Donoghue is the youngest of eight children, the daughter of Frances (née Rutledge) and academic and literary critic Denis Donoghue. She has a first-class honours Bachelor of Arts degree from University College Dublin (UCD) in English and French as well as a PhD in English from Girton College, Cambridge. While at Cambridge she lives in a women’s co-operative, an experience which inspires her short story “The Welcome.” Her thesis is on friendship between men and women in 18th-century fiction.
At Cambridge, she meets her future wife, Christine Roulston, a Canadian who is now professor of French and Women’s Studies at the University of Western Ontario. They move permanently to Canada in 1998 and Donoghue becomes a Canadian citizen in 2004. She lives in London, Ontario, with Roulston and their two children.
Donoghue has spoken of the importance of the writing of Emily Dickinson, of Jeanette Winterson‘s novel The Passion and Alan Garner‘s Red Shift in the development of her work. She says that she aims to be “industrious and unpretentious” about the process of writing, and that her working life has changed since having children.
Donoghue’s novels include Stir Fry (1994), a finalist for the Lambda Literary Award in 1994, Slammerkin (2000), a finalist in the 2001 Irish Times Irish Literature Prize for Fiction and winner of the 2002 Ferro-Grumley Award for Lesbian Fiction, Landing (2007), The Sealed Letter (2008), joint winner of the 2009 Lambda Literary Award for Lesbian Fiction, Room (2010), winner of the Irish Book Award 2010, Frog Music (2014), The Wonder (2016), shortlisted for the Scotiabank Giller Prize, Akin (2019), The Pull of the Stars (2020), longlisted for the Giller Prize in 2020, and Haven (2022).
On June 1, 1866, a group of Fenian soldiers cross the border from the United States into Canadian territory. The events of the so-called Fenian invasion of Canada leave the organisation utterly discredited and cause much dismay among Irish American communities.
The roots of the invasion go back to 1865 when the Fenians in the United States break into two factions, one headed by William Roberts and the other by John O’Mahony, a founding member of the Fenian Brotherhood in the United States. It is the Roberts wing which proposes a Fenian invasion of Canada. A number of facts are put forward by Roberts and others in support of this plan. In 1865 there are tens of thousands of battle-hardened Irish veterans of the American Civil War, as well as many officers from both the Union and Confederate armies. It is initially proposed to utilise these soldiers for an incursion into Canada that would be timed to coincide with a revolution in Ireland, thus causing Great Britain to be engaged in two widely separated theatres of war.
When it becomes apparent that the hoped-for rising in Ireland is not going to take place, the goal of the invasion is changed. The Fenians now hope that they can engineer a border incident that will entangle British forces in a war with the United States.
At the time the U.S. Government has a fractious relationship with their British counterparts, a remnant of the British Empire‘s partiality towards the Confederacy during the American Civil War. During the war the British Government comes close to granting diplomatic recognition to the Confederacy and British shipyards provide raiding vessels such as the notorious USS Alabama to the South. While this ill-feeling is unlikely to lead to full-scale conflict, the U.S. Government is in no mood to provide any aid to the British in Canada. PresidentAndrew Johnson is aware of the Fenian’s plans but does little to hinder them.
The two competing Fenian factions launch separate operations. In April 1866, the O’Mahony wing attempts to seize Campobello Island near New Brunswick but the Fenian attackers are easily dispersed by U.S. naval forces. The Roberts wing launches its attack on Canada under the command of a civil war veteran, General John Charles O’Neill, on June 1, 1866.
General O’Neill leads a force of over one thousand men into Canadian territory near Fort Erie, Ontario. His invading army has some initial success, winning two engagements including the so-called Battle of Ridgeway with around ten fatalities (with a similar number on the Canadian side). O’Neill’s troops keep their discipline and local civilians are respected, as are Canadian prisoners of war. One soldier, Lance Corporal William Ellis, later writes, “the Fenians treatment of myself and the other prisoners was kind and considerate in the extreme.”
