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The Battle of Scarrifholis

The Battle of Scarrifholis takes place on June 21, 1650, near Letterkenny, County Donegal, during the Irish Confederate Wars. A force loyal to the Commonwealth of England commanded by Charles Coote defeats the Catholic Ulster Army, commanded by Heber MacMahon, Roman Catholic Bishop of Clogher.

Although slightly smaller than their opponents, Coote’s troops consist largely of veterans from the New Model Army and have three times the number of cavalry. After an hour of fighting, the Ulster army collapses and flees, losing most of its men, officers, weapons, and supplies. The battle secures the north of Ireland for the Commonwealth and clears the way to complete the Cromwellian conquest of Ireland.

The Irish Confederate Wars, sparked by the Irish Rebellion of 1641, are initially fought between the predominantly Catholic Confederation, and a largely Protestant Irish Royal Army, led by James Butler, 1st Duke of Ormond. Both claim to be loyal to Charles I, while there is a three sided war in Ulster. The latter involves Royalists, Gaelic Catholic leader Eoghan Ruadh Ó Néill, and Presbyterian militia, known as the Laggan Army, supported by Scots Covenanters under Robert Munro.

In September 1643, Ormond agrees a truce, or ‘Cessation’, with the Confederation, freeing his troops for use in England against Parliament in the First English Civil War. Some Irish Protestants object, and switch sides, including Sir Charles Coote, who becomes Parliamentarian commander in Connacht. Charles surrenders in 1646, while a Covenanter/Royalist uprising is quickly suppressed in the 1648 Second English Civil War. On January 17, 1649, the Confederation allies with Ormond’s Royalists. Following the execution of Charles on January 30, they are joined by the Laggan Army, and remaining Scots troops in Ulster.

There are various reasons for this. The Covenanter government, who provide support for Scottish settlers in Ulster, consider Oliver Cromwell and other leaders of the new Commonwealth of England dangerous political and religious radicals. As Scots, they object to the execution of their king by the English. As Presbyterians, they view monarchy as divinely ordained, making regicide also sacrilegious, and they transfer their allegiance to his son, Charles II of England.

However, this is offset by a split within the Confederation, between Catholic landowners who want to preserve the position prevailing in 1641, and those like Ó Néill, whose estates had been confiscated in 1607. As a result, he agrees a truce with Coote, and refuses to join the Alliance, depriving them of their most effective fighting force in the north. Despite this, by late July, Ormond’s combined Royalist/Confederate army control most of Ireland.

Ormond’s defeat at the Battle of Rathmines on August 2 allows Cromwell and an army of 12,000 to land in Dublin unopposed. After capturing Drogheda on September 11, his main force heads south towards Wexford. Colonel Robert Venables is sent north with three regiments, or around 2,500 men, to take control of Ulster. Munro’s garrisons surrender with minimal resistance, and by the end of September, Venables has occupied Dundalk, Carlingford, Newry, and Belfast. These are accompanied by the mass expulsion of Scots settlers, as punishment for their defection. When Coote captures Coleraine on September 15, he massacres the largely Scottish garrison.

Ó Néill’s death in November 1649 and Coote’s defeat of a combined Royalist/Covenanter force at Lisnagarvey in December leaves the Catholic Ulster army as the only remaining opposition to the Commonwealth in the north. At a meeting at Belturbet on March 18, 1650, Heber MacMahon, Catholic Bishop of Clogher, is appointed in his place. Although a leading figure in the Confederation, MacMahon has no military experience and opposes the alliance with Ormond’s Royalists. His election is essentially a compromise between supporters of Henry, Ó Néill’s son, and his cousin, Felim Ó Néill.

By May 20, MacMahon and his deputy Richard O’Farrell have assembled an army near Loughgall, with 5,000 infantry and 1,000 cavalry. They lack both arms and artillery but after Ormond promises to send these from Connacht, they march north, intending to divide Coote’s troops at Derry from those commanded by Venables at Carrickfergus in the east. To do this, MacMahon establishes a line of garrisons with its northern end at Ballycastle, then moves south, intending to cross the River Foyle just below Lifford and maintain contact with Ormond through Ballyshannon.

