of Scotland, where by early 1746 they are opposed by a substantial government army. A scrambled Jacobite victory at Falkirk fails to change the strategic situation. With supplies and pay running short and with the government troops resupplied and reorganised under the Duke of Cumberland, son of British monarch George II, the Jacobite leadership has few options left other than to stand and fight. The two armies eventually meet at Culloden, on terrain that gives Cumberland’s larger, well-rested force the advantage.
The battle lasts only an hour, with the Jacobites suffering a bloody defeat with between 1,500 and 2,000 killed or wounded. Approximately 300 government soldiers are killed or wounded. While perhaps as many as 6,000 Jacobites remain in arms in Scotland, the leadership takes the decision to disperse, effectively ending the rising. The men of the combined Irish regiments, under the command of Brigadier Walter Stapleton, are the last off the field, covering the retreat of Prince Charles and the remnants of his army. The Irish had given their blood to the cause of a Stuart King for the last time. Most of the surviving Irish surrender at Inverness. The Prince himself eventually manages to make his escape to France.
Culloden and its aftermath continue to arouse strong feelings. The University of Glasgow awards the Duke of Cumberland an honorary doctorate, but many modern commentators allege that the aftermath of the battle and subsequent crackdown on Jacobite sympathisers were brutal, earning Cumberland the sobriquet “Butcher.” Efforts are subsequently made to further integrate the comparatively undeveloped Scottish Highlands into the Kingdom of Great Britain. Civil penalties are introduced to undermine the Scottish clan system, which had provided the Jacobites with the means to rapidly mobilise an army.
Today, a visitor centre is located near the site of the battle. This centre is first opened in December 2007, with the intention of preserving the battlefield in a condition similar to how it was on April 16, 1746. One difference is that it currently is covered in shrubs and heather. During the 18th century, however, the area was used as common grazing ground, mainly for tenants of the Culloden estate. Those visiting can walk the site by way of footpaths on the ground and can also enjoy a view from above on a raised platform. Possibly the most recognisable feature of the battlefield today is the 20-foot tall memorial cairn, erected by Duncan Forbes in 1881. In the same year Forbes also erects headstones to mark the mass graves of the clans.
Until his sixteenth year, Plunkett’s education is entrusted to his cousin Patrick Plunkett, Abbot of St. Mary’s, Dublin, and brother of Luke Plunkett, the first Earl of Fingall, who later becomes successively Bishop of Ardagh and of Meath. As an aspirant to the priesthood, he sets out for Rome in 1647.
Plunkett is admitted to the Pontifical Irish College in Rome and proves to be an able pupil. He is ordained a priest in 1654, and deputed by the Irish bishops to act as their representative in Rome. Meanwhile, the Cromwellian conquest of Ireland (1649–1653) has defeated the Roman Catholic cause in Ireland. As a result, it is impossible for Plunkett to return to Ireland for many years so he petitions to remain in Rome. At the Congregation of Propaganda Fide on July 9, 1669, he is appointed Archbishop of Armagh and is consecrated on November 30 at Ghent. He returns to Ireland on March 7, 1670, as the English Restoration of 1660 has begun on a basis of toleration.
Plunkett sets about reorganising the ravaged Roman Church and builds schools both for the young and for clergy. The Penal Laws have been relaxed in line with the Declaration of Breda in 1660 and he is able to establish a Jesuit College in Drogheda in 1670, which becomes the first Catholic-Protestant integrated school in Ireland.
On the enactment of the Test Act in 1673, to which Plunkett does not agree for doctrinal reasons, the college is closed and demolished. Plunkett goes into hiding, travelling only in disguise, and refuses a government edict to register at a seaport to await passage into exile.
In 1678 the so-called Popish Plot, concocted in England by clergyman Titus Oates, leads to further anti-Roman Catholic action. Archbishop Peter Talbot of Dublin is arrested, and Plunkett again goes into hiding. Despite being on the run and with a price on his head, Plunkett refuses to leave his flock.
Plunkett is arrested in Dublin in December 1679 and imprisoned in Dublin Castle. He is tried at Dundalk for conspiring against the state by allegedly plotting to bring 20,000 French soldiers into the country, and for levying a tax on his clergy to support 70,000 men for rebellion. The trial soon collapses as the prosecution witnesses are themselves wanted men and afraid to appear in court. Plunkett is moved to Newgate Prison in London in order to face trial at Westminster Hall. The first grand jury finds no true bill, but he is not released. The second trial is generally regarded as a serious miscarriage of justice as Plunkett is denied defending counsel.