Yet, O’Neill is aware that far larger Canadian forces are approaching and on June 3 feels it prudent to take his army back to American territory, while they await reinforcements. However, the U.S. government is now fearful that events are spiralling out of control. Once back across the border, O’Neill’s army is met by American troops who intervene to prevent the Fenians from making any further attacks. Over the following days the Fenian army is broken up by American forces. O’Neill is arrested by U.S. Marshals and temporarily incarcerated. A second, smaller, incursion into Canada follows on June 6 but this, too, makes little headway. This second Fenian army is also broken up by U.S. forces when back on American soil. By June 8 the Fenian invasion of Canada is over.
The whole invasion demonstrates the futility of the Fenian strategy. It proves that the Canadians would fight to preserve their territory and that they could mobilise thousands of their population to do so. There is little hope that the Fenians could muster the required number of troops necessary to seize and then to hold Canadian territory. Most importantly, there could be no doubt now that the U.S. Government would not, despite its tempestuous relationship with the British Empire, offer any support to a Fenian invasion. Nor would the U.S. Government allow itself to be embroiled in a border war with British or Canadian forces. Nevertheless, these lessons are ignored by some Fenians for whom the idea of attacking Canada is a worthwhile objective over the following few years.
In 1870 another convention takes place amid more internal wrangling within the Brotherhood. There, a decision is made to launch a new attack on Canada. Once again John O’Neill commands the Fenians, among whose army is John Boyle O’Reilly, a young journalist. O’Reilly makes detailed reports on the invasion, an event that proves disastrous for Fenianism in the United States.
In 1836, Minty’s father, also named Robert, is promoted to lieutenant in the 1st West India Regiment of Foot, which is a regiment of black enlisted men with white officers. The whole family leaves Ireland and travels with him through Minty’s later childhood and teenage years. They move all around the Caribbean and West Africa ultimately being sent to Sierra Leone.
Minty’s father becomes judge advocate general in Jamaica in 1846 but dies after falling victim to yellow fever in 1848. Though he is only 17 at the time, he is allowed to take over his father’s commission in the regiment. After serving five years in the regiment he resigns his commission, possibly because he nearly becomes a victim of a tropical disease himself.
Minty immigrates to Ontario, Canada, where his mother and the family had moved after his father’s death. He is hired by the Great Western Railroad Company at a time when the railroad business is exploding in both the United States and Canada. He is involved with railroads for the rest of his life, with time out for the American Civil War.
Minty is honorably mustered out of the Union Army on April 15, 1865 at Nashville, Tennessee, and becomes a successful railroad executive in his post-war career. He dies at the age of 74 on August 24, 1906, in Jerome, Arizona. He is buried at Aultorest Memorial Park in Ogden, Utah.
O’Brien is born on December 15, 1930, the youngest child of farmer Michael O’Brien and Lena Cleary at Tuamgraney, County Clare, a place she would later describe as “fervid” and “enclosed.” Her father inherits a “thousand acres or more” and “a fortune from rich uncles,” but is a “profligate” hard-drinker who gambles away his inheritance, the land sold off or bartered to pay debts. From 1941 to 1946 she is educated by the Sisters of Mercy at the Convent of Mercy boarding school at Loughrea, County Galway – a circumstance that contributes to a “suffocating” childhood. In 1950, having studied at night at pharmaceutical college and worked in a Dublin pharmacy during the day, she is awarded a licence as a pharmacist. She reads such writers as Leo Tolstoy, William Makepeace Thackeray, and F. Scott Fitzgerald.
In Dublin, O’Brien purchases Introducing James Joyce, with an introduction written by T. S. Eliot, and says that when she learned that James Joyce‘s A Portrait of the Artist as a Young Man was autobiographical, it made her realise where she might turn, should she want to write herself. “Unhappy houses are a very good incubation for stories”, she says. In London she starts work as a reader for Hutchinson, a publishing firm, where on the basis of her reports she is commissioned, for £50, to write a novel. She publishes her first book, The Country Girls, in 1960. This is the first part of a trilogy of novels (later collected as The Country Girls Trilogy), which includes The Lonely Girl (1962) and Girls in Their Married Bliss (1964). Shortly after their publication, these books are banned and in some cases burned in her native country due to their frank portrayals of the sex lives of their characters. She is accused of “corrupting the minds of young women.” She later says, “I felt no fame. I was married. I had young children. All I could hear out of Ireland from my mother and anonymous letters was bile and odium and outrage.”
