seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Mass


by Leave a comment

Death of William Rokeby, Statesman, Cleric & Archbishop of Dublin

William Rokeby, a leading statesman and cleric in early sixteenth-century Ireland, dies at Kirk Sandall, near Doncaster in South Yorkshire, on November 29, 1521. He holds the offices of Bishop of Meath, Archbishop of Dublin and Lord Chancellor of Ireland. He is commemorated in the Rokeby Chapels in two Yorkshire churches, St. Oswald’s Church, Kirk Sandall, and Halifax Minster.

Rokeby is born at Kirk Sandall, eldest of the five sons of John Rokeby (died 1506). His younger brother, Sir Richard Rokeby (died 1523), is Comptroller of the Household to Cardinal Thomas Wolsey and later Treasurer of Ireland. He retains a deep affection for Kirk Sandall and returns there to die. He goes to school at Rotherham, studies at the University of Oxford and becomes a fellow of King’s Hall, later Trinity College, Cambridge. He becomes vicar of his home parish in 1487 and is transferred to Halifax, another town for which he has a deep attachment, in about 1499. In 1507 he is made Bishop of Meath.

On the death of Walter Fitzsimon in 1511, Rokeby becomes Archbishop of Dublin. It has been suggested that his elevation is due at least in part to his English birth, as the Crown is anxious to place Englishmen high up in the Irish hierarchy. No doubt his brother’s close connection to Wolsey also plays a part. He is Lord Chancellor of Ireland from 1512 to 1513 and from 1516 to 1522.

Writer Roderick J. O’Flanagan believes that Rokeby is a good and diligent Lord Chancellor, although he does not leave behind many written judgments. He is clearly a trusted servant of the Crown; in particular, Thomas Howard, 2nd Duke of Norfolk, the Lord Deputy, Surrey, with the approval of Henry VIII, choose Rokeby in 1520 as mediator in the feud between Maurice FitzGerald, 9th Earl of Desmond, and Piers Butler, 8th Earl of Ormond, which has become exceptionally bitter.

As Archbishop Rokeby makes a reputation as a peacemaker, settling a long and bitter dispute between the Dean and Chapter of St. Patrick’s Cathedral, Dublin. He gives permission to Gerald FitzGerald, 9th Earl of Kildare, for the original foundation of Maynooth College, which is suppressed in 1535. He is frequently at the English Court, so often indeed that he is accused of neglecting his official duties back in Ireland. He participates in the christening of the future Queen Mary I in 1516 and the ceremony by which Wolsey receives his cardinal’s hat.

As Archbishop of Dublin, Rokeby is best remembered for the Synod of 1518. The Synod prohibits the use of any tin chalice at Mass, and the disposal of Church property by laymen; and attempts to regulate the procedure for dealing with intestate estates, the payment of tithes and burial fees and the rules for admission to the clergy. Rather comically, he strictly forbids clergymen to play football.

Rokeby is appointed Archdeacon of Surrey on March 27, 1519. By 1521 his health is failing, and he retires to Kirk Sandall, where he dies on November 29. In his will he leaves £200 to rebuild St. Mary’s Church, Beverley, whose tower had collapsed the previous year.

Rokeby makes elaborate provisions in his will for the disposal of his remains. In accordance with his wishes, his body is buried in St. Oswald’s Church, Kirk Sandall, but his heart and bowels are buried in the Church of St. John the Baptist, Halifax (now known as Halifax Minster). Mortuary chapels are erected at both spots, which still exist today.

O’Flanagan praises Rokeby as a good man, a good bishop and, so far as we can tell from the scanty records, a good judge. Irish author F. Elrington Ball, while acknowledging his good qualities, suggests that he was a failure as Irish Lord Chancellor, due partly to his frequent absences in England.

(Pictured: Halifax Minster, where Rokeby’s heart is buried)


by Leave a comment

Birth of Archie Doyle, Anti-Treaty Irish Republican Army Member

Archie Doyle, one of three anti-Treaty members of the Irish Republican Army (IRA) who assassinated the Irish Minister for Justice Kevin O’Higgins, is born on September 29, 1903. He has a long subsequent career in the organisation’s ranks.

Doyle fights in the Irish War of Independence (1919-21) and takes the anti-Treaty side in the Irish Civil War (1922-23), and is subsequently interned among numerous others. Together with two fellow-detainees, Timothy Coughlin and Bill Gannon, he takes part in forming a secret “vengeance grouping.” The three vow that once free of imprisonment they will take revenge on their opponents, whom they consider traitors to the Irish cause.

