seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Birth of Playwright Michael Joseph Molloy

Michael Joseph Molloy, Irish playwright, is born March 3, 1914, in Milltown, County Galway, the son of William Molloy, originally of Glenamaddy, County Galway, who runs a shop at Milltown, and Maria Molloy (née Tucker), a native of Claremorris, County Mayo, and a teacher at Milltown girls’ school.

Molloy is the fifth in a family of five boys and three girls. Two other children die at birth. He is educated at Milltown national school and St. Jarlath’s College, Tuam, County Galway, from 1927 to 1931. His father dies when he is six years old and his uncle, Sonny Tucker, becomes an important influence, encouraging his life-long habit of extensive reading. In 1931 he goes to St. Columba’s Seminary at Dalgan Park, Shrule, County Mayo, but discontinues his studies for the priesthood when he contracts tuberculosis. He undergoes several operations, has to use crutches for three years, and is left with a permanent limp. While under the care of the sanatorium in Newcastle, County Wicklow, in the late 1930s, he is encouraged by a friend to attend a performance of two plays by George Bernard Shaw, Candida and Village Wooing, at the Abbey Theatre, Dublin. He becomes a regular playgoer and is inspired to begin a career as a dramatist.

Having lived in the family home at Milltown until 1955, he takes up residence at a nearby farmhouse on the marriage of his brother Christy. Despite his handicap, he works the small farm for the rest of his life to supplement the irregular income from his plays. He never marries and is attended by his housekeeper, Agnes Johnston. He is a familiar sight as he travels around his local area on the high bicycle he had fitted with one fixed pedal. The purpose of these journeys is to collect folklore, which provides a rich body of material for his plays and which he gathers into a prose volume, though this remains unpublished and privately held.

Molloy has nine of his thirteen plays produced at the Abbey Theatre, from Old Road in 1943 to Petticoat Loose in 1979. His plays reveal him as a folklorist in the line of John Millington Synge and draw on the same mixture of Christian and pagan beliefs, but with a more sympathetic understanding of his characters’ Catholicism. There is also the same strong vein of grotesque physical humour. His accomplished one-act play The Paddy Pedlar (1953) is based on a folk tale about a man carrying the body of his dead mother around in a sack, and takes its bearings from an extraordinary amalgam of beliefs about the afterlife.

Molloy’s history plays re-create a world that shows the oppressions of colonialism on a subject race who respond with a wild anarchy mixed with subdued acceptance. His plays with a contemporary setting most often take emigration as their theme and are prophetic of later work by John B. Keane and Brian Friel. He writes in a heightened folk idiom, which only rarely loses touch with natural speech. Old Road wins an Abbey Prize and is staged in 1943 with Cyril Cusack as the young farm labourer trying to decide whether to emigrate to England or to stay in Ireland. Joseph Holloway gives a touching account of the shy author taking his curtain at this first production, who, though his lips move, is unable to say anything. The Visiting House follows in 1946, and dramatises a night of singing, dancing, and storytelling, peopled by a richly diverse cast of characters.

Molloy’s first masterpiece, The King of Friday’s Men, is launched in 1948. It takes the uncompromising theme of the droit du seigneur exercised by an eighteenth-century Anglo-Irish landlord on the most beautiful young women on his estate. His latest prey seeks to evade her fate by enticing the aged faction fighter, Bartley Dowd, to fight the landlord on her behalf. The play recreates that eighteenth-century world with colour, immediacy, and a strong sense of how the colonial system envelops all of the characters save the marginalised Bartley, who in the first production is played by the actor and author Walter Macken.

Molloy’s even greater The Wood of the Whispering follows in 1953 at the Queen’s Theatre, where the Abbey company is now playing. It is his most probing treatment of the effects of emigration, an issue of which Molloy, living in Galway, is only too aware. It is the most Beckettian of Irish plays, with its old tramp, Sanbatch Daly, and a host of older characters who are not so much eccentric as damaged in some profound way. At the play’s close Sanbatch feigns madness to gain entry to the asylum, though he is not in truth far from genuine madness. The various younger couples agree to stay and marry in Ireland rather than go their separate ways back to England. This idea of cultural renewal also underscores the importance Molloy places on the staging of his plays by amateur drama companies.

From the 1960s onwards Molloy’s plays are less readily accepted by the Abbey Theatre and a Dublin audience, but they still find a ready reception in his native place. In later works, such as Daughter from Over the Water (1963), the older characters retain their exuberance, but the younger ones seem beyond his reach. His last play, The Bachelor’s Daughter, is given its first performance by the Tuam Theatre Guild on March 3, 1985. The revival by Galway’s Druid Theatre of The Wood of the Whispering in 1983, which Molloy lives to see, is a revelation, and a reminder to the wider theatrical and academic world of the continuing importance of this playwright, not just as the ‘missing link’ between Synge and Keane but as an original in his own right.