In the 1960s, O’Brien is a patient of R. D. Laing. “I thought he might be able to help me. He couldn’t do that – he was too mad himself – but he opened doors,” she later says. Her novel A Pagan Place (1970) is about her repressive childhood. Her parents were vehemently against all things related to literature. Her mother strongly disapproved of her daughter’s career as a writer. Once when her mother found a Seán O’Casey book in her daughter’s possession, she tried to burn it.
O’Brien is a panel member for the first edition of BBC One‘s Question Time in 1979. In 2017 she becomes the sole surviving member.
In addition to the Irish PEN Award, O’Brien’s awards include The Yorkshire Post Book Award in 1970 for A Pagan Place, and the Los Angeles Times Book Prize in 1990 for Lantern Slides. In 2006, she is appointed adjunct professor of English Literature at University College Dublin.
In 2019, O’Brien is awarded the David Cohen Prize for Literature at a ceremony in London. The £40,000 prize, awarded every two years in recognition of a living writer’s lifetime achievement in literature, has been described as the “UK and Ireland Nobel in literature.” Judge David Park says, “In winning the David Cohen Prize, Edna O’Brien adds her name to a literary roll call of honour.”
(Pictured: Edna O’Brien speaking at the 2016 Hay Festival, photo by Andrew Lih and licensed under the Creative Commons Attribution-Share Alike 3.0 Unported license)
Francis Llewellyn Harrison, better known as “Frank Harrison” or “Frank Ll. Harrison” and one of the leading musicologists of his time and a pioneering ethnomusicologist, is born in Dublin on September 29, 1905. Initially trained as an organist and composer, he turns to musicology in the early 1950s, first specialising in English and Irish music of the Middle Ages and increasingly turning to ethnomusicological subjects in the course of his career. His Music in Medieval Britain (1958) is still a standard work on the subject, and Time, Place and Music (1973) is a key textbook on ethnomusicology.
Harrison is the second son of Alfred Francis Harrison and Florence May (née Nash). He becomes a chorister at St. Patrick’s Cathedral, Dublin in 1912 and is educated at the cathedral grammar school and Mountjoy School. A competent organist, he is deputy organist at St. Patrick’s from 1925 to 1928. In 1920, he also begins musical studies at the Royal Irish Academy of Music, where he studies with John Francis Larchet (composition), George Hewson (organ) and Michele Esposito (piano). In 1926, he graduates Bachelor of Music at Trinity College Dublin and is awarded a doctorate (MusD) in 1929 for a musical setting of Psalm 19. He then works in Kilkenny for one year, serving as organist at St. Canice’s Cathedral and music teacher at Kilkenny College.
In 1930, Harrison emigrates to Canada to become organist at Westminster Presbyterian Church in New Glasgow, Nova Scotia. In 1933, he studies briefly with Marcel Dupré in France, but returns to Canada in 1934 to become organist at Knox Presbyterian Church in Ottawa. In 1935, he takes a position as organist and choirmaster at St. George’s Cathedral in Kingston, Ontario, as well as taking up the newly created post of “resident musician” at Queen’s University at Kingston. His duties include giving lectures, running a choir and an orchestra, and conducting concerts himself. His course in the history and appreciation of music is the first music course to be given for full credit at Queen’s. He resigns from St. George’s in 1941 to become assistant professor of music at Queen’s in 1942. During his years in Canada he still pursues the idea of remaining a performing musician and composer, winning three national composition competitions: for Winter’s Poem (1931), Baroque Suite (1943) and Night Hymns on Lake Nipigon (1945).
In 1951, Harrison takes the degrees of Master of Arts (M.A.) and Doctor of Music (DMus) at Jesus College, Oxford, and becomes lecturer (1952), senior lecturer (1956), and reader in the history of music (1962–1970) there. In 1965, he is elected Fellow the British Academy and Senior Research Fellow at Oxford. From 1970 to 1980, he is Professor of Ethnomusicology at the University of Amsterdam in the Netherlands, retiring to part-time teaching in 1976.
Harrison also holds Visiting Professorships in musicology at Yale University (1958–1959), Princeton University (spring 1961 and 1968–1969), and Dartmouth College (winter 1968 and spring 1972). He also briefly returns to Queen’s University at Kingston as Queen’s Quest Visiting Professor in the fall of 1980 and is Visiting Andrew W. Mellon Professor of Music at the University of Pittsburgh for the calendar year 1981.