Most such private revenge pacts are broken up by the IRA leadership when it reorganises following 1924, but Doyle and his two fellow conspirators persist and carry through their deadly aim. On July 10, 1927, the three surprised O’Higgins on his way to Mass at the Booterstown Avenue side of Cross Avenue in Blackrock, Dublin, and shoot him down.

O’Higgins is especially hated by IRA members for having ordered the executions of seventy-seven of their fellows during the Civil War, an act for which he outspokenly takes responsibility and refuses to express any remorse. Moreover, he is a dominant member of the Irish Free State government and the conspirators have good reasons to believe that his death would weaken it.

The three make their escape and are not apprehended. However, Timothy Coughlin is shot to death by police informer Sean Harling on the night of January 28, 1928, on Dublin’s Dartry Road, under circumstances which remain controversial up to the present. A second IRA man is known to have been with Coughlin that night, in surveillance of Harling’s home, and escapes unharmed. It is believed that Doyle is that second man, though this point, as many other details of this still rather mysterious affair, remains not quite certain.

Doyle is among the beneficiaries of the amnesty issued by Éamon de Valera when he comes to power in 1932, under which numerous IRA men are released from prison and the charges against others dropped. In later times Doyle openly admits his part in the killing of O’Higgins, and indeed takes pride in it, without fear of prosecution.

With the end of the IRA’s alliance with de Valera and the increasing confrontation between them, Doyle, now a veteran highly respected in the IRA circles, becomes deeply involved in the organisation’s 1940s campaigns. Harry, the memoirs of IRA man Harry White, make repeated admiring references to “Archie Doyle of Dublin, the Tan War veteran who had fought through it all.”

During the IRA’s Northern campaign, Doyle is said to have participated in the abortive raid on the British barracks at Crossmaglen, County Armagh, on September 2, 1942, in retaliation for the execution of Tom Williams earlier that morning. The IRA unit, some twenty men in a commandeered lorry and accompanying car, is discovered by a passing Royal Ulster Constabulary (RUC) patrol near the village of Cullaville. Doyle is mentioned in White’s memoirs as having “jumped out of the car, Thompson in hand, and started shooting at the RUC.” Since the element of surprise is lost, the attack on the barracks has to be cancelled.

A week later, on September 9, White mentions Doyle as having commanded the assassination of Sergeant Denis O’Brien, Irish Special Branch detective and himself a former IRA man, near Dublin. It is a highly controversial affair, opposed by the IRA GHQ in Belfast as damaging to the Northern campaign, and precipitates a massive manhunt by the Irish police. It is IRA Chief of Staff Charlie Kerins who is caught two years later, charged with the O’Brien assassination and eventually executed for it. White, however, claims that it is Doyle who actually commands that action, on Kerins’s orders. Doyle, who openly spoke of his part in killing O’Higgins, seems far more reticent about this part of his career.

In 1943 Doyle is assigned as the IRA’s Quartermaster General in Belfast.

On July 1, 1943, Doyle is mentioned as having participated, together with Kerins and with Jackie Griffith, in an operation of “fund-raising” for the hard-pressed IRA (i.e., robbery). The three men arrive on bikes at the gates of Player Wills factory on the South Circular Road, Dublin, and with scarves around their faces stop at gunpoint a van loaded with some £5,000 for wages, and drive away with the van and the money.

Griffith is shot down by the police in Dublin less than a week later, in what is charged to be an extrajudicial assassination, and Kerins is caught in 1944 and executed, becoming a major IRA martyr. Doyle, however, continually survives decades of a very dangerous way of life and manages to die of old age. He dies in St. James’s Hospital in Dublin in 1980.


by Leave a comment

Birth of Poet Francis Edward Ledwidge

Francis Edward Ledwidge, Irish poet sometimes known as the “poet of the blackbirds,” is born on August 19, 1887 to a poor family in Slane, County Meath. He is later also known as a World War I war poet.

Ledwidge starts writing at an early age, and is first published in a local newspaper at the age of fourteen. Finding work as a labourer and miner, he is also a trade union activist and a keen patriot and nationalist, associated with Sinn Féin. He becomes friendly with a local landowner, the writer Lord Dunsany, who gives him a workspace in the library of Dunsany Castle and introduces him to literary figures including William Butler Yeats and Katharine Tynan, with whom he has a long-term correspondence. He is elected to a local authority post and helps organise the local branch of the Irish Volunteers, while Dunsany edits and helps him secure publication for a first volume of his poetry.

Having sided with the faction of the Irish Volunteers which oppose participation in the war, he enlists in the Royal Inniskilling Fusiliers in October 1914, and continues to write poetry on assignment, sending work to Lord Dunsany and to family and other friends. The poems he writes on active service reveal his pride at being a soldier, as he believes, in the service of Ireland. He often wonders whether he would find a soldier’s death.

