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Dom Columba Marmion Beatified by Pope John Paul II

Dom Columba Marmion, a Dublin priest who is credited with curing an American woman of cancer, is beatified by Pope John Paul II on September 3, 2000.

Marmion is born April 1, 1858, in Dublin, the seventh of nine children of William Marmion and Herminie Marmion (née Cordier). He attends St. Laurence O’Toole’s, a primary school run by the Augustinian Fathers of John’s Lane. On January 11, 1869, he transfers to Belvedere College, where he receives an excellent grounding in Greek and Latin from the Jesuit Fathers. From there, he proceeded in January 1874 to Clonliffe College, where he remains until December 1879, when the new Archbishop of Dublin, Dr. Edward MacCabe, selects him for further theological studies in Rome.

Marmion is in Rome at the Pontifical Irish College, studying theology at the Propaganda College, for eighteen months (December 1879 – July 1881). Although invited by the authorities at Propaganda to present himself for the doctorate degree, he turns down the offer for health reasons, on account of the necessary extra year in Rome which this would entail. On returning to Dublin he spends the first year as curate in Dundrum parish. This is followed by four years (1882–86) as professor of philosophy at Clonliffe. On October 25, 1886, he receives from the newly appointed Archbishop of Dublin, Dr. William Walsh, his dimissorial letters, granting him permission to join the Benedictine order. On November 21, 1886, he enters the newly founded Belgian Maredsous Abbey, with which, by virtue of the Benedictine vow of stability, he is to be associated for the rest of his life.

The first thirteen years of his monastic life (1886–99) are spent at Maredsous Abbey itself. After an unsuccessful start in the abbey school as a kind of housemaster to the junior boys, he finds his feet within the community through congenial work, notably the teaching of Thomistic philosophy to the junior monks. He also gradually builds up a reputation as a spiritual guide through the exercise of ministry on a small scale in the surrounding area. The next decade (1899–1909) finds him in Louvain as prior and professor of dogmatic theology at Mont César Abbey, which is founded and staffed by Maredsous. This decade provides a wide outlet for his matured spiritual doctrine through his lectures on dogmatic theology in Mont César, his retreats to priests and religious, and his private correspondence. The third and final phase of his monastic life begins when the chapter of Maredsous elects him as its third abbot in 1909.

An invitation is received from the Belgian government from December 1909 to April 1910 to undertake a Benedictine foundation in Katanga, part of the Belgian Congo. In spite of pressure from government quarters the chapter of Maredsous refuses the offer, and Marmion accepts this negative decision. In 1913 the entire community of Anglican Benedictines of Caldey Island, Wales, transfer their allegiance from Canterbury to Rome. Marmion becomes deeply involved in the spiritual and canonical process of the reception of the community into the Catholic church.

The outbreak of World War I ushers in four years of grave anxiety for Marmion. Belgium is not completely occupied, but retains sovereignty over an area extending inland about twenty miles to the Ypres Salient. This enables the young monks of Maredsous, for whom Marmion had found a temporary home in Edermine, County Wexford, to travel to and from the Western Front, where they are being called up to serve as stretcher bearers in the Belgian army. He does his utmost to maintain the unity of his community between those who had remained in Maredsous and the Edermine group.

The first of Marmion’s great spiritual books, Christ, the Life of the Soul, appears in 1916, and its phenomenal success has been described as a silent plebiscite. This is followed by Christ in His Mysteries (1919), Christ the Ideal of the Monk (1922), and Sponsa Verbi (1923). The books are able to appear in rapid succession since they are compiled from his existing conference notes.

One final piece of important monastic and ecclesiastical and even political business absorbs much of Marmion’s energies, although strictly speaking it is not of his remit. His strenuous efforts to install Belgian monks in the Abbey of the Dormition on Mount Zion in Jerusalem following the internment (November 1918) of the original German Benedictine community by the victorious British forces are of no avail, the question being finally settled by the reinstallation of the German (Beuronese) monks in 1921.

Marmion dies at Maredsous on January 30, 1923, following a brief illness which originates in a chill and is aggravated by influenza.