Harrison’s honorary titles also include Doctor of Laws at Queen’s University, Kingston (1974), Corresponding Member of the American Musicological Society (1981), and Vice President and Chairman of the Plainsong and Medieval Music Society (1985). At Queen’s also, the new Harrison-LeCaine Hall (1974) is partly named in his honour.
In 1989, Harry White appreciates Harrison as “an Irish musicologist of international standing and of seminal influence, whose scholarly achievement, astonishingly, encompassed virtually the complete scope of the discipline which he espoused.” David F. L. Chadd writes of him “He was above all things an explorer, tirelessly curious and boyishly delighted in the pursuit of knowledge, experience and ideas, and totally heedless of artificially imposed constraints and boundaries.”
Since 2004, the Society for Musicology in Ireland (SMI) awards a bi-annual Irish Research Council Harrison Medal in his honour to distinguished international musicologists.
O’Brien is the youngest child of “a strict, religious family.” From 1941 to 1946 she is educated by the Sisters of Mercy, a circumstance that contributes to a “suffocating” childhood. “I rebelled against the coercive and stifling religion into which I was born and bred. It was very frightening and all pervasive. I’m glad it has gone.” She is fond of a nun as she deeply misses her mum and tries to identify the nun with her mother.
In 1950, O’Brien is awarded a licence as a pharmacist. In Ireland, she reads such writers as Leo Tolstoy, William Makepeace Thackeray, and F. Scott Fitzgerald. In 1954, she marries, against her parents’ wishes, the Irish writer Ernest Gébler and the couple moves to London. They have two sons but the marriage is dissolved in 1964. Gébler dies in 1998.
In London, O’Brien purchases Introducing James Joyce, with an introduction written by T. S. Eliot. When she learns that James Joyce‘s A Portrait of the Artist as a Young Man is autobiographical, it makes her realise where she might turn, should she decide to write herself. In London she starts work as a reader for Hutchinson, where on the basis of her reports she is commissioned, for £50, to write a novel. Her first novel, The Country Girls (1960), is often credited with breaking silence on sexual matters and social issues during a repressive period in Ireland following World War II.
This novel is the first part of a trilogy of novels which includes The Lonely Girl (1962) and Girls in Their Married Bliss (1964). Shortly after their publication, these books are banned and, in some cases burned, in her native country due to their frank portrayals of the sex lives of their characters. Her novel A Pagan Place (1970) is about her repressive childhood. Her parents are vehemently against all things related to literature and her mother strongly disapproves of her daughter’s career as a writer.
O’Brien is a panel member for the first edition of the BBC‘s Question Time in 1979. In 2017, she becomes the sole surviving member.
Other works include a biography of James Joyce, published in 1999, and one of the poet Lord Byron, Byron in Love (2009). House of Splendid Isolation (1994), her novel about a terrorist who goes on the run, marks a new phase in her writing career. Down by the River (1996) concerns an under-age rape victim who seeks an abortion in England, the “Miss X case.” In the Forest (2002) deals with the real-life case of Brendan O’Donnell, who abducts and murders a woman, her three-year-old son, and a priest, in rural Ireland.
Talbot receives a commission in the army as ensign before he is twelve years old, and is appointed at sixteen to aid his relative, the Lord Lieutenant of Ireland. He sees active service in Holland and at Gibraltar.
Talbot immigrates to Canada in 1791, where he becomes personal secretary to John Graves Simcoe, Lieutenant Governor of Upper Canada. After returning to England, Talbot convinces the government to allow him to implement a land settlement scheme along the shore of Lake Erie. His petition for 5,000 acres is granted in 1803. On May 21, 1803 he lands at a spot which has since been called Port Talbot and builds a log cabin. Nearby, he adds a sawmill, a cooper shop, a blacksmith shop, and a poultry house along with a barn. When settlers begin to arrive in 1809, Talbot adds a gristmill as well.
Here Talbot rules as an absolute, if erratic, potentate, doling out strips of land to people of his choosing, a group that emphatically does not include supporters of the American Revolution, liberals or anyone insufficiently respectful. For every settler he places on 50 acres of land, he receives an additional 200 acres for himself. One of the conditions attached to the free grant of 50 acres is the right to purchase an additional 150 acres at $3 each, and the promise of a road in front of each farm within three and a half years. The other condition is the building of a small house and the clearing and sowing of 10 acres of land.
