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Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Birth of Astronomer William Parsons, 3rd Earl of Rosse

William Parsons, 3rd Earl of Rosse, Anglo-Irish astronomer, naturalist, and engineer, is born in York, England on June 17, 1800. He is President of the Royal Society (UK), the most important association of naturalists in the world in the nineteenth century. He builds several giant telescopes. His 72-inch telescope, built in 1845 and colloquially known as the “Leviathan of Parsonstown,” is the world’s largest telescope, in terms of aperture size, until the early 20th century. From April 1807 until February 1841, he is styled as Baron Oxmantown.

Parsons is the son of Lawrence Parsons, 2nd Earl of Rosse, and Alice Lloyd. He is educated at Trinity College, Dublin and Magdalen College, Oxford, graduating with first-class honours in mathematics in 1822. He inherits an earldom and a large estate in King’s County (now County Offaly) in Ireland when his father dies in February 1841.

Parsons marries Mary Field, daughter of John Wilmer Field, on April 14, 1836. They have thirteen children, of which four sons survive to adulthood: Lawrence, 4th Earl of Rosse, Rev. Randal Parsons, the Hon. Richard Clere Parsons, and the Hon. Sir Charles Algernon Parsons.

In addition to his astronomical interests, Parsons serves as a Member of Parliament (MP) for King’s County from 1821 to 1834, president of the British Science Association in 1843–1844, an Irish representative peer after 1845, president of the Royal Society (1848–1854), and chancellor of Trinity College, Dublin (1862–1867).

During the 1840s, Parsons has the Leviathan of Parsonstown built, a 72-inch telescope at Birr Castle, Parsonstown, County Offaly. He has to invent many of the techniques he uses for constructing the Leviathan, both because its size is without precedent and because earlier telescope builders had guarded their secrets or had not published their methods. Details of the metal, casting, grinding and polishing of the 3-ton ‘speculum’ are presented in 1844 at the Belfast Natural History Society. His telescope is considered a marvelous technical and architectural achievement, and images of it are circulated widely within the British commonwealth. Building of the Leviathan begins in 1842 and it is first used in 1845, with regular use waiting another two years due to the Great Famine. Using this telescope he sees and catalogues a large number of nebulae, including a number that would later be recognised as galaxies.

Parsons performs astronomical studies and discovers the spiral nature of some nebulas, today known to be spiral galaxies. His telescope Leviathan is the first to reveal the spiral structure of M51, a galaxy nicknamed later as the “Whirlpool Galaxy,” and his drawings of it closely resemble modern photographs.

Parsons dies at the age of 67 on October 31, 1867 at Monkstown, County Dublin.

Parsons’s son publishes his father’s findings, including the discovery of 226 New General Catalogue of Nebulae and Clusters of Stars (NGC) objects in the publication Observations of Nebulae and Clusters of Stars Made With the Six-foot and Three-foot Reflectors at Birr Castle From the Year 1848 up to the Year 1878, Scientific Transactions of the Royal Dublin Society Vol. II, 1878.


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Birth of Thomas Devin Reilly, Revolutionary & Journalist

Thomas Devin Reilly, Irish revolutionary, Young Irelander and journalist, is born in Monaghan, County Monaghan, on March 30, 1824.

Reilly is the son of a solicitor and completes his education at Trinity College, Dublin. From early on he espouses the republican beliefs of Theobald Wolfe Tone and Robert Emmet and writes for The Nation and John Martin‘s The Irish Felon in support of economic and political improvements for the working class. He is more interested in the realities of the common man than high idealism.

As a member of the Irish Confederation during the Great Famine, Reilly together with John Mitchel and James Fintan Lalor advocate the refusal to pay rents, retention of crops by small tenant farmers and labourers to feed their own families, and the breaking up of bridges and tearing up of railway lines to prevent the removal of food from the country.

Reilly is involved in the failed Young Irelander Rebellion of 1848 and is forced to flee to the United States where he becomes active in U.S. political affairs in support of Irish independence. He is reported to be the founder of The People newspaper in New York City which folds after six months in 1849.