At this point, Coote has only 1,400 men and seems vulnerable. The Irish cross the river on June 2, beating off an attack by the Commonwealth cavalry and occupy Lifford, where they spend the next two weeks and Coote withdraws to Derry. However, the supplies promised by Ormond fail to arrive, leaving MacMahon short of provisions, while on June 18 Coote is joined by an additional 1,000 infantry under Colonel Roger Fenwick sent from Belfast. At the same time, detaching men for the new garrisons leave MacMahon with around 4,000 infantry and 400 cavalry.

MacMahon now relocates to the Doonglebe/Tullygay Hill overlooking the pass at Scariffhollis, a strong defensive position two miles west of Letterkenny on the River Swilly. When Myles MacSweeney takes his regiment off to recapture his ancestral home at Doe Castle, it leaves the two armies roughly equal in number. However, Coote’s men are well equipped veterans and he has three times the number of cavalry. When he appears at Scariffhollis on June 21, MacMahon’s subordinates advise him not to risk battle. They argue Coote will soon be forced to retreat due to lack of provisions, allowing the Irish to withdraw into Connaught in good order.

For reasons that are still debated, MacMahon ignores this advice and on the morning of June 21, 1650 orders his troops down from their mountain camp to give battle. Coote later reports that although the ground is still “excessive bad,” it allows him to use his cavalry, although the initial fighting is conducted by the opposing infantry.

The Irish army is drawn up in a large mass formation with 200–300 musketeers in front, which may have been due to their shortage of ammunition. The battle begins when Colonel Fenwick leads a detachment of 150 men against the advance guard. After an exchange of fire, during which Fenwick is mortally wounded, it turns into a hand-to-hand struggle. As Coote feeds in reinforcements, the Irish musketeers fall back on their main force, which has no room to manoeuvre and is now subjected to devastating volleys at close range. After an hour of bitter conflict, the Irish are out of ammunition and at this point the Parliamentarian cavalry charges their flank. Thrown into disarray, the Irish break and run.

In most battles, flight is the point at which the defeated suffer the heaviest casualties, exacerbated by the lack of Irish cavalry and the brutal nature of the war. Most of the infantry dies on the battlefield or in the pursuit that follows, including Henry Ó Néill and many officers, some of whom are killed after surrendering. Estimates of the Irish dead range from 2,000 – 3,000, while Coote loses around 100 killed or wounded.

MacMahon escapes with 200 horse but is captured a week later and executed. Phelim Ó Néill and O’Farrell make it to Charlemont, which is besieged by Coote and surrenders on August 14. With the exception of a few scattered garrisons, this ends fighting in the north. Limerick is taken by Hardress Waller in October 1651 and the war ends when Galway surrenders to Coote in May 1652.

(Pictured: A view of the mouth of River Swilly at Lough Swilly, Letterkenny, County Donegal)


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The Death of Stopford Brooke, Chaplain & Writer

Stopford Augustus Brooke, churchman, royal chaplain and writer, dies in Ewhurst, Surrey, England, on March 18, 1916.

Brooke is born in the rectory of Glendoen, near Letterkenny, County Donegal on November 14, 1832, the eldest son of the Rev. Richard Sinclair Brooke, later incumbent of the Mariners’ Church, Kingstown (now Dún Laoghaire). His maternal grandfather, Joseph Stopford, is then rector of the parish. He is educated at Trinity College, Dublin. He is ordained in the Church of England in 1857, and holds various charges in London. From 1863 to 1865 he is chaplain to Victoria, Princess Royal in Berlin. In 1869, with his brother Edward, he makes long tours of Counties Donegal and Sligo, and spends much time at Kells, County Meath studying Irish antiquities. Between 1866 and 1875 he is the minister at St. James’s Chapel, a proprietary chapel. After it closes he takes services at Bedford Chapel, Bloomsbury where he continues to attract large congregations. In 1875, he becomes chaplain in ordinary to Queen Victoria. But in 1880 he secedes from the Church, being no longer able to accept its leading dogmas, and officiates as an independent preacher for some years at Bedford Chapel, Bloomsbury.

Bedford Chapel is pulled down about 1894, and from that time Brooke has no church of his own, but his eloquence and powerful religious personality continues to make themselves felt among a wide circle. A man of independent means, he is always keenly interested in literature and art, and a fine critic of both. The two-volume Life and Letters of Stopford Brooke, written by his son-in-law L. P. Jacks and published in 1917, contains many details of different facets of his life.

