Knox trains as an architect at Edinburgh College of Art in Scotland from 1963 to 1967 and Heriot-Watt University in Edinburgh from 1967 to 1968, and works as an architect before establishing himself as a cartoonist. He works in animation from 1970 to 1975 for Halas & Batchelor in London, Potterton Productions in Montreal, and Kotopoulis Productions in Toronto. He then joins Red Weekly and Socialist Challenge as a political cartoonist, as well as contributing to various children’s comics for IPC Media from 1975 to 1988.
Knox signs much of his political work “Blotski,” and he and Republican News cartoonist Brian Moore, better known as “Cormac,” work together as “Kormski,” drawing the anti-clerical strip “Dog Collars” for Fortnight magazine. Since 1989 he has been the editorial cartoonist for The Irish News, a nationalist newspaper based in Belfast. Since 1996 he has contributed the “As I See It” feature to Hearts and Minds on BBC2 Northern Ireland. From 1997 to 1998 he is political cartoonist for Ireland on Sunday.
Montgomery is born into a wealthy family in Swords, Dublin, on December 2, 1738. He attends Trinity College Dublin before dropping out to become a Junior Non-Commissioned Officer (NCO) in the British Army. He serves with distinction during the Seven Years’ War, more commonly known as the French and Indian War, and is promoted several times, finally attaining the rank of captain before the end of the war. He is released from duty due to his health and returns to Great Britain to recover. In Britain, he discusses politics and affiliates with the Whigs political party in Parliament, who later supports American independence. When his health finally recovers, he resigns his commission from the British Army and moves to New York, settling into the life of a farmer. On July 24, 1773, he marries Janet Livingston, who is from an anti-British patriot family. He continues to cement his beliefs and begins to identify as an “American” rather than a “Briton.”
Eventually, Montgomery’s political beliefs turn into political action. In May 1775, he is elected as one of the ten deputies to represent Dutchess County in the New York Provincial Congress and is chosen to organize the militias and defenses of New York. After George Washington is chosen to be the commander of the Continental Army in June of the same year, the New York Provincial Congress is asked to choose two people for the rank major general and brigadier general for service in the new army. Philip Schuyler is appointed to the rank of major general. Montgomery protests the promotion, arguing that Schuyler does not have enough combat experience to be an effective leader. Later, the New York Provincial Congress appoints Montgomery as brigadier general because of his military experience. General Washington personally appoints the reluctant Montgomery to be Schuyler’s second in command. This move is just in time as Schuyler falls ill during at the start of the invasion of Canada, thus giving Montgomery control of the campaign.
Once in command, Montgomery begins a successful campaign in Canada as General Benedict Arnold is marching through the wilderness of modern-day Maine to meet him in Quebec. He captures numerous strongpoints and eventually the city of Montreal falls to the Patriots. His numerous victories and kind treatment of British prisoners take a toll on the Patriot militias under his command, who demand rest and the same provisions given to the British prisoners. The commanding general is reluctant to lead his soldiers, who he has seen as undisciplined. It takes a personal letter from General Washington to reassure him that there is insubordination and lack of discipline all throughout the Continental Army and that resignation is not the answer. Nevertheless, he continues to Quebec to meet Arnold and his army.
When Montgomery and his men arrive outside Quebec, his force consists of some 300 men compared to Arnold’s 1,000 men. Now a major general, he establishes siege lines around the city of Quebec and demands the surrender of the defenders within. The terms of surrender are rejected numerous times, leaving him and Arnold with no other choice but to assault the city. He hopes that snow will hide the movement of his troops, thus, he plans on waiting for snowfall in order to attack. General Arnold, however, is worried about his men. A December 31 enlistment expiration is looming, that could drastically reduce the size of the assaulting force. Montgomery discovers waiting for the right time is not an option and coordinates an attack for the early hours of December 31, 1775. That morning, Montgomery leads a group of his men toward the interior of Quebec. With sword drawn and lantern out, the Patriots advance toward a blockhouse where the British and Canadian defenders notice this movement and let loose a volley of grapeshot and muskets, which instantly kills Montgomery and the men close to him.
Montgomery’s body is discovered after the failed attacks by the Continentals. The British defenders of Quebec bring his body to General Guy Carleton, who orders it be buried with respect and dignity. He is laid to rest in Quebec on January 4, 1776. News of his death causes widespread mourning, both in America and in the British Isles. Many Patriots elevate his status to a hero and martyr for independence and the American cause, while British members of parliament, especially the Whigs, use his death to mark the failures in the British response to the insurrection in their colonies. In July 1818 his remains are reinterred in New York.