Archbishop Plunkett is found guilty of high treason in June 1681 “for promoting the Roman faith,” and is condemned to death. Plunkett is hanged, drawn, and quartered at Tyburn on July 1, 1681, the last Roman Catholic martyr to die in England. His body is initially buried in two tin boxes in the courtyard of St. Giles in the Fields church. The remains are exhumed in 1683 and moved to the Benedictine monastery at Lamspringe, near Hildesheim in Germany. His head is brought to Rome, and from there to Armagh, and eventually to Drogheda where it has rested in St. Peter’s Church since June 29, 1921. Most of the body is brought to Downside Abbey, England, where the major part is located today, with some parts remaining at Lamspringe.
Sir Oliver Plunkett is canonised in Rome by Pope Paul VI on October 12, 1975, the first new Irish saint in almost seven hundred years, and the first of the Irish martyrs to be beatified. For the canonisation, the customary second miracle is waived.
Boyle is born to Alice (Lewis) and Francis Xavier Boyle. His paternal grandparents are Irish immigrants, and his mother is of mostly French and British Isles descent. He eventually moves to Philadelphia, where his father is a sought-after local TV personality and children’s show host. Following a solid Catholic upbringing, he is a sensitive youth and joins the Christian Brothers religious order at one point while attending La Salle University in Philadelphia. He leaves the monastery after only a few years when he “lost” his calling.
Bent on an acting career, Boyle initially studies with guru Uta Hagen in New York. The tall, hulking, prematurely bald actor wannabe struggles through a variety of odd jobs as a postal worker, waiter and bouncer while simultaneously building up his credits on stage and waiting for that first big break. Things start progressing for him after appearing in the national company of The Odd Couple in 1965 and landing TV commercials on the sly. In the late 1960s Boyle joins Chicago‘s The Second City improv group and makes his Broadway debut as a replacement for Peter Bonerz in Paul Sills’ Story Theatre (1971).
Boyle gains acclaim for his first starring role, playing the title character, a bigoted New York City factory worker, in the 1970 movie Joe, directed by John G. Avildsen. The film’s release is surrounded by controversy over its violence and language. The role leads to major notoriety, however, and some daunting supporting parts in T.R. Baskin (1971), Slither (1973) and as Robert Redford‘s calculating campaign manager in The Candidate (1972). During this time his political radicalism finds a visible platform after joining Jane Fonda and Donald Sutherland on anti-war crusades, which also includes the anti-establishment picture Steelyard Blues (1973). This period also sees the forging of a strong friendship with former BeatleJohn Lennon.
Destined to be cast as monstrous undesirables throughout much of his career, Boyle plays a monster of another sort in his early film days, and thus avoids a complete stereotype as a film abhorrent. His hilarious, sexually potent Frankenstein’s Monster in the cult Mel Brooks spoof Young Frankenstein (1974) sees him in a sympathetic and certainly more humorous vein. His creature’s first public viewing, in which Boyle shares an adroit tap-dancing scene with “creator” Gene Wilder in full Fred Astaire regalia, is a show-stopping audience pleaser. Late 1970s filmgoers continue to witness him in seamy, urban settings with brutish roles in Taxi Driver (1976) and Hardcore (1979). At the same time he addresses several TV mini-movie roles with the same brilliant darkness such as his Senator Joe McCarthy in Tail Gunner Joe (1977), for which he receives an Emmy nomination, and his murderous, knife-wielding Fatso in the miniseries remake of From Here to Eternity (1979).
While the following decade finds Boyle in predominantly less noteworthy filming and a short-lived TV series lead as remote cop Joe Bash (1986), the 1990s bring him Emmy glory for a guest role in an episode of The X-Files (1993). Despite a blood clot-induced stroke in 1990 that impairs his speech for six months, he ventures on and caps his enviable career on TV wielding funny but crass one-liners in the “Archie Bunker” mold on the long-running sitcom Everybody Loves Raymond (1996). A major Emmy blunder has him earning seven nominations for his Frank Barone character without a win, the only prime player on the show unhonored. He survives a heart attack while on the set of Everybody Loves Raymond in 1999, but manages to return full time for the remainder of the series’ run through 2005.
Dowling is born in the townland of Knockballyvishteal, Milltown, County Galway on January 14, 1837, the second of eight children, born to tenant farmer Patrick and Bridget Dowling (née Qualter). Following the eviction of his family from their home in 1845, the first year of the Great Famine, nine-year-old Dowling leaves Ireland in 1846 with his older sister Honora, bound for New Orleans in the United States.