In 1890-1891 Brooke takes the lead in raising the funds to purchase Dove Cottage, William Wordsworth’s home in Grasmere from 1800 to 1808, and establishing it “for the eternal possession of those who love English poetry all over the world.” Dove Cottage is now administered by the Wordsworth Trust.

Brooke publishes in 1865 his Life and Letters of FW Robertson (of Brighton), and in 1876 writes an admirable primer of English Literature, followed in 1892 by The History of Early English Literature down to the accession of Alfred the Great, and English Literature from the Beginnings to the Norman Conquest (1898).

Brooke gives the inaugural lecture to the Irish Literary Society, London, on “The Need and Use of Getting Irish Literature into the English Tongue” at Bloomsbury House, March 11, 1893. He delivers a sermon on “The Kingdom of God Within” to the International Council of Unitarian and Other Liberal Religious Thinkers and Workers, meeting in London in May 1901. He continues preaching at Bedford Chapel and to unitarian congregations throughout Britain until forced to retire because of ill-health in 1895.

Brooke lives in London until 1914 and then retires to Ewhurst, Surrey, where he dies on March 18, 1916. His published letters record that his work brought him into touch with most of his famous contemporaries – including Alfred, Lord Tennyson, Philip Burne-Jones, William Morris, James Bryce, 1st Viscount Bryce, James Martineau and Matthew Arnold.


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Birth of William James “Willie” Pearse

William James “Willie” Pearse, Irish republican executed for his part in the 1916 Easter Rising, is born in Dublin on November 15, 1881. He is a younger brother of Patrick Pearse, a leader of the rising.

Throughout Pearse’s life he lives in the shadow of his brother to whom he is devoted and with whom he forms a particularly close relationship.

Pearse inherits his father’s artistic abilities and becomes a sculptor. He is educated at the Christian Brothers School, Westland Row. He studies at the Dublin Metropolitan School of Art under Oliver Sheppard. He also studies art in Paris. While attending the Royal College of Art in London he gains notice for several of his artworks. Some of his sculptures are to be found in St. John’s Cathedral in Limerick, the Cathedral of St. Eunan and St. Columba in Letterkenny and several Dublin churches. He is trained to take over his father’s stonemason business, but gives it up to help Patrick run St. Enda’s School which he founds in 1908. He is involved in the arts and theatre at St. Enda’s and aids the overall running of the school.

Pearse follows his brother into the Irish Volunteers and the Republican movement. He takes part in the Easter Rising in 1916, always staying at his brother’s side at the General Post Office. Following the surrender he is court-martialed and sentenced to death. It has been said that as he is only a minor player in the struggle it is his surname that condemns him. However, at his court martial he emphasizes his involvement.

On May 3, 1916, Pearse is granted permission to visit his brother in Kilmainham Gaol, to see him for the final time. However, while he is en route, Patrick is executed. He is executed on May 4. He and his brother are the only two brothers to be executed after the Easter Rising.

There are many more public commemorations of Patrick Pearse than of William. In 1966, Dublin’s Westland Row railway station is renamed Dublin Pearse railway station to honour both brothers. Pearse Square and Pearse Street in Dublin are renamed in honour of both, Pearse Street (then Great Brunswick Street) having been their birthplace. Many streets and roads in Ireland bear the name Pearse. Few name William, but there is a Pearse Brothers Park in Rathfarnham. The bridge over the River Dodder on the Rathfarnham Road, between Terenure and Rathfarnham is named after them and carries a plaque depicting the brothers in profile.

Brothers Pearse Athletic Club, founded in Rathfarnham, is named after the two brothers. A number of Gaelic Athletic Association clubs and playing fields are named after both Pearses, and at least one after William.


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Birth of Niall Ó Dónaill, Irish Language Lexicographer

Niall Ó Dónaill, Irish language lexicographer, is born in Ailt an Eidhinn, Loughanure, County Donegal, on August 27, 1908.

Ó Dónaill is the olderst of the six children of Tarlach Ó Dónaill and Éilis Nic Ruairí from Grial, Loughanure. They own a little land and a few cows. His father spends June to November working in Scotland and dies when he is 13 years old. He himself spends summers working in the tunnels in Scotland.

Ó Dónaill receives his education at Scoil Loch an Iúir in Loughanure before gaining a scholarship to St. Eunan’s College in Letterkenny. Another scholarship takes him to University College Dublin to study Irish, English and History. During his time in university Ó Dónaill spends his summers teaching at Coláiste Bhríde in Rann na Feirste, County Donegal.