Marmion is beatified by Pope John Paul II on September 3, 2000. This is the outcome of a popular reputation for holiness which had increased steadily since his death and the procedures for beatification prompted in 1954 by Mgr. Montini, the future Pope Paul VI. The canonical steps are: diocesan process at Namur (1957–61); examination at Rome of Marmion’s writings (1960–73); a critical biography (1987–94), written by Mark Tierney, OSB, for the Roman process on the ‘heroicity’ of Marmion’s virtues which concluded in June 1999; and finally an inexplicable cure of cancer through Marmion’s intercession, judged as miraculous by Rome on January 25, 2000.

The originality of Marmion’s spiritual doctrine lay in his truly central emphasis on the doctrine of our adoption as the children of God in baptism. Many of his predecessors had also emphasised this doctrine, but few had made it the focus from which everything radiated and to which everything returned. The second characteristic of Marmion’s teaching, a much more personal trait, is the conviction of authenticity communicated by his writings, of the greatness of our sharing in the sonship of the Word. This makes a deep and lasting impression on the reader, and gives an infinitely sacred meaning to the title ‘children of God’ and thereby to the whole of life. The third characteristic of Marmion’s teaching is the simplicity with which the deepest theological truths are presented – truths which preachers often feel their people cannot ‘take,’ and hence are left unsaid. Marmion presents these truths directly from St. John and St. Paul, and not merely in familiar extracts but in the whole sweep of their texts.

(From: “Marmion, Dom Columba” by Placid Murray, Dictionary of Irish Biography, http://www.dib.ie)


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The Battle of Ramillies

The Irish Brigade of France fights at the Battle of Ramillies in the War of the Spanish Succession on May 23, 1706. For one hundred years Irishmen are smuggled from Ireland to France, where their rights are stripped by foreign invaders to fill the ranks of the famous Irish Brigade. During those one hundred years they fight all over Europe, in North America, the Caribbean, and even India. They shed their blood freely on several hundred fields “from Dunkirk to Belgrade,” in the words of Thomas Davis.

For the Grand Alliance – Austria, England, and the Dutch Republic – the Battle of Ramillies follows an indecisive campaign against the Bourbon armies of King Louis XIV of France in 1705. Although the Allies capture Barcelona that year, they are forced to abandon their campaign on the Moselle, stall in the Spanish Netherlands and suffer defeat in northern Italy. Yet despite his opponents’ setbacks Louis XIV wants peace, but on reasonable terms. Because of this, as well as to maintain their momentum, the French and their allies take the offensive in 1706.

The campaign begins well for Louis XIV’s generals. In Italy, Marshal of France Louis Joseph, Duke of Vendôme, defeats the Austrians at the Battle of Calcinato in April, while in Alsace Marshal Claude Louis Hector de Villars forces Louis William, Margrave of Baden-Baden, back across the Rhine. Encouraged by these early gains Louis XIV urges Marshal François de Neufville, Duke of Villeroy, to go over to the offensive in the Spanish Netherlands and, with victory, gain a ‘fair’ peace. Accordingly, the French Marshal sets off from Leuven at the head of 60,000 men and marches toward Tienen, as if to threaten Zoutleeuw. Also determined to fight a major engagement, John Churchill, 1st Duke of Marlborough, commander-in-chief of Anglo-Dutch forces, assembles his army of some 62,000 men near Maastricht, and marches past Zoutleeuw. With both sides seeking battle, they soon encounter each other on the dry ground between the rivers Mehaigne and Gete, close to the small village of Ramillies, Belgium.

In less than four hours Marlborough’s Dutch, English, and Danish forces overwhelm Villeroi’s and Maximilian II Emanuel‘s Franco-Spanish-Bavarian army. The Duke’s subtle moves and changes in emphasis during the battle, something his opponents fail to realise until it is too late, catches the French in a tactical vice. With their foe broken and routed, the Allies are able to fully exploit their victory. Town after town falls, including Brussels, Bruges and Antwerp. By the end of the campaign Villeroi’s army has been driven from most of the Spanish Netherlands. With Prince Eugene of Savoy‘s subsequent success at the Siege of Turin in northern Italy, the Allies impose the greatest loss of territory and resources that Louis XIV would suffer during the war. Thus, the year 1706 proves, for the Allies, to be an annus mirabilis.

