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Death of Iseult Gonne

Iseult Lucille Germaine Gonne, the daughter of the Irish republican revolutionary Maud Gonne and the French politician and journalist Lucien Millevoye, dies on March 22, 1954. She marries the novelist Francis Stuart in 1920.

Maud Gonne conceives a child, Georges, with her French Boulangist lover Lucien Millevoye. When the baby dies, possibly by meningitis, she is distraught, and buries him in a large memorial chapel built for him with money she had inherited. She separates from Millevoye after Georges’ death, but in late 1893, she arranges to meet him at the mausoleum in Samois-sur-Seine and, next to the coffin, they have sex. Her purpose is to conceive a baby with the same father, to whom the soul of Georges would transmigrate in metempsychosis. Iseult is born in France as a result on August 6, 1894. She is educated at a Carmelite convent in Laval, France. When she returns to Ireland she is referred to as Maud’s niece or cousin rather than her daughter.

In 1903, Maud Gonne marries John MacBride. Iseult’s half-brother Seán MacBride is born in 1904. The couple separates in 1905. With Gonne fearing that Seán’s father will seize him from her, her family mostly lives in France until John MacBride’s death in the 1916 Easter Rising. In a separation settlement, MacBride is granted a month’s summer custody, however, he returns to Ireland and never sees his child again. Iseult’s relationship with her stepfather is tainted by an allegation by William Butler Yeats, who writes to Lady Gregory in January 1905, the month MacBride and Maud separate, that he had been told MacBride had molested Iseult, who at that time was ten years old. However, many critics have suggested that Yeats may have fabricated the event due to his hatred of MacBride over Maud’s rejection of him in favour of MacBride. The divorce papers submitted by Gonne make no mention of any such incident – the only charge against MacBride that is substantiated in court is that he was drunk on one occasion during the marriage and Iseult’s own writings make no mention of the allegation.

In 1913, Iseult meets Rabindranath Tagore. Inspired by his poetry, she begins to learn Bengali in 1914, tutored by Devabrata Mukerjea. Together, in France, they translate some of Tagore’s The Gardener into French directly from the Bengali. Tagore leaves it to Yeats’ discretion to decide the merit of the work, but Yeats does not feel sufficiently fluent in French to judge them. The translations are never published. Iseult is widely considered a great beauty, and temperate, able to speak her mind. She attracts the admiration of literary figures including Ezra Pound, Lennox Robinson and Liam O’Flaherty. Her most infamous association is with Yeats, who had long been in love with her mother. In 1916, in his fifties, Yeats proposes to the 22-year-old Iseult who refuses his advances. He had known her since she was four and often referred to her as his darling child. Many Dubliners suspected that Yeats is her father.

In 1920, Iseult elopes to London with 17-year-old Irish Australian Francis Stuart, who becomes a writer, and the couple later marries. Their first child, Dolores, dies in 1921 of spinal meningitis at three months old. The couple has two other children, Ian and Catherine.

Iseult makes headlines during World War II when she is brought to trial for harboring Hermann Görtz, a German parachutist, a crime to which she confesses but is acquitted.

Maud Gonne dies on April 27, 1953, and does not acknowledge Iseult in her will, possibly due to pressure from Séan who does not want to reveal Maud’s relation to Millevoye. Iseult dies at the age of 59 from heart disease less than a year later, on March 22, 1954. She is buried in Glendalough, County Wicklow.

(Pictured: Iseult Gonne, c. 1910)


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Birth of George Campbell, Artist & Writer

George Campbell, Irish artist and writer, is born on July 29, 1917, in Arklow, County Wicklow. Although he grows up in Belfast, Northern Ireland, he spends much of his adult life living and painting in Spain and Dublin.

Campbell is the son of Matthew Arthur Campbell (1866-1925), caterer, and Gretta Campbell (née Bowen) (1880-1981). He attends boarding school at Masonic Orphan Boys’ School at Clonskeagh, Dublin, before moving to Belfast to live with his widowed mother and family.