Ó Dónaill writes the book Bruigheann Féile which is based on stories of pastimes in the Gaeltacht town Loughanure and its surrounding area. His book Na Glúnta Rosannacha is first published in 1952.

Ó Dónaill is most famous for his work as editor of the 1977 Irish-English dictionary Foclóir Gaeilge-Béarla, which is still widely used today.

In June 1982 Ó Dónaill is awarded a Doctor of Letters (D.Litt) by Trinity College Dublin. He is awarded Gradam an Oireachtais at Oireachtas na Gaeilge in 1980.

Ó Dónaill dies in Dublin on February 10, 1995.


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Death of Cardinal Michael Logue

Michael Logue, Irish prelate of the Roman Catholic Church, dies in Armagh, County Armagh, Northern Ireland on November 19, 1924. He serves as Archbishop of Armagh and Primate of All Ireland from 1887 until his death. He is created a cardinal in 1893.

Logue is born in Kilmacrennan, County Donegal in the west of Ulster on October 1, 1840. He is the son of Michael Logue, a blacksmith, and Catherine Durning. From 1857 to 1866, he studies at Maynooth College, where his intelligence earns him the nickname the “Northern Star.” Before his ordination to the priesthood, he is assigned by the Irish bishops as the chair of both theology and belles-lettres at the Irish College in Paris in 1866. He is ordained priest in December of that year.

Logue remains on the faculty of the Irish College until 1874, when he returns to Donegal as administrator of a parish in Letterkenny. In 1876, he joins the staff of Maynooth College as professor of Dogmatic Theology and Irish language, as well as the post of dean.

On May 13, 1879, Logue is appointed Bishop of Raphoe by Pope Leo XIII. He receives his episcopal consecration on the following July 20 from Archbishop Daniel McGettigan, with Bishops James Donnelly and Francis Kelly serving as co-consecrators, at the pro-cathedral of Raphoe. He is involved in fundraising to help people during the 1879 Irish famine, which, due to major donations of food and government intervention never develops into a major famine. He takes advantage of the Intermediate Act of 1878 to enlarge the Catholic high school in Letterkenny. He is also heavily involved in the Irish temperance movement to discourage the consumption of alcohol.

On April 18, 1887 Logue is appointed Coadjutor Archbishop of the Archdiocese of Armagh and Titular Archbishop of Anazarbus. Upon the death of Archbishop MacGettigan, he succeeds him as Archbishop of Armagh, and thus Primate of All Ireland, on December 3 of that year. He is created Cardinal-Priest of Santa Maria della Pace by Pope Leo XIII in the papal consistory of January 19, 1893.

Logue thus becomes the first archbishop of Armagh to be elevated to the College of Cardinals. He participates in the 1903, 1914, and 1922 conclaves that elect popes Pius X, Benedict XV, and Pius XI respectively. He takes over the completion of the Victorian gothic St. Patrick’s Cathedral in Armagh. The new cathedral, which towers over Armagh, is dedicated on July 24, 1904.

Logue publicly supports the principle of Irish Home Rule throughout his long reign in both Raphoe and Armagh, though he is often wary of the motives of individual politicians articulating that political position. He maintains a loyal attitude to the British Crown during World War I, and on June 19, 1917, when numbers of the younger clergy are beginning to take part in the Sinn Féin agitation, he issues an “instruction” calling attention to the teaching of the Roman Catholic Church as to the obedience due to legitimate authority, warning the clergy against belonging to “dangerous associations,” and reminding priests that it is strictly forbidden by the statutes of the National Synod to speak of political or kindred affairs in the church.

In 1918, however, Logue places himself at the head of the opposition to the extension of the Military Service Act of 1916 to Ireland, in the midst of the Conscription Crisis of 1918. Bishops assess that priests are permitted to denounce conscription on the grounds that the question is not political but moral. He also involves himself in politics for the 1918 Irish general election, when he arranges an electoral pact between the Irish Parliamentary Party and Sinn Féin in three constituencies in Ulster, and chooses a Sinn Féin candidate in South Fermanagh – the imprisoned Republican, Seán O’Mahony.

Logue opposes the campaign of murder against the police and military begun in 1919, and in his Lenten pastoral of 1921 he vigorously denounces murder by whomsoever committed. This is accompanied by an almost equally vigorous attack on the methods and policy of the government. He endorses the Anglo-Irish Treaty in 1921.