As a teenager, Dowling displays his entrepreneurial skills by successfully running the Continental Coffeehouse, a saloon in the fashionable French Quarter. His parents and siblings follow from Ireland in 1851, but the joy of reunion is short-lived. In 1853, a yellow fever outbreak in New Orleans takes the lives of his parents and one of his younger brothers. With rising anti-Irish feeling growing in New Orleans, following local elections which see a landslide victory for the “Know Nothing” party, Dowling moves to Houston in 1857.
In 1857 Dowling marries Elizabeth Ann Odlum, daughter of Benjamin Digby Odlum, a Kildare-born Irishman, who had fought in the Texas Revolution, being captured at the Battle of Refugio in 1836.
By 1860, Dowling owns a number of saloons. His most successful is named the Bank of Bacchus, located on Courthouse Square in downtown Houston. “The Bank” as it is known locally becomes Houston’s most popular social gathering place in the 1860s and is renowned for its hospitality. He is also involved in setting up Houston’s first gaslight company, and is first to have it installed in his home and “The Bank.” He is a founding member of Houston’s Hook and Ladder Company Number One fire department and is also involved in running the city’s first streetcar company.
Prior to the outbreak of the American Civil War, Dowling makes a name for himself as an able and successful entrepreneur. Among other things, he is involved with a predominantly Irish militia company which serves a more social than military role in Houston society. Upon Secession, this militia company is mustered straight into the Confederate States Army, with Dowling being elected First Lieutenant. The unit names themselves the “Jefferson Davis Guards” in honor of Confederate PresidentJefferson Davis. The Davis Guards are initially part of a Texas State Troops/Confederate expedition sent to take over Union Army forts and arsenals along the border with Mexico. The expedition is successfully completed without a shot being fired. They participate in the Battle of Galveston on New Year’s Day 1863, following which they are assigned to a newly constructed artillery post near the mouth of the Sabine River called Fort Sabine.
Sabine Pass was important as a point of arrival and departure for blockade runners. It is suspected that the Union Army will attempt an invasion of Texas via Sabine Pass because of its value as a harbor for blockade runners and its proximity 18 miles southeast of Beaumont, which lies on the railroad between Houston and the eastern part of the Confederacy.
To negotiate Sabine Pass all vessels except small boats take one of the two river channels. No seagoing ship can traverse the Pass without great risk of running aground should it stray from one of the channels. The inevitable course of any steam-powered warship, including shallow-draft gunboats then common to the U.S. Navy, would use one of the channels, both of which are within fair range of the fort’s six smoothbores.
Dowling spends the summer of 1863 at the earthen fort instructing his men in gunnery. On September 8, 1863 a Union Navyflotilla of some 22 gunboats and transports with 5,000 men accompanied by cavalry and artillery arrive off the mouth of Sabine Pass. The plan of invasion is sound, but monumentally mismanaged. Four of the flanking gunboats are to steam up the pass at speed and draw the fire of the fort, two in each channel, a tactic which had been used successfully in subduing the defensive fortifications of Mobile and New Orleans prior to this. This time, however, Dowling’s artillery drills pay off as the Confederates pour a rapid and withering fire onto the incoming gunboats, disabling and capturing two, while the others retreat in disarray. The rest of the flotilla retreats from the mouth of the pass and returns ignominiously to New Orleans, leaving the disabled ships with no option but to surrender to Dowling. With a command of just 47 men, Dowling had thwarted an attempted invasion of Texas, in the process capturing two gunboats, some 350 prisoners and a large quantity of supplies and munitions.
The Confederate government offers its gratitude and admiration to Dowling, now promoted to Major, and his unit, as a result of their battlefield prowess. In gratitude, the ladies of Houston present the unit with specially struck medals, which are actually Mexican eight reale coins with both faces sanded down and inscribed “Sabine Pass, 1864” on one side and a Maltese cross with the letters D and G on the other. Because of the official recognition given to the action, it is now accepted that these Davis Guard Medals are the only medals of honor issued by the Confederate government, and consequently are collector’s items today.
After the battle of Sabine Pass Dowling is elevated to hero status in his hometown of Houston. He subsequently serves as a recruiter for the Confederacy and is personally commended for his action at the battle by Jefferson Davis. After the war he returns to his saloon business and quickly becomes one of the city’s leading businessmen.
Dowling’s promising future is cut short by another yellow fever epidemic which devastates Houston in the late summer of 1867, and he dies on September 23, 1867. He is buried at St. Vincent’s Catholic Cemetery, the oldest Catholic cemetery in Houston.
Williams is born in the Beechmount area of Belfast on May 12, 1923. He is the third child in a family of six. After the death of his mother, he and his brother go to live with their grandmother at 46 Bombay Street in the Clonard area of Belfast. The Williams family has to leave the small Catholic enclave in the Shore Road area of Belfast after their house is attacked and burned.
