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Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Gwynedd


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Birth of William Smith O’Brien, Young Ireland Leader

William Smith O’Brien, Irish nationalist Member of Parliament (MP) and leader of the Young Ireland movement, is born in Dromoland, Newmarket-on-Fergus, County Clare, on October 17, 1803.

O’Brien is the second son of Sir Edward O’Brien, 4th Baronet, of Dromoland Castle. His mother is Charlotte Smith, whose father owns a property called Cahirmoyle in County Limerick. He takes the additional surname Smith, his mother’s maiden name, upon inheriting the property. He lives at Cahermoyle House, a mile from Ardagh, County Limerick. He is a descendant of the eleventh century Ard Rí (High King of Ireland), Brian Boru. He receives an upper-class English education at Harrow School and Trinity College, Cambridge. Subsequently, he studies law at King’s Inns in Dublin and Lincoln’s Inn in London.

From April 1828 to 1831 O’Brien is Conservative MP for Ennis. He becomes MP for Limerick County in 1835, holding his seat in the House of Commons of the United Kingdom until 1849.

Although a Protestant country-gentleman, O’Brien supports Catholic emancipation while remaining a supporter of British-Irish union. In 1843, in protest against the imprisonment of Daniel O’Connell, he joins O’Connell’s anti-union Repeal Association.

Three years later, O’Brien withdraws the Young Irelanders from the association. In January 1847, with Thomas Francis Meagher, he founds the Irish Confederation, although he continues to preach reconciliation until O’Connell’s death in May 1847. He is active in seeking relief from the hardships of the famine. In March 1848, he speaks out in favour of a National Guard and tries to incite a national rebellion. He is tried for sedition on May 15, 1848 but is not convicted.

On July 29, 1848, O’Brien and other Young Irelanders lead landlords and tenants in a rising in three counties, with an almost bloodless battle against police at Ballingarry, County Tipperary. In O’Brien’s subsequent trial, the jury finds him guilty of high treason. He is sentenced to be hanged, drawn, and quartered. Petitions for clemency are signed by 70,000 people in Ireland and 10,000 people in England. In Dublin on June 5, 1849, the sentences of O’Brien and other members of the Irish Confederation are commuted to transportation for life to Van Diemen’s Land (Tasmania in present-day Australia).

O’Brien attempts to escape from Maria Island off Tasmania, but is betrayed by the captain of the schooner hired for the escape. He is sent to Port Arthur where he meets up with John Mitchel.

O’Brien is a founding member of the Ossianic Society, which is founded in Dublin on St. Patrick’s Day 1853, whose aim is to further the interests of the Irish language and to publish and translate literature relating to the Fianna. He writes to his son Edward from Van Diemen’s Land, urging him to learn the Irish language. He himself studies the language and uses an Irish-language Bible, and presents to the Royal Irish Academy Irish-language manuscripts he has collected.

In 1854, after five years in Tasmania, O’Brien is released on the condition he never returns to Ireland. He settles in Brussels. In May 1856, he is granted an unconditional pardon and returns to Ireland that July. He contributes to The Nation newspaper, but plays no further part in politics.

In 1864 he visits England and Wales, with the view of rallying his failing health, but no improvement takes place and he dies in Bangor, Gwynedd, Wales on June 18, 1864.

A statue of William Smith O’Brien stands in O’Connell Street, Dublin. Sculpted in Portland limestone, it is designed by Thomas Farrell and erected in D’Olier Street, Dublin, in 1870. It is moved to its present position in 1929.

(Pictured: Portrait of William Smith O’Brien by George Francis Mulvany, National Gallery of Ireland)


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Birth of David Whyte, Anglo-Irish Poet

David Whyte, Anglo-Irish poet, is born in Mirfield, West Yorkshire, England on November 2, 1955. He has said that all of his poetry and philosophy are based on “the conversational nature of reality.” His book The Heart Aroused: Poetry and the Preservation of the Soul in Corporate America (1994) topped the best-seller charts in the United States.

Whyte’s mother is from Waterford, County Waterford, and his father is a Yorkshireman. He attributes his poetic interest to both the songs and the poetry of his mother’s Irish heritage and to the landscape of West Yorkshire. He grows up in West Yorkshire and comments that he had “a Wordsworthian childhood,” in the fields and woods and on the moors. He has a degree in marine zoology from Bangor University, a public university in Bangor, Gwynedd, Wales.

