Doyle fights in the Irish War of Independence (1919-21) and takes the anti-Treaty side in the Irish Civil War (1922-23), and is subsequently interned among numerous others. Together with two fellow-detainees, Timothy Coughlin and Bill Gannon, he takes part in forming a secret “vengeance grouping.” The three vow that once free of imprisonment they will take revenge on their opponents, whom they consider traitors to the Irish cause.
Most such private revenge pacts are broken up by the IRA leadership when it reorganises following 1924, but Doyle and his two fellow conspirators persist and carry through their deadly aim. On July 10, 1927, the three surprised O’Higgins on his way to Mass at the Booterstown Avenue side of Cross Avenue in Blackrock, Dublin, and shoot him down.
O’Higgins is especially hated by IRA members for having ordered the executions of seventy-seven of their fellows during the Civil War, an act for which he outspokenly takes responsibility and refuses to express any remorse. Moreover, he is a dominant member of the Irish Free State government and the conspirators have good reasons to believe that his death would weaken it.
The three make their escape and are not apprehended. However, Timothy Coughlin is shot to death by police informer Sean Harling on the night of January 28, 1928, on Dublin’s Dartry Road, under circumstances which remain controversial up to the present. A second IRA man is known to have been with Coughlin that night, in surveillance of Harling’s home, and escapes unharmed. It is believed that Doyle is that second man, though this point, as many other details of this still rather mysterious affair, remains not quite certain.
Doyle is among the beneficiaries of the amnesty issued by Éamon de Valera when he comes to power in 1932, under which numerous IRA men are released from prison and the charges against others dropped. In later times Doyle openly admits his part in the killing of O’Higgins, and indeed takes pride in it, without fear of prosecution.
With the end of the IRA’s alliance with de Valera and the increasing confrontation between them, Doyle, now a veteran highly respected in the IRA circles, becomes deeply involved in the organisation’s 1940s campaigns. Harry, the memoirs of IRA man Harry White, make repeated admiring references to “Archie Doyle of Dublin, the Tan War veteran who had fought through it all.”
During the IRA’s Northern campaign, Doyle is said to have participated in the abortive raid on the British barracks at Crossmaglen, County Armagh, on September 2, 1942, in retaliation for the execution of Tom Williams earlier that morning. The IRA unit, some twenty men in a commandeered lorry and accompanying car, is discovered by a passing Royal Ulster Constabulary (RUC) patrol near the village of Cullaville. Doyle is mentioned in White’s memoirs as having “jumped out of the car, Thompson in hand, and started shooting at the RUC.” Since the element of surprise is lost, the attack on the barracks has to be cancelled.
A week later, on September 9, White mentions Doyle as having commanded the assassination of Sergeant Denis O’Brien, Irish Special Branch detective and himself a former IRA man, near Dublin. It is a highly controversial affair, opposed by the IRA GHQ in Belfast as damaging to the Northern campaign, and precipitates a massive manhunt by the Irish police. It is IRA Chief of StaffCharlie Kerins who is caught two years later, charged with the O’Brien assassination and eventually executed for it. White, however, claims that it is Doyle who actually commands that action, on Kerins’s orders. Doyle, who openly spoke of his part in killing O’Higgins, seems far more reticent about this part of his career.
In 1943 Doyle is assigned as the IRA’s Quartermaster General in Belfast.
On July 1, 1943, Doyle is mentioned as having participated, together with Kerins and with Jackie Griffith, in an operation of “fund-raising” for the hard-pressed IRA (i.e., robbery). The three men arrive on bikes at the gates of Player Wills factory on the South Circular Road, Dublin, and with scarves around their faces stop at gunpoint a van loaded with some £5,000 for wages, and drive away with the van and the money.
Griffith is shot down by the police in Dublin less than a week later, in what is charged to be an extrajudicial assassination, and Kerins is caught in 1944 and executed, becoming a major IRA martyr. Doyle, however, continually survives decades of a very dangerous way of life and manages to die of old age. He dies in St. James’s Hospital in Dublin in 1980.
Sheppard is based in Dublin for almost all of his life, having traveled widely across Europe. His wife Rosie dies in 1931, with whom he has several children. They live at Howth and 30 Pembroke Road in central Dublin.
From 1902 to 1937 Sheppard teaches sculpture at the Dublin Metropolitan School of Art. His annual stipend is £250 but for this he only has to lecture three mornings a week, allowing him plenty of time for work on commissioned projects. One of his most famous students is the sculptor Kathleen Cox.