(Pictured: “The Battle of Ramillies between the French and the English, 23 May 1706” by Jan van Huchtenburgh, oil on canvas painted between 1706 and 1710)


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Death of Flaithrí Ó Maolchonaire, Archbishop of Tuam

Flaithrí Ó Maolchonaire, Irish Franciscan and theologian, founder of St. Anthony’s College, Leuven, and Archbishop of Tuam, dies in Madrid, Spain on November 18, 1629.

Ó Maolchonaire is born in the townland of Figh, civil parish of Tibohine, barony of Frenchpark, County Roscommon. His father and mother are Fíthil and Onóra Ó Maolchonaire. Two other sons survive to adulthood, Maoilechlainn and Firbisigh. They belong to a well-known family of historians and poets. He is brought up in the family profession.

Ó Maolchonaire studies for the priesthood at Salamanca, entering the Irish college founded in 1592. He first studies the liberal arts and philosophy. In 1593 he translates into Irish a short Castilian catechism by Jerónimo de Ripalda SJ. The original is a simple catechetical work written in Aristotelian master-pupil dialogue. According to Mícheál Mac Craith, Ó Maolchonaire’s translation pointedly refers to the Irish as Eirinnach rather than Gaedheal.

After five years at the Salamanca Irish college, Ó Maolchonaire leaves to join the Franciscan province of Santiago. Aodh Mac Cathmhaoil is among his classmates in the Salamanca Franciscan friary. They and nine of their peers in the Santiago province are later raised to the episcopacy, an unprecedented development in the history of the order.

At the height of the Nine Years’ War, Ó Maolchonaire sails to Ireland where he serves as a confessor and preacher to troops under the command of Hugh O’Neill and Hugh Roe O’Donnell. In 1601, they request a bishopric for Ó Maolchonaire “in recognition of his diligence, commending his sound judgment on Irish affairs.” After the disaster of Kinsale in 1601, he accompanies O’Donnell to Spain as his confessor and adviser, hoping to see a renewal of Spanish military intervention in Ireland.

In 1602, Ó Maolchonaire attempts to get approval for O’Donnell to meet Philip III in person but they are kept at arm’s length by the Spanish court. During this time, they also drafted an official complaint against the Jesuit superiors of the Irish college at Salamanca over presumed discrimination in favour of Old English students at the expense of students from Connacht and Ulster.

While waiting for a response to his repeated calls for military support in Ireland, O’Donnell becomes seriously ill and dies at Simancas, being assisted on his deathbed by Ó Maolconaire. In keeping with his patronage of the order of friars minor in Donegal, O’Donnell is buried in the Franciscan habit. Ó Maolchonaire accompanies the remains to their last resting place in the Franciscan church at Valladolid. He continues to press for military support after O’Donnell’s death. He participates in an abandoned maritime expedition which reaches Achill Sound in 1603 but never lands in Ireland. He subsequently assists the Spanish councils of state and war to stem the flow of Irish military migrants and their dependents in Spain.

As adviser to Puñonrostro, the king’s appointee as protector of Irish exiles in Spain, Ó Maolchonaire helps to secure funds for widows, orphans and clerics. Trained as a chronicler and genealogist, he sponsors the entry of Irish soldiers into Spanish military orders and successfully calls for the promotion of Henry O’Neill, second eldest son of the earl of Tyrone, as colonel of Irish infantry units in Flanders, the O’Neill tercio in 1604.

In 1606, the Franciscan general chapter is held in Toledo where Ó Maolchonaire is selected as minister-provincial of the Irish friars minor. The most notable act of his tenure as provincial is the founding of a new Irish Franciscan college at Leuven in the Habsburg Netherlands. A year before his appointment, he begins his efforts in earnest with an appeal to the Spanish king. The loss of five Franciscan houses during the Nine Years’ War makes a new foundation essential. In response, Philip III instructs Albert VII, Archduke of Austria, to provide a perpetual grant for a new college in the university town of Leuven. Ó Maolchonaire’s part in founding the college clearly influences the Catholic pastoral mission to Ireland during the seventeenth century. The first and most active Irish printing press on the continent is long in operation at Leuven.

