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Birth of Joseph Devlin, Journalist & Influential Nationalist Politician

Joseph Devlin, journalist and nationalist leader, is born on February 13, 1871, at Hamill Street in the Lower Falls area of Belfast, fourth son of Charles Devlin, car driver, and Elizabeth Devlin (née King), both recent migrants from the Lough Neagh area of east County Tyrone. He is educated at St. Mary’s Christian Brothers’ Grammar School in Divis Street until he is twelve. He proceeds to employment in Kelly’s Cellars public house near the city centre. From this unpromising background, he rises through a combination of ability, connections, and ambition to journalism with The Irish News (1891–93) and Freeman’s Journal (1895) and political position.

In his early years, Devlin is active in various local debating societies, where his associates include Cathal O’Byrne, who he retains a personal friendship despite later political differences. A committee member of the Belfast branch of the Irish National League (INL) in 1890, he joins the anti-Parnellite faction during the O’Shea divorce scandal (1891), becoming local secretary of the Irish National Federation (INF). His political model at this time is Thomas Sexton, MP for Belfast West, whose campaign he organises at the 1892 United Kingdom general election.

Although Healyism is strong in Catholic Ulster, Devlin aligns himself with the faction led by John Dillon and, from 1899, with the United Irish League (UIL), founded by William O’Brien. From the late 1890s this brings Devlin into conflict with the Belfast Catholic Association of Dr. Henry Henry, bishop of Down and Connor (1895–1908). This organisation, though sometimes regarded as Healyite, is essentially based on the view that mass nationalist political mobilisation in Belfast can only bring trouble and ostracism, and that Catholic interests are best represented by allowing a small group of lay and clerical notables to broker concessions from the unionist majority. After a series of local election contests in Catholic wards and controversies between the pro-Devlin weekly Northern Star and the clerically controlled The Irish News, Devlin succeeds in marginalising the politically maladroit Henry by 1905. In the process, however, he takes on some of the qualities of his “Catholic establishment” opponents. At the same time, he moves onto the national political stage.

Returned unopposed for North Kilkenny (1902–06), Devlin is appointed secretary of the United Irish League of Great Britain in 1903, and of the parent body in Dublin in 1904. A speaking tour of the United States in 1902–03 convinces him of the organisational potential of Catholic fraternal organisations, and in 1905 he takes over the presidency of the Board of Erin faction of the Ancient Order of Hibernians (AOH), a specifically Catholic body which he proceeds to develop as an organisational arm of the Nationalist Party. Under his tutelage the AOH expands from 10,000 members in 1905 to 60,000 in 1909, despite opposition from some Catholic bishops who distrust it because of its close affiliation to Dillonism, its secrecy, and its habit of staging dances and other entertainments without paying what they regard as due deference to local priests. His AOH also faces opposition from a rival separatist body, the Irish-American Alliance AOH. Though far less numerous, this group is able to draw on the support of separatists within the American AOH and hinder Devlin’s attempts to mobilise the American organisation in his support. The AOH expands further after 1910, and is strengthened by becoming an approved society under the National Insurance Act 1911.

Belfast is where Devlin’s political career begins and where it ends. Organisational skill contributes substantially to his hold on the largely working-class seat of Belfast West, which he wins in 1906 on a platform that seeks to transcend religious boundaries by combining labour issues with the home rule demand. A lifelong bachelor, though short in stature, he is apparently highly attractive to women, and takes a special interest in their problems, no doubt mindful of the influence they might have on the political behaviour of their spouses. He founds a holiday home for working-class women. When the scholar Betty Messenger interviews former Belfast linen workers in the late 1960s and early 1970s, she is startled to discover the extent to which Devlin is remembered as a champion of the workers decades after his death. This image persists among Protestant workers as well as Catholics, and he is generally credited with various ameliorations of workplace conditions even when he had not been responsible for them.

Possessed of great oratorical skills and even greater organisational ability, Devlin effectively becomes the key organiser of the Nationalist Party from the early years of the twentieth century, relieving the party leader, John Redmond, of a great deal of the administrative burden of party affairs, and becoming well known abroad through fund-raising trips, especially in North America. His personal geniality makes him a great favourite at Westminster, and Irish socialists are dismayed at the willingness of British Labour Party MPs to accept him as an authentic Labour representative. Several MPs elected after 1906 can be identified as his protégés, and groups of Hibernian strong-arm men uphold the party leadership in such contests as the 1907 North Leitrim by-election and the 1909 “baton convention” which witnesses the final departure of William O’Brien and his supporters from the UIL. He is the only post-Parnellite MP to be admitted to the tight leadership group around Redmond. In 1913 he is a leading organiser of the National Volunteers.