On July 31, 1917, a group from Ledwidge’s battalion of the Royal Inniskilling Fusiliers are road-laying in preparation for an assault during the Third Battle of Ypres, near the village of Boezinge, Ypres Salient, Belgium.

According to Irish author and lecturer Alice Curtayne, “Ledwidge and his comrades had been toiling since the early morning at road-making. The army’s first need was men; their second, guns; their third roads. These latter consisted mainly of heavy beech planks bolted together, which could be rapidly laid down. No advance could be supported in that sodden land without a sufficiency of these communications tracks, six or seven feet wide. Supplies were conveyed by pack mules over the wooden paths. Survivors concur in placing the road work done by B Company that day one mile northeast of Hellfire Corner, so called because it was very exposed to German shelling. There was a violent rainstorm in the afternoon, shrouding the region in a gray monochrome. Sullenly, the enemy’s long-range guns continued to fling their shells far behind the lines. Road-work could not be suspended, however, as the tracks were in use as fast as they were laid down. Tea was issued to the men and, drenched to the skin, they stopped to swallow it. A shell exploded beside Ledwidge and he was instantly killed.”

A Roman Catholic military chaplain, Father Devas, is the first on the scene. That night, Father Devas writes in his diary, “Crowds at Holy Communion. Arranged for service but washed out by rain and fatigues. Walk in rain with dogs. Ledwidge killed, blown to bits; at Confession yesterday and Mass and Holy Communion this morning. R.I.P.”

Ledwidge is first buried at Carrefour de Rose, and later re-interred in the nearby Artillery Wood Military Cemetery, at Boezinge, where the Welsh poet Hedd Wyn, who was killed in action on the same day, also lies buried.

Dunsany arranges for the publication of more of Ledwidge’s poems, and a collected edition in 1919. Further poems, from the archives at Dunsany Castle and some material held by family, are later published by Ledwdige’s biographer, Alice Curtayne, and by one of the Ledwidge memorial societies. Ledwidge is selected as one of twelve prominent war poets for the exhibition Anthem for Doomed Youth at the Imperial War Museum in London in 2002, and memorialised at an event in Inchicore, Dublin, in 2017, with his work set to music by Anúna. A museum of his life and work is opened in his birthplace cottage in 1982. Some of his manuscripts are held in the National Library of Ireland and more in the archives of Dunsany Castle.


by Leave a comment

Assassination of Kevin O’Higgins, Politician, by the IRA

Kevin Christopher O’Higgins, Irish politician who serves as Vice-President of the Executive Council of the Irish Free State and Minister for Justice from 1922 to 1927, is assassinated by an Irish Republican Army (IRA) unit in Booterstown, County Dublin, on July 10, 1927. He also serves as Minister for Economic Affairs from January 1922 to September 1922 and Minister for External Affairs from June 1927 to July 1927. He serves as a Teachta Dála (TD) from 1921 to 1927 and is a Member of Parliament (MP) for Queen’s County from 1918 to 1921.

A man of intellectual power, O’Higgins is described by William Butler Yeats as “a great man in his pride confronting murderous men.” He is in fact murdered by maverick republicans while on his way to church.

O’Higgins is born in Stradbally, Queen’s County (County Laois since 1922) on June 7, 1892. Educated at University College Dublin, he is apprenticed to his uncle, a lawyer. Following the Easter Rising in 1916, he joins the Sinn Féin nationalist movement and is imprisoned. In 1918, while still in jail, he is elected to Parliament from Queen’s County, and in the next year he becomes assistant to the minister of local government, William Thomas Cosgrave. He goes on to become a prominent member of Cumann na nGaedheal.

O’Higgins supports the Anglo-Irish Treaty with Great Britain that creates the Irish Free State. In 1922 he is appointed Minister for Economic Affairs and Vice-President of the Executive Council. He helps to draft the Constitution of the Irish Free State and secures its passage through Dáil Éireann, lower house of the Oireachtas, the Irish parliament. Working for a united Ireland within the British Commonwealth, he plays an important part in the 1926 Imperial Conference. He also prominently represents the Free State in the League of Nations.

As Minister for Justice, O’Higgins establishes the Garda Síochána police force and takes summary measures to restore order following the civil war between the Free State forces and the Irish Republican Army. His role in the execution of 77 republicans in 1922–23 makes him many enemies, as does his sardonic wit, his inflammatory speeches during the civil war, and his curtailment of the liquor trade.