In later years Molloy is a member of Aosdána. He dies of aortic aneurysms at Galway Hospital on May 27, 1994. He remains a committed Catholic all his life and his tombstone reads: “Woe to those who call evil good and who call good evil” (Isaiah, 5: 20).

(From: “Molloy, Michael Joseph” by Anthony Roche, Dictionary of Irish Biography, http://www.dib.ie, October 2009)


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Death of Thekla Beere, Irish Civil Servant

Thekla Beere, an Irish civil servant who chairs Ireland’s Commission on the Status of Women in 1970 and is secretary of the Department of Transport and Power, dies on February 19, 1991, in Killiney, County Dublin. She is the first woman to lead a government department in Ireland.

Beere is born on June 20, 1901, in Kilmore, Columbkille, near Granard, County Longford, one of two daughters of the Rev. Francis John Armstrong Beere, Church of Ireland vicar of Streete, County Westmeath, and Lucie Beere (née Potterton). She attends Alexandra College in Milltown, Dublin, and does a moderatorship in Legal and Political Sciences and an LL.B. at Trinity College Dublin.

Beere joins the Civil Service of the Republic of Ireland in 1924 and works initially in the Statistics Branch. In 1925, she wins a Rockefeller Foundation scholarship and travels extensively in the United States before resuming her Civil Service career. From 1939, she works in the Department of Industry and Commerce where during The Emergency, as World War II is known in Ireland, she works in the area of supply with Minister Seán Lemass. She becomes Assistant Secretary of that Department in 1953. She is the first woman to achieve the rank of Department Secretary, the highest-ranking post in a government department, doing so at the Department of Transport and Power in 1959. President Mary McAleese calls her the “ultimate civil servant.”

Trinity College Dublin confers an honorary doctorate of Doctor of Laws upon her in 1960. After her retirement in 1967 she is active in public life, serving as a governor of Alexandra College and as a director of The Irish Times. She is requested by the Government to chair the Commission on the Status of Women in 1970 and the Beere Report is presented to the Minister for Finance in December 1972. The report provides a model for change in equal pay, the Civil Service marriage bar (which requires female civil servants to resign from their position upon marriage) and the widow’s pension. Her name is mentioned as a possible candidate for the Irish presidency in 1976.

Beere has a lifelong interest in the proceedings of the Statistical and Social Inquiry Society of Ireland and serves as its President. She is a Governor of The Irish Times Trust and chairwoman of the International Labour Organization office in Geneva, Switzerland. She is a member of the organising committee, which on May 7, 1931, sets up An Óige (the Irish Youth Hostel Association), of which she is President from 1968 to 1974. She also has an extensive interest in the arts, in particular the paintings of Cecil King.

Beere dies on February 19, 1991, in Killiney, County Dublin. She never marries but has a 40-year companionship with businessman JJ O’Leary.


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Birth of Mary Anne Holmes, Poet & Writer

Mary Anne Holmes, Irish poet and writer, is born Mary Anne Emmet on October 10, 1773 in Dublin. She is connected by her brothers Thomas Addis and Robert Emmet, to the republican politics of the Society of United Irishmen.

Holmes is one of the four surviving children of Dr. Robert Emmet, state physician of Ireland, and Elizabeth Emmet (née Mason). As a young woman she is noted for her intelligence and is a classical scholar. Her father lauds her “good character” and is very hopeful she will make a good wife. Much like her brothers, Robert and Thomas Addis, who are both to join the Society of United Irishmen, she is interested in politics and is a member of liberal intellectual circles. She is a correspondent of Margaret King about their common passion for the writings of Mary Wollstonecraft.

In 1793, a family friend, William Drennan, describes her as genteel but distant. He predicts her match with the barrister Robert Holmes, who she secretly marries on September 21, 1799 in the Dublin Unitarian Church. The couple have at least four children, with Drennan attending all the births. One of their children is Elizabeth Emmet Lenox-Conyngham. Robert Holmes attends to the Emmet family legal affairs for a time, with the couple living with her parents at Casino, near Milltown, Dublin. Holmes helps to raise the children of her brother Thomas Addis, after he is sent to Fort George, Highland, Scotland for his involvement with the United Irishmen. During this time, their mother’s letters to Thomas Addis note Holmes’ devotion to her husband but also her delicate health and tendency towards low spirits. Holmes is the only surviving child of their 17 children who is still in Ireland and she is a comfort to her parents in their old age. Her father dies in 1802, and her mother almost dies in 1803 at the same time as the arrest and execution of her brother Robert. Some claim that Holmes attempted to recover her brother’s body but failed.