When William O’Brien embarks on his personal initiative to deal with the Ulster problem through conciliation in the early Edwardian period, he finds a stern critic in Devlin and in turn demonises the “Molly Maguires” as sectarian corruptionists. Personally non-sectarian, Devlin, like other party leaders, endorses the shibboleth that home rule will prove a panacea for Ireland’s problems, including Ulster, and uses his credentials as a labour representative to dismiss popular unionism as a mere product of elite manipulation. In a period when the Vatican‘s Ne Temere decree on religiously mixed marriages is heightening Protestant fears about the “tyranny” of Rome, he seems to be oblivious to how his integration of Hibernianism and nationalism is exacerbating that problem. As the third home rule bill passes through Parliament and the Ulster Volunteer Force (UVF) mobilises, he encourages the Irish party leaders in the view that the Ulster unionist campaign is a gigantic bluff, dismissing contrary opinions even when held by other nationalist MPs. During these years the AOH clashes with the Irish Transport and General Workers’ Union (ITGWU) during the Dublin lock-out, and from late 1913 the AOH spearheads the Redmondite attempt to take over and dominate the Irish Volunteers.

Devlin endorses Redmond’s support for the British war effort and engages in extensive recruiting activity. He seems to be motivated, at least in part, by the belief that after the war nationalist ex-soldiers can be used to overawe the Ulster unionists by the threat of force. According to Stephen Gwynn, Devlin wishes to apply for an officer’s commission but is asked not to do so by Redmond on the grounds that the party needs his organisational skills.

Devlin’s career is decisively shaped by his decision to use his influence to persuade northern nationalists to accept temporary partition, in fulfilment of the flawed agreement arrived at between David Lloyd George, Sir Edward Carson, and Redmond in the aftermath of the 1916 Easter Rising. He later claims he has been decisively influenced by the prospect that under this agreement the excluded area would be governed directly from Westminster, rather than by a local, Orange-dominated parliament. He forces the agreement through a Belfast-based convention despite protests from west Ulster nationalists, but the proposal collapses after it transpires that Lloyd George has made incompatible commitments to nationalists and unionists. Northern nationalism immediately splits between west and south Ulster dissidents and Devlin’s loyalists predominant in Belfast and east Ulster, and the next year sees massive secessions of AOH members outside Ulster to Sinn Féin. Although he retains a core of loyal supporters, he is reduced from a national to a sectional leader. As a member of the Irish convention (1917–18) he sides with Bishop Patrick O’Donnell against Redmond on the issue of seeking a compromise settlement with southern unionists on the basis of home rule without fiscal autonomy. He is offered the leadership of the Nationalist Party on Redmond’s death in 1918, but concedes the honour to his long-standing mentor, John Dillon.

Devlin holds Belfast West until 1918, and easily sweeps aside an attempt by Éamon de Valera to displace him from the Falls division of Belfast at the general election of that year, though the electoral decimation of the Nationalist Party elsewhere leaves him leading a rump of only seven MPs. In the ensuing parliament he is an outspoken critic of government policy towards Ireland and highlights sectarian violence against northern nationalists. Clearly discouraged and with boundary changes militating against retention of the Falls seat, he unsuccessfully contests the Liverpool Exchange constituency as an Independent Labour candidate in 1922. Elected for Antrim and Belfast West to the Parliament of Northern Ireland in 1921, he eventually takes his seat in 1925, holding it until 1929, when he combines representation for Belfast Central with that for Fermanagh and South Tyrone at Westminster.

Only after the boundary commission ends the border nationalists’ hopes of speedy incorporation in the Irish Free State is Devlin able to assert leadership of northern nationalism as a whole on the basis of attendance at the northern parliament. Even then he is considerably handicapped by recriminations over the events of 1916–25. He embarks on his last significant political campaign in 1928, when he seeks to unite minority politics through the agency of the National League of the North (NLN). The initiative, emphasising social reform, is unsuccessful. His own political baggage is a hindrance to the unity of the factions that minority politics had thrown up over the previous ten years, while the minority community itself is politically demoralised by the fate that has overtaken it, and the unionist government shows itself unwilling to make concession to him. The project, moreover, coincides with the onset of the gastric illness, exacerbated by heavy smoking, that takes his life on January 18, 1934. For some time before his death he ceases to attend the Northern Ireland parliament.

Devlin’s political career is one of great promise only partially fulfilled, its ultimate realisation undermined firstly by the fallout from the Easter Rising that destroyed the vehicle of his political ambitions, and secondly by the sequence of events that led to the creation of a constitutional entity so constructed that all nationalist politicians, regardless of talent, were effectively denied a route to power. Only at his death does the unionist regime adequately acknowledge his political stature. His funeral is attended by at least three Northern Ireland cabinet ministers, together with representatives of the government of the Irish Free State. Northern nationalism never again produces a leader of his ability in the Stormont era. His ability to use Westminster to promote the interests of Ulster nationalists is comparable to John Hume‘s use of Europe for the same purpose from the mid 1970s. After his death the nationalist party in Belfast grows increasingly reliant on middle-class leadership and is eventually displaced by nationalist labour splinter groups, some of whose prominent activists, such as Harry Diamond, had begun their careers as election workers for Devlin.

A portrait of Devlin by Sir John Lavery is held by the Ulster Museum, Belfast. His papers are in the Public Record Office of Northern Ireland (PRONI).

(From: “Devlin, Joseph” by James Loughlin, Dictionary of Irish Biography, http://www.dib.ie, October 2009)


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Birth of Mathew Carey, Irish American Publisher & Economist

Mathew Carey, Irish-born American publisher and economist who lives and works in Philadelphia, Pennsylvania, is born into a middle-class Catholic family in Dublin on January 28, 1760. He is the father of economist Henry Charles Carey.