On Sunday, July 10, 1927, O’Higgins is assassinated at the age of 35 on the Booterstown Avenue side of Cross Avenue in Booterstown, a coastal suburb of Dublin, while on his way to Mass at the Church of the Assumption. The assassination is carried out by three anti-Treaty members of the IRA, Timothy Coughlan, Bill Gannon and Archie Doyle, in revenge for O’Higgins’ part in the executions of the 77 IRA prisoners during the Irish Civil War.

None of the three assassins is ever apprehended or charged, but Coughlan, a member of Fianna Fáil as well as the IRA, is killed in 1928 in Dublin by a police undercover agent whom he is attempting to murder. The other two benefit from the amnesty to IRA members issued by Éamon de Valera, upon his assumption of power in 1932. Gannon, who dies in 1965, joins the Communist Party of Ireland and plays a central role in organising Irish volunteers for the Spanish Civil War. Doyle remains a prominent IRA militant and takes part in various acts in the early 1940s. He lives to an old age, dying in 1980, and continues to take pride in having killed O’Higgins.


by Leave a comment

Canonisation of Laurence O’Toole by Pope Honorius III

Lorcán Ua Tuathail, also known as Saint Laurence O’Toole, is canonised by Pope Honorius III on December 11, 1225. It will be 750 years before another Irish person is canonised.

O’Toole is born in Castledermot in what is now County Kildare in 1128. His father is Maurice O’Toole, King of Hy Murray. It is common practice in the day for princes of one clan to be given as hostages to another clan, as a guarantee of peace. When he is ten years old O’Toole is given as hostage to Diarmaid Mac Murchada, King of Leinster, who treats him very badly. He is sent in chains to a remote place, where he gets very little to eat and does not have enough clothes to keep him warm in the winter. For two years, even though he is a king’s son, he learns what it is like to be poor and to be oppressed.

After two years, it is agreed that O’Toole is to be released. He is sent to a monastery at Glendalough, and the monks make him welcome. It is agreed that his father is to come and collect him there. But he soon comes to love Glendalough and likes joining the monks in prayer. After his two years as a hostage, he realises that wealth and power are not important. He feels very close to God in Glendalough. He asks his father’s permission to stay there and become a monk, to which his father agrees. At the age of only 26 years old, he is elected Abbot of Glendalough. As the leader of the community he encourages the monks in their learning. There is always a welcome in the monastery for the poor. When there is a famine in the area, he sells some of the treasures of Glendalough to provide food for those who are hungry.

In 1162 O’Toole becomes the first Irish-born Archbishop of Dublin, then a city ruled by Danes and Norwegians. In those days, many of the people of Dublin do not take their Christian religion very seriously. He encourages them to become real Christians. He brings monks to Dublin from France and they live at Christ Church Cathedral. They help many people to come back to Mass and the Sacraments. O’Toole himself never forgets his own days of poverty. He continues to care for the poor, especially homeless children. He makes room for them in his own house, and they share the food at his table.

The Normans land in Ireland in 1169. The following year they besiege Dublin under their leader, Richard de Clare, 2nd Earl of Pembroke, also known by the nickname of “Strongbow.” O’Toole meets Strongbow to arrange peace but the Normans attack while the talks are going on. They seize the city and begin killing the citizens and looting their houses. O’Toole saves the lives of many people.

As Archbishop of Dublin, O’Toole participates in the Third Council of the Lateran in Rome in 1179, with some of the other Irish bishops. Pope Alexander III knows that Ireland has been going through a bad time. He knows that many people, including priests, are no longer taking their religion seriously. He entrusts to O’Toole the task of reforming the Church in Ireland.

A new dispute breaks out between Henry II of England and the Irish Kings. In the spring of 1180, O’Toole leaves Ireland to see if he can help settle the dispute. King Henry II does not have much time for bishops. He has already arranged to have the Archbishop of Canterbury, Thomas Becket, murdered. He does not welcome O’Toole. He sees a chance to get rid of O’Toole as Archbishop of Dublin and does not let him return to Ireland. Henry has control of Normandy as well as England. O’Toole follows him there. As long as there is a chance of peace, he would not give up trying.

In 1180, O’Toole becomes seriously ill. The monks at Eu in Normandy look after him in their monastery but on November 14, 1180, at the age of 52, he dies. His tomb is in the crypt under the Collegial Church at Eu. Many people still go there to pray.

Laurence O’Toole is canonized by Pope Honorius III on December 11, 1225.

(From “St. Laurence O’Toole: a spiritual leader for difficult times,” CatholicIreland.net, November 30, 1999)


by Leave a comment

The Hanging of IRA Soldier Kevin Barry

Kevin Gerard Barry, an 18-year-old Irish Republican Army (IRA) soldier, is executed by the British Government on November 1, 1920, during the Irish War of Independence. He is sentenced to death for his part in an attack upon a British Army supply lorry which results in the deaths of three British soldiers.