The Dying Cuchulain is considered Sheppard’s masterpiece and an important work of Irish art. It is a bronze figure of the mythological warrior-hero Cuchulain, who continued to fight against his enemies while gravely wounded and tied to a tree. It is created in 1911 and later chosen by Éamon de Valera in 1935 as the national memorial to the 1916 Easter Rising. It can still be viewed today in the General Post Office (GPO), O’Connell Street, Dublin.
Sheppard is generally critical of the low standards of sculpture in Ireland: “For the last sixty years or so thousands of figures and groups have been executed in Dublin for ecclesiastical purposes, and, with one or two exceptions … was not up to a reasonable standard. The making of a work of art hardly entered into it at all. The sculptor, well trained and properly encouraged, should collaborate with the architect.”
Sheppard is in the minority of Irish Protestants who support independence, starting with support for the Irish Parliamentary Party in the 1880s, when he is an art student.
In 1890–1910 Sheppard is a part of the Celtic Revival movement, and, from his works such as Inis Fáil, is admired by his student William Pearse. Through him he meets his brother Patrick Pearse who later helps launch the Easter Rising in 1916. While most of the Revival’s artists are writers, playwrights and poets, Sheppard can claim to be the main sculptor working on themes similar to theirs.
After the Irish War of Independence (1919–21) Sheppard says, “They thought me too old to fight but I have tried to help in other ways. My politics are simple. I have always thought that this country should be a free country.” His opinions are not overly dogmatic, considering his work on the war memorials in 1920.
In the mid-1920s the first series of Irish Free State coinage is planned, and is finally launched in 1928. Sheppard is one of the designers short-listed but his designs are not accepted.
After his retirement in 1937 from the National College of Art, the now renamed Dublin Metropolitan School of Art, he is appointed in 1938 by the Minister for Education to the College’s standing committee. He is also made a judge in the Royal Dublin Society art competition in 1939 and 1940.
Sheppard dies on September 14, 1941, in Dublin and is buried at Old St. Fintan’s Cemetery, Sutton, Dublin. There is a small retrospective exhibition of fourteen of his works at the Royal Hibernian Academy (RHA) in 1942. There are portraits of Sheppard by George William Russell (Dublin City Gallery The Hugh Lane) and Sir William Orpen (NGI), and photographic portraits in the Sheppard collection, National Irish Visual Arts Library (NIVAL) at the National College of Art and Design, Dublin, where his papers are located.
Frank Ryan, politician, journalist, intelligence agent and paramilitary activist, is born in the townland of Bottomstown, Elton, County Limerick, on September 11, 1902. A fascinating, somewhat mythical figure, he lives during turbulent times when Ireland finally disposes of tyrannical British rule in Ireland and becomes an icon for socialist republicans in Europe during the 1930s and 40s.
Ryan fights on the Anti-Treaty side in the Irish Civil War (1922-23), and is wounded and interned. In November 1923 he is released and returns to UCD. He secures his degree in Celtic Studies and further secures the editorship of An Phoblacht (The Republic), the newspaper of the anti-Treaty Irish Republican Army (IRA).
The split in the Irish independence party, Sinn Féin, results in regular fist fights between pro and anti-Treaty forces. Cumann na nGaedhael, the pro-Treaty political party in government, recruits the Army Comrades Association (Blueshirts) under former Garda CommissionerEoin O’Duffy to protect their members from anti-Treaty IRA protesters at annual Armistice Day and Wolfe Tone commemorations. Ryan is a forceful orator at these events and is frequently arrested and beaten up by the Gardai. The fractious politics results in Dáil members Sean Hales and Kevin O’Higgins being shot dead in public.
The outbreak of the Spanish Civil War (1936-39) inspires Ryan to lead the first contingent of Irish volunteers to support the Popular Front government of Republican Spain. A brave and inspiring leader, he serves with Italian and German Republican divisions. He is seriously wounded at the Battle of Jarama in February 1937. Following recuperation in Ireland, he is appointed adjutant to republican General José Miaja. During the Aragon Offensive he is captured with 150 of his men in April 1938 and sentenced to death. Irish President, Éamon de Valera, intervenes with General Francisco Franco and Ryan’s sentence is commuted to thirty years. His health suffers severely in Burgos Prison, Spain during his two year incarceration.
Franco refuses to release Ryan because he is considered his most dangerous prisoner. In August 1940 he is transferred to Berlin, where he is re-united with IRA Chief of StaffSeán Russell. An attempt to return both men to Ireland by U-boat ends with Russell dying from a perforated ulcer. Ryan voluntarily returns to Germany where he serves as the unofficial IRA ambassador for German intelligence. Irishman Francis Stuart, son-in-law of Maud Gonne, who writes some of William Joyce’s propaganda, takes good care of Ryan until his untimely death at a hospital in Loschwitz in Dresden on June 10, 1944.