During his twenties, Whyte works as a naturalist and lives in the Galápagos Islands, where he experiences a near drowning on the southern shore of Hood Island. He leads anthropological and natural history expeditions in the Andes, the Amazon and the Himalayas.

Whyte moves to the United States in 1981 and begins a career as a poet and speaker in 1986. From 1987, he begins taking his poetry and philosophy to larger audiences, including consulting and lecturing on organisational leadership models in the United States and UK exploring the role of creativity in business. He has worked with companies such as Boeing, AT&T, NASA, Toyota, the Royal Air Force and the Arthur Andersen accountancy group.

Work and vocation, and “Conversational Leadership” are the subjects of several of Whyte’s prose books, including Crossing the Unknown Sea: Work as Pilgrimage of Identity, The Three Marriages: Reimagining Work, Self and Relationship, and The Heart Aroused: Poetry and the Preservation of The Soul in Corporate America which tops the business best seller lists, selling 155,000 copies.

Whyte has written ten volumes of poetry and four books of prose. Pilgrim, published in May 2012, is based on the human need to travel, “From here to there.” The House of Belonging looks at the same human need for home. He describes his collection Everything Is Waiting For You (2003) as arising from the grief at the loss of his mother. His latest book is Consolations: The Solace, Nourishment and Underlying Meaning of Everyday Words, an attempt to ‘rehabilitate’ many everyday words we often use only in pejorative or unimaginative ways. He has also written for newspapers, including The Huffington Post and The Observer. He leads group poetry and walking journeys regularly in Ireland, England and Italy.

Whyte has an honorary degree from Neumann College, Pennsylvania, and from Royal Roads University, British Columbia, and is Associate Fellow of both Templeton College, Oxford, and the Saïd Business School, Oxford.

Whyte has spent a portion of every year for the last twenty five years in County Clare. Over the years and over a number of volumes of poetry he has built a cycle of poems that evoke many of the ancient pilgrimage sites of The Burren mountains of North Clare and of Connemara.

Whyte runs the “Many Rivers” organisation and “Invitas: The Institute for Conversational Leadership,” which he founds in 2014. He has lived in Seattle and on Whidbey Island and currently lives in the U.S. Pacific Northwest. He holds U.S., British and Irish citizenship. He is married to Gayle Karen Young, former Chief Talent and Culture Officer of the Wikimedia Foundation. He has a son, Brendan, from his first marriage to Autumn Preble and a daughter, Charlotte, from his second marriage to Leslie Cotter. He has practised Zen and was a regular rock climber. He is a close friend of the late Irish poet John O’Donohue.


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Birth of Cavan O’Connor, “The Singing Vagabond”

Clarence Patrick O’Connor, British singer of Irish heritage known professionally as Cavan O’Connor, is born on July 1, 1899 in Carlton, Nottinghamshire, England. He is most popular in the 1930s and 1940s, when he is billed as “The Singing Vagabond” or “The Vagabond Lover.”

O’Connor is born to parents of Irish origin. His father dies when he is young, and he leaves school at an early age to work in the printing trade. He serves in World War I as a gunner and signaler in the Royal Artillery, after first being rejected by the Royal Navy when it is discovered that he had pretended to be three years older than his real age. He is wounded in the war, aged 16, while serving with the Royal Artillery. After the war he returns to Nottingham where he works in a music shop. He starts singing in clubs and at concerts, before deciding to turn professional in the early 1920s.

O’Connor wins a scholarship to the Royal College of Music in London, where he meets his wife, Rita Tate (real name Margherita Odoli), a niece of the opera singer Maggie Teyte. He makes his first recordings, as Cavan O’Connor, for the Vocalion label in 1925, including “I’m Only a Strolling Vagabond” from the operetta The Cousin from Nowhere, which becomes his signature song. Noted for his fine tenor voice, well suited for recording, he appears on many British dance band recordings in the 1920s and 1930s, and uses a wide variety of pseudonyms, including Harry Carlton, Terence O’Brien, and Allan O’Sullivan. He also joins Nigel Playfair‘s revue company at the Lyric Theatre in Hammersmith, before moving on to playing lead roles in opera productions at The Old Vic, often performing in French, Italian and Spanish.