Barry’s execution inflames nationalist public opinion in Ireland, largely because of his age. The timing of the execution, only seven days after the death by hunger strike of Terence MacSwiney, the republican Lord Mayor of Cork, brings public opinion to a fever-pitch. His pending death sentence attracts international attention, and attempts are made by United States and Vatican officials to secure a reprieve. His execution and MacSwiney’s death precipitate an escalation in violence as the Irish War of Independence enters its bloodiest phase, and Barry becomes an Irish republican martyr.

Barry is born on January 20, 1902, at 8 Fleet Street, Dublin, to Thomas and Mary (née Dowling) Barry. The fourth of seven children, two boys and five sisters, he is baptised in St. Andrew’s Church, Westland Row. As a child he attends the National School in Rathvilly, County Carlow, and the O’Connell Schools in Dublin, before enrolling in the Preparatory Grade at St. Mary’s College, Dublin, in September 1915. He remains at that school until May 31, 1916 when it is closed by its clerical sponsors. With the closure of St. Mary’s College, he transfers to Belvedere College, a Jesuit school in Dublin.

In October 1917, during his second year at Belvedere, Barry joins Company C, 1st Battalion of the Dublin Brigade of the Irish Volunteers. When Company C is later reorganized he is reassigned to the newly formed Company H, under the command of Captain Seamus Kavanagh. The following year he is introduced by Seán O’Neill and Bob O’Flanagan to the Clarke Luby Club of the Irish Republican Brotherhood (IRB), and at some point in time he is sworn as a member of this secret society which is led by Michael Collins.

Two Dublin Volunteers notice that a British army lorry guarded by an armed party of soldiers makes twice weekly trips to Monk’s Bakery on Church Street to obtain bread. Based on these observations, John Joe Carroll of Company H conducts a reconnaissance of the bakery. In addition to its main entrance on Church Street, he observes that the bakery yard is also accessible by a corridor leading from a shop on North King Street. He concludes that this makes the bakery an attractive site for an ambush.

On the morning of September 20, 1920, Barry goes to Mass, then joins a party of IRA volunteers on Bolton Street in Dublin. Their orders are to ambush a British army lorry as it picks up a delivery of bread from the bakery, and capture their weapons. The ambush is scheduled for 11:00 AM, which gives him enough time to take part in the operation and return to class in time for an examination he has at 2:00 PM. The truck arrives late, and is under the command of Sergeant Banks.

Armed with a .38 Mauser Parabellum, Barry and members of C Company are to surround the lorry, disarm the soldiers, take the weapons and escape. He covers the back of the vehicle and, when challenged, the five soldiers comply with the order to lay down their weapons. A shot is then fired, possibly a warning shot from an uncovered soldier in the front. Barry and the rest of the ambush party then open fire. His gun jams twice and he dives for cover under the vehicle. His comrades flee and he is left behind. He is then spotted and arrested by the soldiers. One soldier is killed and two other later die of their wounds.

The War Office orders that Barry be tried by court-martial under the Restoration of Order in Ireland Act 1920, which received royal assent on August 9, 1920. Barry is charged on three counts of the murder of Private Marshall Whitehead. In accordance with military procedure the verdict is not announced in court. He is returned to Mountjoy Prison. Later that night the district court-martial officer enters his cell and reads out the sentence: death by hanging. The public learns on October 28 that the date of execution has been fixed for November 1.

Barry is hanged on November 1, 1920, after hearing two Masses in his cell. Canon Waters, who walks with him to the scaffold, writes to Barry’s mother later, “You are the mother, my dear Mrs. Barry, of one of the bravest and best boys I have ever known. His death was one of the most holy, and your dear boy is waiting for you now, beyond the reach of sorrow or trial.”

Barry’s body is buried at 1:30 PM, in a plot near the women’s prison. His comrade and fellow-student Frank Flood is buried alongside him four months later. A plain cross marks their graves and those of Patrick Moran, Thomas Whelan, Thomas Traynor, Patrick Doyle, Thomas Bryan, Bernard Ryan, Edmond Foley and Patrick Maher who are hanged in the same prison before the Anglo-Irish Treaty of July 1921 which ends hostilities between Irish republicans and the British. The men are buried in unconsecrated ground on the jail property and their graves are unidentified until 1934. They become known as the Forgotten Ten by republicans campaigning for the bodies to be reburied with honour and proper rites. On October 14, 2001, the remains of these ten men are given a state funeral and moved from Mountjoy Prison to be re-interred at Glasnevin Cemetery in Dublin.


by Leave a comment

Birth of James Logan, 14th Mayor of Philadelphia

James Logan, a Scotch-Irish colonial American statesman, administrator, and scholar who serves as the fourteenth mayor of Philadelphia and holds a number of other public offices, is born in Lurgan, County Armagh, in what is now Northern Ireland, on October 20, 1674. He serves as colonial secretary to William Penn and is a founding trustee of the College of Philadelphia, the predecessor of the University of Pennsylvania.