Carey enters the bookselling and printing business in 1775 and, at the age of seventeen, publishes a pamphlet criticizing dueling. He follows this with a work criticizing the severity of the Irish penal code, and another criticizing Parliament. As a result, the British House of Commons threatens him with prosecution. In 1781 he flees to Paris as a political refugee. There he meets Benjamin Franklin, the ambassador representing the American Revolutionary forces, which achieves independence that year. Franklin takes Carey to work in his printing office.

Carey works for Franklin for a year before returning to Ireland, where he edits two Irish nationalist newspapers, the Freeman’s Journal and The Volunteer’s Journal. He gains passage on a ship to emigrate to the newly independent United States in September 1784.

Upon Carey’s arrival in Philadelphia, he finds that Franklin has recommended him to Gilbert du Motier, Marquis de Lafayette, who gives him a $400 check to establish himself. He uses this money to set up a new publishing business and a book shop. He founds The Pennsylvania Herald (1785), Columbian Magazine (1786), and The American Museum (1787). None of these ventures proves very profitable. The American Museum is the first American periodical to treat American culture as rich and original, instead of a poor imitation of Great Britain’s. He prints the first American version of the Douay–Rheims Bible in 48 weekly installments, this Roman Catholic edition popularly known as the Carey Bible. It is the first Roman Catholic version of the Bible printed in the United States. He also prints numerous editions of the King James Version, fundamental to English-speaking peoples.

In 1794–96, Carey publishes America’s first atlases. His 1802 map of Washington, D.C. is the first to name the stretch of land west of the United States Capitol as the “Mall.”

Carey frequently writes articles on various social topics, including events during the 1793 Philadelphia Yellow Fever Epidemic, which proves a crisis for the city. He reports on debates in the state legislature as well as providing political commentary in his essays. He is a Catholic and a founding member of the American Sunday-School Society, along with Quaker merchant Thomas P. Cope, Dr. Benjamin Rush and Episcopal bishop William White.

In 1822 Carey publishes Essays on Political Economy; or, The Most Certain Means of Promoting the Wealth, Power, Resources, and Happiness of Nations, Applied Particularly to the United States. This is one of the first treatises favoring Alexander Hamilton‘s protectionist economic policy.

During Carey’s lifetime, the publishing firm evolves to M. Carey & Son (1817–21), M. Carey & Sons (1821–24), and then to Carey & Lea (1824). He retires in 1825, leaving the publishing business to his son, Henry Charles Carey and son-in-law Isaac Lea. Lea and Henry Carey make the business economically successful and, for a time, it is one of the most prominent publishers in the country.

In 1821, Carey is elected as a member to the American Philosophical Society (APS) in Philadelphia.

Upon arriving in America, Carey quickly develops political connections in the developing country. One of his most important supporters is John Adams, still a leading figure of the Federalist Party at the time. His passionate support for the establishment of an American Navy contributes significantly to his alliance with the Federalists.

Throughout his political career in America, Carey supports the development and maintenance of American naval strength, even after joining Thomas Jefferson’s Democratic-Republicans in 1796. His political realignment occurs shortly before the American ratification of the Jay Treaty, primarily intended to ensure peace with Britain, while distancing America from France. His publishing in America channels his energy toward productive political objectives. His published works are credited with swaying public opinion toward the establishment of a powerful American navy.

Carey’s book Naval History of the United States, is meant to influence the public. Its conspicuous omission of naval activity during the American Quasi-War with France shows his political intentions. It helps direct political energy against the British, with which the U.S. is at war at the time of the book’s publication on May 6, 1813.

Focus on the British, known around the world for their naval power, makes an influential case for extending the reach of the American navy. Along with his publication of Naval History, Carey writes Olive Branch, published in 1814. He tries to eliminate competition between the two American political parties to create unity during the War of 1812. To many people, these efforts, and his early relationship with Franklin, make him the logical choice as Franklin’s political successor. Scholars believe that he contributed significantly by his books and publications to the establishment of the United States Whig Party.

Carey is elected a member of the American Antiquarian Society (AAS) in 1815. A significant portion of his business papers, as well as a very large number of original copies of works printed and/or published by him reside in the collections of the AAS.

Carey dies on September 16, 1839, and is buried in St. Mary’s Catholic Churchyard in Philadelphia.

In 1943, Publishers Weekly creates the Carey-Thomas Award for creative publishing, naming it in honor of Mathew Carey and Isaiah Thomas.

(Pictured: Portrait of Mathew Carey by John Neagle, 1825, The Library Company of Philadelphia)


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Death of Piaras Béaslaí, Author, Playwright & Politician

Piaras Béaslaí, author, playwright, biographer and translator, who is a member of the Irish Republican Brotherhood (IRB), fights in the Easter Rising and serves as a member of Dáil Éireann, dies on June 22, 1965.

Béaslaí is born Percy Frederick Beazley in Liverpool, England on February 15, 1881 to Irish Catholic parents, Patrick Langford Beazley, originally from Killarney, County Kerry, and Nannie Hickey, from Newcastle West, County Limerick. During his summer holidays in his younger years, he spends time in Ireland (near Kenmare, County Kerry) with his paternal uncle, Father James Beazley, where he begins to learn the Irish language. He is educated at St. Francis Xavier’s College in Liverpool, where he develops his keen interest in Irish. By the time he is aged 17 his Irish proficiency is exceptional.