O’Connor turns increasingly toward light entertainment, largely for financial reasons. He starts appearing in variety shows around the country, often performing Irish folk songs. Having made his first radio broadcasts for BBC Radio in 1926, he continues to feature occasionally, but makes his breakthrough when he is billed, initially anonymously, as “The Strolling Vagabond” and “The Vagabond Lover” on a series of radio programmes produced by Eric Maschwitz in 1935. This is the first British radio series based around a solo singer, and when it becomes known that he is the performer, makes him a star, “one of Britain’s highest paid radio personalities.” The series continues for over ten years. From 1946, his Sunday lunchtime radio series, The Strolling Vagabond, is heard by up to 14 million listeners.

O’Connor consistently tours and continues to broadcast regularly. During World War II he settles in Bangor, Gwynedd, north Wales, and regularly appears on the Irish Half Hour radio programmes. His most popular songs include “The World Is Mine Tonight,” written for O’Connor by Maschwitz and George Posford, “Danny Boy” and “I’ll Take You Home Again, Kathleen,” an American song widely assumed to be Irish. He records frequently for at least 15 record labels over his career, including Decca Records, at one point recording 40 songs in five days. He makes over 800 recordings in total, both under his own name and pseudonyms, and also appears in two films, Ourselves Alone (1936) and Under New Management (known in the U.S. as Honeymoon Hotel, 1946).

After the war, O’Connor returns to live in London, and tours in Australia and South Africa as well as in Don Ross‘s Thanks for the Memory tours. He retires at one point to set up an electrical goods business, but then resumes his music career in the Avonmore Trio with his wife and son, to give occasional performances and make recordings, the last in 1984.

O’Connor dies at the age of 97 in London on January 11, 1997.


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Death of Charlotte Grace O’Brien, Philanthropist & Activist

Charlotte Grace O’Brien, author, philanthropist and an activist in nationalist causes and the protection of female emigrants, dies on June 3, 1909. She is known also as a plant collector.

Born on November 23, 1845 at Cahirmoyle, County Limerick, O’Brien is the younger daughter in a family of five sons and two daughters. Her father is William Smith O’Brien, the Irish nationalist and her mother is Lucy Caroline, eldest daughter of Joseph Gabbett, of High Park, County Limerick. On her father’s return in 1854 from the penal colony in Tasmania, she rejoins him in Brussels, and stays there until he comes back to Cahirmoyle in 1856. On her mother’s death in 1861, she moves with her father to Killiney, near Dublin, and is his constant companion until his death at Bangor, Gwynedd in 1864.

From 1864, O’Brien lives at Cahirmoyle with her brother Edward, caring for his motherless children until his remarriage in 1880. Having been hard of hearing since childhood, by 1879 she has become entirely deaf. She goes to live at Ardanoir near Foynes on the River Shannon, and spends time writing. She becomes a staunch supporter of Charles Stewart Parnell.

A bad harvest in Ireland in 1879, combined with Irish political turmoil, causes many Irish people to emigrate to the United States. In articles and letters to newspapers and reviews, O’Brien exposes the awful conditions that exist in the Queenstown (Cobh) lodging houses, on board the emigrant ships, and in the dock slums of New York City, where the Irish have to stay upon landing. A notable piece she writes is the Horrors of the Immigrant Ship which appears in The Pall Mall Gazette on May 6, 1881.

A visit to Queenstown, the port of embarkation, and a tour of the White Star Line‘s Germanic leads her to successfully lobby to get a Catholic priest aboard the emigrant ship to help ease the passage, at least spiritually. That achievement captures even more public attention by virtue of the fact that O’Brien herself is Protestant. Despite the limit of 1,000 passengers, she notes the steamer has carried as many as 1,775 at one time.

O’Brien presses the Board of Trade for greater vigilance, and in April 1882, founds a 105-bed boarding house at Queenstown for the reception and protection of girls on the point of emigrating. The O’Brien Emigrants Home at The Beach, Queenstown fails because it is boycotted by other boardinghouse keepers and local merchants, forcing her to order provisions from Cork.

O’Brien also daily visits three or four of the ships for which her lodgers are destined along with a medical officer. She makes passages herself to America, using the occasion to investigate shipboard conditions and lobby for the reform and enforcement of health and safety standards.