Campbell is working in an aircraft factory at the time of the Belfast Blitz, and begins to paint, taking the bomb-damage as his subject. He is one of the founders of the Irish Exhibition of Living Art in 1943. In the same year, along with his brother Arthur (1909-94), he publishes a sixteen page book entitled Ulster in Black and White, that includes drawings from the two brothers and their close contemporaries Maurice Wilks and Patricia Webb. Owing to the success of the original publication, the brothers then publish Now in Ulster (1944), an anthology of short stories, essays and poetry by young Belfast writers.

Campbell holds a joint exhibition at the William Mol Gallery, Belfast, with his brother Arthur in 1944. In the same year he also shows with Gerard Dillon at the Portadown gallery of John Lamb. In 1946 he shows with the Victor Waddington Gallery in Dublin, where he is to return on a number of occasions. The Council for the Encouragement of Art and Music hosts a solo exhibition in 1949 where he is to show twice more, in 1952 and 1960. He wins £500 at the first Council for the Encouragement of Music and the Arts (CEMA) Open Painting Competition at the Ulster Museum in 1962. Campbell also shows in one-man exhibitions with the Arts Council of Northern Ireland in 1966 and 1972.

After the war Campbell becomes increasingly interested in Spain. In 1946 he comes to know Spaniards who had settled in Dublin, and when in London paints visiting Spanish dancers in their traditional costume. He first visits Spain in 1951, encouraged by his friendship with Gerard Dillon and “an interest in bohemian characters.” He lives there for six months almost every year throughout much of the following twenty-five years.

Campbell makes stained glass windows for the Cathedral of Our Lady Assumed into Heaven and St Nicholas in Galway. He also plays flamenco guitar. A member of the Royal Hibernian Academy, he wins the Douglas Hyde Gold Medal in 1966 and the Oireachtas Prize for Landscape in 1969. The Spanish government makes him a Knight Commander of Spain in 1978.

Campbell dies in Dublin on May 18, 1979, and is buried at St. Kevin’s Cemetery in Glendalough, County Wicklow. He is survived by his wife Margaret, his mother, and two brothers, Arthur and Stanley. After his death the Arts Council of Northern Ireland and An Chomhairle Ealáion join with the Instituto Cervantes to initiate the George Campbell Memorial Travel Award. In May 2017, Arklow Municipal District Council unveils two plaques at St. Patrick’s Terrace, Arklow, marking Campbell’s birthplace and the centennial of his birth.

Campbell’s work forms part of many private and public art collections, including Queen’s University Belfast, Ulster Museum, Irish Museum of Modern Art, Hugh Lane Gallery, The National Self-Portrait Collection of Ireland, and Municipal Museum of Antequera, Málaga.

(Pictured: “Three Nuns” by George Campbell)


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Canonisation of Laurence O’Toole by Pope Honorius III

Lorcán Ua Tuathail, also known as Saint Laurence O’Toole, is canonised by Pope Honorius III on December 11, 1225. It will be 750 years before another Irish person is canonised.

O’Toole is born in Castledermot in what is now County Kildare in 1128. His father is Maurice O’Toole, King of Hy Murray. It is common practice in the day for princes of one clan to be given as hostages to another clan, as a guarantee of peace. When he is ten years old O’Toole is given as hostage to Diarmaid Mac Murchada, King of Leinster, who treats him very badly. He is sent in chains to a remote place, where he gets very little to eat and does not have enough clothes to keep him warm in the winter. For two years, even though he is a king’s son, he learns what it is like to be poor and to be oppressed.

After two years, it is agreed that O’Toole is to be released. He is sent to a monastery at Glendalough, and the monks make him welcome. It is agreed that his father is to come and collect him there. But he soon comes to love Glendalough and likes joining the monks in prayer. After his two years as a hostage, he realises that wealth and power are not important. He feels very close to God in Glendalough. He asks his father’s permission to stay there and become a monk, to which his father agrees. At the age of only 26 years old, he is elected Abbot of Glendalough. As the leader of the community he encourages the monks in their learning. There is always a welcome in the monastery for the poor. When there is a famine in the area, he sells some of the treasures of Glendalough to provide food for those who are hungry.