Ryan’s funeral in Dresden is attended by Elizabeth Clissmann, wife of Helmut Clissmann, and Francis Stuart. Clissmann eventually forwards details of Ryan’s fate to Leopold Kerney in Madrid. According to Stuart and Clissmann, the cause of death is pleurisy and pneumonia.
In 1963, historian Enno Stephan locates Ryan’s grave in Dresden. Three volunteers of the International Brigades, Frank Edwards, Peter O’Connor and Michael O’Riordan travel to East Germany as a guard of honour to repatriate Ryan’s remains in 1979. On June 21, 1979, his remains arrive in Whitefriar Street Carmelite Church, his local church when he lived in Dublin. The church is packed with all shades of Republican and left-wing opinion, as well as those from his past such as the Stuarts, the Clissmanns, Peadar O’Donnell, George Gilmore, and ex-comrades and sympathizers from all over the world. The cortège on its way to Glasnevin Cemetery halts at the GPO in memory of the dead of the 1916 Easter Rising. His coffin is borne to the grave in Glasnevin Cemetery by Irish veterans of the Spanish Civil War, Frank Edwards, Peter O’Connor, Michael O’Riordan and Terry Flanagan. Con Lehane delivers the funeral oration while a piper plays “Limerick’s Lamentation.” He is buried next to Éamonn Mac Thomáis.
Ryan leads a vicarious life in pursuit of human rights, socialism and republicanism. His life story remains more colourful than fiction.
Casement is born into an Anglo-Irish family, and lives his very early childhood at Doyle’s Cottage, Lawson Terrace, Sandycove. His father, Captain Roger Casement of the (King’s Own) Regiment of Dragoons, is the son of Hugh Casement, a Belfast shipping merchant who goes bankrupt and later moves to Australia. After the family moves to England, Casement’s mother, Anne Jephson (or Jepson), of a DublinAnglican family, purportedly has him secretly baptised at the age of three as a Roman Catholic in Rhyl, Wales.
The family lives in England in genteel poverty. Casement’s mother dies when he is nine years old. His father takes the family back to County Antrim in Ireland to live near paternal relatives. His father dies when he is thirteen years old. He is educated at the Diocesan School, Ballymena (later the Ballymena Academy). He leaves school at 16 and goes to England to work as a clerk with Elder Dempster Lines, a Liverpool shipping company headed by Alfred Lewis Jones.
Casement is a British consul in Portuguese East Africa (1895–98), Angola (1898–1900), Congo Free State (1901–04), and Brazil (1906–11). He gains international fame for revealing atrocious cruelty in the exploitation of native labour by white traders in the Congo and the Putumayo River region of Peru. His Congo report, published in 1904, leads to a major reorganization of Belgian rule in the Congo in 1908, and his Putumayo report of 1912 earns him a knighthood, which is ultimately forfeited on June 29, 1916.
Ill health forces Casement to retire to Ireland in 1912. Although he comes from an Ulster Protestant family, he has always sympathized with the predominantly Roman Catholic Irish nationalists. Late in 1913 he helps form the National Volunteers, and in July 1914 he travels to New York City to seek American aid for that anti-British force. After World War I breaks out in August, he hopes that Germany might assist the Irish independence movement as a blow against Great Britain. On arriving in Berlin in November 1914, he finds that the German government is unwilling to risk an expedition to Ireland and that most Irish prisoners of war would refuse to join a brigade that he intends to recruit for service against England.
Later, Casement fails to obtain a loan of German army officers to lead the Irish rising planned for Easter 1916. In a vain effort to prevent the revolt, he sails for Ireland on April 12 in a German submarine. Put ashore near Tralee, County Kerry, he is arrested on April 24 and taken to London, where, on June 29, he is convicted of treason and sentenced to death. An appeal is dismissed, and he is hanged at London’s Pentonville Prison on August 3, 1916, despite attempts by influential Englishmen to secure a reprieve in view of his past services to the British government. During this time, diaries reputedly written by Casement and containing detailed descriptions of homosexual practices are circulated privately among British officials. After years of dispute over their authenticity, the diaries are made available to scholars by the British home secretary in July 1959. It is generally considered that the passages in question are in Casement’s handwriting.
In 1965 Casement’s remains are repatriated to Ireland. Despite the annulment, or withdrawal, of his knighthood in 1916, the 1965 UK Cabinet record of the repatriation decision refers to him as “Sir Roger Casement.”