Logan is born to Ulster Scots Quaker parents Patrick Logan (1640–1700) and Isabella, Lady Hume (1647–1722), who marry in early 1671 in Midlothian, Scotland. His father has a Master of Arts degree from the University of Edinburgh, and originally is an Anglican clergyman before converting to Quakerism, or the Society of Friends. Although apprenticed to a Dublin linen-draper, he receives a good classical and mathematical education, and acquires a knowledge of modern languages not common at the period. The Williamite War in Ireland (1688–1691) obliges him to follow his parents, first to Edinburgh, and then to London and Bristol, England where, in 1693, he replaces his father as schoolmaster. In 1699, he comes to the colony of Pennsylvania aboard the Canterbury as William Penn’s secretary.

Later, Logan supports proprietary rights in Pennsylvania and becomes a major landowner in the growing colony. After advancing through several political offices, including commissioner of property (1701), receiver general (1703), clerk (1701), and member (1703) of the provincial council, he is elected mayor of Philadelphia in 1722. During his tenure as mayor, he allows Irish Catholic immigrants to participate in the city’s first public Mass. He later serves as the colony’s chief justice from 1731 to 1739, and in the absence of a governor of Pennsylvania, becomes acting governor from 1736 to 1738.

As acting governor, Logan opposes Quaker pacifism and war tax resistance, and encourages pacifist Quakers to give up their seats in the Pennsylvania General Assembly so that it can make war requisitions. On October 9, 1736 he responds to requests from Native American leaders to control the sale of alcohol, which is creating serious social problems, by prohibiting the sale of rum in indigenous communities, but as the penalty 1s only a fine of ten pounds and the law is poorly enforced, it does not have a significant effect.

During his tenure as acting governor, Logan plays an active role in the territorial expansion of the colony. Whereas William Penn and his immediate successors had pursued a policy of friendly relations with the Leni Lenape (Delaware) peoples, Logan and other colony proprietors (notably the indebted brothers John, Richard and Thomas Penn) pursue a policy of land acquisition. Such efforts to expand are spurred by increased immigration to the colony and fears that the New York Colony is infringing on Pennsylvania’s northern borders in the Upper Delaware river valley. In addition, many proprietors (including Logan and the Penn brothers) had engaged in extensive land speculation, selling off lands occupied by the Lenape to new colonists before concluding an official treaty with the tribe.

As part of his efforts to expand Pennsylvania, Logan signs the Walking Treaty of 1737, commonly referred to as the Walker Purchase, with the Lenape, forcing the tribe to vacate lands in the Upper Delaware and Lehigh valleys under the auspices of the tribe having sold the lands to William Penn in 1686, a treaty whose ratifying document is considered by some sources to have been a fabrication. Under the terms of the treaty, the Lenape agree to cede as much territory as a man could walk in one and one-half days to the Pennsylvania colony. However, Logan uses the treaty’s vague wording, the Lenape’s unclear diplomatic status, and a heavily-influenced “walk” to claim a much larger territory than is originally expected by the Lenape. In addition, he negotiates with the powerful Iroquois Confederacy to allow for the treaty to take place. As a result, the Iroquois (nominally the diplomatic overlords and protectors of the Lenape people) rebuff Lenape attempts to have the Iroquois intervene on their behalf. The net result of the Walker Treaty increases the colony’s borders by over 1,200,000 acres, but leads to the diplomatic isolation of the Lenape people and a breakdown in relations between the Pennsylvania colony and the tribe.

Meanwhile, Logan engages in various mercantile pursuits, especially fur trading, with such success that he becomes one of the wealthiest men in the colonies. He writes numerous scholarly papers published by the American Philosophical Society and European journals. He is also a natural scientist whose primary contribution to the emerging field of botany is a treatise that describes experiments on the impregnation of plant seeds, especially corn. He tutors John Bartram, the American botanist, in Latin and introduces him to Carl Linnaeus.

Logan’s mother comes to live with him in Philadelphia in 1717. She dies on January 17, 1722, at Stenton, Logan’s country home. His daughter, Sarah, marries merchant and statesman Isaac Norris. Logan dies at the age of 77 on October 31, 1751 at Stenton, near Germantown, at the age of 77, and is buried at the site of Arch Street Friends Meeting House (built in 1804).