In 1162 O’Toole becomes the first Irish-born Archbishop of Dublin, then a city ruled by Danes and Norwegians. In those days, many of the people of Dublin do not take their Christian religion very seriously. He encourages them to become real Christians. He brings monks to Dublin from France and they live at Christ Church Cathedral. They help many people to come back to Mass and the Sacraments. O’Toole himself never forgets his own days of poverty. He continues to care for the poor, especially homeless children. He makes room for them in his own house, and they share the food at his table.

The Normans land in Ireland in 1169. The following year they besiege Dublin under their leader, Richard de Clare, 2nd Earl of Pembroke, also known by the nickname of “Strongbow.” O’Toole meets Strongbow to arrange peace but the Normans attack while the talks are going on. They seize the city and begin killing the citizens and looting their houses. O’Toole saves the lives of many people.

As Archbishop of Dublin, O’Toole participates in the Third Council of the Lateran in Rome in 1179, with some of the other Irish bishops. Pope Alexander III knows that Ireland has been going through a bad time. He knows that many people, including priests, are no longer taking their religion seriously. He entrusts to O’Toole the task of reforming the Church in Ireland.

A new dispute breaks out between Henry II of England and the Irish Kings. In the spring of 1180, O’Toole leaves Ireland to see if he can help settle the dispute. King Henry II does not have much time for bishops. He has already arranged to have the Archbishop of Canterbury, Thomas Becket, murdered. He does not welcome O’Toole. He sees a chance to get rid of O’Toole as Archbishop of Dublin and does not let him return to Ireland. Henry has control of Normandy as well as England. O’Toole follows him there. As long as there is a chance of peace, he would not give up trying.

In 1180, O’Toole becomes seriously ill. The monks at Eu in Normandy look after him in their monastery but on November 14, 1180, at the age of 52, he dies. His tomb is in the crypt under the Collegial Church at Eu. Many people still go there to pray.

Laurence O’Toole is canonized by Pope Honorius III on December 11, 1225.

(From “St. Laurence O’Toole: a spiritual leader for difficult times,” CatholicIreland.net, November 30, 1999)


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Birth of Erskine H. Childers, 4th President of Ireland

erskine-hamilton-childers-1Erskine Hamilton Childers, Irish politician and a member of the Fianna Fáil party who serves as the fourth President of Ireland (1973–74), is born on December 11, 1905 in the Embankment Gardens, Westminster, London, to a Protestant family, originally from Glendalough, County Wicklow.

Childers is educated at Gresham’s School, Holt, and the University of Cambridge, hence his striking British upper class accent. On November 24, 1922, when he is sixteen, his father, Robert Erskine Childers, is executed by the new Irish Free State on politically-inspired charges of gun-possession. The pistol he had been found with had been given to him by Michael Collins. Before his execution, in a spirit of reconciliation, the elder Childers obtains a promise from his son to seek out and shake the hand of every man who had signed his death warrant.

Following his father’s funeral, he returns to Gresham’s, then two years later he goes on to Trinity College, Cambridge. He returns to Ireland in 1932 and becomes advertising manager of The Irish Press, the newly founded newspaper owned by the family of Éamon de Valera.

Childers’s political debut is as a successful Fianna Fáil candidate for a seat in Dáil Éireann, the lower house of the Oireachtas, the Irish parliament, in 1938. He becomes a Parliamentary secretary in 1944 and is later Minister for Posts and Telegraphs (1951–54), Minister for Lands (1957–59), and Minister for Transport and Power (1959–69). He also serves as Tánaiste and Minister for Health (1969–73). He supports Taoiseach Jack Lynch’s condemnation of the violence in Northern Ireland and Lynch’s advocacy of a European role for the Irish republic within the European Economic Community (now European Community, embedded in the European Union).

Childers is nominated as the presidential candidate of Fianna Fáil at the behest of de Valera, who pressures Jack Lynch in the selection of the presidential candidate. He is a controversial nominee, owing not only to his British birth and upbringing but to his Protestantism. However, on the campaign trail his personal popularity proved enormous, and in a political upset at the 1973 Irish presidential election, he is elected the fourth President of Ireland on May 30, 1973, defeating Tom O’Higgins by 635,867 (52%) votes to 578,771 (48%). He becomes the second Protestant to hold the office, the first being Douglas Hyde (1938–1945).