After Hugh O’Neill and Rory O’Donnell leave Ireland in 1607, Ó Maolconaire accompanies them from Douai to Rome as interpreter and advisor. Christopher St. Laurence, baron of Howth, implicates him in a plot to seize Dublin Castle and raises a new rebellion just before the Flight of the Earls. In recognition of his losses, Philip III and Paul V offer O’Neill the concession of Ó Maolchonaire’s promotion to the archbishopric of Tuam. On Sunday, May 3, 1609, he is consecrated archbishop by Cardinal Maffeo Barberini in the centre of Rome at the Chiesa Santo Spirito in Sassia. He remains in Rome until his appointment as archbishop of Tuam before returning to Madrid on behalf of Hugh O’Neill.

In response to the 1613–15 Parliament of Ireland, Ó Maolchonaire writes from Valladolid a remonstrance to the Catholic members of the parliament, rebuking them for assenting to the bill of attainder that confiscated the estates of O’Neill, O’Donnell and their adherents. As Archbishop of Tuam, he never takes possession of his episcopal see, governing through vicars general. He continues to live in Madrid and Leuven, as is the case with many Irish clergy at the time. Like his fellow-Franciscan, Luke Wadding, and Peter Lombard, Archbishop of Armagh, he serves as a key intermediary and his influence in Irish matters is considerable. In 1626, a year after Charles I declared war on Spain, he makes the case for an invasion of Ireland under the joint leadership of the earls of Tyrone and Tyrconnell.

Ó Maolconaire dies at the Franciscan friary of San Francisco el Grande in Madrid on November 18, 1629. In 1654, two Irish friars bring his remains back to St. Anthony’s College in Leuven where he is buried near the high altar in the collegiate chapel.


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Phillip O’Reilly Surrenders to the Cromwellian Conquest of Ireland

settlement-of-ireland-1653The last major body of Irish Catholic troops under Phillip O’Reilly surrender to the Cromwellian conquest of Ireland at Cloughoughter in County Cavan on April 27, 1653. This marks the end of the Irish Confederate Wars which began in 1641.

Colonel Philip O’Reilly is a member of parliament (MP) for County Cavan in the Parliament of Ireland from 1639 to 1641, and a leading member of the Irish Rebellion of 1641.

O’Reilly’s father, grandfather and several other ancestors are chiefs of the O’Reilly clan and Lords of Breifne O’Reilly. His mother is Catherine MacMahon. He resides at Bellanacargy Castle in the barony of Tullygarvey, near to present day village of Drung. Bellanacargy castle, anciently referred to as Ballynacarraig because it was built on a carraig (rock island) situated in the middle of the River Annalee, is destroyed in May 1689 by Williamite forces led by Thomas Lloyd.

As a young man O’Reilly serves for some time in the Spanish army but returns to Ireland. He is appointed Commissioner of the Peace in 1625 and High Sheriff of Cavan in 1629. He is elected as MP for County Cavan in 1639.

During the Parliamentary session of 1640 O’Reilly is enlisted by Rory O’Moore in the plot to start a rebellion against English rule in Ireland. O’Moore is a distant relation as his sister Cecilia O’Moore is married to O’Reilly’s first cousin, Tirlagh O’Neill. On the outbreak of the Irish Rebellion in October 1641 he is elected chief of the O’Reillys. As a result, the Irish Parliament expels him on November 16, 1641. On November 6, 1641 he orders a general gathering of his clansmen from 16 to 60 years of age, to be held at Virginia, and on December 11, 1641 he has possession of the whole county, except the Killeshandra castles of Keelagh and Croghan which are defended by Sir Francis Hamilton and Sir James Craig. He raises a brigade of twelve hundred men, composed chiefly of his name and family, and serves with distinction as lieutenant-general in the service of the Confederate Catholics of Ireland. The Assembly of Kilkenny appoints him Lord President of Ulster. His second cousin Myles O’Reilly is High Sheriff of Cavan in 1641 at the outbreak of the Rebellion.

O’Reilly is detained for treason by the English government in 1642. In his diary for June 3, 1644, the historian Sir James Ware II states, “Intelligence came to Dublin that Roger Moore and Philip O’Reilly, two of the first incendiaries were committed to prison at Kilkenny.” O’Reilly is further denounced by the Act for the Settlement of Ireland 1652 at the end of the rebellion. Following the collapse of the Irish confederacy, he formally surrenders to Oliver Cromwell at Cloughoughter Castle on April 27, 1653, being the last Irish garrison to do so. He secures favourable terms and is obliged to leave Ireland. He retires with his brigade into Spain and thence to the Netherlands, where he serves in the Spanish army for about two years and dies in 1655. He is buried in the Irish monastery of St. Dominick in Leuven, Belgium.