Casement’s last wish is to be buried at Murlough Bay on the north coast of County Antrim, in present-day Northern Ireland, but Prime MinisterHarold Wilson‘s government had released the remains only on condition that they could not be brought into Northern Ireland, as “the government feared that a reburial there could provoke Catholic celebrations and Protestant reactions.”
Casement’s remains lay in state at the Garrison Church, Arbour Hill (now Arbour Hill Prison) in Dublin for five days, close to the graves of other leaders of the 1916 Easter Rising. After a state funeral, his remains are buried with full military honours in the Republican plot in Glasnevin Cemetery in Dublin, alongside other Irish republicans and nationalists. The President of Ireland, Éamon de Valera, then the last surviving leader of the Easter Rising, attends the ceremony, along with an estimated 30,000 others.
Pearse is the eldest child of James Pearse and Margaret Pearse (née Brady), who serves as a Teachta Dála (TD) in the 1920s. She is educated at the Holy Faith Convent in Glasnevin. After leaving school, she trains as a teacher. She helps to found St. Enda’s School with her brothers Patrick and Willie. Following the executions of her brothers in the aftermath of the Easter Rising, she continues to run St. Enda’s, along with Fergus De Búrca, until 1933.
Illness forces Pearse into the Linden Convalescent Home in Blackrock, County Dublin when she is in her 80s. In 1967, when she is 89 years old, her condition is described to be deteriorating. However, in 1968 during the months leading up to her 90th birthday, she leaves the Linden Convalescent Home for a short while in order to spend her birthday at St. Enda’s in Rathfarnham. The president of Ireland at the time, Éamon de Valera, visits her at St. Enda’s to congratulate her on her upcoming 90th birthday.
Margaret Pearse dies, unmarried, at the Linden Convalescent Home in Blackrock, County Dublin, on November 7, 1968 and is given a state funeral. President de Valera, the church and the state all pay tribute to her at the funeral. She is buried beside her parents and sister at Glasnevin Cemetery. The Taoiseach, Jack Lynch, says that Margaret Mary Pearse is the last remaining member of the noble Pearse family. He says her life, like her patriotic brothers, was dedicated to Ireland.
As per her mother’s wishes, Pearse bequeaths St. Enda’s to the people of Ireland as a memorial to her brother’s sacrifice. The school is now home to the Pearse Museum.
The Second Dáil (Irish: An Dara Dáil) is Dáil Éireann as it convenes on August 16, 1921 following the dissolution of the First Dáil. The Second Dáil runs until June 8, 1922.
From 1919 to 1922, Dáil Éireann is the revolutionary parliament of the self-proclaimed Irish Republic. The Second Dáil consists of members elected at the 1921 Irish elections, but with only members of Sinn Féin taking their seats. On January 7, 1922, it ratifies the Anglo-Irish Treaty by 64 votes to 57 which ends the Irish War of Independence and leads to the establishment of the Irish Free State on December 6, 1922.
Since 1919, those elected for Sinn Féin at the 1918 Irish general election had abstained from the House of Commons and established Dáil Éireann as a parliament of a self-declared Irish Republic, with members calling themselves Teachtaí Dála or TDs. In December 1920, in the middle of the Irish War of Independence, the British Government passes the Government of Ireland Act 1920, which enacts partition by establishing two home rule parliaments in separate parts of Ireland. These provisions arise out of discussions held at the Irish Convention held in 1917, from which Sinn Féin abstains. In May 1921 the first elections to the House of Commons of Northern Ireland and the House of Commons of Southern Ireland are held, by means of the single transferable vote. On May 10, 1921, the Dáil passes a resolution that the elections scheduled to take place later in the month in both parts of the country will be “regarded as elections to Dáil Éireann.”
In the elections for Southern Ireland, all seats are uncontested, with Sinn Féin winning 124 of the 128 seats, and Independent Unionists winning the four seats representing the Dublin University. In the 1921 Northern Ireland general election, the Ulster Unionist Party (UUP) wins 40 of the 52 seats, with Sinn Féin and the Nationalist Party winning 6 seats each. Of the six seats won by Sinn Féin in Northern Ireland, five are held by people who had also won seats in Southern Ireland.
The Second Dáil responds favourably to the proposal from King George V on June 22, 1921 for a truce, which becomes effective from noon on July 11, 1921. This is upheld by nearly all of the combatants while the months-long process of arranging a treaty gets under way. The Truce allows the Dáil to meet openly without fear of arrest for the first time since September 1919, when it had been banned and driven underground.