After finishing his education at St. Francis Xavier’s, Béaslaí is encouraged to begin Irish poetry by Tadhg Ó Donnchadha. He follows his father’s footsteps into journalism, initially working for the local Wallasey News. In 1906 he moves to Dublin, and within a year becomes a freelance writer for the Irish Peasant, Irish Independent, Freeman’s Journal and Express. He is offered a permanent position with Independent Newspapers, as assistant leader writer and special reporter for the Dublin Evening Telegraph. He writes regularly for the Freeman’s Journal, including a daily half-column in Irish.

After his early introduction to Irish poetry Béaslaí becomes involved in staging Irish-language amateur drama at the Oireachtas annual music festival. He begins to write both original works and adaptations from foreign languages. One of these works, Eachtra Pheadair Schlemiel (1909), is translated from German into Irish.

Later Béaslaí continues to write poetry, such as the collection “Bealtaine 1916” agus Dánta Eile (1920), and short stories such as “Earc agus Aine agus Scéalta Eile.” Between 1913 and 1939 he writes many plays, including Cliuche Cartaí (1920), An Sgaothaire agus Cúig Drámaí Eile (1929), An Danar (1929) and An Bhean Chródha (1931). He writes two books about his comrade Michael Collins: Michael Collins and the Making of a New Ireland (2 volumes, 1926) and Michael Collins: Soldier and Statesman (1937).

Béaslaí’s works revolve around the Irish language movement and the Irish Republican Army (IRA), focusing on the independence struggle of Ireland. He writes about these topics in newspapers such as the Standard and The Kerryman. His most notable work in newspapers during his later life includes his contribution to the Irish Independent, which publishes a section called ‘A Veteran Remembers’ five days a week from May 16 to June 1957, as well as a weekly section called ‘Moods and Memories’ on Wednesdays from May 24, 1961 to June 16, 1965.

One of the awards Béaslaí gains during his career is on August 14, 1928, a gold medal at the Tailteann Literary Awards. While in Dublin, he joins the Keating Branch of the Gaelic League, and after he moves to Ireland he begins using the Irish form of his name, Piaras Béaslaí, rather than Percy Beazley.

Béaslaí is a founding member of the Irish Volunteers in 1913. In January 1916 he serves as a courier for political activist and revolutionary leader Seán Mac Diarmada. By the time of the Easter Rising that year, he is deputy commanding officer of the 1st Dublin Battalion. In an audio recording to which he contributes in 1958, he details his experience in the Rising, describing the rebels assembling before noon in Blackhall Street at battalion headquarters. After midday they march out to the Four Courts, erecting barricades as they do so. The Four Courts is his main station.

In the audio, Béaslaí recalls a green flag with a gold harp in the centre. This is the non-Sinn Féin flag at the time. He is in direct charge of the Four Courts area, and at one point during the fight he orders a complete blackout. He recalls, “things were going badly for the English soldiers” and describes the whole event as “a weird experience.” He remembers the streets being lit up with fires in the darkness as if it were bright as day. He speaks of the intensity of the firing line and then how it suddenly ceases on the Friday. He remembers falling asleep and when he awakens being presented with Patrick Pearse‘s order to surrender. The rebels are brought to Richmond Barracks. He then spends fifteen months in English prisons.

Béaslaí serves three years of penal servitude divided between a stringent HM Prison Portland and a more lenient HM Prison Lewes. He is then imprisoned two times within four months during 1919, both terms ending in celebrated escapes. After his final prison release, Michael Collins approaches him about editing An tOglach, the Irish Volunteer newspaper. This sees communication between GHQ and local volunteers drastically improve.

Later, Béaslaí becomes director of publicity for the Irish Republican Army, and at the 1918 Irish general election he is elected to the First Dáil as Sinn Féin MP for East Kerry. Sinn Féin MPs elected in the Westminster elections of 1918 refuse to recognise the Parliament of the United Kingdom, and instead assemble the following January at the Mansion House in Dublin as a revolutionary parliament, Dáil Éireann. Béaslaí is noted for his translation of the democratic programme of the First Dáil, which he reads aloud at the inaugural sitting.

Béaslaí is a member of the Sinn Féin party for five years. Between 1919 and 1921 he represents the East Kerry constituency in the First Dáil. Then, at the 1921 Irish elections, he is returned unopposed to the Second Dáil as a Sinn Féin Teachta Dála (TD) for Kerry–Limerick West. Following the signing of the Anglo-Irish Treaty, he is re-elected there unopposed at the 1922 Irish general election as a pro-Treaty Sinn Féin candidate, and is thus a member of the Third Dáil, which is Pro-Treaty at this stage. In 1922 he goes to the United States to explain the Treaty to Sinn Féin’s Irish American supporters. He does not contest the 1923 Irish general election.

Béaslaí and Con Collins share the distinction of having been elected in three Irish general elections unopposed by any other candidates.