Prevented from transforming the presidency as he desires, Childers instead throws his energy into a busy schedule of official visits and speeches, which is physically taxing.

On November 17, 1974, during a conference to the psychiatrists of the Royal College of Physicians of Ireland in Dublin, Childers suffers a congestional heart failure causing him to lie sideways and turn blue before suddenly collapsing. He is pronounced dead the same day at Mater Misericordiae University Hospital.

Childers’s state funeral in St. Patrick’s Cathedral, Dublin, is attended by his presidential predecessor Éamon de Valera and world leaders including Louis Mountbatten, 1st Earl Mountbatten of Burma (representing Queen Elizabeth II), the British Prime Minister Harold Wilson and British Opposition Leader Edward Heath, and Presidents and crowned heads of state from Europe and beyond. He is buried in the grounds of the Church of Ireland Derralossary Church, in Roundwood, County Wicklow.


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Death of Saint Laurence O’Toole

st-laurence-o-toole

Lorcán Ua Tuathail, also known as Saint Laurence O’Toole, Archbishop of Dublin at the time of the Norman invasion of Ireland, dies in Eu, Normandy, France on November 14, 1180.

O’Toole is born in Castledermot in what is now County Kildare in 1128. His father is Maurice O’Toole, King of Hy Murray. It is common practice in the day for princes of one clan to be given as hostages to another clan, as a guarantee of peace. When he is ten years old O’Toole is given as hostage to Dermot McMurrough, King of Leinster, who treats him very badly. He is sent in chains to a remote place, where he gets very little to eat and does not have enough clothes to keep him warm in the winter. For two years, even though he is a king’s son, he learns what it is like to be poor and to be oppressed.

After two years, it is agreed that O’Toole is to be released. He is sent to a monastery at Glendalough, and the monks make him welcome. It is agreed that his father is to come and collect him there. But he soon comes to love Glendalough and likes joining the monks in prayer. After his two years as a hostage, he realises that wealth and power are not important. He feels very close to God in Glendalough. He asks his father’s permission to stay there and become a monk, to which his father agrees. At the age of only 25 years old, he is elected Abbot of the monastery. As the leader of the community he encourages the monks in their learning. There is always a welcome in the monastery for the poor. When there is a famine in the area, he sells some of the treasures of Glendalough to provide food for those who are hungry.

In 1162 O’Toole becomes the first Irish-born Archbishop of the Danish city of Dublin. In those days, many of the people of Dublin do not take their Christian religion very seriously. He encourages them to become real Christians. He brings monks to Dublin from France and they live at Christ Church Cathedral. They help many people to come back to Mass and the Sacraments. O’Toole himself never forgets his own days of poverty. He continues to care for the poor, especially homeless children. He makes room for them in his own house, and they share the food at his table.

The Normans land in Ireland in 1169. The following year they besiege Dublin under their leader, Strongbow. O’Toole meets Strongbow to arrange peace but the Normans attack while the talks are going on. They seize the city and begin killing the citizens and looting their houses. O’Toole saves the lives of many people.

As Archbishop of Dublin, O’Toole participates in the Third Council of the Lateran in Rome in 1179, with some of the other Irish bishops. Pope Alexander III knows that Ireland has been going through a bad time. He knows that many people, including priests, are no longer taking their religion seriously. He entrusts to O’Toole the task of reforming the Church in Ireland.

A new dispute breaks out between the King of England and the Irish Kings. In the spring of 1180, O’Toole leaves Ireland to see if he can help settle the dispute. The English King, Henry II, does not have much time for bishops. He has already arranged to have the Archbishop of Canterbury, Thomas Becket, murdered. He does not welcome O’Toole. He sees a chance to get rid of O’Toole as Archbishop of Dublin and does not let him return to Ireland. Henry has control of Normandy as well as England. O’Toole follows him there. As long as there is a chance of peace, he would not give up trying.