James Connolly claims that as the editor of the Protective Union labour rights newspaper for the printers of Boston, Reilly is a pioneer of American labour journalism and that Horace Greeley believed of his series of articles in The American Review on the European situation “that if collected and published as a book, they would create a revolution in Europe.”

It is possible that Connolly confuses The United States Magazine and Democratic Review, which is known for its political activism, with The American Review, which for a time had Edgar Allan Poe as an editorial assistant. Other sources refer to Reilly as being editor of the New York Democratic Review and later the Washington Union.

Thomas Devin Reilly dies at the age of 30 on March 5, 1854. He is buried at Mount Olivet Cemetery in Washington, D.C., together with his infant child Mollie and wife Jennie Miller from Enniskillen.


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Choctaw Nation Raises Money for Irish Famine Relief

On March 23, 1847, the Native Americans of the Choctaw Nation take up an amazing collection. They raise $170 for Irish Famine relief, an incredible sum at the time worth in the tens of thousands of dollars today.

The Choctaw have an incredible history of deprivation themselves, forced off their lands in 1831, they embark on a 500-mile trek to Oklahoma called the “Trail of Tears.” Ironically the man who forces them off their lands is Andrew Jackson, the son of Irish immigrants.

On September 27, 1830, the Treaty of Dancing Rabbit Creek is signed. It represents one of the largest transfers of land that is signed between the United States Government and Native Americans without being instigated by warfare. By the treaty, the Choctaws sign away their remaining traditional homelands, opening them up for European American settlement. The tribes are then sent on a forced march.

As historian Edward O’Donnell writes “Of the 21,000 Choctaws who started the journey, more than half perished from exposure, malnutrition, and disease. This despite the fact that during the War of 1812 the Choctaws had been allies of then-General Jackson in his campaign against the British in New Orleans.”

Sixteen years later the Choctaws meet in their new tribal land and send money to a U.S. famine relief organization for Ireland. It is the most extraordinary gift of all to famine relief in Ireland. The Choctaws send the money at the height of the Famine, “Black 47,” when close to a million Irish are starving to death.

Thanks to the work of Irish activists such as Don Mullan and Choctaw leader Gary White Deer, the Choctaw gift has been recognized in Ireland. In 1990, a number of Choctaw leaders take part in the first annual Famine walk at Doolough in County Mayo recreating a desperate walk by locals to a local landlord in 1848.

In 1992 Irish commemoration leaders take part in the 500-mile trek from Oklahoma to Mississippi. The Choctaw make Ireland’s president Mary Robinson an honorary chief. They do the same for Don Mullan. Even better, both groups become determined to help famine sufferers, mostly in Africa and the Third World, and have done so ever since.

The gift is remembered in Ireland. A plaque on Dublin‘s Mansion House that honors the Choctaw contribution reads: “Their humanity calls us to remember the millions of human beings throughout our world today who die of hunger and hunger-related illness in a world of plenty.”

(From: “How Choctaw Indians raised money for Irish Great Hunger relief” by IrishCentral Staff, http://www.irishcentral.com, November 27, 2020 | Pictured: Kindred Spirits monument, a tribute to the Choctaw Nation, in Midleton, County Cork, Ireland)


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Birth of John MacHale, Archbishop of Tuam

John MacHale, Irish Roman Catholic Archbishop of Tuam and Irish nationalist, is born in Tubbernavine, near Lahardane, County Mayo on March 6, 1791.

MacHale’s parents are Patrick and Mary Mulkieran MacHale. He is so feeble at birth that he is baptised at home by Father Andrew Conroy. By the time he is five years of age, he begins attending a hedge school. Three important events happen during his childhood: the Irish Rebellion of 1798, the landing at Killala of French troops, whom the boy, hidden in a stacked sheaf of flax, watches marching through a mountain pass to Castlebar, and a few months later the brutal hanging of Father Conroy on a false charge of high treason.

Being destined for the priesthood, at the age of thirteen, the he is sent to a school at Castlebar to learn Latin, Greek, and English grammar. In his sixteenth year the Bishop of Killala gives him a busarship at St. Patrick’s College, Maynooth. At the age of 24, he is ordained a priest by Daniel Murray, Archbishop of Dublin. In 1825, Pope Leo XII appoints him titular bishop of Maronia, and coadjutor bishop to Dr. Thomas Waldron, Bishop of Killala.