During Béaslaí’s time in London, he gives a lot of his time to the Gaelic League. In the Keating branch of the league, in Ireland, he develops an interest in the IRB. Cathal Brugha, a branch member, asks him to join the IRB. The Keating branch is where Béaslaí meets Michael Collins, eventually introducing Collins to his cousin and fellow branch member, Elizabeth Mernin. He is also instrumental in establishing An Fáinne, an Irish-speaking league whose members vow to speak solely Irish among themselves and wear a membership badge of a circle. This coincides with his involvement in the IRB. His love of the Irish language gives him an opportunity to delve into his other hobbies. He writes for Banba, an Irish journal published by the Gaelic League. He is able to express his love for theatre, in the Gaelic League, forming a group of men called “Na hAisteoirí.”

Béaslaí dies, unmarried, at the age of 84 on June 22, 1965, in a nursing home in Dublin. He is buried in a plot in Glasnevin Cemetery, after a Requiem Mass in St. Columba’s Church, Iona Road, Glasnevin.


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Birth of Thomas Traynor, Member of “The Forgotten Ten”

Thomas Traynor, a member of the Irish Republican Army (IRA), is born in Tullow, County Carlow, on May 27, 1882.

Traynor is an experienced soldier having been a member of the Boland’s Mill garrison during the 1916 Easter Rising. After the Rising he is interned in Frongoch internment camp, Wakefield Prison and Mountjoy Prison where he shares a cell with Seán Mac Eoin.

Traynor works as a boot maker and is married with ten children. At the time of his death the eldest is 18 years and the youngest 5 months. The eldest son, Frank, represents Ireland at the 1928 Summer Olympics in Amsterdam, competing as a bantamweight boxer.

Traynor is captured during an ambush on Auxiliaries in Brunswick Street, Dublin, on March 14, 1921, and is tried on April 5 at City Hall. He is part of a party of IRA volunteers keeping watch outside a meeting at 144 Brunswick Street that includes Seán MacBride. During the fight an IRA volunteer, Leo Fitzgerald, is killed, as are Constable James O’Farrell and Cadet Bernard Beard of the Dublin Metropolitan Police. Traynor is reportedly badly beaten by members of the Igoe Gang.

Traynor is hanged in Mountjoy Prison in Dublin on April 25, 1921, one of a group of men, commonly referred to as the Forgotten Ten, hanged in Mountjoy Prison from 1920–21, during the Irish War of Independence. He is 38 years old at the time of his death.

Mark Sturgis, assistant to the Under-Secretary for Ireland, writes, “Traynor, captured red handed with an attacking party when Auxiliaries were killed in Brunswick Street, was executed this morning. I don’t think they will make much fuss as there is no sort of ‘alibi’ business this time – nor is he the usual ‘youth’, dear to ‘The Freeman‘, as he is over 40 and has a pack of children, the poor deluded idiot.”

On the day following Traynor’s death, Gilbert Potter, a Royal Irish Constabulary (RIC) District Inspector based in Cahir, County Tipperary, and being held for Traynor’s safe treatment is executed in reprisal by members of the 3rd Tipperary Brigade of the IRA. Another IRA volunteer, Jack Donnelly, captured with Traynor, is sentenced to death but is reprieved by the declaration of an impending truce in June 1921.

In 1965 a statue is erected to honor Traynor in his native town of Tullow. The Ballad of Thomas Traynor is written in his memory.

In 2001 Traynor and the other nine, including Kevin Barry, are exhumed from their graves in the prison and given a full state funeral. He is now buried in Glasnevin Cemetery in Dublin.


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Founding of the Ladies’ Land League

Anna Parnell, younger sister of Irish Nationalist leader Charles Stewart Parnell, founds the Committee of the Ladies’ Land League, an auxiliary of the Irish National Land League, in Dublin on January 31, 1881. The organisation grows rapidly. By May 1881 there are 321 branches in Ireland, with branches also in Britain, the United States, Canada, Australia and New Zealand.

The organization is set up to take over the work of the Irish National Land League after its leadership is imprisoned. They raise money for the Land League prisoners and their dependants. They encourage women to resist eviction from their cottages. If families are evicted, the Ladies’ Land League provides wooden huts to the evicted families.

The ladies find themselves with additional work late in 1881. The Land League has started its own paper, United Ireland, in August 1881, but towards the end of the year the government tries to close it down. William O’Brien, the editor, continues to smuggle out copy from Kilmainham Gaol, but it falls to the ladies to get it printed. This is done first in London and then for a while in Paris. Eventually the ladies print and circulate it themselves from an office at 32 Lower Abbey Street.

On Sunday, March 12, 1881, just more than a month after the formation of the league, a pastoral letter of Archbishop of Dublin Edward McCabe is read out in all the churches of the diocese. It condemns the league in the strongest terms, deploring that “our Catholic daughters, be they matrons or virgins, are called forth, under the flimsy pretext of charity, to take their stand in the noisy street of life.” McCabe is not representative of all bishops, particularly Archbishop of Cashel Thomas Croke, a strong supporter of the original league. Croke publishes a letter in the Freeman’s Journal challenging the “monstrous imputations” in McCabe’s pastoral.