In 1180, O’Toole becomes seriously ill. The monks at Eu in Normandy look after him in their monastery but on November 14, 1180, at the age of 52, he dies. His tomb is in the crypt under the Collegial Church at Eu. Many people still go there to pray. Laurence O’Toole is canonized in 1225 by Pope Honorius III.

(From “St. Laurence O’Toole: a spiritual leader for difficult times,” CatholicIreland.net, November 30, 1999)


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Death of Erskine Hamilton Childers, 4th President of Ireland

Erskine Hamilton Childers, Fianna Fáil politician who serves as the 4th President of Ireland, dies on November 17, 1974. He also serves as Tánaiste and Minister for Health from 1969 to 1973, Minister for Transport and Power from 1959 to 1969, Minister for Posts and Telegraphs from 1951 to 1954 and 1966 to 1969. He served as a Teachta Dála (TD) from 1938 to 1973.

Childers is born on December 11, 1905, in the Embankment Gardens, London, to a Protestant family originally from Glendalough, County Wicklow. He is educated at Gresham’s School, Holt, and the University of Cambridge. In 1922, when Childers is sixteen, his father, Robert Erskine Childers, is executed by the new Irish Free State on politically inspired charges of gun-possession. After attending his father’s funeral, Childers returns to Gresham’s, then two years later he goes on to Trinity College, Cambridge.

After finishing his education, Childers works for a period in a tourism board in Paris. In 1931, Éamon de Valera invites him to work for his recently founded newspaper, The Irish Press, where Childers becomes advertising manager. He becomes a naturalised Irish citizen in 1938. That same year, he is first elected as a Fianna Fáil Teachta Dála (TD) for Athlone–Longford. He remains in the Dáil Éireann until 1973, when he resigns to become President.

Childers joins the cabinet in 1951 as Minister for Posts and Telegraphs in the de Valera government. He then serves as Minister for Lands in de Valera’s 1957–59 cabinet, as Minister for Transport and Power under Seán Lemass, and, successively, as Transport Minister, Posts and Telegraphs Minister, and Health Minister under Jack Lynch. He becomes Tánaiste in 1969.

Fine Gael TD Tom O’Higgins, who had almost won the 1966 presidential election, is widely expected to win the 1973 election when he is again the Fine Gael nominee. Childers is nominated by Fianna Fáil at the behest of de Valera, who pressures Jack Lynch in the selection of the presidential candidate. He is a controversial nominee, owing not only to his British birth and upbringing but to his Protestantism. However, on the campaign trail his personal popularity proves enormous, and in a political upset, Childers is elected the fourth President of Ireland on May 30, 1973, defeating O’Higgins by 635,867 votes to 578,771.

Childers quickly gains a reputation as a vibrant, extremely hard-working president, and becomes highly popular and respected. However, he has a strained relationship with the incumbent government, led by Taoiseach Liam Cosgrave of Fine Gael. Childers had campaigned on a platform of making the presidency more open and hands-on, which Cosgrave views as a threat to his own agenda as head of government. Childers considers resigning from the presidency, but is convinced to remain by Cosgrave’s Minister for Foreign Affairs and Trade, Garret FitzGerald.

Though frustrated about the lack of power he has in the office, Childers’ daughter Nessa believes that he plays an important behind-the-scenes role in easing the Northern Ireland conflict, reporting that former Prime Minister of Northern Ireland Terence O’Neill meets secretly with her father at Áras an Uachtaráin on at least one occasion.

Prevented from transforming the presidency as he desired, Childers instead throws his energy into a busy schedule of official visits and speeches, which is physically taxing. On November 17, 1974, just after making a speech to the Royal College of Physicians of Ireland in Dublin, Childers suffers a heart attack. He dies the same day at Mater Misericordiae University Hospital.

Childers’s state funeral in St. Patrick’s Cathedral, Dublin is attended by world leaders including the Louis Mountbatten, 1st Earl Mountbatten of Burma (representing Queen Elizabeth II), the Prime Minister of the United Kingdom and leader of the Opposition, and presidents and crowned heads of state from Europe and beyond. He is buried in the grounds of the Church of Ireland Derralossary church in Roundwood, County Wicklow.