In Philadelphia, the Logan neighborhood and the landmark Logan Circle are named for him. His 1730 estate “Stenton” (now a National Historic Landmark, operated as a museum) is located in Logan area.


by Leave a comment

Launch of Irish Language Radio Station RTÉ Raidió na Gaeltachta

RTÉ Raidió na Gaeltachta, abbreviated RnaG, an Irish language radio station owned and operated by Raidió Teilifís Éireann (RTÉ), goes on the air for the first time on April 2, 1972, launched by President Éamon de Valera. The station is available on FM in Ireland and via satellite and on the Internet. The station’s main-headquarters are in Casla, County Galway with major studios also in Gweedore, County Donegal and Dingle, County Kerry.

After the Irish Free State is formed and the Irish Civil War is concluded, the new state sets up a single radio channel named 2RN in 1926, launched by Douglas Hyde. The channel, operating out of Dublin, largely serves the Anglosphere population and at best reaches as far as County Tipperary, a situation that does not change until more powerful transmitters are adopted in the 1930s at Athlone.

In 1943, de Valera, at the time serving as Taoiseach and whose wife Sinéad Ní Fhlannagáin is a keen Conradh na Gaeilge activist, promotes the idea of a Gaeltacht station, but there is no breakthrough. By this time, 2RN has become Radio Éireann and still only has one channel, with limited broadcasting hours, often in competition for listeners with BBC Radio and Radio Luxembourg.

In the 1950s, a general liberalisation and commercialisation, indeed Americanisation begins to occur in Ireland, as a push is made to move Ireland from a rural-agrarian society with a protectionist cultural policy towards a market economy basis, with supply and demand the primarily basis of public communications. In 1960, RTÉ is established and direct control of communications moves from a government ministry position to a non-governmental RTÉ Director-General position, first filled by Edward Roth

In the late 1960s, a civil rights movement in the Gaeltacht emerges, seeking development and services for Irish speakers, including a radio service. Out of the Gluaiseacht Chearta Siabhialta na Gaeltachta‘s advocacy comes the pirate radio station Saor Raidió Chonamara in 1970. This sets the subsequent discourse for Irish language and Gaeltacht issues as a civil rights and minority rights imperative.

Gerry Collins, the Minister for Posts and Telegraphs, announces in Dáil Éireann in February 1971 that a new radio station for the Gaeltacht will be created. Raidió na Gaeltachta begins broadcasting at 3:00 PM on April 2, 1972 as part of an Easter Sunday programming. During the very first broadcast, the main station at Casla, County Galway is not yet finished and the studios in County Kerry and County Donegal are still under construction, so the broadcast originates from Galway. The first Ceannaire (Controller) Pádraic Ó Raghallaigh opens the show, which is followed by a recording from President Éamon de Valera. A recording of Seán Ó Riada‘s Irish language Mass, Ceol an Aifrinn, from the Seipéal Mhic Dara at Carraroe is also played.

At foundation, the station begins with a staff of seven, including six former teachers and a businessman, and broadcasts for only two hours a day and is only available in or near the three largest Gaeltacht districts. The local studio at Derrybeg in Gweedore, County Donegal aids the native Irish music scene there. In the 1970s, Raidió na Gaeltachta gives early coverage to Clannad and Mairéad Ní Mhaonaigh, later the singer for Altan. These groups gain popularity not only in Ireland, but on the international stage, selling millions of records during the 1980s especially. The station is dedicated to bringing the listener general news, both national and international, as well as Gaelic sports coverage and more localised affairs of significance to the community in the Gaeltacht.

For many years RnaG is the only Irish language broadcaster in the country. In recent years it has been joined by a television service, Telefís na Gaeilge (TG4), and by regional community radio stations Raidió na Life in Dublin, Raidió Fáilte in Belfast, and Raidió Rí-Rá.


by Leave a comment

The Storming of Ballina

michael-kilroyDuring the Irish Civil War, the Irish Republican Army (IRA) under Michael Kilroy take Ballina, County Mayo, in a surprise attack on September 12, 1922 while the National Army troops there are at a Mass service for a comrade killed in the fighting.

In Mayo, Republicans organise themselves into Flying Columns of thirty-five men. The Columns are usually named after their Commanders such as Dr. John Madden in the West, Frank Carty in the Ox Mountains or Tom Carney in East Mayo. Each Column contains an explosives specialist, machine gunners, signalers, first aiders and riflemen. The field of operations is considerably wide. This causes considerable confusion among National Army Garrisons in the main towns of County Mayo. When they eventually reach the sites of ambushes, railways blown up or outposts attacked, the Republican Columns are long gone.