The dissension is revived somewhat in the summer of 1882. McCabe, now a Cardinal, and another bishop try to have a public condemnation of the Ladies’ Land League inserted into an address by the Catholic Bishops of Ireland in June. The other bishops resist on the basis that it would probably do more harm than good. They content themselves with expressing their hope that “the women of Ireland will continue to be the glory of their sex and the noble angels of stainless modesty.” When newspapers interpret this as a condemnation of the league, Croke writes again to the Freeman’s Journal to deny that this had been the intention of the bishops.

The order banning the Irish National Land League makes no direct reference to the Ladies’ Land League but many police officers try to insist that the ban includes the women’s group. Eventually, on December 16, 1881, Inspector General Hillier of the Royal Irish Constabulary (RIC) orders the police to stop the women’s meetings. Anna Parnell defiantly issues a notice to all Ladies’ Land League branches in the country calling on them all to hold a meeting on January 1, 1882.

The prominent resident magistrate, Major Clifford Lloyd, claims that the huts built for evicted tenants are being used as posts from which the evicted tenants can intimidate anyone who attempts to take over their vacated holdings. In April 1882, he threatens that anyone attempting to erect huts will be imprisoned. That month, Anne Kirke is sent down from Dublin to Tulla, County Clare, to oversee the erection of huts for a large number of evicted tenants. Lloyd has her arrested and imprisoned for three months.

The government does not wish to be seen to use the Coercion Act to imprison women, but another stratagem is used. In December 1881 21-year old Hannah Reynolds is imprisoned under an ancient statute from the reign of Edward III, the original purpose of which was to keep prostitutes off the streets. The statute empowers magistrates to imprison “persons not of good fame” if they do not post bail as a guarantee of their good behavior. Since Reynolds claims her behavior is good, she refuses to pay bail and spends a month in Cork gaol. In all, thirteen women serve jail sentences under this statute.

On May 3, 1882 Parnell and other leaders are released from jail after agreeing to the Kilmainham Treaty. This includes some improvement in the 1881 Land Act. He now wishes to turn his attention more to the Home Rule question. The Irish National Land League is replaced by the Irish National League. Parnell also wants to see an end to the Ladies’ Land League. There had been increased violence while he was in jail and he sees Anna as too radical. The organization has an overdraft of £5,000 which Parnell agrees to clear from central funds only if the organization is dissolved. At a meeting of the Central Committee on August 10, 1882 the Ladies’ Land League votes to dissolve itself. Anna Parnell herself is not in attendance at that meeting having suffered a physical and mental collapse after the sudden death of her sister Fanny the previous month.

The records of the Ladies’ Land League are lost to history in 1916. Jennie Wyse Power, who had served on the Central Committee, had kept them in her house in Henry Street, Dublin. When fire spreads from Sackville Street during the 1916 Easter Rising, her house is destroyed and the records perish in the blaze.

(Pictured: Lady Land Leaguers at work at the Dublin office)


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Death of Arthur Edward Guinness, 1st Baron Ardilaun

Arthur Edward Guinness, 1st Baron Ardilaun, Irish businessman, politician, and philanthropist, best known for giving St. Stephen’s Green back to the people of Dublin, dies on January 20, 1915.

Guinness is born on November 1, 1840 at St. Anne’s, Raheny, near Dublin, the eldest son of Sir Benjamin Guinness, 1st Baronet, and elder brother of Edward Guinness, 1st Earl of Iveagh. He is the great-grandson of Arthur Guinness. He is educated at Eton College and Trinity College Dublin and, in 1868, succeeds his father as second Baronet.

In the 1868 United Kingdom general election Guinness is elected Conservative Member of Parliament for Dublin City, a seat he holds for only a year. His election is voided because of his election agent’s unlawful efforts, which the court finds were unknown to him. He is re-elected the following year in the 1874 United Kingdom general election.

A supporter of Benjamin Disraeli‘s one-nation conservatism, Guinness’s politics are typical of “constructive unionism,” the belief that the union between Ireland and Britain should be more beneficial to the people of Ireland after centuries of difficulties. In 1872 he is a sponsor of the “Irish Exhibition” at Earlsfort Terrace in Dublin, which is arranged to promote Irish trade. Correcting a mistake about the exhibition in the Freeman’s Journal leads to a death threat from a religious extremist, which he does not report to the police. In the 1890s he supports the Irish Unionist Alliance.

After withdrawing from the Guinness company in 1876, when he sells his half-share to his brother Edward for £600,000, Guinness is in 1880 raised to the peerage as Baron Ardilaun, of Ashford in County Galway. His home there is at Ashford Castle on Lough Corrib, and his title derives from the Gaelic Ard Oileáin, a ‘high island’ on the lake.

Between 1852 and 1859, Guinness’s father acquires several large Connacht estates that are up for sale. With these purchases, he becomes landlord to 670 tenants. With his father’s death in 1868, Guinness continues in his father’s footsteps, purchasing vast swaths of Galway. When his acquisitions are combined with those of his father, total acreage for the Ashford estate is 33,298 acres, with Guinness owning most of County Galway between Maam (Maum) Bridge and Lough Mask.

Like many in the Guinness family, Guinness is a generous philanthropist, devoting himself to a number of public causes, including the restoration of Marsh’s Library in Dublin and the extension of the city’s Coombe Lying-in Hospital. In buying and keeping intact the estate around Muckross House in 1899, he assists the movement to preserve the lake and mountain landscape around Killarney, now a major tourist destination.