After the failed Irish rebellion of 1803, Holmes’s husband is arrested but she is allowed to spend approximately a week with him. It is long claimed that she collapses and dies on her doorstep following his release in February 1804. In truth, she gives birth to a son at home, following which her health worsens and her hearing also deteriorates. Her son, Hugh, also later dies. She is attended to by Drennan, who worries that she is succumbing to tuberculosis that December. She dies on March 10, 1805, and is buried with her parents in the graveyard of St. Peter’s Church, Aungier Street, Dublin. There is a legend that her brother Robert’s body is interred with her in secret, but this is unconfirmed. A portrait of Holmes by Thomas Hickey is held by Kilmainham Gaol.

Holmes writes prose and verse for The Press, a publication associated with the Society of United Irishmen. In 1799 she is active, along with members of her extended family, in the movement opposed to the legislative union of Ireland with the United Kingdom. The pamphlet An address to the people of Ireland is attributed to her, but is now thought to have been written by Roger O’Connor. Holmes’ poems are included in her daughter’s 1833 book of verse The dream and other poems.

(Pictured: Portrait of Mary Anne Holmes by Thomas Hickey, held in the collections of Kilmainham Gaol)


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Death of Dick Dowling, Confederate Commander

Southern Methodist University, Central University Libraries, DeGolyer LibraryRichard William “Dick” Dowling, the victorious confederate commander at the Second Battle of Sabine Pass in the American Civil War, dies of yellow fever in Houston, Texas on September 23, 1867.

Dowling is born in the townland of Knockballyvishteal, Milltown, County Galway on January 14, 1837, the second of eight children, born to tenant farmer Patrick and Bridget Dowling (née Qualter). Following the eviction of his family from their home in 1845, the first year of the Great Famine, nine-year-old Dowling leaves Ireland in 1846 with his older sister Honora, bound for New Orleans in the United States.

As a teenager, Dowling displays his entrepreneurial skills by successfully running the Continental Coffeehouse, a saloon in the fashionable French Quarter. His parents and siblings follow from Ireland in 1851, but the joy of reunion is short-lived. In 1853, a yellow fever outbreak in New Orleans takes the lives of his parents and one of his younger brothers. With rising anti-Irish feeling growing in New Orleans, following local elections which see a landslide victory for the “Know Nothing” party, Dowling moves to Houston in 1857.

In 1857 Dowling marries Elizabeth Ann Odlum, daughter of Benjamin Digby Odlum, a Kildare-born Irishman, who had fought in the Texas Revolution, being captured at the Battle of Refugio in 1836.

By 1860, Dowling owns a number of saloons. His most successful is named the Bank of Bacchus, located on Courthouse Square in downtown Houston. “The Bank” as it is known locally becomes Houston’s most popular social gathering place in the 1860s and is renowned for its hospitality. He is also involved in setting up Houston’s first gaslight company, and is first to have it installed in his home and “The Bank.” He is a founding member of Houston’s Hook and Ladder Company Number One fire department and is also involved in running the city’s first streetcar company.

Prior to the outbreak of the American Civil War, Dowling makes a name for himself as an able and successful entrepreneur. Among other things, he is involved with a predominantly Irish militia company which serves a more social than military role in Houston society. Upon Secession, this militia company is mustered straight into the Confederate States Army, with Dowling being elected First Lieutenant. The unit names themselves the “Jefferson Davis Guards” in honor of Confederate President Jefferson Davis. The Davis Guards are initially part of a Texas State Troops/Confederate expedition sent to take over Union Army forts and arsenals along the border with Mexico. The expedition is successfully completed without a shot being fired. They participate in the Battle of Galveston on New Year’s Day 1863, following which they are assigned to a newly constructed artillery post near the mouth of the Sabine River called Fort Sabine.

Sabine Pass was important as a point of arrival and departure for blockade runners. It is suspected that the Union Army will attempt an invasion of Texas via Sabine Pass because of its value as a harbor for blockade runners and its proximity 18 miles southeast of Beaumont, which lies on the railroad between Houston and the eastern part of the Confederacy.

To negotiate Sabine Pass all vessels except small boats take one of the two river channels. No seagoing ship can traverse the Pass without great risk of running aground should it stray from one of the channels. The inevitable course of any steam-powered warship, including shallow-draft gunboats then common to the U.S. Navy, would use one of the channels, both of which are within fair range of the fort’s six smoothbores.