McGee grows up a Catholic Irishman who hates the British rule of Ireland and works for a peasant revolution to overthrow British rule and secure Irish independence. He escapes arrest and flees to the United States in 1848, where he reverses his political beliefs. He becomes disgusted with American republicanism and democracy, and becomes intensely conservative in his politics and in his religious support for the Pope.
McGee moves to Canada in 1857 and works hard to convince the Irish Catholics to cooperate with the Protestant British in forming a Confederation that will make for a strong Canada in close alliance with Britain. His fervor for Confederation garners him the title “Canada’s first nationalist.” He fights the Fenians in Canada, who are Irish Catholics who hate the British and resemble his younger self politically. McGee succeeds in helping create the Canadian Confederation in 1867.
On April 7, 1868, McGee, having participated in a parliamentary debate that goes on past midnight, walks back to the boarding house where he is staying. McGee is opening the door to Trotter’s Boarding House in Ottawa when he is shot by someone waiting for him on the inside. Several people run to the scene, however there is no sign of the assassin. It is later determined that McGee is assassinated with a shot from a handgun by Patrick J. Whelan. He is to date the only Canadian victim of political assassination at the federal level.
McGee is given a state funeral in Ottawa and interred in a crypt at the Cimetière Notre Dame des Neiges in Montreal. His funeral procession in Montreal draws an estimated crowd of 80,000 out of a total city population of 105,000.
Patrick J. Whelan, a Fenian sympathiser and a Catholic, is accused, tried, convicted, and hanged for the crime on February 11, 1869, in Ottawa. The jury is decisively swayed by the forensic evidence that Whelan’s gun had been fired shortly before the killing, together with the circumstantial evidence that he had threatened and stalked McGee. Historian David Wilson points out that forensic tests conducted in 1972 show that the fatal bullet is compatible with both the gun and the bullets that Whelan owned. Wilson concludes, “The balance of probabilities suggests that Whelan either shot McGee, or was part of a hit-squad, but there is still room for reasonable doubt as to whether he was the man who actually pulled the trigger.”
The government of Canada’s Thomas D’Arcy McGee Building stands near the site of the assassination. The case is dramatised in the Canadian play Blood on the Moon by Ottawa actor/playwright Pierre F. Brault. The assassination of McGee is also a major component of Away, a novel about Irish immigration to Canada by Canadian novelist Jane Urquhart.
Lonergan immigrates to the United States with his family in 1848. It is said that the Lonergans were on the run from the Great Famine, as well as British oppression. Settling in Vermont, he works alongside his father as a cooper.
In 1862, Lonergan forms a company of fellow Vermont Irishmen to volunteer to fight the Confederates. He does so with the mindset to gain more military skill to help the cause of Irish freedom. He is also leader of the Vermont branch of the Fenian Brotherhood, a forerunner to the Irish Republican Army.
Lonergan serves for the Union Army in two stages, 1862-1863 and 1865. Serving as the captain of Company A, 13th Vermont Infantry, his efforts on July 2, 1863 at the Battle of Gettysburg earn him the Medal of Honor, which cites him for “Gallantry in the recapture of four guns and the capture of two additional guns from the enemy; also the capture of a number of prisoners.”
Following his services in the Civil War, Lonergan helps organize a pair of failed raids into Canada from staging areas in St. Albans. The Fenians’ quixotic aim is to pressure Britain, which rules Canada as a colony, to surrender control of Ireland.
Lonergan dies in Montreal, Quebec, Canada on August 6, 1902. In 2013, a memorial is erected to him in Burlington, Vermont.
James Augustine Healy, American Roman Catholic priest and the second bishop of Portland, Maine, is born on April 6, 1830 in Macon, Georgia to a multiracial slave mother and Irish immigrant father. He is the first bishop in the United States of any known African descent. When he is ordained in 1854, his multiracial ancestry is not widely known outside his mentors in the Catholic Church.
Healy is the eldest of ten siblings of Michael Morris Healy, an Irish immigrant planter from County Roscommon, and his common law wife Eliza Smith (sometimes recorded as Clark), a multiracial enslaved African American. He achieves many “firsts” in United States history. He is credited with greatly expanding the Catholic church in Maine at a time of increased Irish immigration. He also serves Abenaki people and many parishioners of French Canadian descent who were traditionally Catholic. He speaks both English and French.