With his friend and ally, Daniel O’Connell, MacHale takes a prominent part in the important question of Catholic emancipation, impeaching in unmeasured terms the severities of the former penal code, which had branded Catholics with the stamp of inferiority. During 1826 his zeal is omnipresent. He calls on the Government to remember how the Act of Union in 1800 was carried by William Pitt the Younger on the distinct assurance and implied promise that Catholic emancipation, which had been denied by the Irish Parliament, should be granted by the Parliament of the Empire.

Oliver Kelly, Archbishop of Tuam, dies in 1834, and the clergy selects MacHale as one of three candidates, to the annoyance of the Government who despatches agents to induce Pope Gregory XVI not to nominate him to the vacant see. Disregarding their request, the pope appoints MacHale Archbishop of Tuam. He is the first prelate since the Reformation who has received his entire education in Ireland. The corrupt practices of general parliamentary elections and the Tithe War cause frequent rioting and bloodshed, and are the subjects of denunciation by the new archbishop, until the passing of a Tithes bill in 1838. He also leads the opposition to the Protestant Second Reformation, which is being pursued by evangelical clergy in the Church of Ireland, including the Bishop of Tuam, Killala and Achonry, Thomas Plunket.

The repeal of the Acts of Union 1800, advocated by O’Connell, enlists MacHale’s ardent sympathy and he assists the Liberator in many ways, and remits subscriptions from his priests for this purpose. In his zeal for the cause of the Catholic religion and of Ireland, so long down-trodden, but not in the 1830s, he frequently incurs from his opponents the charge of intemperate language, something not altogether undeserved. In his anxiety to reform abuses and to secure the welfare of Ireland, by an uncompromising and impetuous zeal, he makes many bitter and unrelenting enemies, particularly British ministers and their supporters.

The Great Famine of 1846–47 affects his diocese more than any. In the first year he announces in a sermon that the famine is a divine punishment on his flock for their sins. Then by 1846 he warns the Government as to the state of Ireland, reproaches them for their dilatoriness, and holds up the uselessness of relief works. From England as well as other parts of the world, cargoes of food are sent to the starving Irish. Bread and soup are distributed from the archbishop’s kitchen. Donations sent to him are acknowledged, accounted for, and disbursed by his clergy among the victims.

The death of O’Connell in 1847 is a setback to MacHale as are the subsequent disagreements within the Repeal Association. He strongly advises against the violence of Young Ireland. Over the next 30 years he becomes involved in political matters, particularly those involving the church. Toward the end of his life he becomes less active in politics.

MacHale attends the First Vatican Council in 1869. He believes that the favourable moment has not arrived for an immediate definition of the dogma of papal infallibility. Better to leave it a matter of faith, not written down, and consequently he speaks and votes in the council against its promulgation. Once the dogma had been defined, he declares the dogma of infallibility “to be true Catholic doctrine, which he believed as he believed the Apostles’ Creed“. In 1877, to the disappointment of the archbishop who desires that his nephew should be his co-adjutor, Dr. John McEvilly, Bishop of Galway, is elected by the clergy of the archdiocese, and is commanded by Pope Leo XIII after some delay, to assume his post. He had opposed this election as far as possible, but submits to the papal order.

Every Sunday MacHale preaches a sermon in Irish at the cathedral, and during his diocesan visitations he always addresses the people in their native tongue, which is still largely used in his diocese. On journeys he usually converses in Irish with his attendant chaplain, and has to use it to address people of Tuam or the beggars who greet him whenever he goes out. He preaches his last Irish sermon after his Sunday Mass, April 1881. He dies in Tuam seven months later, on November 7, 1881.

A marble statue perpetuates his memory on the grounds of the Cathedral of the Assumption of the Blessed Virgin Mary, Tuam. MacHale Park in Castlebar, County Mayo and Archbishop McHale College in Tuam are named after him. In his birthplace the Parish of Addergoole, the local GAA Club, Lahardane MacHales, is named in his honour. The Dunmore GAA team, Dunmore MacHales, is also named after him.