O’Brien finds little effort to provide food, drink or accommodation at the Castle Garden entry facility. She also finds that often the illiterate young women are being tricked into prostitution through spurious offers of employment. Additionally, she notes the high infant mortality rates in the tenements where the women live. She proposes to Archbishop John Ireland of Minnesota an information bureau at Castle Garden, a temporary shelter to provide accommodation for immigrants and a chapel. Archbishop Ireland agrees to raise the matter at the May 1883 meeting of the Irish Catholic Association which endorses the plan and votes to establish an information bureau at Castle Garden. Ireland also contacts Cardinal John McCloskey, Archbishop of New York, about providing a priest for immigrants arriving at Castle Garden.

The Mission opens on January 1, 1884 with Rev. John J. Riordan appointed as the first chaplain at Castle Garden. Immigrant girls needing accommodation are placed in local boarding houses until May 1 when a Home for Immigrant Girls is opened at 7 Broadway. In 1885, the James Watson House at 7 State Street is purchased from Isabella Wallace for the Mission of Our Lady of the Rosary for the Protection of Irish Immigrant Girls to serve as a way station for young immigrant women. Between 1884 and 1890, the Mission provides assistance to 25,000 Irish immigrant women.

In 1881–82, O’Brien embarks on a campaigning lecture tour in the United States. She encounters problems, however, particularly given her Protestant background and the need to enlist support from Catholic clergy. Poor health, and her profound deafness cause her to curtail her activities in America. When she returns to Ireland in 1883, she finds herself suspected of being a British agent whose Emigrant Boarding house and whose plans for an American home for Irish immigrant girls facilitate the government’s assisted emigrant scheme. Supposedly, this would be the scheme that helps landlords clear their estates of poor tenants. In fact, O’Brien opposes assisted emigration, but she continues to assist those who are sent to her.

O’Brien retires from active public work in 1886, moving to Ardanoir, Foynes, on the Shannon Estuary. She spends considerable time in Dublin, where she socialises with Douglas Hyde and the painter William Osbourne. She joins the Roman Catholic Church in 1887. She dies of heart failure on June 3, 1909 at Foynes, and is buried at Knockpatrick.


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Birth of Charlotte Grace O’Brien

charlotte-grace-obrien

Charlotte Grace O’Brien, author, philanthropist, plant collector, and activist in nationalist causes and the protection of female emigrants, is born on November 23, 1845 at Cahirmoyle, County Limerick.

O’Brien is the younger daughter in a family of five sons and two daughters of William Smith O’Brien, Irish nationalist, and his wife Lucy Caroline, eldest daughter of Joseph Gabbett, of High Park, County Limerick. Upon her father’s return in 1854 from the penal colony in Tasmania, she rejoins him in Brussels and stays there until his removal to Cahirmoyle in 1856. Upon her mother’s death in 1861 she moves with her father to Killiney, near Dublin, and is his constant companion until his death at Bangor, Gwynedd in 1864.

From 1864 O’Brien lives at Cahirmoyle with her brother Edward, tending his motherless children, until his remarriage in 1880. She then goes to live at Foynes on the River Shannon and there devotes herself to literary pursuits. She has already published in 1878 her first novel, Light and Shade, a tale of the Fenian rising of 1867, the material for which had been gathered from Fenian leaders. A Tale of Venice, a drama, and Lyrics appear in 1880.

By 1881 her interests and pen are absorbed in Irish political affairs, in which she shares her father’s opinions. She contributes articles to the Nineteenth Century on The Irish Poor Man (December 1880) and Eighty Years (March 1881). In the spring of 1881 the attitude of the liberal government towards Ireland leads her to address many fiery letters to The Pall Mall Gazette, then edited by John Morley.

Another interest, however, soon absorbs O’Brien’s activities. The disastrous harvest in Ireland in 1879, combined with Irish political turmoil, leads to much emigration to the United States. At Queenstown, the port of embarkation, female emigrants suffer much from overcrowded lodgings and robbery. She not only induces the board of trade to exercise greater vigilance but also founds in 1881 a large boarding-house at Queenstown for the reception and protection of girls on the point of emigrating.