The Republicans also undertake large-scale operations such as “The Storming of Ballina” which occurs on Tuesday, September 12, 1922. The Republicans attack while the majority of the National Army Garrison is at a funeral Mass. Using a captured armoured car the Republicans fight their way through the town clearing key buildings as they go. A large mine is detonated at the town post office with the resulting shockwave throwing people through the air and shattering windows in the nearby streets. The Republicans celebrate their victory by relieving many of the shops of their goods. The Republicans then divide their forces in two. One Unit under Michael Kilroy heads west out towards Belmullet. The other Unit heads to a Republican HQ and supply dump at Lough Talt.

Brigadier-General Lawlor gathers all available National Army Forces in County Mayo for a counter strike against the Republicans. Two separate National Army Columns set out from Ballina. The first, under Brigadier-General Lawlor pursues the Republicans heading for Lough Talt. The Republicans fight a strong rearguard action through the Ox Mountains as they withdraw from Lough Talt. The fighting, which continues throughout the day, sees Lawlor wounded twice and one of Mayo’s own heroes of the War of Independence, Commandant-General Joe Ring, killed in action.

Meanwhile, Brigadier-General Neary leads a second National Army Column after General Kilroy’s retreating Column across north Mayo. Neary’s men run straight into a classic IRA ambush at Glenamoy. Six National Army troops are killed and many captured along with forty-five to fifty rifles. The National Army troops are in such a disheveled state Kilroy orders them fed and released. It is a valuable insight into the morale of the army facing the Republicans. Uniforms including underwear, boots and food are in short supply. Many have not been paid for weeks.

The Republican operations at Ballina, Lough Talt and Glenamoy boost their morale but leaves the National Army Commanders bitter and out for revenge. This bitterness is soon reflected in combat. National Army troops begin mixing ground glass with the gunpowder in their rifle rounds. In response, the Republicans began using “dum-dum” or expanding bullets.

(From: Stair na hÉireann | History of Ireland, http://www.stairnaheireann.net, September 12, 2017 | Pictured: Michael Kilroy)


by Leave a comment

The 31st International Eucharistic Congress Begins in Dublin

eucharistic-congress-closing-ceremony-1932The 31st International Eucharistic Congress begins in Dublin on June 22, 1932 and runs through June 26. The congress is one of the largest eucharistic congresses of the 20th century and the largest public event to happen in the new Irish Free State. It reinforces the Free State’s image of being a devout Catholic nation. The high point is when over a million people gather for Mass in Phoenix Park.

Ireland is then home to 3,171,697 Catholics. It is selected to host the congress as 1932 is the 1500th anniversary of Saint Patrick‘s arrival. The chosen theme is “The Propagation of the Sainted Eucharist by Irish Missionaries.”

The city of Dublin is decorated with banners, bunting, garlands, and replica round towers. Seven ocean liners moor in the port basins and along Sir John Rogerson’s Quay. Five others anchor around Scotsmans Bay. The liners act as floating hotels and can accommodate from 130 to 1,500 people on each. The Blue Hussars, a ceremonial cavalry unit of the Irish Army formed to escort the President of Ireland on state occasions, first appears in public as an honor guard for the visiting Papal Legate representing Pope Pius XI.

John Charles McQuaid, President of Blackrock College, hosts a large garden party on the grounds of the college to welcome the papal legate, where the hundreds of bishops assembled for the Congress have the opportunity to mingle with a huge gathering of distinguished guests and others who have paid a modest subscription fee.

The final public mass of the congress is held at 1:00 PM on Sunday, June 26 in Phoenix Park at an altar designed by the eminent Irish architect John J. Robinson of Robinson & Keefe Architects, and is celebrated by Michael Joseph Curley, Archbishop of Baltimore. A radio station, known as Radio Athlone, is set up in Athlone to coincide with the Congress. In 1938 it becomes Radio Éireann. The ceremonies include a live radio broadcast by Pope Pius XI from the Vatican. John McCormack, the world famous Irish tenor, sings César Franck‘s Panis Angelicus at the mass.

Approximately 25% of the population of Ireland attend the mass and afterwards four processions leave the Park to O’Connell Street where approximately 500,000 people gather on O’Connell Bridge for the concluding Benediction given by the Papal Legate, Cardinal Lorenzo Lauri.

The English Catholic writer G. K. Chesterton is also present, and observes, “I confess I was myself enough of an outsider to feel flash through my mind, as the illimitable multitude began to melt away towards the gates and roads and bridges, the instantaneous thought ‘This is Democracy; and everyone is saying there is no such thing.'”

On the other hand, such an overwhelming display of Catholicity only confirms to Protestants in the North the necessity of the border.

(Pictured: the closing ceremony of the Eucharistic Congress that was held in Dublin in June 1932)