In 1921, the death of Cardinal James Gibbons makes Logue archpriest (protoprete) of the College of Cardinals. He is more politically conservative than Archbishop of Dublin William Joseph Walsh, which creates tension between Armagh and Dublin. In earlier life he was a keen student of nature and an excellent yachtsman.

Cardinal Michael Logue dies in Ara Coeli, the residence of the archbishop, on November 19, 1924 and is buried in a cemetery in the grounds of St. Patrick’s Cathedral, Armagh.


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The Trial & Conviction of Theobald Wolfe Tone

Theobald Wolfe Tone, a leading Irish revolutionary figure and one of the founding members of the Society of United Irishmen, is tried and convicted of treason by a court-martial in Dublin on November 10, 1798 and sentenced to be hanged.

When the Irish Rebellion of 1798 breaks out in Ireland, Wolfe Tone urges the French Directory to send effective assistance to the Irish rebels. All that can be promised is a number of raids to descend simultaneously around the Irish coast. One of these raids under General Jean Joseph Amable Humbert succeeds in landing a force near Killala, County Mayo, and gains some success in Connacht (particularly at Castlebar) before it is subdued by General Gerard Lake and Charles Cornwallis. Wolfe Tone’s brother Matthew is captured, tried by court-martial and hanged. A second raid, accompanied by James Napper Tandy, comes to a disastrous end on the coast of County Donegal.

Wolfe Tone takes part in a third raid, under Admiral Jean-Baptiste-François Bompart, with General Jean Hardy in command of a force of 2,800 men. He certainly knows before departing that the odds against them are incredibly long. Most of the United Irish organization has already spent itself in Wexford, Ulster, and other places. There is one slim reed of hope for success – the news from Hubert, who is sweeping the British before him in Mayo with his 1,000 Frenchmen and Irish rebel allies. Wolfe Tone once said he would accompany any French force to Ireland even if it were only a corporal’s guard, so he sails off with Hardy’s Frenchmen aboard the Hoche.

They are intercepted by a large British fleet at Buncrana on Lough Swilly on October 12, 1798. Escape aboard one of the small, fast ships is Wolfe Tone’s only hope to avoid a hangman’s noose but he refuses to transfer from the large, slow Hoche, which has little choice but certain sinking or capture. He refuses offers by Napoleon Bonaparte and other French officers of escape in a frigate before the Battle of Tory Island. “Shall it be said,” he asks them, “that I fled while the French were fighting the battle of my country?”

The Hoche withstands an attack by five British ships for several hours, with Wolfe Tone commanding one of her batteries. Inevitably the masts and rigging of the Hoche are shot away and she strikes her colors. Wolfe Tone is dressed in a French adjutant general‘s uniform, but there is little chance of him avoiding detection with so many former acquaintances among the British. He is thrown into chains taken prisoner when the Hoche surrenders.

When the prisoners are landed at Letterkenny Port a fortnight later, Sir George Hill recognises Wolfe Tone in the French adjutant general’s uniform in Lord Cavan’s privy-quarters at Letterkenny. At his trial by court-martial in Dublin on November 8, 1798, Wolfe Tone makes a speech avowing his determined hostility to England and his intention “by frank and open war to procure the separation of the countries.” Recognising that the court is certain to convict him, he asks that “the court should adjudge me to die the death of a soldier, and that I may be shot.” His request to be shot is denied.

On November 10, 1798, Wolfe Tone is found guilty and sentenced to be hanged on November 12. Before this sentence is carried out, either he attempts suicide by slitting his throat or British soldiers torture and mortally wound him. Military surgeon Benjamin Lentaigne treats him just hours before he is due to be hanged. The story goes that he is initially saved when the wound is sealed with a bandage, and he is told if he tries to talk the wound will open and he will bleed to death.

A pamphlet published in Latin by Dr. Lentaigne some years after Wolfe Tone’s official “suicide” refers to an unusual neck wound suffered by an unnamed patient which indicates that “a bullet passed through his throat.” This leads to speculation that Wolfe Tone may have been shot.

Theobald Wolfe Tone dies on November 19, 1798 at the age of 35 in Provost’s Prison, Dublin, not far from where he was born. He is buried in Bodenstown Graveyard in County Kildare, near his birthplace at Sallins, and his grave is in the care of the National Graves Association.