In order to improve the steamship accommodations for female emigrants, and to study their prospects in America, O’Brien makes several steerage passages to America. She also establishes in New York a similar institution to that in Queenstown for the protection of girls. Many experiences during this period find expression in her Lyrics (Dublin, 1886), a small volume of poems, which gives simple pictures of the emigrants and contains some stirring nationalist ballads.

On her retirement from active public work in 1886, O’Brien returns to Ardanoir, Foynes, on the bank of the Shannon, devoting her leisure to writing and to study of plant life. She contributes much on the flora of the Shannon district to the Irish Naturalist and joins the Roman communion in 1887.

Charlotte Grace O’Brien dies on June 3, 1909 at Foynes, and is buried at Knockpatrick. Selections from her Writings and Correspondence is published at Dublin in 1909. Her verses have dignity and grace, her polemical essays are vigorous and direct, and her essays on nature charm by their simple style.


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Death of William Smith O’Brien, Young Ireland Leader

william-smith-obrien

William Smith O’Brien, Irish nationalist Member of Parliament (MP) and leader of the Young Ireland movement, dies in Bangor, Gwynedd, Wales on June 18, 1864.

Born in Dromoland, Newmarket-on-Fergus, County Clare, O’Brien is the second son of Sir Edward O’Brien, 4th Baronet, of Dromoland Castle. His mother is Charlotte Smith, whose father owns a property called Cahirmoyle in County Limerick. He takes the additional surname Smith, his mother’s maiden name, upon inheriting the property. He lives at Cahermoyle House, a mile from Ardagh, County Limerick. He is a descendant of the eleventh century Ard Rí (High King of Ireland), Brian Boru. He receives an upper-class English education at Harrow School and Trinity College, Cambridge. Subsequently, he studies law at King’s Inns in Dublin and Lincoln’s Inn in London.

From April 1828 to 1831 O’Brien is Conservative MP for Ennis. He becomes MP for Limerick County in 1835, holding his seat in the House of Commons of the United Kingdom until 1849.

Although a Protestant country-gentleman, O’Brien supports Catholic emancipation while remaining a supporter of British-Irish union. In 1843, in protest against the imprisonment of Daniel O’Connell, he joins O’Connell’s anti-union Repeal Association.

Three years later, O’Brien withdraws the Young Irelanders from the association. In January 1847, with Thomas Francis Meagher, he founds the Irish Confederation, although he continues to preach reconciliation until O’Connell’s death in May 1847. He is active in seeking relief from the hardships of the famine. In March 1848, he speaks out in favour of a National Guard and tries to incite a national rebellion. He is tried for sedition on May 15, 1848 but is not convicted.

On July 29, 1848, O’Brien and other Young Irelanders lead landlords and tenants in a rising in three counties, with an almost bloodless battle against police at Ballingarry, County Tipperary. In O’Brien’s subsequent trial, the jury finds him guilty of high treason. He is sentenced to be hanged, drawn, and quartered. Petitions for clemency are signed by 70,000 people in Ireland and 10,000 people in England. In Dublin on June 5, 1849, the sentences of O’Brien and other members of the Irish Confederation are commuted to transportation for life to Van Diemen’s Land (Tasmania in present-day Australia).

O’Brien attempts to escape from Maria Island off Tasmania, but is betrayed by the captain of the schooner hired for the escape. He is sent to Port Arthur where he meets up with John Mitchel.

O’Brien is a founding member of the Ossianic Society, which is founded in Dublin on St. Patrick’s Day 1853, whose aim is to further the interests of the Irish language and to publish and translate literature relating to the Fianna. He writes to his son Edward from Van Diemen’s Land, urging him to learn the Irish language. He himself studies the language and uses an Irish-language Bible, and presents to the Royal Irish Academy Irish-language manuscripts he has collected.

In 1854, after five years in Tasmania, O’Brien is released on the condition he never returns to Ireland. He settles in Brussels. In May 1856, he is granted an unconditional pardon and returns to Ireland that July. He contributes to the Nation newspaper, but plays no further part in politics.

In 1864 he visits England and Wales, with the view of rallying his failing health, but no improvement takes place and he dies at Bangor, in Wales on June 16, 1864.

A statue of William Smith O’Brien stands in O’Connell Street, Dublin. Sculpted in Portland limestone, it is designed by Thomas Farrell and erected in D’Olier Street, Dublin, in 1870. It is moved to its present position in 1929.