In his best-known achievement, Guinness purchases, landscapes, and donates to the capital, the central public park of St. Stephen’s Green, where his statue commissioned by the city can be seen opposite the Royal College of Surgeons in Ireland. To do so he sponsors a private bill that is passed as the Saint Stephen’s Green (Dublin) Act 1877, and after the landscaping it is formally opened to the public on July 27, 1880. It has been maintained since then by the Commissioners of Public Works in Ireland, now the Office of Public Works.

Guinness dies on January 20, 1915 at his home at St. Anne’s, Raheny, and is buried at All Saints Church, Raheny, whose construction he had sponsored. Those present at the funeral include representatives of the Royal Dublin Society, of which he is president for many years, the Royal Horticultural Society of Ireland, the Irish Unionist Alliance, and the Primrose League. His barony becomes extinct at his death, but the baronetcy devolves upon his nephew Algernon.


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Proclamation Banning O’Connell’s Repeal Meeting Issued

daniel-oconnellOn the night of Saturday, October 7, 1843, a proclamation is issued from Dublin Castle banning a Repeal Association meeting called by Daniel O’Connell north of the city at Clontarf on the following day.

The proclamation is written by the Prime Minister of the United Kingdom of Great Britain and Ireland, Sir Robert Peel, who calls the proposed meeting for the restoration of the Parliament of Ireland, abolished in 1801, “an attempt to overthrow the constitution of the British Empire as by law established.”

Two warships, the Rhathemus and the Dee, steam into Dublin Harbour, carrying around 3,000 British troops to ensure the mass rally in favour of Repeal of the Union does not take place. The nationalist newspaper, the Freeman’s Journal, alleges that the troops have been summoned to “cut the people down” and “run riot in the blood of the innocent.”

O’Connell, the charismatic leader of the Repeal Association, has always insisted that his movement is non-violent. On the banning of the meeting and the arrival of troops, he frantically moves to call it off and to prevent “the slaughter of the people.”

Handbills are posted around the streets of Dublin advising his supporters of the meeting’s cancellation. A prominent Dublin builder and O’Connell supporter, Peter Martin, is sent to Clontarf to dismantle the platform erected there. Other activists are sent on horseback to the roads leading into the city to send back the thousands converging on Clontarf for the meeting.

The following day passes without incident. The Freeman’s Journal rages against the “corrupt and impotent Government that has perverted the form of law for the purpose of robbing the people.”

The Warder, a Dublin unionist newspaper, had been urging the suppression of the “plainly illegal under common law” O’Connellite mass meetings for months. The newspaper stops short of calling for civil war in the run–up to the meeting. Now it declares itself satisfied. It congratulates the Conservative government for belatedly seeing sense.

By contrast, the Repeal camp is deeply split. Many, particularly those Young Irelanders grouped around The Nation, blame O’Connell for capitulation to the threat of force and for his unwillingness to confront the British government. They break from him acrimoniously the following year.

With the cancellation of the Clontarf meeting, O’Connell’s strategy of mass mobilisation in pursuit of Irish self government is over. He himself is arrested on charges of “seditious conspiracy” three days later.

(From: “Today in Irish History, The Repeal Meeting at Clontarf is Banned, 8 October 1843, John Dorney, The Irish Story (theirishstory.com), October 8, 2011)


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Birth of William Martin Murphy

william-martin-murphyWilliam Martin Murphy, Irish businessman, journalist and politician, is born on January 6, 1845 in Castletownbere, County Cork. A member of parliament (MP) representing Dublin from 1885 to 1892, he is dubbed “William Murder Murphy” among Dublin workers and the press due to the Dublin Lockout of 1913. He is arguably both Ireland’s first “press baron” and the leading promoter of tram development.

Murphy is educated at Belvedere College. When his father, the building contractor Denis William Murphy dies in 1863, he takes over the family business. His enterprise and business acumen expand the business, and he builds churches, schools and bridges throughout Ireland, as well as railways and tramways in Britain, West Africa and South America.

Murphy is elected as Irish Parliamentary Party MP for Dublin St. Patrick’s at the 1885 general election, taking his seat in the House of Commons of the United Kingdom of Great Britain and Ireland. He is a member of the informal grouping, the “Bantry Band,” a group of politicians who hail from the Bantry Bay area.

When the Irish Parliamentary Party splits in 1890 over Charles Stewart Parnell‘s leadership, Murphy sides with the majority Anti-Parnellites. However, Dublin emerges as a Parnellite stronghold and in the bitter general election of 1892, Murphy loses his seat by over three to one to a Parnellite newcomer, William Field.

Murphy is the principal financial backer of the “Healyite” newspapers the National Press and the Daily Nation. His support for Tim Healy attracts the hostility of the majority anti-Parnellite faction led by John Dillon. He makes two attempts to return to Parliament, at South Kerry in 1895 and North Mayo in 1900, but both are unsuccessful because of Dillonite opposition.

In 1900, Murphy purchases the insolvent Irish Daily Independent from the Parnellites, merging it with the Daily Nation. He re-launches this as a cheap mass-circulation newspaper, which rapidly displaces the Freeman’s Journal as Ireland’s most popular nationalist paper. In 1906, he founds the Sunday Independent newspaper.