On September 14, 1921, the Dáil ratifies the appointment of Arthur Griffith, Michael Collins, Robert Barton, Eamonn Duggan and George Gavan Duffy as envoys plenipotentiary for the peace conference in England. These envoys eventually sign the Anglo-Irish Treaty on December 6. The debate on the Treaty starts on December 14, and continues until January 7, 1922. On that date, the Dáil approves the treaty by 64 in favour to 57 against. As the leader of the anti-Treaty minority, de Valera resigns as President. He allows himself to be nominated again, but is defeated on a vote of 60–58. He is succeeded as president by Arthur Griffith. The anti-Treaty deputies continue to attend the Dáil, with de Valera becoming the first Leader of the Opposition in the Dáil.
The ratification specified by the Treaty is by “a meeting summoned for the purpose of the members elected to sit in the House of Commons of Southern Ireland.” The Dáil vote does not fulfil this because four unionists are absent and one Northern Ireland member is present. The requisite approval comes at a separate meeting on January 14, 1922, attended by the unionists and boycotted by anti-Treaty TDs. The meeting also approves a Provisional Government led by Collins, which runs in parallel to Griffith’s Dáil government and with overlapping membership. The Government of Ireland Act 1920 requires the Commons to be summoned by the Lord Lieutenant and its members to take an oath of allegiance to the king, whereas the meeting on January 14 is summoned by Griffith and the members present do not take an oath.
Under the terms of the Treaty, a Constituent Assembly is to be elected to draft a Constitution for the Irish Free State to take effect by December 6, 1922. The assembly is also to serve as a “Provisional Parliament” to hold the Provisional Government responsible. This election is held on June 16, 1922 pursuant to both a resolution by the Second Dáil on May 20 and a proclamation by the Provisional Government on 27 May 27.
The Third Dáil is elected at the general election held on June 16, 1922. This election is required to be held under the Anglo-Irish Treaty signed on December 6, 1921.
(Pictured: Some members of the Second Dáil at the Grosvenor Hotel in London, seated (L to R) Éamon de Valera and Arthur Griffith, National Library of Ireland, NPA-RPH-10)
Barton is born in Annamoe on March 14, 1881, into a wealthy Irish Protestant land-owning family, namely of Glendalough House. His two younger brothers, Erskine and Thomas, die while serving in the British Army during World War I. He is educated in England at Rugby School and the University of Oxford and becomes an officer in the Royal Dublin Fusiliers on the outbreak of World War I. He is stationed in Dublin during the 1916 Easter Rising and comes into contact with many of its imprisoned leaders in the aftermath while on duty at Richmond Barracks. He resigns his commission in protest at the heavy-handed British government suppression of the revolt. He then joins the Irish Republican Brotherhood (IRB).
At the 1918 Irish general election to the British House of Commons, Barton is elected as the Sinn Féin member for West Wicklow. In common with all Sinn Féin members, he boycotts the Westminster parliament and sits instead in Dáil Éireann (the First Dáil). Arrested in February 1919 for sedition, he escapes from Mountjoy Prison on Saint Patrick’s Day, leaving a note to the governor explaining that, owing to the discomfort of his cell, he felt compelled to leave, and requests the governor to keep his luggage until he sends for it. He is appointed as Director of Agriculture in the Dáil Ministry in April 1919. He is recaptured in January 1920 and sentenced to three years’ imprisonment, but is released under the general amnesty of July 1921.
In May of that year, prior to his release, Barton is elected as a Sinn Féin member for Kildare–Wicklow in the 1921 Irish election to the House of Commons of Southern Ireland. Once again all Sinn Féin members boycott this parliament, sitting as the Second Dáil. In August 1921, he is appointed to cabinet as Secretary for Economic Affairs.
Barton is one of the Irish plenipotentiaries to travel to London for the Anglo-Irish Treaty negotiations. His cousin is a secretary to the delegation. He reluctantly signs the Treaty on December 6, 1921, defending it “as the lesser of two outrages forced upon me and between which I had to choose.”
Barton is defeated at the 1923 Irish general election and retires from politics for the law, practicing as a barrister. He later becomes a judge. He is chairman of the Agricultural Credit Corporation from 1934 to 1954. He dies at home in County Wicklow on August 10, 1975, at the age of 94, the last surviving signatory of the Anglo-Irish Treaty. Éamon de Valera dies only nineteen days later, on August 29, 1975.
Glendalough House, run by Barton for over 70 years right up until his death, is still considered one of Ireland’s most notable properties, alongside nearby Powerscourt Estate. The house is the center of numerous political meetings and gatherings from 1910 to 1922. It has also been featured as a location in many large Hollywood films including Excalibur, Saving Private Ryan and Braveheart.