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Birth of Robert Erskine Childers, Writer & Fenian

Robert Erskine Childers, British writer universally known as Erskine Childers and whose mother is from County Clare, is born on June 25, 1870 in Mayfair, London, England. His works include the influential novel The Riddle of the Sands. He is the second son of Robert Caesar Childers, a translator and oriental scholar from an ecclesiastical family, and Anna Mary Henrietta, née Barton, from an Anglo-Irish landowning family of Glendalough House, Annamoe, County Wicklow. He is also the cousin of Hugh Childers and Robert Barton, and the father of the fourth President of Ireland, Erskine Hamilton Childers.

Childers is raised at the home of family members at Glendalough, County Wicklow. At the recommendation of his grandfather, Canon Charles Childers, he is sent to Haileybury College. There he wins an exhibition to Trinity College, Cambridge, where he studies the classical tripos and then law. He distinguishes himself as the editor of Cambridge Review, the university magazine.

Childers’s first published work is some light detective stories he contributes to the Cambridge Review while he is editor. His first book is In the Ranks of the C. I. V., an account of his experiences in the Boer War, but he writes it without any thought of publication.

After serving in the British army during the Boer War he becomes an Irish nationalist. In 1914, Childers smuggles a cargo of 900 Mauser Model 1871 rifles and 29,000 black powder cartridges to the Irish Volunteers movement at the fishing village of Howth, County Dublin on his yacht, Asgard.

Though he serves as the principal secretary to Michael Collins and Arthur Griffith at the Anglo-Irish Treaty negotiations, Childers opposes the treaty, supporting the anti-treaty forces during the Irish Civil War. Childers is captured with a pistol by Free Staters in November 1922 shortly after the Free State has passed legislation making such possession a capital offence. Ironically, the revolver Childers possesses is a gift from former comrade Michael Collins, who led the Free State until his death in an ambush three months earlier.

Childers is put on trial by a military court on the charge of possessing a small Spanish-made Gaztanaga Destroyer .32 calibre semi-automatic pistol on his person in violation of the Emergency Powers Resolution. Childers is convicted by the military court and sentenced to death on November 20, 1922.

While his appeal against the sentence is still pending, Childers is executed on November 24, 1922 by firing squad at the Beggar’s Bush Barracks in Dublin. Before his execution he shakes hands with each member of the firing squad. He also obtains a promise from his then 16-year-old son, the future President Erskine Hamilton Childers, to seek out and shake the hand of every man who has signed his death sentence. His final words, spoken to the firing squad, are, “Take a step or two forward, lads, it will be easier that way.”

Robert Erskine Childers is buried at Beggar’s Bush Barracks until 1923, when his body is exhumed and reburied in the republican plot at Glasnevin Cemetery, Dublin.


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Union of the Dioceses of Glendalough & Dublin

diocese-of-dublin-and-glendalough-armsThe union of the diocese of Glendalough with that of Dublin, having been promulgated by Pope Innocent III, is confirmed by Pope Honorius III on October 6, 1216.

The broad Dublin area is Christian long before Dublin has a distinct diocese, with monasteries such as Glendalough as well as at Finglas, Glasnevin, Rathmichael, Swords, and Tallaght. Several of these function as “head churches” and the most powerful of all is Glendalough.

In the early church in Ireland, the church has a monastic basis, with greatest power vested in the Abbots of the major communities. There are bishops but not organised dioceses in the modern sense, and the offices of abbot and bishop are often comprised in one person. Some early “Bishops of Dublin,” as far back as 633, are mentioned in Ware’s Antiquities of Ireland but the Diocese of Dublin is not considered to have begun until 1038.

The Kingdom of Dublin first seeks to have a bishop of their own in the 11th century, under Sitric MacAulaf, who has been on pilgrimage to Rome. He sends his chosen candidate, Donat, to be consecrated in Canterbury in 1038, and the new prelate sets up the Diocese of Dublin as a small territory within the walled city, over which he presides until 1074. The new diocese is not part of the Church in Ireland but of the Norse Province of Canterbury. Sitric also provides for the building of Christ Church Cathedral in 1038.