Murphy is highly critical of the Irish Parliamentary Party. From 1914 he uses the Irish Independent to oppose the partition of Ireland and advocate Dominion Home Rule involving full fiscal autonomy.

Worried that the trade unions would destroy his Dublin tram system, Murphy leads Dublin employers against the trade unions led by James Larkin, an opposition that culminates in the Dublin Lockout of 1913. This makes him extremely unpopular with many, being depicted as a vulture or a vampire in the workers’ press.

After the 1916 Easter Rising he purchases ruined buildings in Abbey Street as sites for his newspaper offices, however it is his viewpoints that make him even more unpopular, by calling for the executions of Seán MacDiarmada and James Connolly at a point when the Irish public is beginning to feel sympathy for their cause. He privately disavows the editorial, claiming it had been written and published without his knowledge.

In 1917 Murphy is invited to take part in talks during the Irish Convention which is called to agree terms for the implementation of the suspended 1914 Home Rule Act. However he discovers that John Redmond is negotiating agreeable terms with Unionists under the Midleton Plan to avoid the partition of Ireland but at the partial loss of full Irish fiscal autonomy. This infuriates Murphy who criticises the intention in his newspaper, which severely damages the Irish Parliamentary Party. However, the Convention remains inconclusive, and the ensuing demise of the Irish party results in the rise of Sinn Féin, whose separatist policies Murphy also does not agree with.

William Martin Murphy dies in Dublin on June 26, 1919. His family controls Independent Newspapers until the early 1970s, when the group is sold to Tony O’Reilly.


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First Edition of the “Irish Independent” Printed

irish-independent-first-issueThe first edition of the Irish Independent, flagship publication of Independent News & Media (INM) and Ireland’s largest-selling daily newspaper, is printed on January 2, 1905.

The Irish Independent is formed in 1905 as the direct successor to the Daily Irish Independent, an 1890s pro-Parnellite newspaper, and is launched by William Martin Murphy, a controversial Irish nationalist businessman, staunch anti-Parnellite and fellow townsman of Charles Stewart Parnell‘s most venomous opponent, Bantry’s Timothy Michael Healy.

During the Great Dublin Lockout of 1913, in which Murphy is the leading figure among the employers, the Irish Independent vigorously sides with its owner’s interests, publishing news reports and opinion pieces hostile to the strikers, expressing confidence in the unions’ defeat and launching personal attacks on the leader of the strikers, James Larkin. The Irish Independent describes the 1916 Easter Rising as “insane and criminal” and famously calls for the shooting of its leaders. In December 1919, during the Irish War of Independence, a group of twenty Irish Republican Army (IRA) men destroy the printing works of the paper, angered at its criticism of the IRA’s attacks on members of the Dublin Metropolitan Police and British government officials. In 1924, the traditional nationalist newspaper, the Freeman’s Journal, merges with the Irish Independent. Until October 1986 the paper’s masthead over the editorial contains the words “incorporating the Freeman’s Journal.”

For most of its history, the Irish Independent is seen as a nationalist, Catholic, anti-Communist, newspaper which gives its political allegiance to the Pro-Treaty party Cumann na nGaedheal and later its successor party, Fine Gael. During the Spanish Civil War, the Irish Independent‘s coverage is strongly pro-Franco and the paper criticizes the De Valera government for not intervening on behalf of the Spanish Nationalists.

In the 1970s, the Irish Independent is taken over by former Heinz chairman Tony O’Reilly. Under his leadership, it becomes a more populist, market liberal newspaper — populist on social issues but economically right-wing. By the mid-nineties its allegiance to Fine Gael has ended. In the 1997 general election, it endorses Fianna Fáil under a front page editorial entitled “It’s Payback Time.” While it suggests its headline refers to the fact that the election offers a chance to “pay back” politicians for their failings, its opponents suggest that the “payback” actually refers to its chance to get revenge for the refusal of the Rainbow Coalition to award the company a mobile phone licence.

In late 2004, Independent Newspapers moves from their traditional home in Middle Abbey Street to a new office, “Independent House” in Talbot Street, with the printing facilities already relocated to the Citywest business park near Tallaght.

On September 27, 2005, a fortnight after the paper publishes its centenary edition, it is announced that editor Vinnie Doyle will step down after 24 years in the position. He is replaced by Gerry O’Regan, who has until then been editor of the Irish Independent‘s sister paper, the Evening Herald. The newspaper’s previous editor Stephen Rae is also formerly editor of the Evening Herald and is appointed editor in September 2012. Fionnan Sheahan is appointed editor in January 2015.

In January 2008, at the same time as completing the purchase of Today FM, Ireland’s last national radio station independent of Denis O’Brien and state broadcaster RTÉ, O’Brien increases his INM shareholding to become the company’s second-largest shareholder behind Tony O’Reilly. In May 2008, O’Brien ousts O’Reilly and acquires a majority shareholding. Traditionally a broadsheet newspaper, it introduces an additional compact size in 2004 and in December 2012, following O’Brien’s takeover, it is announced that the newspaper will become compact only.

(Pictured: the first edition of the Irish Independent)