Beginning in 1837, like many other wealthy planters with mixed-race children, Michael Healy starts sending his sons to school in the North. James, along with brothers Hugh and Patrick, goes to Quaker schools in Flushing, New York, and Burlington, New Jersey. Later they each attend the newly opened College of the Holy Cross in Worcester, Massachusetts. He graduates as valedictorian of the college’s first graduating class in 1849.
Following graduation, Healy wishes to enter the priesthood. He cannot study at the Jesuit novitiate in Maryland, as it is a slave state. With the help of John Bernard Fitzpatrick, he enters a Sulpicianseminary in Montreal. In 1852, he transfers to study at Saint-Sulpice Seminary in Paris, working toward a doctorate and a career as a seminary professor. After a change of heart, he decides to become a pastor. On June 10, 1854, he is ordained at Notre-Dame de Paris as a priest to serve in Boston, Massachusetts. He is the first African American to be ordained a Roman Catholic priest although at the time he identifies as and is accepted as white Irish Catholic.
When Healy returns to the United States, he becomes an assistant pastor in Boston. He serves the Archbishop, who helps establish his standing in the church. In 1866 he becomes the pastor of St. James Church, the largest Catholic congregation in Boston. In 1874 when the Boston legislature is considering taxation of churches, he defends Catholic institutions as vital organizations that help the state both socially and financially. He also condemns certain laws that are generally enforced only on Catholic institutions. He founds several Catholic charitable institutions to care for the many poor Irish immigrants who had arrived during the Great Famine years.
Healy’s success in the public sphere leads to his appointment by Pope Pius IX to the position of second bishop of Portland, Maine. He is consecrated as Bishop of Portland on June 2, 1875, becoming the first African American to be consecrated a Catholic bishop. For 25 years he governs his large diocese, supervising also the founding of the Diocese of Manchester, New Hampshire, when it is split from Portland in 1885. During his time in Maine, which is a period of extensive immigration from Catholic countries, he oversees the establishment of 60 new churches, 68 missions, 18 convents, and 18 schools. During that period, he also serves his Abenaki and French Canadian parishioners.
Healy is the only member of the American Catholic hierarchy to excommunicate men who joined the Knights of Labor, a national union, which reaches its peak of power in 1886.
Michael Joseph McGivney, American Catholic priest, is born to Irish immigrants Patrick and Mary (Lynch) McGivney on August 12, 1852 in Waterbury, Connecticut. He founds the Knights of Columbus at a local parish to serve as a mutual aid and fraternal insurance organization, particularly for immigrants and their families. It develops through the 20th century as the world’s largest Catholic fraternal organization.
From his own experience, McGivney recognizes the devastating effect on immigrant families of the untimely death of the father and wage earner. Many Catholics are still struggling to assimilate into the American economy. On March 29, 1882, while an assistant pastor at Saint Mary’s Church in New Haven, Connecticut, he founds the Knights of Columbus, with a small group of parishioners, as a mutual aid society to provide financial assistance in the event of the men’s death to their widows and orphans. The organization develops as a fraternal society. He is also known for his tireless work among his parishioners.
The Knights of Columbus is among the first groups to recruit blood donors, with formal efforts dating to 1937 during the Great Depression. As of 2013, the order has more than 1.8 million member families and 15,000 councils. During the 2012 fraternal year, $167 million and 70 million man-hours are donated to charity by the order.
In 1996, the Roman Catholic Archdiocese of Hartford opens the cause for canonization, an investigation into McGivney’s life with a view towards formal recognition by the Church of his sainthood. Father Gabriel O’Donnell, OP, is the postulator of McGivney’s cause. He is also the director of the Fr. McGivney Guild, which now has 150,000 members supporting his cause.
The diocesan investigation is closed in 2000 and the case is passed to the Congregation for the Causes of Saints in Vatican City. On March 15, 2008, Pope Benedict XVI approves a decree recognizing McGivney’s heroic virtue, thus declaring him “Venerable.” As of August 6, 2013, a miracle attributed to McGivney’s intercession is under investigation at the Vatican.
In November 1938, Lord Killanin is commissioned into the Queen’s Westminsters, a territorial regiment of the British Army, where he is responsible for recruiting fellow journalists, including future The Daily Telegraph editor Bill Deedes, and friends who are musicians and actors. He reaches the rank of major and takes part in the planning of D-Day and the Invasion of Normandy in 1944, acting as brigade major for the 30th Armoured Brigade, part of the 79th Armoured Division. He is appointed, due to the course of operations, a Member of the Order of the British Empire (MBE). After being demobilised, he goes to Ireland. He resigna his TA commission in 1951.