(Pictured: “Capture Of Wolfe Tone Date 1798,” a drawing by Mary Evans Picture Library, the UK’s leading source for historical images)


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Birth of Neil Blaney, Fianna Fáil Politician

Neil Terence Columba Blaney, Irish politician first elected to Dáil Éireann in 1948 as a Fianna Fáil Teachta Dála (TD) representing Donegal East, is born on October 1, 1922 in Fanad, County Donegal. He serves as Minister for Posts and Telegraphs (1957), Minister for Local Government (1957–1966) and Minister for Agriculture and Fisheries (1966–1970). He is Father of the Dáil from 1987 until his death.

Blaney is the second eldest of a family of eleven. His father, from whom he got his strong republican views and his first introduction to politics, had been a commander in the Irish Republican Army (IRA) in Donegal during the Irish War of Independence and the Irish Civil War. He is educated locally at Tamney on the rugged Fanad Peninsula and later attends St. Eunan’s College in Letterkenny. He later works as an organiser with the Irish National Vintners and Grocers Association.

Blaney is first elected to Dáil Éireann for the Donegal East constituency in a by-election in December 1948, following the death of his father from cancer. He also becomes a member of the Donegal County Council. He remains on the backbenches for a number of years before he is one of a group of young party members handpicked by Seán Lemass to begin a re-organisation drive for the party following the defeat at the 1954 general election. Within the party he gains fame by running the party’s by-election campaigns throughout the 1950s and 1960s. His dedicated bands of supporters earn the sobriquet “the Donegal Mafia,” and succeed in getting Desmond O’Malley and Gerry Collins elected to the Dáil.

Following Fianna Fáil’s victory at the 1957 general election, Éamon de Valera, as Taoiseach, brings new blood into the Cabinet in the shape of Blaney, Jack Lynch, Kevin Boland and Mícheál Ó Móráin. Blaney is appointed Minister for Posts and Telegraphs however he moves to the position of Minister for Local Government at the end of 1957 following the death of Seán Moylan. He retains the post when Lemass succeeds de Valera as Taoiseach in 1959. During his tenure it becomes possible to pay rates by installment and he also introduces legislation which entitles non-nationals to vote in local elections.

In 1966 Lemass resigns as Taoiseach and Fianna Fáil leader. The subsequent leadership election sees Cork politician Jack Lynch become party leader and Taoiseach. In the subsequent cabinet reshuffle Blaney is appointed Minister for Agriculture and Fisheries.

In 1969, when conflict breaks out in Northern Ireland, Blaney is one of the first to express strong Irish republican views, views which contradict the policy of the Irish Government, in support of Northern nationalists. From around late 1968 onwards, he forms and presides over an unofficial Nationalist group in Leinster House popularly known as “the Letterkenny Table.” The group is dominated by Blaney up until his death.

There is general surprise when, in an incident known as the Arms Crisis, Blaney, along with Charles Haughey, is sacked from Lynch’s cabinet amid allegations of the use of the funds to import arms for use by the IRA. Lynch asked for their resignations but both men refuse, saying they did nothing illegal. Lynch then advises President de Valera to sack Haughey and Blaney from the government. Haughey and Blaney are subsequently tried in court but are acquitted. However, many of their critics refuse to recognise the verdict of the courts. Although Blaney is cleared of wrongdoing, his ministerial career is brought to an end.

Lynch subsequently moves against Blaney so as to isolate him in the party. When Blaney and his supporters try to organise the party’s national collection independently, Lynch acts and in 1972 Blaney is expelled from Fianna Fáil for “conduct unbecoming.”

Following his expulsion from Fianna Fáil, Kevin Boland tries to persuade Blaney to join the Aontacht Éireann party he is creating but Blaney declines. Instead, he contests all subsequent elections for Independent Fianna Fáil – The Republican Party, an organisation that he built up. Throughout the 1970s there are frequent calls for his re-admittance to Fianna Fáil but the most vocal opponents of this move are Fianna Fáil delegates from County Donegal.

At the 1979 European Parliament elections Blaney tops the poll in the Connacht–Ulster constituency to the annoyance of Fianna Fáil. He narrowly loses the seat at the 1984 election but is returned to serve as a Member of the European Parliament (MEP) in the 1989 election where he sits with the regionalist Rainbow Group. He also canvasses for IRA hunger striker Bobby Sands in the Fermanagh and South Tyrone by-election, in which Sands is elected to Westminster.