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The Battle of Dungan’s Hill

battle-of-dungans-hillThe Battle of Dungan’s Hill takes place in County Meath on August 8, 1647. It is fought between the armies of Confederate Ireland and the Parliament of England during the Wars of the Three Kingdoms. The battle takes place near the modern village of Summerhill and along the present main road between Trim and Kilcock.

By 1647, The Irish Catholic Confederation controls all of Ireland except for Parliamentarian enclaves around Dublin and Cork and a Scottish outpost in Ulster. The previous year they had rejected a treaty with the English Royalists in favour of eliminating the remaining British forces in Ireland.

In August 1647, the Confederate Leinster army under Thomas Preston is attempting to take Dublin from the English Parliamentarian garrison under Michael Jones, when it is intercepted by the Roundheads and forced to give battle. Jones had marched to Trim to relieve the Parliamentarian outpost there at Trim Castle. Preston, who had been shadowing Jones’ movements, attempts to march on Dublin before Jones’ army returns there, but covers only 12 of the 40 miles before being caught at Dungan’s Hill, where the Confederate forces have to form up for battle.

From a Parliamentarian point of view, victory in this battle is presented to them by the incompetence of the Irish commander. Preston is a veteran of the Thirty Years’ War, where he had been a commander of the Spanish garrison at Leuven, but has no experience in open warfare or handling cavalry. Jones, by contrast, had been a cavalry officer in the English Civil War. As a result, Preston tries to move his cavalry along a narrow covered lane where they are trapped and subjected to enemy fire without being able to respond. Even worse, Preston has placed a large number of his troops in wheat fields over seven feet tall. As a result these troops are unable to see the Parliamentarians until it is too late. With the Confederate army spread out and in confusion, Jones’ troops fall in amongst them causing the demoralised Irish cavalry to flee the field, leaving the remainder of Preston’s infantry unsupported.

The Confederate army’s infantry are primarily equipped with pikes and heavy muskets and trained to stand in tercios in the Spanish manner. This means they are difficult to break, but also highly immobile, without cavalry to cover their cumbersome formation when it moves. What is worse, Preston has positioned them in a large walled field, so that when their cavalry has run away, the Parliamentarians can surround and trap them. Some of the Irish infantry, Scottish Highlanders brought to Ireland by Alasdair Mac Colla, manage to charge and break through Jones’ men and escape into a nearby bog, where the English cavalry could not follow. Preston and 2,000 to 3,000 of his regular infantry manage to follow the Highlanders to safety, but the remainder are trapped.

What happens next is disputed. The Irish infantry manages to hold off several assaults on their position, before trying to follow their comrades into the safety of the bog. This makes them lose their formation and the Parliamentarians get in amongst them and then surround them in the bogland. Parliamentarian accounts simply say that the Irish force is then destroyed. Irish accounts, however, claim that the Confederate troops surrender and are then massacred. One account, by a Catholic friar named O Meallain, says that the corpses of the Irish foot soldiers are found with their hands tied. A recent study suggests that the Irishmen probably tried to surrender, but that, according to the conventions of 17th century warfare, this had to be accepted before it entitled them to safety. In this case, it was not accepted and the infantrymen were butchered.

Around 3,000 Confederate troops and a small number of Parliamentarians die at Dungan’s Hill. One of the English regimental commanders, Colonel Anthony Hungerford, is shot in the mouth, a wound that invalids him out of the English Army. Most of the dead are Irish infantrymen killed in the last stage of the battle. Those prisoners who are taken are mainly officers, whom the Parliamentarians can either ransom or exchange for prisoners of their own. Richard Talbot, a junior cavalry officer but later Earl of Tyrconnell and Lord Deputy of Ireland, is among the Confederate prisoners.

In the immediate aftermath of the battle, Owen Roe O’Neill‘s Ulster Army marches through the pass of Portlester Mill to mount an effective rearguard action, routing Jones’ advanced brigade and enabling the survivors of the Leinster army to escape. Jones, fearing O’Neills army, does not continue the pursuit and returns to Dublin. O’Neill and his Ulstermen return four months later to bury the dead Confederates.