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Birth of John Mitchel, Nationalist Activist & Journalist

John Mitchel, Irish nationalist activist, author, and political journalist, is born in Camnish, near Dungiven, County Derry on November 3, 1815.

Mitchel is the son of a Presbyterian minister. At the age of four, he is sent to a classical school, run by an old minister named Moor, nicknamed “Gospel Moor” by the students. He reads books from a very early age. When a little over five years old, he is introduced to Latin grammar by his teacher and makes quick progress. In 1830, not yet 15 years old, he enters Trinity College, Dublin and obtains a law degree in 1834.

In the spring of 1836 Mitchel meets Jane Verner, the only daughter of Captain James Verner. Though both families are opposed to the relationship, they become engaged in the autumn and are married on February 3, 1837 by the Rev. David Babington in Drumcree Church, the parish church of Drumcree.

Mitchel works in a law office in Banbridge, County Down, where he eventually comes into conflict with the local Orange Order. He meets Thomas Davis and Charles Gavan Duffy during visits to Dublin. He joins the Young Ireland movement and begins to write for The Nation. Deeply affected by the misery and death caused by the Great Famine, he becomes convinced that nothing will ever come of the constitutional efforts to gain Irish freedom. He then forms his own paper, United Irishmen, to advocate passive resistance by Ireland’s starving masses.

In May 1848, the British tire of Mitchel’s open defiance. Ever the legal innovators in Ireland, they invent a crime especially for the Young Irelanders – felony-treason. They arrest him for violating this new law and close down his paper. A rigged jury convicts him, and he is deported first to Bermuda and then to Australia. However, in June 1853, he escapes to the United States.

Mitchel works as a journalist in New York City and then moves to the South. When the American Civil War erupts, he is a strong supporter of the Southern cause, seeing parallels with the position of the Irish. His family fully backs his commitment to the Southern cause. He loses two sons in the war, one at the Battle of Gettysburg in 1863 and another at the Battle of Fort Sumter in 1864, and another son loses an arm. His outspoken support of the Confederacy causes him to be jailed for a time at Fort Monroe, where one of his fellow prisoners is Confederate President Jefferson Davis.

In 1874, the British allow Mitchel to return to Ireland and in 1875 he is elected in a by-election to be a member of the Parliament of the United Kingdom representing the Tipperary constituency. However his election is invalidated on the grounds that he is a convicted felon. He contests the seat again in the resulting by-election and is again elected, this time with an increased vote.

Unfortunately, Mitchel, one of the staunchest enemies to English rule of Ireland in history, dies in Newry on March 20, 1875, and is buried there. Thirty-eight years later, his grandson, John Purroy Mitchel, is elected Mayor of New York City.


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Birth of Michael Corcoran, Union Army General

Michael Corcoran, Irish American general in the Union Army during the American Civil War and a close confidant of President Abraham Lincoln, is born in Carrowkeel, near Ballymote, County Sligo, on September 21, 1827. As its colonel, he leads the 69th Infantry Regiment (New York) to Washington, D.C. and is one of the first to serve in the defense of Washington by building Fort Corcoran. He then leads the 69th into action at the First Battle of Bull Run. After promotion to brigadier general, he leaves the 69th and forms the Corcoran Legion, consisting of at least five other New York regiments.

Corcoran is the only child of Thomas Corcoran, an officer in the British Army, and Mary McDonagh. Through his mother, he claims descent from Patrick Sarsfield, hero of the Williamite War in Ireland and leader of the Wild Geese. In 1846 he takes an appointment to the Revenue Police, enforcing the laws and searching for illicit stills and distilling activities in Creeslough, County Donegal. He also joins a guerrilla group called the Ribbonmen.

On August 30, 1849, Corcoran emigrates from Sligo to the United States and settles in New York City where he finds work as a clerk in the tavern owned by John Heaney, whose niece, Elizabeth, he marries in 1854.