At the Synod of Ráth Breasail, convened in 1118 by Gillebert, Bishop of Limerick, on papal authority, the number of dioceses in Ireland is fixed at twenty-four. Dublin is not included as the city is described as lying within the Diocese of Glendalough and still attached to Canterbury.

In 1151, Pope Eugene III commissions Cardinal Giovanni Paparo to go to Ireland and establish four metropolitans. At the Synod of Kells in 1152, Armagh, Dublin, Cashel, and Tuam, are created archiepiscopal sees. In a document drawn up by the then Archbishop of Tuam in 1214, Cardinal Paparo states that he delivered the pallium to Dublin which he determines to be preferred over Glendalough and appoints that the Glendalough diocese should be divided, and that one part thereof should fall to the metropolitan.

The part of North County Dublin known as Fingall is taken from Glendalough Diocese and attached to Dublin City. The new Archdiocese has 40 parishes, in deanaries based on the old senior monasteries. All dependence upon English churches such as Canterbury is also ended.

The founding Archbishop of the larger Dublin Diocese is Gregory, with the Bishops of Kildare, Ossory, Leighlin, Ferns, and Glendalough reporting to him.

In 1185, the Lord of Ireland, John Lackland, grants the merger of the dioceses of Dublin and Glendalough. This is initially without effect as the charter lacks papal approval. When the bishop Macrobius dies in 1192, a synod is held in Dublin under the direction of the papal legate Metthew O Enna. William Piro is elected as Bishop of Glendalough and remains in office at least until 1212. Robert de Bedford is elected as successor in 1213 or 1214 but never has the opportunity to take possession of the diocesan seat. Instead, John, now King of England, reissues a grant to join Glendalough to Dublin which is finally approved in by Pope Innocent III in 1216 and confirmed by his successor Honorius III in the same year.


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Death of Diarmait Mac Murchada, Irish King of Leinster

diarmait-mac-murchadaDiarmait Mac Murchada, Irish King of Leinster whose appeal to the English for help in settling an internal dispute leads to the Anglo-Norman invasion and conquest of Ireland by England, dies on May 1, 1171 of “an insufferable and unknown disease.”

Mac Murchada is born around 1110, the son of Donnchad mac Murchada, King of Leinster and Dublin. His father is killed in battle in 1115 by his cousin Sigtrygg Silkbeard, king of the Dublin Vikings, and is buried by them in Dublin along with the body of a dog which is considered to be a huge insult.

After the death of Énna Mac Murchada, his older brother, Mac Murchada unexpectedly becomes King of Leinster. This is opposed by the High King of Ireland, Toirdelbach Ua Conchobair, who fears that Mac Murchada will become a rival. Toirdelbach sends one of his allied Kings, the belligerent Tigernán Ua Ruairc, to conquer Leinster and oust the young Mac Murchada. Ua Ruairc goes on a brutal campaign slaughtering the livestock of Leinster and thereby trying to starve the province’s residents. Mac Murchada is ousted from his throne, but is able to regain it with the help of Leinster clans in 1132. Two decades of an uneasy peace followed between Ua Conchobair and Mac Murchada. In 1152 he even assists the High King in a raid of the land of Ua Ruairc who has become a renegade.

As King of Leinster, between 1140–70, Mac Murchada commissions Irish Romanesque churches and abbeys at Baltinglass, Glendalough, Ferns, and Killeshin. He sponsors convents at Dublin, two at Aghade, County Carlow, and at Kilculliheen near Waterford city. He also sponsors the successful career of churchman St. Lorcán Ua Tuathail and presides at the synod of Clane in 1161 when Ua Tuathail is installed as archbishop of Dublin.

In 1166, Ireland’s new High King and Mac Murchada’s only ally, Muirchertach Ua Lochlainn, has fallen and a large coalition led by Mac Murchada’s arch enemy, Tigernán Ua Ruairc, marches on Leinster. The High King deposes Mac Murchada from the throne of Leinster and he flees to Wales and from there to England and France seeking the support of Henry II of England in the recruitment of soldiers to reclaim his kingship. Henry authorises Mac Murchada to seek help from the soldiers and mercenaries in his kingdom. Those who agreed to help include Richard de Clare (Strongbow) and half-brothers Robert FitzStephen and Maurice FitzGerald.