The result of the road-making provision is that the settlement becomes noted for its good roads, especially for that named Talbot Road. By the late 1820s Talbot has organized the construction of a 300 mile long road linking the Detroit River and Lake Ontario as part of grand settlement enterprise in the south western peninsula. By 1820, all of the land originally allotted to Talbot has been taken up. From 1814 to 1837 he settles 50,000 people on 650,000 acres of land in the Thames River area. Many, if not most of the settlers, are American. He places about 20,000 immigrants on the Talbot settlement by 1826.
Because Talbot has done his work so well, the government places the southwestern part of the province under his charge. This affords him the opportunity of extending the Talbot road from the Long Point region to the Detroit River. In 1823, he decides to name the port after his friend Baron Edward Smith-Stanley, 14th Earl of Derby, whose son, Frederick Arthur Stanley eventually becomes Governor General of Canada and donates to the hockey world the elusive trophy, which still bears his name.
Talbot’s administration is regarded as despotic. He is infamous for registering settlers’ names on the local settlement map in pencil and if displeased is alleged to erase their entry. However, his insistence on provision of good roads, maintenance of the roads by the settlers, and the removal of Crown and clergy reserves from main roads quickly results in the Talbot Settlement becoming the most prosperous part of the province. Eventually, however, he begins to make political demands on the settlers, after which his power is reduced by the provincial government. His abuse of power is a contributing factor in the Upper Canada Rebellion of 1837.
Talbot dies in the home of George Macbeth at London, Ontario on February 5, 1853 and is interred in the cemetery of St. Peters Anglican Church near Tyrconnell, Ontario in Elgin County. Talbot’s home in Port Talbot, called Malahide, is demolished in 1997 generating much public outcry from heritage preservationists. Talbotville, a community in Southwold, Ontario, and the city of St. Thomas, Ontario are named after him, as well as Colonel Talbot Road and Talbot Street in both London and St. Thomas.
In 1871, at the request of the Canadian government, French is sent to Canada as a military inspector, eventually becoming head of the School of Gunnery at Kingston, Ontario.
French is appointed to organise the North-West Mounted Police on its creation in 1873, and the next year he leads the force on its famous march to the foothills of the Rocky Mountains.
French resigns in 1876 and returns to duty in the British Army, eventually attaining the rank of major general. The organizational skills developed in Canada are used to establish local defence forces in India and Australia. In September 1883 he is appointed Commandant of the Queensland Local Forces with the local rank of colonel, and arrives in the colony on January 4, 1884. In 1862, he marries Janet Clarke, daughter of the late Robert Long Innes, formerly of the 37th Regiment. French retires in 1891 and returns to England.
The Fenian insurgents, led by Brigadier GeneralJohn O’Neill, a former Union cavalry commander who had specialized in anti-guerrilla warfare in Ohio, secures boats and transfers some 800 men across the Niagara River, landing above Fort Erie, before dawn on June 1, 1866. An additional 200–400 Fenians and supplies cross later in the morning and early afternoon until the U.S. Navygunboat, the USS Michigan, begins intercepting Fenian barges at 2:20 PM.
O’Neill spends the first day trying to rally the local citizenry to the Fenian cause and to commandeer supplies for his mission, but his force is plagued by desertions almost from the outset. An additional column of 200 Fenians join his group, bringing his total strength at Ridgeway to at least 650 men.
Meanwhile, the British are mobilizing both local Canadian militia and British garrison troops to defend against the impending invasion of Canada. The Fenians night-march north across Black Creek through a cedar swamp, then turn inland on Ridge Road on the morning of June 2, taking up a defensive position on Limestone Ridge near the present Canadian town of Ridgeway. There, they clash with 850 advancing Canadian militia commanded by Lieutenant Colonel Alfred Booker of the 13th Battalion.