In 1950, Lord Killanin becomes the head of the Olympic Council of Ireland (OCI), and becomes his country’s representative in the IOC in 1952. He becomes senior vice-president in 1968, and succeeds Avery Brundage, becoming President-elect at the 73rd IOC Session (August 21–24) held in Munich prior to the 1972 Summer Olympics. He takes office soon after the Games.
Lord Killanin serves as Honorary Consul-General of Monaco in Ireland from 1961 to 1984 and as Chairman of the Race Committee for Galway Racecourse from 1970 to 1985. A keen horse racing enthusiast, he also serves as a steward of the Irish Turf Club on two occasions and on the National Hunt Steeplechase Committee. In his business life Lord Killanin is a director of many companies including Irish Shell, Ulster Bank, Beamish & Crawford and Chubb Ireland. He is a founder member of An Taisce (The National Trust for Ireland) and is chairman of the National Monuments Advisory Council until his death.
Lord Killanin dies at his home in Dublin on April 25, 1999 at the age of 84 and, following a bilingual funeral Mass at St. Enda’s Church in Spiddal, County Galway, he is buried in the family vault in the New Cemetery, Galway.
McGee, born on April 13, 1825 in Carlingford, County Louth, grows up a Catholic Irishman who hates the British rule of Ireland and works for a peasant revolution to overthrow British rule and secure Irish independence. He escapes arrest and flees to the United States in 1848, where he reverses his political beliefs. He becomes disgusted with American republicanism and democracy, and becomes intensely conservative in his politics and in his religious support for the Pope.
McGee moves to Canada in 1857 and works hard to convince the Irish Catholics to cooperate with the Protestant British in forming a Confederation that will make for a strong Canada in close alliance with Britain. His fervor for Confederation garners him the title “Canada’s first nationalist.” He fights the Fenians in Canada, who are Irish Catholics who hate the British and resemble his younger self politically. McGee succeeds in helping create the Canadian Confederation in 1867.
On 7 April 1868, McGee, having participated in a parliamentary debate that goes on past midnight, walks back to the boarding house where he is staying. McGee is opening the door to Trotter’s Boarding House in Ottawa when he is shot by someone waiting for him on the inside. Several people run to the scene, however there is no sign of the assassin. It is later determined that McGee is assassinated with a shot from a handgun by Patrick J. Whelan.
McGee is given a state funeral in Ottawa and interred in a crypt at the Cimetière Notre Dame des Neiges in Montreal. His funeral procession in Montreal draws an estimated crowd of 80,000 out of a total city population of 105,000.
Patrick J. Whelan, a Fenian sympathiser and a Catholic, is accused, tried, convicted, and hanged for the crime on February 11, 1869, in Ottawa. The jury is decisively swayed by the forensic evidence that Whelan’s gun had been fired shortly before the killing, together with the circumstantial evidence that he had threatened and stalked McGee. Historian David Wilson points out that forensic tests conducted in 1972 show that the fatal bullet is compatible with both the gun and the bullets that Whelan owned. Wilson concludes, “The balance of probabilities suggests that Whelan either shot McGee, or was part of a hit-squad, but there is still room for reasonable doubt as to whether he was the man who actually pulled the trigger.”
The government of Canada’s Thomas D’Arcy McGee Building stands near the site of the assassination. The case is dramatised in the Canadian play Blood on the Moon by Ottawa actor/playwright Pierre Brault. The assassination of McGee is also a major component of Away, a novel about Irish immigration to Canada by Canadian novelist Jane Urquhart.
Sadlier publishes roughly sixty novels and numerous stories in her lifetime. She writes for Irish immigrants in both the United States and Canada, encouraging them to attend mass and retain the Catholic faith. In so doing, Sadlier also addresses the related themes of anti-Catholicism, the Great Famine, emigration, and domestic work. Her writings are often found under the name Mrs. J. Sadlier.
Upon the death of her father, Francis, a merchant, Mary Madden emigrates to Sainte-Marthe, Quebec in 1844, where she marries publisher James Sadlier, also from Ireland, on November 24, 1846. Sadlier publishes much of her work in the family’s Catholic magazine, The Tablet. Sadlier experiences her most productive literary period after her marriage and is most creative after the time all of her children are born. While living in Canada, Sadlier publishes eighteen books — five novels, one collection of short stories, a religious catechism, and nine translations from the French — in addition to assorted magazine articles she contributes to the Pilot and American Celt free of charge. In New Lights (1853), Sadlier deals with the Great Famine for the first time. The book proves one of her most popular, going through at least eight editions in fifty years. In this novel, Sadlier focuses a polemical attack on the Protestant practice of converting Irish peasants by promising them soup, but condemns peasant retaliation and violence.