Ordained in 1924, the theology in which McQuaid is trained is conservative — strongly neo-scholastic and hostile to modernism and liberalism. His hatred of the French Revolution is expressed in several pastorals and speeches throughout his career. He also regards Protestantism as a fundamental error from which Irish Catholics should be quarantined as much as possible.
Appointed Dean of Studies at Blackrock College, McQuaid becomes a prominent figure in Catholic education and chairs the Catholic Headmasters’ Association for several years. In 1931 he is appointed president of Blackrock College, in which capacity he becomes acquainted with Éamon de Valera, the future Irish Taoiseach whose sons attend the school. In 1936 while drafting a new Irish constitution, de Valera consults McQuaid, although he rejects McQuaid’s draft “One, True Church” clause which states, among other things, that the Catholic Church is the one true church in Ireland.
When McQuaid is appointed Archbishop of Dublin in 1940, the appointment of a priest from the regular clergy causes considerable surprise. Irish government archives reveal that de Valera, as is suspected at the time, presses McQuaid’s claims at the Vatican. However, it is doubtful whether the Vatican needs much persuasion. There is a dearth of potential episcopal talent and McQuaid has an outstanding reputation as a Catholic educationalist.
Once appointed, McQuaid proves to be one of the ablest administrators in the history of the Irish Church. In the first two years of his episcopate, he sets up the Catholic Social Service Conference to alleviate the poverty and distress in Dublin which is aggravated by the war, and the Catholic Social Welfare Bureau to help the thousands of Irish emigrants going to Britain for war work. These two organizations fill a much-needed gap and continue to exist after the war. The expansion of Dublin city and its suburbs during his episcopate requires the building of new churches, schools, and hospitals. Meeting these demands also necessitates a considerable increase in the number of clergy, secular and regular, whose numbers more than double in the period from 1941 to 1972.
Given his previous career, the importance McQuaid assigns to education is not surprising. He is critical of the low priority accorded to education by successive governments and is particularly critical of the poor and pay conditions of teachers. His intervention in the primary teachers’ strike in 1946 is poorly received by the government and marks the souring of his relationship with de Valera. During his episcopate the number of primary schools increases by a third while the number of secondary schools more than double but, as with social welfare, the government increasingly assumes a dominant role in education from the 1960s onwards. Almost immediately after his appointment in 1940, he takes a hardline stand against the attendance of Catholic students at Trinity College Dublin. The ban lasts until 1970, when the increase in student numbers renders it untenable and he accedes reluctantly.
McQuaid has a formidable list of achievements in health care, especially maternity and pediatric services, physical and mental handicap services, and the treatment of alcoholism. It is ironic, therefore, that the most controversial episode of his career occurs in this area — the Irish hierarchy’s rejection in 1951 of a free mother-and-child health service. This leads to the resignation of the Minister for Health, Dr. Noël Browne, and is a watershed in Church-State relations in Ireland. With Irish tuberculosis and infant mortality statistics ranking among the highest in the world, the hierarchy, and particularly McQuaid, lose considerable support by lining up with the conservative medical establishment to resist efforts at socialized medicine.
From various pastorals that McQuaid issues at the time, it is clear that he does not see the need for the Second Vatican Council. As its deliberations proceed, his unease grows, and he becomes increasingly preoccupied with the issue of episcopal power and independence that he believes are being threatened by the Council. In the areas of liturgical reform, greater lay participation, and ecumenism, he is slow in implementing the Vatican II reforms. His views on ecumenism had always been lukewarm and had led to allegations that he was anti-Protestant. His personality and policies are criticized by a more assertive Dublin laity, but being a shy, reserved man who increasingly feels the isolation of office, he never responds to such comments. In 1968 the reaction to Humanae vitae causes open rebellion in the Dublin diocese, the force of which catches him unaware. His last pastoral as archbishop in 1971 betrays his anger and bemusement at the response to Humanae vitae in Dublin.
McQuaid’s substantial archives are released by the Dublin Diocesan Archives in the late 1990s. In 1999 journalist John Cooney publishes a hostile biography of McQuaid, which makes controversial allegations of sexual abuse against McQuaid. The allegations are based on tenuous evidence gathered by McQuaid’s nemesis from the 1951 Mother and Child controversy, Dr. Noël Browne, who had died in 1997. No corroborating evidence is produced or has since emerged.
De Valera’s eventful 1919 begins in Lincoln Jail and ends in New York City’s Waldorf Astoria, the largest and most luxurious hotel in the world. Smuggled aboard the SS Lapland in Liverpool in June, he sails for the United States during the closing stages of the Paris Peace Conference. As London’s Sunday Express complains in August 1919, “there is more Irish blood in America than in Ireland,” making the United States the obvious destination for a sustained propaganda and fundraising mission.