In the first hour of the battle, the Canadians appear to prevail, driving Fenian skirmishers back across Bertie Road. Then the tide turns and, to this day, it is not clear what causes the impending chaos. O’Neill, observing the chaos breaking out in the Canadian ranks, quickly orders a bayonet charge that completely routs the inexperienced Canadians. The Fenians take and briefly hold the town of Ridgeway. Then, expecting to be overwhelmed by British reinforcements, they quickly turn back to Fort Erie where they fight a second battle, the Battle of Fort Erie, against a small but determined detachment of Canadians holding the town.
The Canadian loss is nine killed on the field, four dying of wounds in the immediate days following the battle, 22 dying of wounds or disease later and 37 are wounded, some severely enough to require amputation of their limbs. O’Neill says that four or five of his men are killed, but Canadians claim to have found six Fenian bodies on the field. The relatively low casualty figures make this an interesting battle for proponents of theories about soldiers’ reluctance to shoot to kill, but might also be accounted for by the fact that the Fenians had deployed only their skirmishers in an attempt to lure the Canadians towards their main force which did not advance until the last minutes of the battle when they launched a bayonet attack that broke Canadian lines.
O’Neill receives some schooling in Drumgallon. He emigrates to New Jersey in 1848 at the height of the Great Famine in Ireland. He receives an additional year of education there and works in a number of jobs. In 1857 he enlists in the 2nd United States Dragoons and serves in the Utah War (May 1857 – July 1858), apparently deserting afterwards to California.
In California, he joins the 1st Cavalry and serves as a sergeant in the American Civil War with this regiment until December 1862, at which time he is commissioned as an officer in the 5th Indiana Cavalry. He is credited as being a daring fighting officer, but believes he has not received due promotion, which leads to a transfer to the 17th United States Colored Infantry as captain. He leaves the Union Army prior to the end of the conflict, marrying Mary Crow, with whom he has several children.
While in Tennessee, O’Neill joins the militant Irish American movement, the Fenian Brotherhood, which eschews politics in favor of militant action to expel the British presence in Ireland. He attaches himself to the group led by William Randall Roberts, who wishes to attack Canada.
O’Neill, ranked as colonel, travels to the Canada–US border with a group from Nashville to participate in the Fenian raids. The assigned commander of the expedition does not appear, so O’Neill takes command. On June 1, 1866, he leads a group of six hundred men across the Niagara River and occupies Fort Erie.
The following day, north of Ridgeway, Ontario, O’Neill’s group encounters a detached column of Canadian volunteers, commanded by Lt-Col. Alfred Booker. The inexperienced Canadians are routed by the Civil War veterans. O’Neill withdraws back to Fort Erie and fights a battle against a detachment led by John Stoughton Dennis. With overwhelming numbers of Canadian forces closing in, O’Neill oversees a successful evacuation on the night of June 2-3 back to United States territory. He is later charged with violating the neutrality laws of the United States but the charges are later dropped.
The penetration of O’Neill’s organisation by British and Canadian spies ensures that his next venture into Canada, the Battle of Eccles Hill, in 1870 is known in advance, and Canada is accordingly prepared. After the Battle of Trout River ends in a disorganized rout, O’Neill is arrested by United States MarshalGeorge P. Foster and charged with violating neutrality laws. He is sentenced to two years in prison in July 1870 but he and other Fenians are pardoned by President Ulysses S. Grant that October.
Though he renounces the idea of further attacks on Canada, he changes his mind at the urging of an associate of Louis Riel, William Bernard O’Donoghue. With the latter, and without the backing of the bulk of the Fenians, he leads an attack on the Hudson’s Bay Company‘s post at Pembina, Manitoba, on October 5, 1871. The area is then disputed between America and Canada. He is arrested by American troops.
In 1874 O’Neill embarks on a lecture tour along the east coast, encouraging the poor Irish that they would have a better standard of living if they would resettle with him in Nebraska. The first Irish colony in Nebraska is set up in Holt County in the town that bears his name today – O’Neill, Nebraska. His legacy is in the communities that exist in Nebraska today. These settlements are thriving and successful farming communities. John O’Neill can claim credit for the spirit of generosity that is still part of these communities today.
In 1877, while on a speaking tour in Little Rock, Arkansas, O’Neill becomes ill and returns to his home in Nebraska. His condition continues to deteriorate and, after been admitted to St. Joseph’s Hospital Omaha in November 1877, suffers a paralytic stroke and dies on January 8, 1878.
The 
seamus dubhghaill 