Corcoran enlists as a Private in the 69th New York Militia. By 1859 he is appointed colonel of the regiment. The regiment is a state militia unit at the time composed of citizens, not soldiers, and is involved in the maintenance of public order. On October 11, 1860, he refuses to march the regiment on parade for the 19-year-old Prince of Wales, who is visiting New York City at the time, protesting the British imposition of the Irish Famine. He is removed from command and a court martial is pending over that matter when the Civil War begins.

Corcoran also becomes involved in Democratic politics at Tammany Hall. He becomes district leader, a member of the judicial nominations committee, an elected school inspector for his ward, and a member of the Fourteenth Ward General Committee. He is one of the founders of the Fenian Brotherhood in America.

With the outbreak of war, the court martial is dropped and Corcoran is restored to his command because he had been instrumental in bringing other Irish immigrants to the Union cause. He leads the 69th to Washington, D.C. and serves for a while in the Washington defenses building, Fort Corcoran. In July 1861 he leads the regiment into action at the First Battle of Bull Run and is taken prisoner.

While Corcoran is imprisoned, the United States makes threats to execute captured Confederate privateers. Corcoran and several other Union prisoners are selected by lot for execution if the United States carries out its threats against the privateers. This event is known as the Enchantress Affair, but no executions are ever carried out by either side. Corcoran is then offered a parole under the conditions that he not take up arms against the Confederacy. Intending to resume his place in the Union army upon his release he refuses the offer of parole. He is appointed Brigadier General of volunteers in July and exchanged in August 1862. His role in the Enchantress Affair and his refusal for parole gains him some attention and upon his release he is invited to dinner with President Abraham Lincoln.

In April 1863 Corcoran is involved in an incident that ends with Corcoran shooting and killing Edgar A. Kimball, commander of the 9th New York Volunteer Infantry Regiment. Corcoran attempts to pass through the 9th New York’s area without giving the required password after receiving the challenge from a sentry. When Kimball intervenes on the side of the sentry, Corcoran shoots him. Corcoran is not charged with a crime or reprimanded, and continues to serve.

Corcoran returns to the army and sets about recruiting more Irish volunteers. He raises and takes command of what becomes known as the Corcoran Legion. Placed in command of the 1st Division, VII Corps he is engaged in the Battle of Deserted House and takes part in the Battle of Suffolk. In late 1863 he is placed in command of a division in the XXII Corps and returns to serve in the Washington defenses. While riding alone in Fairfax, Virginia he is thrown from a runaway horse and suffers a fractured skull. He dies at the age of 36 at the William Gunnell House on December 22, 1863.

New York City Mayor Michael Bloomberg unveils Ireland’s national monument to the Fighting 69th in Ballymote on August 22, 2006. The monument is sculpted by Philip Flanagan. The inscription around the top of the monument reads “Michael Corcoran 1827–1863” Around the base is inscribed “New York Ballymote Creeslough Bull Run.” Underneath the monument is a piece of steel from the World Trade Center, donated by the family of Michael Lynch, who died in the tower on September 11, 2001. Lynch’s family are also from County Sligo.


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Birth of Joseph Thomas Sheridan Le Fanu, Journalist & Novelist

joseph-sheridan-le-fanuJoseph Thomas Sheridan Le Fanu, journalist, novelist, and short story writer, often called the father of the modern ghost story, is born in Dublin on August 28, 1814. He is the leading ghost story writer of the nineteenth century and is central to the development of the genre in the Victorian era. His best known works include Uncle Silas (1864), a suspense story, and The House by the Churchyard (1863), a murder mystery. His vampire story Carmilla, which influences Bram Stoker’s Dracula, has been filmed several times.

Le Fanu is born at 45 Lower Dominick Street in Dublin to Thomas Philip Le Fanu and Emma Lucretia Dobbin, a literary family of Huguenot, Irish, and English descent. Within a year of his birth the family moves to the Royal Hibernian Military School in Phoenix Park where his father, a Church of Ireland clergyman, is appointed to the chaplaincy of the establishment.

In 1826, the family moves to Abington, County Limerick, where Le Fanu’s father takes up his second rectorship. Le Fanu uses his father’s library to educate himself and by the age of fifteen he was writing poetry.