After his highly-publicised American debut at New York’s Waldorf Astoria, the self-styled “President of the Irish Republic” embarks on the first leg of what is to be an eighteen month tour of the United States. The purpose of his mission is twofold: to gain formal recognition of the Irish Republic and to raise funds via a bond issue to support the independence movement and the newly established Dáil Éireann.
Between July and August 1919, de Valera and his entourage travel over 6,000 miles from New York to San Francisco, addressing enormous crowds at dozens of venues. He fills Madison Square Garden to capacity and receives a thirty-minute standing ovation from 25,000 people in Chicago’s Wrigley Field. Twice as many people fill Boston’s Fenway Park on June 29, cheering the arrival of the “Irish Lincoln.” The Sinn Féin envoys also visit less obvious Irish communities of the period, such as Scranton, Savannah, New Orleans and Kansas City. For de Valera’s personal secretary, Seán Nunan, the public meeting in Butte, Montana is like “an election meeting at home – there were so many first-generation Irishmen working on the mines – mainly from around Allihies in West Cork.” In San Francisco de Valera dedicates a statue of Robert Emmet by Irish-born sculptor Jerome Connor in Golden Gate Park, a replica of which stands sentinel in St. Stephen’s Green in Dublin. This is one of many symbolic gestures linking the American and Irish struggles for independence played out before the flashing bulbs of the ubiquitous press photographers. On August 15 The Cork Examiner notes that the enthusiastic American exchanges “indicate that few public missionaries from other lands – possibly only Mr. Parnell – have ever had such receptions as were accorded to the Sinn Féin leader.”
De Valera’s team deserves credit for the incredible logistical triumph that is the U.S. tour. As chief organiser, Liam Mellows travels ahead to each city, ensuring a suitable reception is prepared and a venue secured for a mass meeting. Seán Nunan is de Valera’s fastidious personal secretary and Harry Boland, Sinn Féin TD for South Roscommon and Irish Republican Brotherhood (IRB) envoy, is at his side troubleshooting, speechmaking and shaking hands. As the tour progresses, de Valera’s supporting cast expands to include, Kerry-born Kathleen O’Connell who becomes de Valera’s full-time personal secretary from 1919.
The next stage of de Valera’s American odyssey begins on October 1, 1919 in Philadelphia, a city with a rich Irish heritage and rife with symbolism of America’s struggle for independence. Over the next three weeks, de Valera and his team travel from the Atlantic to the Pacific seaboard and back again, delivering seventeen major public speeches and a host of smaller ones to aggregate crowds of over half a million.
The pace is relentless as the Irish team makes its way through middle America. De Valera is received as a visiting dignitary at multiple state legislatures and presented with honorary degrees from six American universities. In line with his secondary objective to foster the interest of “wealthy men of the race in the industrial development of Ireland,” he addresses the Chambers of Commerce in a number of cities and arranges a personal meeting with Henry Ford, the son of an Irish emigrant, during his visit to Detroit in October. In the same month in Wisconsin, he is made a Chief of the Chippewa Nation, an honour he later says meant more to him than all the freedoms of all the cites he was ever given. It is not surprising that by the time they reach Denver on October 30, The Irish World reports that “the President looked tired.” Still, he musters the energy to make high profile visits to Portland, Los Angeles and San Diego before beginning the return journey to New York at the end of November.
After a short break for Christmas, the Irish team prepares for the launch of the Bond Certificate Drive. A week-long frenzy of publicity kicks off on January 17 at New York City Hall where Mayor John F. Hylan presents de Valera with the Freedom of the City. During the spring of 1920, de Valera addresses the Maryland General Assembly at Annapolis before making the swing through the southern states of America.
It is not all plain sailing for the Sinn Féin representatives in America. The tour of the west coast in late 1919 sees increasing tensions with American patriotic bodies who are critical of de Valera’s perceived pro-German stance during World War I. He is heckled during a speech in Seattle and a tricolour is ripped from his car in Portland by members of the American Legion. The trip through the southern states in the spring of 1920 coincides with rising American anti-immigration and anti-Catholic nativism. A small number of counter demonstrations are organised by right-wing Americans. Most notably, members of the Ku Klux Klan make unwelcome appearances at several rallies in the American south, making clear their opposition to de Valera’s presence.
The Irish envoys also contend with antagonism from the leaders of Friends of Irish Freedom (FOIF), the broad-based popular front of Clan na Gael headed by veteran FenianJohn Devoy and Judge Daniel Cohalan. The FOIF uses its significant resources to finance de Valera’s tour and facilitate the Bond Certificate Drive, but behind the scenes there are significant personality clashes and tensions over tactics.