In the early 1860s, the couple moves to New York City. The Sadlier’s New York home becomes the hub of literary activity in the Catholic community, and Sadlier also enjoys the company of the brightest Irish writers in the United States and Canada, including New York Archbishop John Hughes, editor Orestes Brownson, and Thomas D’Arcy McGee. She holds weekly salons in her Manhattan home, as well as her summer home on Far Rockaway on Long Island. Her closest friend is D’Arcy McGee, a poet, Irish nationalist exile and Canadian statesman known as one of the founding “Fathers of Confederation” who helps bring about Canada’s independence. McGee and Sadlier share an interest in a “national poetry” that does not only capture the spirit of a people, but inspires them to political and national independence. While McGee, as a man, can take part in political rallies and organize Irish American support for Home Rule, Sadlier, as a woman, directs her support for Irish independence into literature. McGee’s biographer notes that Sadlier’s success inspires him to write emigrant novels, and is planning a novel on this subject at the time of his assassination by an Irish American radical in 1868. His death is a crushing blow to Sadlier and her husband. Sadlier edits a collection of McGee’s poetry in 1869 in tribute to his memory.
Sadlier remains in New York for nine years before returning to Canada, where she dies in Montreal on April 5, 1903. In later years she loses the copyright to all her earlier works, many of which remain in print. One of Mary Anne’s daughters, Anna Theresa Sadlier, also becomes a writer.
It is the first bombing of a 747 jumbo jetliner. A total of 329 people are killed, including 268 Canadian citizens, 27 Britons, and 24 Indians. The majority of the victims were Canadian citizens of Indian ancestry. The incident is the largest mass murder in Canadian history. It is the deadliest terrorist attack involving an airplane until the September 11, 2001, attacks in the United States in 2001. The bombing of Air India 182 occurs at the same time as the Narita Airport bombing in Japan. Investigators believe that the two plots are linked, and that those responsible are aiming for a double bombing. However, the bomb at Narita explodes before it can be loaded onto a plane.
At 07:14:01 GMT, the crew of Air India 182 “squawked 2005,” a routine activation of its aviation transponder, as requested by Shannon International AirportAir Traffic Control (ATC). The plane then disappears from radar. A bomb in a Sanyo tuner in a suitcase in the forward cargo hold explodes while the plane is at 31,000 feet at 51°3.6′N 12°49′W. It causes rapid decompression and the break-up of the aircraft in mid-air. The wreckage settles in 6,700-feet deep water off the southwest coast of Ireland, 120 miles offshore of County Cork. No “mayday” call is received by Shannon ATC. ATC asks aircraft in the area to try to contact Air India, to no avail. By 07:30:00 GMT, ATC has declared an emergency and requests nearby cargo ships and the Irish Naval Service vessel LÉ Aisling to begin searching for the aircraft.
The bomb kills all 22 crew and 307 passengers. One hundred thirty-two bodies are recovered. The remaining 197 are lost at sea. Eight bodies exhibit “flail pattern” injuries, indicating that they had exited the aircraft before it hit the water. This is a sign that the aircraft had broken up in mid-air. Twenty-six bodies show signs of hypoxia (lack of oxygen). Twenty-five, mostly victims who were seated near windows, show signs of explosive decompression. Twenty-three have signs of “injuries from a vertical force.” Twenty-one passengers are found with little or no clothing.
Canadian law enforcement determines that the main suspects in the bombing are members of the Sikh militant group Babbar Khalsa. The attack is thought to be a retaliation against India for the operation carried out by the Indian Army Operation Blue Star to flush out several hundred Sikh militants who were within the premises of the Golden temple and the surrounding structures ordered by the Indian government, headed by Prime Minister Indira Gandhi. Though a handful of members are arrested and tried, Inderjit Singh Reyat, a Canadian national, remains the only person convicted of involvement in the bombing. Singh pleads guilty in 2003 to manslaughter. He is sentenced to 15 years in prison for building the bombs that exploded aboard Flight 182 and at Narita.
The subsequent investigation and prosecution lasts almost twenty years and is the most expensive trial in Canadian history, costing nearly CAD 130 million. The Governor General-in-Council in 2006 appoints the former Supreme Court Justice John C. Major to conduct a commission of inquiry. His report is completed and released on June 17, 2010. It concludes that a “cascading series of errors” by the government of Canada, the Royal Canadian Mounted Police (RCMP), and the Canadian Security Intelligence Service (CSIS) had allowed the terrorist attack to take place.
seamus dubhghaill 