The disorders of the Tithe War (1831–1836) affect the region in 1832 and the following year the family temporarily moves back to Dublin, where Le Fanu works on a Government commission. Although Thomas Le Fanu tries to live as though he is well-off, the family is in constant financial difficulty. At his death, Thomas has almost nothing to leave to his sons and the family has to sell his library to pay off some of his debts.

Le Fanu studies law at Trinity College, Dublin, where he is elected Auditor of the College Historical Society. He is called to the bar in 1839, but never practices and soon abandons law for journalism. In 1838 he begins contributing stories to the Dublin University Magazine, including his first ghost story, The Ghost and the Bone-Setter (1838). He becomes owner of several newspapers from 1840, including the Dublin Evening Mail and the Warder.

In 1847, Le Fanu supports John Mitchel and Thomas Francis Meagher in their campaign against the indifference of the government to the Irish Famine. Others involved in the campaign include Samuel Ferguson and Isaac Butt. Butt writes a forty-page analysis of the national disaster for the Dublin University Magazine in 1847. Le Fanu’s support costs him the nomination as Tory Member of Parliament (MP) for County Carlow in 1852.

In 1856 the family moves from Warrington Place to the house of his wife Susanna’s parents at 18 Merrion Square. His personal life becomes difficult at this time, as his wife suffers from increasing neurotic symptoms. She suffers from anxiety after the deaths of several close relatives, including her father two years previous. In April 1858, Susanna suffers a “hysterical attack” and dies the following day. She is buried in the Bennett family vault in Mount Jerome Cemetery beside her father and brothers. He does not write any fiction from this point until the death of his mother in 1861.

He becomes the editor and proprietor of the Dublin University Magazine in 1861 and begins to take advantage of double publication, first serializing in the Dublin University Magazine, then revising for the English market. He publishes both The House by the Churchyard and Wylder’s Hand in this manner. After lukewarm reviews of The House by the Churchyard, which is set in the Phoenix Park area of Dublin, Le Fanu signs a contract with Richard Bentley, his London publisher, which specifies that future novels be stories “of an English subject and of modern times,” a step Bentley thinks necessary for Le Fanu to satisfy the English audience. Le Fanu succeeds in this aim in 1864, with the publication of Uncle Silas, which is set in Derbyshire. In his very last short stories, however, Le Fanu returns to Irish folklore as an inspiration and encourages his friend Patrick Kennedy to contribute folklore to the Dublin University Magazine.

Le Fanu dies in his native Dublin on February 7, 1873, at the age of 58. Today there is a road and a park in Ballyfermot, near his childhood home in south-west Dublin, named after him.

 


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Death of Poet & Journalist John Boyle O’Reilly

john-boyle-o-reillyJohn Boyle O’Reilly, Irish American poet, journalist, author and activist, dies on August 10, 1890 in Hull, Massachusetts, due to accidental poisoning. His literature and work with civil rights have been celebrated throughout the years.

O’Reilly is born on June 28, 1844 at Dowth Castle to William David O’Reilly (1808–1871) and Eliza O’Reilly (née Boyle) (1815–1868) near Drogheda. His father is a headmaster. He is the third of six children. A year after his birth, the Great Famine begins, an event that shapes his life and beliefs. Most of his closest family manage to survive the famine, however many of his classmates lose their lives to the famine.

O’Reilly moves to his aunt’s residence in England as a teenager and becomes involved in journalism and shortly after becomes involved in the military. He leaves the military, however, in 1863 after becoming angry with the military’s treatment of the Irish, and returns to Ireland the same year.

In 1864 O’Reilly joins the Irish Republican Brotherhood under an assumed name and is part of the group for two years until he and many others are arrested by authorities in early 1866. After a trial that same year he is sentenced to death but the sentence is later commuted to 20 years’ penal servitude. In 1867 he is transported to Western Australia and moves to the town of Bunbury where he escapes two years later. He is assisted in escaping by a Fr. Patrick McCabe from Arnaghan, Gowna, County Cavan.