The increasingly public dispute comes to a head in a row over strategies at the Republican National Convention in Chicago in June 1920. Drawing on his influential political contacts, Cohalan persuades the Republican Party to include Irish self-determination in their election platform. However, much to Cohalan’s fury, de Valera leads a separate delegation to the Convention and insists on a resolution calling for recognition of the Irish Republic. The result is that two resolutions are submitted to the Platform Committee, which indicates dissension in the Irish ranks and gives the Committee the excuse to include neither in the final platform. After de Valera also fails to secure the endorsement of the Democratic convention in San Francisco in June, it is clear that the Irish question will not be a significant factor in the ensuing presidential election. Relations between the FOIF and de Valera reach a new low. In November 1920, de Valera makes the final break with the FOIF and sets up a new organisation, the American Association for the Recognition of the Irish Republic.
De Valera is in Washington, D.C. on October 25 when Terence MacSwiney dies after 74 days on hunger strike. Six days later, at the last great meeting of the American tour, 40,000 people fill New York’s Polo Grounds to commemorate MacSwiney’s death. By late November, de Valera knows that it is time to return to Ireland. Smuggled aboard SS Celtic in New York harbour on December 10, he prepares for the nine-day journey home. He had failed to obtain the recognition of the United States Government for the Republic, but his cross-continental tour and associated press coverage raised international awareness and over $5 million for the Irish cause.
(From: An article by Helene O’Keeffe that was first published in the Irish Examiner on March 24, 2020 | Photo: Eamon de Valera, center, president of the Provisional Government of the Irish Republic, in Butte, Montana, in 1919 to encourage support for Ireland’s fight for independence. Courtesy of Butte-Silver Bow Public Archives)
Lemass is the second of nine children born to John T. Lemass and his wife Frances (née Phelan) Lemass. He is educated at O’Connell School, where he is described as studious (his two best subjects being history and mathematics).
Lemass is persuaded to join the Irish Volunteers. He becomes a member of the A Company of the 3rd Battalion of the Dublin Brigade. The battalion adjutant is Éamon de Valera, future Taoiseach and President of Ireland. While out on a journey in the Dublin mountains during Easter 1916, he is informed of the Easter Rising that is taking place in Dublin. On April 25, Seán and his brother Noel are allowed to join the Volunteer garrison at the General Post Office (GPO). He is equipped with a shotgun and was positioned on the roof. He also is involved in fighting on Moore Street. However, the Rising ends in failure and all involved are imprisoned. He is held for a month in Richmond Barracks but, due to his age, he is released. Following this, his father wants his son to continue with his studies and be called to the Irish Bar.
Lemass opposes the establishment of the Irish Free State as a dominion under the Anglo-Irish Treaty of 1921 and becomes a member of the headquarters staff of the Irish Republican Army in the Irish Civil War (1922–23). He plays a key role in persuading de Valera to found a new republican party, Fianna Fáil, in 1926. After de Valera rises to the premiership in 1932, Lemass holds portfolios in all his cabinets for 21 of the next 27 years, notably as Minister of Industry and Commerce and then as Tánaiste.
When de Valera becomes President of Ireland in 1959, Lemass is appointed Taoiseach on June 23, 1959, on the nomination for Dáil Éireann. Under him the country takes a more outward-looking approach, and he especially presses for Ireland’s entry into the European Economic Community (EEC), now the European Communities, embedded in the European Union, and for reconciliation with Northern Ireland. His greatest legacy, Ireland’s membership in the EEC, is not secured until 1973, after his death.
In 1966, Ireland celebrates the 50th anniversary of the 1916 Easter Rising. Éamon de Valera comes within 1% of defeat in that year’s Irish presidential election, less than two months after the celebrations in which he played such a central part. On November 10, 1966, Lemass announces to the Dáil his decision to retire as Fianna Fáil leader and Taoiseach with his usual penchant for efficiency, “I have resigned.” He retires to the backbenches and remains a TD until 1969. On the day of his retirement, Jack Lynch becomes the new leader of Fianna Fáil and Taoiseach.
During the last few years of his leadership, Lemass’s health begins to deteriorate. He had been a heavy pipe smoker all his life, smoking almost a pound of tobacco a week in later life. At the time of his retirement, it is suspected that he has cancer, but this assumption is later disproved. In February 1971, while attending a rugby game at Lansdowne Road, he becomes unwell. He is rushed to hospital and is told by his doctor that one of his lungs is about to collapse.
seamus dubhghaill 