Blaney holds his Dáil seat until his death from cancer at the age of 73 on November 8, 1995 in Dublin.


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British Troops Shoot Derry Rioters

File written by Adobe Photoshop? 4.0During street disturbances on July 8, 1971, British soldiers shoot dead two Catholic civilians in Derry, County Londonderry, Northern Ireland. Some of the worst violence in the town for three years flares up when a crowd of 200 gather in Lecky Street at the news of the shootings. As a result, the Social Democratic and Labour Party (SDLP) withdraws from Stormont in protest.

British troops are the target of sporadic rioting in the Republican Bogside area of Derry in the four days leading up to the rioting.

At about 1:00 AM on the morning of July 8, 1971, in the Bogside area of Derry, Seamus Cusack, 28, a local man who is a welder and former boxer, is shot in the upper part of the leg by a soldier of the Crown Forces. He dies about forty minutes later in Letterkenny Hospital in the Republic of Ireland.

Cusack’s death gives rise to further disturbances in the city. Troops open fire, initially with rubber bullets and CS gas, but they fail to disperse the crowd. The rioters retaliate by throwing three nail bombs. The army returns fire. During this exchange, George Desmond Beattie, 19, is shot in the stomach by a soldier and dies instantly at about 3:15 PM. Five soldiers are reportedly injured during the skirmishes.

There is a lull in the violence after Beattie is shot and a group of factory girls march in silence through the area carrying black bags.

Army marksmen claim one of the men they shot was armed with a rifle and another was about to throw a petrol or nail bomb. It is unclear which incident Cusack is involved in, but an inquest hears that he could have been saved if he had gone to a local hospital instead of one 20 miles south of the border in County Donegal. Apparently his rescuers fear they would be arrested by police if he had been taken to the local hospital.

In the evening the Ministry of Defence announces that an additional 500 men from the First King’s Own Scottish Borderers are to be sent to Northern Ireland the following day. This brings to 1,400 the total number of men drafted to Northern Ireland over the previous ten days in preparation for the upcoming traditional The Twelfth celebrations on July 12.


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Birth of Stopford Brooke, Chaplain & Writer

stopford-brooke

Stopford Augustus Brooke, churchman, royal chaplain and writer, is born in the rectory of Glendoen, near Letterkenny, County Donegal on November 14, 1832. His maternal grandfather, Joseph Stopford, is then rector of the parish.

Brooke is the eldest son of the Rev. Richard Sinclair Brooke, later incumbent of the Mariners’ Church, Kingstown (now Dún Laoghaire), and is educated at Trinity College, Dublin. He is ordained in the Church of England in 1857, and holds various charges in London. From 1863 to 1865 he is chaplain to Victoria, Princess Royal in Berlin. In 1869, with his brother Edward, he makes long tours of Counties Donegal and Sligo, and spends much time at Kells, County Meath studying Irish antiquities. Between 1866 and 1875 he is the minister at St. James’s Chapel, a Proprietary Chapel. After it closes he takes services at Bedford Chapel, Bloomsbury where he continues to attract large congregations. In 1875, he becomes chaplain in ordinary to Queen Victoria. But in 1880 he secedes from the Church, being no longer able to accept its leading dogmas, and officiates as an independent preacher for some years at Bedford chapel, Bloomsbury.

Bedford chapel is pulled down about 1894, and from that time Brooke has no church of his own, but his eloquence and powerful religious personality continues to make themselves felt among a wide circle. A man of independent means, he is always keenly interested in literature and art, and a fine critic of both. The two-volume Life and Letters of Stopford Brooke, written by his son-in-law L. P. Jacks and published in 1917, contains many details of different facets of his life.

In 1890-1891 Brooke takes the lead in raising the funds to purchase Dove Cottage, William Wordsworth’s home in Grasmere from 1800 to 1808, and establishing it “for the eternal possession of those who love English poetry all over the world.” Dove Cottage is now administered by the Wordsworth Trust.

Brooke publishes in 1865 his Life and Letters of FW Robertson (of Brighton), and in 1876 writes an admirable primer of English Literature, followed in 1892 by The History of Early English Literature down to the accession of Alfred the Great, and English Literature from the Beginnings to the Norman Conquest (1898).