As a child, Williams suffers from asthma and as a result is often very ill. He attends St. Gall’s Primary School but leaves at an early age to obtain work, which at the time is difficult due to discrimination. His work therefore consists of labouring and as a delivery boy.
As soon as Williams is old enough, he joins Na Fianna Éireann, the republican Scout Organisation founded by Constance Markievicz in 1909, becoming a member of the Con Colbert slua in the Clonard area. Alfie Hannaway, a friend of Williams, is his OC in Na Fianna, and assigns him to the rank of Quartermaster for the company. He takes his role in Na Fianna very seriously and all who came to know him are struck by his dedication and maturity, even at this early age.
At the age of 17, Williams is old enough to become a volunteer and joins C Company of the IRA in the Clonard area where he lives. Due to his “dedication and his remarkable ability” he is appointed to the role of Adjutant of C Company.
At Easter 1942 the government of Northern Ireland bans all parades to commemorate the anniversary of the Easter Rising. An IRA unit of six men and two women stage a diversionary action against the RUC to allow three parades to take place in West Belfast, but in this clash a RUC officer is killed and the six IRA men are captured. The RUC officer, Constable Patrick Murphy, a father of nine children, from the Falls Road area of Belfast, is one of a minority of Catholics serving in the RUC.
There is debate over the years about who actually fired the fatal shot. The six IRA members are convicted and sentenced to death for murder under the law of common purpose. Five have their sentences commuted. The sentence of Williams, who acknowledges that he is the leader of the IRA unit involved and takes full responsibility for the actions of his men, is not commuted.
Williams is hanged in Crumlin Road Gaol in Belfast on the morning of September 2, 1942. The executioner is the official English hangman Thomas Pierrepoint, assisted by his nephew Albert Pierrepoint. Afterwards Williams’ body is interred in unhallowed ground in an unmarked grave within the grounds of the prison. His remains are only released in January 2000 after the closure of the prison in 1996 and a lengthy campaign by the National Graves Association, Belfast.
Williams’s funeral is held on January 19, 2000 and is attended by thousands, with burial at Milltown Cemetery. Joe Cahill, Williams’s cell mate, and John Oliver, sentenced to death with Williams but later reprieved, as well as Madge McConville, who had been arrested with Williams, Greta McGlone, Billy McKee, Eddie Keenan and perhaps least known, Nell Morgan, Williams’s girlfriend at the time of his death, are all present. Six senior Sinn Féin members including Gerry Adams are also present in St. Paul’s Church on the Lower Falls Road for the Mass.
Williams is remembered in a ballad Tom Williams. Various recordings have been made, most notably by the Flying Column and Éire Óg, who preamble their version with the story of the campaign to release his body. The now disbanded, Volunteer Tom Williams Republican Flute Band from Glasgow, Scotland is named in his memory as is the Tom Williams Camogie Club in Belfast.
(Pictured: Tom Williams’ headstone at Milltown Cemetery after being reinterred)
After the failure of the Young Irelander Rebellion of 1848, O’Leary attempts to rescue the Young Ireland leaders from Clonmel Gaol, and is himself imprisoned for a week from September 8, 1849. He takes part in a further attempted uprising in Cashel on September 16, 1849, but this proves abortive.
On September 16, 1865, O’Leary is arrested and later tried on charges of high treason, eventually reduced to “treason felony.” He is sentenced to twenty years of penal servitude, of which five years are spent in English prisons, prior to his release and exile in January 1871. During his exile, he lives mainly in Paris, also visiting the United States, remains active in the IRB and its associated organisations, and writes many letters to newspapers and journals.
On the expiration of his 20-year prison term and therefore of the conditions associated with his release in 1885, O’Leary returns to Ireland. He and his sister, the poetEllen O’Leary, both become important figures within Dublin cultural and nationalist circles, which include William Butler Yeats, Maud Gonne, Rose Kavanagh, Rosa Mulholland, George Sigerson, and Katharine Tynan. He also functions as an elder statesman of the separatist movement, being active in the Young Ireland Society, and acts as president of the Irish Transvaal Committee, which supports the Boer side in the Second Boer War.
John O’Leary dies at his residence in Dublin on the evening of March 16, 1907. He is referred to famously by W.B. Yeats in his poem September 1913: “Romantic Ireland’s dead and gone/It’s with O’Leary in the grave.”
(Pictured: Painting of John O’Leary, a favorite subject of John Butler Yeats (1904). The National Gallery of Ireland owns three oil portraits of O’Leary.)
The 
The 
The 
seamus dubhghaill 