In Mac Murchada’s absence, Ruaidrí Ua Conchobair, son of Mac Murchada’s former enemy, the High King Toirdelbach Ua Conchobair, has become the new High King of Ireland.

Mac Murchada brings an advance party of adventurers back to Ireland in 1167, recaptures Wexford, and waits for Strongbow to arrive. From his base in Wales, Strongbow launches an offensive in 1170, capturing Waterford and Dublin, taking control of the East coast, much to the dismay of the Gaelic Chieftains and Ua Conchobair. To cement the alliance, Mac Murchada marries his daughter, Aoife, to Strongbow, in Christ Church Cathedral in Dublin 1170.

The Irish Chieftains do not allow the invaders to settle, however, and they are continually attacked and harassed. It begins to appear likely that they will be driven from Ireland. However, they receive support from Henry II, who has become concerned about the amount of power and influence that Strongbow is amassing in Ireland. The subsequent domination of South Wales by the Normans is a result of the need to keep supply lines into Eastern Ireland open.

Mac Murchada dies on May 1, 1171, leaving Strongbow to declare himself King of Leinster. Mac Murchada is buried in the Cathedral graveyard of Ferns village.


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John Comyn Elected Archbishop of Dublin

Swords Castle

Swords Castle

John Comyn is elected Archbishop of Dublin and consecrated by the pope at Velletri on March 21, 1181. He is the first Englishman to be appointed to an Irish see.

He is chaplain to King Henry II of England and on his “urgent” recommendation is elected Archbishop of Dublin following the death of St. Laurence O’Toole in 1180. He has been a Benedictine monk at the Evesham Abbey.

In 1181, some of the clergy of Dublin assemble at Evesham and Comyn is elected to the archbishopric of Dublin. He is not then a priest, but is subsequently ordained such later in the year at Velletri and on Palm Sunday, March 21, is consecrated archbishop by Pope Lucius III. The following year the pope grants him manors and lands in and around Dublin, which subsequently form the Manor of St. Sepulchre which remains under the authority of the Archbishop of Dublin until the 19th century. The pope also, in an effort to protect the Dublin archbishopric from claims from Canterbury, extends certain privileges to Comyn, which intensifies the rivalry between the sees of Dublin and Armagh for the Primacy of Ireland.

Comyn waits three years before visiting Ireland, until he is sent there by King Henry to prepare the reception of his son, Prince John. The king grants him lands and privileges which make him a Lord of Parliament. After his arrival in Ireland, John grants Comyn the Bishopric of Glendalough, although Comyn never has an opportunity to take this up in his lifetime. Under Pope Urban III, Comyn carries out a number of reforms of the Irish church to bring it into line with the church in England and in continental Europe.

In 1189, Archbishop Comyn assists at the coronation of King Richard I. The following year he demolishes the old parish church of St. Patrick, south of Dublin. He then erects a new building, next to his Palace of St. Sepulchre, which he elevates to the status of a collegiate church and later becomes St. Patrick’s Cathedral. This enables him to rule in his own Liberty, without the interference of mayor and citizens. Around this time he enlarges the choir of Christ Church Cathedral.

Prince John grants Comyn further legal rights throughout the country of Ireland, while Comyn also receives the church and lands of All Hallows to the northeast of Dublin. Between Lusk and Swords he founds the convent of Grace Dieu Abbey, which later becomes wealthy through grants from the Anglo-Norman prelates and magnates. However, when Hamo de Valoniis is appointed Justiciar of Ireland he seizes some of these lands for the treasury and himself. A dispute arises which causes Comyn to flee for his own safety to Normandy. Comyn appeals to Pope Innocent III, who settles the dispute, but John is angered by the actions of Comyn and does not reconcile himself with him until 1206.

Comyn dies six years later on October 25, 1212 and is buried in Christ Church Cathedral, where a marble monument is erected to his memory. Two years later William Piro, Bishop of Glendalough, dies whereupon the union of the sees granted by King John takes place.