Dowling spends the summer of 1863 at the earthen fort instructing his men in gunnery. On September 8, 1863 a Union Navy flotilla of some 22 gunboats and transports with 5,000 men accompanied by cavalry and artillery arrive off the mouth of Sabine Pass. The plan of invasion is sound, but monumentally mismanaged. Four of the flanking gunboats are to steam up the pass at speed and draw the fire of the fort, two in each channel, a tactic which had been used successfully in subduing the defensive fortifications of Mobile and New Orleans prior to this. This time, however, Dowling’s artillery drills pay off as the Confederates pour a rapid and withering fire onto the incoming gunboats, disabling and capturing two, while the others retreat in disarray. The rest of the flotilla retreats from the mouth of the pass and returns ignominiously to New Orleans, leaving the disabled ships with no option but to surrender to Dowling. With a command of just 47 men, Dowling had thwarted an attempted invasion of Texas, in the process capturing two gunboats, some 350 prisoners and a large quantity of supplies and munitions.

The Confederate government offers its gratitude and admiration to Dowling, now promoted to Major, and his unit, as a result of their battlefield prowess. In gratitude, the ladies of Houston present the unit with specially struck medals, which are actually Mexican eight reale coins with both faces sanded down and inscribed “Sabine Pass, 1864” on one side and a Maltese cross with the letters D and G on the other. Because of the official recognition given to the action, it is now accepted that these Davis Guard Medals are the only medals of honor issued by the Confederate government, and consequently are collector’s items today.

After the battle of Sabine Pass Dowling is elevated to hero status in his hometown of Houston. He subsequently serves as a recruiter for the Confederacy and is personally commended for his action at the battle by Jefferson Davis. After the war he returns to his saloon business and quickly becomes one of the city’s leading businessmen.

Dowling’s promising future is cut short by another yellow fever epidemic which devastates Houston in the late summer of 1867, and he dies on September 23, 1867. He is buried at St. Vincent’s Catholic Cemetery, the oldest Catholic cemetery in Houston.


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Death of Dan Keating, Last Survivor of the Irish War of Independence

dan-keatingDaniel “Dan” Keating, lifelong Irish republican and patron of Republican Sinn Féin, dies in Knockbrack, County Kerry on October 2, 2007. At the time of his death he is Ireland’s oldest man and the last surviving veteran of the Irish War of Independence.

Keating is born on January 2, 1902 in Castlemaine, County Kerry. He receives his education in local schools, including the Christian Brothers’ School in Tralee. Tralee is also the place where Keating does his apprenticeship. During this time he becomes a skillful Gaelic football player in his native Kerry.

Keating joins Fianna Éireann in 1918. In 1920, during the Irish War of Independence, he joins the Boherbee B Company, 3rd Battalion, 1st Kerry Brigade, Irish Republican Army (IRA). He first brings a firearm of a Liverpool Irish soldier of the British Army into a public house in which he works. On April 21, 1921, Royal Irish Constabulary (RIC) Constable Denis O’Loughlin is shot dead in Knightly’s public house in Tralee. Keating, Jimmy O’Connor and Percy Hanafin are suspected of the killing and are forced to go on the run. On June 1, Keating is involved in an ambush between Castlemaine and Milltown which claims the lives of five RIC men. On July 10, a day before the truce between the IRA and British forces, his unit is involved in a gun battle with the British Army near Castleisland. This confrontation results in the deaths of four British soldiers and five IRA volunteers.

Keating opposes the 1921 Anglo-Irish Treaty and fights on the anti-treaty side in the Irish Civil War. He is involved in operations in counties Kerry, Limerick, and Tipperary, before his flying column is arrested by Free State Forces. Keating spends seven months in Portlaoise Prison and the Curragh prison before being released in March 1923.

Keating remains an IRA member for a long time after the Civil War. He is arrested several times during the 1930s on various charges. He is active in London during the 1939/1940 IRA bombing campaign.

In 1933, Keating is involved in an attempt to assassinate the leader of the Irish Blueshirts, Eoin O’Duffy, during a visit to County Kerry. The attack is to happen at Ballyseedy, where Free State forces had carried out the Ballyseedy Massacre during the Irish Civil War. However, the plot fails when the person travelling with O’Duffy refuses to divulge in which car O’Duffy would be riding.

Keating subsequently returns to Dublin and works as a barman in several public houses. He retires and returns to his native Kerry in 1978, living out the rest of his life with relatives in Knockbrack. Until his death he refuses to accept a state pension because he considers the 26-county Republic of Ireland an illegitimate state which usurps the 1916 Irish Republic.

“All the talk you hear these days is of peace. But there will never be peace until the people of the 32 counties elect one parliament without British interference.”

In 2002, Keating refuses the state’s standard €2,500 award to centenarians from President Mary McAleese. After former IRA volunteer George Harrison dies in November 2004, Keating becomes patron of Republican Sinn Féin until his own death. At the time of his death at the age of 105 on October 2, 2007, he is the oldest man in Ireland. He is buried in Kiltallagh Cemetery, Castlemaine.