Brooke gives the inaugural lecture to the Irish Literary Society, London, on “The Need and Use of Getting Irish Literature into the English Tongue” at Bloomsbury House, March 11, 1893. He delivers a sermon on “The Kingdom of God Within” to the International Council of Unitarian and Other Liberal Religious Thinkers and Workers, meeting in London in May 1901.

Stopford Brooke dies on March 18, 1916. His published letters record that his work brought him into touch with most of his famous contemporaries – including Alfred, Lord Tennyson, Philip Burne-Jones, William Morris, James Bryce, 1st Viscount Bryce, James Martineau and Matthew Arnold.


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Murder of Shane “the Proud” O’Neill

Shane O’Neill, Irish patriot known by the nickname “Shane the Proud,” is murdered in what is now Cushendum, County Antrim, Northern Ireland on June 2, 1567. He is among the most famous of all the O’Neills.

O’Neill, the eldest legitimate son of Conn O’Neill, 1st Earl of Tyrone, is a chieftain whose support the English consider worth gaining. However, he rejects overtures from Thomas Radclyffe, 3rd Earl of Sussex, the Lord Deputy of Ireland, and refuses to help the English against the Scottish settlers on the coast of Antrim. He allies himself instead with the MacDonnells, the most powerful of these immigrants. Nevertheless, Queen Elizabeth I of England is disposed to come to terms with O’Neill who, after his father’s death, is de facto chief of the O’Neill clan. She recognizes his claims to the chieftainship, thus throwing over a kinsman, Brian O’Neill. O’Neill, however, refuses to put himself in the power of Sussex without a guarantee for his safety and his claims are so exacting that Elizabeth determines to restore Brian. An attempt to incite the O’Donnells against him, however, is frustrated.

Elizabeth, who is not prepared to undertake the subjugation of the Irish chieftain, urgently desires peace with O’Neill, especially when the devastation of his territory by Sussex brings him no nearer to submission. Sussex is not supported by the queen, who sends Gerald FitzGerald,  11th Earl of Kildare to arrange terms with O’Neill. The latter agrees to present himself before Elizabeth. Accompanied by Thomas Butler, 10th Earl of Ormonde and Kildare, he reaches London on January 4, 1562. Elizabeth temporizes but, finding that O’Neill is in danger of becoming a tool in the hands of Spanish intriguers, permits him to return to Ireland, recognizing him as “the O’Neill,” and chieftain of Tyrone.

There are at this time three powerful contemporary members of the O’Neill family in Ireland — O’Neill, Turlough Luineach O’Neill, and Matthew Ó Néill, 1st Baron Dungannon. Turlough had schemed to supplant O’Neill during his absence in London. The feud does not long survive O’Neill’s return to Ireland, where he reestablishes his authority and renews his turbulent tribal warfare. Elizabeth at last authorizes Sussex to take the field against O’Neill, but two expeditions fail. O’Neill then lays the entire blame for his lawless conduct on the lord deputy’s repeated alleged attempts on his life. Elizabeth consents to negotiate, and practically all of O’Neill’s demands are conceded.

O’Neill then turns his hand against the MacDonnells, claiming that he is serving the Queen of England in harrying the Scots. He fights an indecisive battle with Sorley Boy MacDonnell near Coleraine in 1564, and in 1565 he routs the MacDonnells and takes Sorley Boy prisoner near Ballycastle. This victory strengthens O’Neill’s position, but the English make preparations for his subjugation.

Failing in an attempt to arrange terms, and also in obtaining the help which he solicited from France, O’Neill is utterly routed by the O’Donnells at the Battle of Farsetmore near Letterkenny and, seeking safety in flight, throws himself on the mercy of his enemies, the MacDonnells. Attended by a small body of gallowglass, and taking his prisoner Sorley Boy with him, he presents himself among the MacDonnells near Cushendun, on the Antrim coast, hoping to propose an alliance. Here, on June 2, 1567, he is killed by the MacDonnells and his headless body is buried at Crosskern Church at Ballyterrim above Cushendun. His body is possibly later moved to Glenarm Abbey. Unbeknownst to O’Neill, The Scots had already come to an agreement with Henry Sidney and William Piers, Seneschal of Clandeboye, commander of the English garrison at Carrickfergus. The English Government tries to pass this off as a “drunken brawl” turned savage. Piers travels to Cushendun to take O’Neill’s head and send it to Dublin Castle.