Following his escape O’Reilly moves to Boston, Massachusetts and embarks on a successful writing and journalism career that produces works such as Moondyne (1879) and Songs from the Southern Seas (1873), and poems such as The Cry of the Dreamer and The White Rose and In Bohemia (1886). He becomes a prominent spokesperson for the Irish community and culture through his editorship of the Boston newspaper The Pilot, his prolific writing and his lecture tours.

O’Reilly marries Mary Murphy (1850-1897), a journalist who writes for the Young Crusader under the name of Agnes Smiley, on August 15, 1872 and has four daughters. In the final four years of his life he suffers various health issues.

On August 9, 1890, O’Reilly takes an early boat to his residence in Hull, Massachusetts. He has been suffering from bouts of insomnia during this time. That evening he takes a long walk with his brother-in-law, John R. Murphy, hoping that physical fatigue will induce the needed sleep. Later on that night he takes some of his wife’s sleeping medicine, which contains chloral hydrate.

In the early morning hours of August 10 his wife wakes up to find O’Reilly unconscious, sitting in a chair with one hand resting on the table near a book and a cigar in the other. She sends a servant for the family’s physician, Dr. Litchfield, and he spends nearly an hour trying to revive him, but O’Reilly dies shortly before 5:00 AM. Public announcements attribute O’Reilly’s death to heart failure but the official death register claims “accidental poisoning.” His memorial service held at Tremont Temple in Boston is a major public event.

The song “Van Diemen’s Land” on U2‘s Rattle and Hum (1988) album refers to and is dedicated to O’Reilly.


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Birth of James Cardinal Gibbons, Archbishop of Baltimore

james-cardinal-gibbonsJames Cardinal Gibbons, American prelate of the Catholic Church, is born in Baltimore, Maryland on July 23, 1834 to parents Thomas and Bridget (née Walsh) Gibbons who had emigrated from Toormakeady, County Mayo. In his role as Archbishop of Baltimore from 1877 to 1921, he serves as a bridge between Roman Catholicism and American Catholic values.

Gibbons is taken by his parents from Baltimore to Ireland in 1837. Following his father’s death in 1847, at the height of The Great Hunger, his mother moves the family back to the United States. He spends the next eight years as a grocer in New Orleans. In 1855 he enters a seminary in Baltimore, becoming a priest in 1861. He rises through the ranks of the Roman Catholic Church quickly, and by 1868 he is the youngest bishop in the United States. During a short stay in North Carolina, he writes The Faith of Our Fathers (1876), a defense of Catholicism that proves exceptionally popular, selling more than two million copies. He is elevated to Archbishop of Baltimore in 1877. He assumes a leadership role as the presiding prelate at the Third Plenary Council of Baltimore in 1884, and in 1886 he is made a cardinal by Pope Leo XIII.

As a leader of the Catholic Church hierarchy in the United States, Gibbons is outspoken in his praise for American democratic institutions and he advocates Americanization — the rapid assimilation of Catholic immigrants into American culture and institutions — both as a means to counter Protestant Americans’ suspicions toward Catholics and to avoid the fragmentation of the Catholic Church in the United States along ethnic lines. He is also sympathetic to the cause of organized labour and works to overcome suspicions within the Catholic Church toward the Knights of Labor, which has been considered a secret society by many clergymen.

On education, as on other social issues, Gibbons seeks ways of harmonizing the tenets of the Catholic faith with the principles of American democracy. He enters the controversy over control of parochial and public schools in 1891 when he defends Archbishop John Ireland’s experimental plan for cooperation between Catholic and public schools in the Minnesota towns of Faribault and Stillwater. To the dismay of conservative bishops, he refuses to condemn public education and encourages efforts to find common ground between the two systems. The Faribault-Stillwater plan remains controversial despite Gibbons’s support, and acrimony between the plan’s supporters and conservative opponents lingers until 1893.

During World War I, Gibbons is instrumental in the establishment of the National Catholic War Council, and afterwards supports the League of Nations. Although initially opposed to women’s suffrage, when the Nineteenth Amendment passes Gibbons urges women to exercise their right to vote “…not only as a right but as a strict social duty.”

James Cardinal Gibbons dies at the age of 86 in Baltimore on March 24, 1921. Throughout his career he is a respected and influential public figure. Although nonpartisan, he takes positions on a variety of foreign and domestic policy issues and is personally acquainted with every U.S. president from Andrew Johnson to Woodrow Wilson.


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Founding of Clan na Gael in New York City

CREATOR: gd-jpeg v1.0 (using IJG JPEG v62), quality = 90The Clan na Gael, an Irish republican organization in the United States in the late 19th and 20th centuries, is founded by John Devoy, Daniel Cohalan, and Joseph McGarrity in New York City on June 20, 1867. It is the successor to the Fenian Brotherhood and a sister organization to the Irish Republican Brotherhood (IRB). It has shrunk to a small fraction of its former size in the 21st century.

As Irish immigration to the United States begins to increase in the 18th century many Irish organizations are formed. In the later part of the 1780s, a strong Irish patriot character begins to grow in these organizations and amongst recently arrived Irish immigrants.

In 1858, the IRB is founded in Dublin by James Stephens. In response to the establishment of the IRB in Dublin, a sister organization is founded in New York City, the Fenian Brotherhood, led by John O’Mahony. This arm of Fenian activity in America produces a surge in radicalism among groups of Irish immigrants, many of whom had recently emigrated from Ireland during and after the Great Famine.

In October 1865, the Fenian Philadelphia Congress meets and appoints the Irish Republican Government in the United States. Meanwhile in Ireland, the IRB newspaper The Irish People is raided by the police and the IRB leadership is imprisoned. Another abortive uprising occurs in 1867, but the British remain in control.

After the 1865 crackdown in Ireland, the American organization begins to fracture over what to do next. Made up of veterans of the American Civil War, a Fenian army is formed. While O’Mahony and his supporters want to remain focused on supporting rebellions in Ireland, a competing faction, called the Roberts, or senate wing, wants this Fenian Army to attack British bases in Canada. The resulting Fenian raids strain U.S.–British relations. The level of American support for the Fenian cause begins to diminish as the Fenians are seen as a threat to stability in the region.

After 1867, the Irish Republican Brotherhood headquarters in Manchester chooses to support neither of the existing feuding factions, but instead promotes a renewed Irish republican organization in America, to be named Clan na Gael.

According to John Devoy in 1924, Jerome James Collins founds what is then called the Napper Tandy Club in New York on June 20, 1867, Wolfe Tone‘s birthday. This club expands into others and at one point at a picnic in 1870 is named the Clan na Gael by Sam Cavanagh. This is the same Cavanagh who killed the informer George Clark, who had exposed a Fenian pike-making operation in Dublin to the police.

Collins, who dies in 1881 on the disastrous Jeannette Expedition to the North Pole, is a science editor on the New York Herald, who had left England in 1866 when a plot he was involved in to free the Fenian prisoners at Pentonville Prison was uncovered by the police. Collins believes at the time of the founding in 1867 that the two feuding Fenians branches should patch things up.

The objective of Clan na Gael is to secure an independent Ireland and to assist the Irish Republican Brotherhood in achieving this aim. It becomes the largest single financier of both the Easter Rising and the Irish War of Independence.

Clan na Gael continues to provide support and aid to the Irish Republican Army (IRA) after it is outlawed in Ireland by Éamon de Valera in 1936 but becomes less active in the 1940s and 1950s. However the organization grows in the 1970s. The organization plays a key part in NORAID and is a prominent source of finance and weapons for the Provisional Irish Republican Army during the Troubles in Northern Ireland in 1969–1998.

The Clan na Gael still exists today, much changed from the days of the Catalpa rescue. In 1987 the policy of abstentionism is abandoned. As recently as 1997 another internal split occurs as a result of the IRA shift away from the use of physical force as a result of the 1998 Good Friday Agreement. The two factions are known to insiders as Provisional Clan na Gael (allied to Provisional Sinn Féin/IRA) and Republican Clan na Gael (associated with both Republican Sinn Féin/Continuity IRA and 32 County Sovereignty Movement/Real IRA, though primarily the former). These have been listed as terrorist organizations at various times by the UK Government.

(Pictured: Clan na Gael marching in the 1970 St. Patrick’s Day Parade in Philadelphia, photograph by John Hamilton)