seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Birth of Forrest Reid, Novelist & Critic

forrest-reidForrest Reid, novelist, literary critic and translator, is born in Belfast on June 24, 1875. He is, along with Hugh Walpole and J. M. Barrie, a leading pre-war novelist of boyhood. He is still acclaimed as the greatest of Ulster novelists and is recognised with the award of the 1944 James Tait Black Memorial Prize for his novel Young Tom.

Reid is the youngest son of a Protestant family of twelve, six of whom survive. His mother, his father’s second wife, comes from an aristocratic Shropshire family. Although proud of this ancestry, he finds the strict Protestant ethics of his immediate family constricting. He is educated at the Royal Belfast Academical Institution, after which he is initially apprenticed into the Belfast tea-trade before going to Christ’s College, Cambridge, where he reads medieval and modern languages, and is influenced by the novelist E. M. Forster. His first book, The Kingdom of Twilight, is published in 1904. Following graduation in 1908, he returns to Belfast to pursue a writing career.

As well as his fiction, Reid also translates poems from the Greek Anthology. His study of the work of W. B. Yeats, W. B. Yeats: A Critical Study, has been acclaimed as one of the best critical studies of that poet. He also writes the definitive work on the English woodcut artists of the 1860s, Illustrators of the Sixties (1928). His collection of original illustrations from that time is housed in the Ashmolean Museum, Oxford.

Reid is a close friend of Walter de la Mare, whom he first meets in 1913, and about whose fiction he publishes a perceptive book in 1929. He is also an influence on novelist Stephen Gilbert, and has good connections to the Bloomsbury Group of writers. He is a founding member of the Imperial Art League (later the Artists League of Great Britain) and is also a close friend of Arthur Greeves, the artist known to be C. S. Lewis‘s best friend. Greeves paints several portraits of Reid, now all in the possession of the Royal Belfast Academical Institution.

Reid publishes articles in many magazines, including Uladh, The Westminster Review and the Ulster Review, and he reviews books for The Manchester Guardian. Apostate, an autobiography, is published in 1926, and its sequel, Private Road, is published in 1940. He is a founder member of the Irish Academy of Letters.

Forrest Reid dies on January 4, 1947 in Warrenpoint, County Down, Northern Ireland.

Though Reid’s books are not necessarily well known today, he has been labelled “the first Ulster novelist of European stature,” and comparisons have been drawn between his own coming of age novel of Protestant Belfast, Following Darkness (1912), and James Joyce‘s seminal novel of growing up in Catholic Dublin, A Portrait of the Artist as a Young Man (1914). Reid’s fiction, which often uses submerged narratives to explore male beauty and love, can be placed within the historical context of the emergence of a more explicit expression of homosexuality in English literature in the 20th century.

A ‘Forrest Reid Collection’ is held at the University of Exeter, consisting of first editions of all Reid’s works and books about him. Many of his original manuscripts are in the archives of the Belfast Central Library. In 2008, Queen’s University Belfast catalogues a large collection of Forrest Reid documentary material including many letters from E. M. Forster.

In 1952 Forster travels to Belfast to unveil a plaque commemorating Forrest Reid’s life at 13 Ormiston Crescent.


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The Suicide of Reverend William Jackson

william-jacksonThe Reverend William Jackson, noted Irish preacher, journalist, playwright, radical, and spy, commits suicide on April 30, 1795 after being found guilty of high treason.

Jackson was born in Newtownards, County Down, in 1737. Much is unclear about his early life. He studies at Oxford and became an Anglican curate. In the 1760s, he moves to London, where he preaches at the Tavistock Chapel and St. Mary-le-Strand. Although he gains some popularity as a preacher, he remains unbeneficed and eventually turns to journalism to support himself.

In 1766, Jackson becomes the editor of The Public Ledger. Under his editorship, the London paper becomes increasingly strident and oppositional in its politics. He is forced to flee to France in April 1777 to avoid a trial for libel that the popular actor and playwright Samuel Foote had initiated. He does not have to stay long in exile because Foote dies on October 21 of that same year.

After Foote’s death, Jackson returns to England. He resumes his political activities by publishing The Constitutions of the Several Independent States of America in 1783, with a dedication to the opposition leader, William Bentinck, 4th Duke of Portland. But the following year, he is secretly hired by the Prime Minister, William Pitt the Younger, to support the government in The Morning Post. Publishing anonymously, he attacks his former allies with his usual vehemence until he is discovered and is soundly damned for his apostasy and finds himself generally excluded from English politics.

Jackson’s next appearance in the public results in yet another scandal. In 1787 he joins forces with “Gentleman” John Palmer. Their goal is to build a new theatre in London. Jackson and Palmer persuade investors to sink more than eighteen thousand pounds into the construction of the Royalty Theatre. However, while there is no law against building a theatre in London, there is a law against operating one without the Lord Chamberlain‘s authorisation. Jackson and Palmer have no such authorisation so the theatre is shut down after just one night. The duped investors initiated legal action. Jackson again flees to France, where he arrives on the eve of revolution.

During his stay in Paris, Jackson is swept up in the revolutionary fervour and becomes involved with the radical British expatriate set there. Swept up in the general arrest of British subjects in 1793, he is released from prison on the strength of his radical commitments. Upon his release, he becomes inspector of horses for Meaux and later in 1793 is commissioned as a spy for the French. Nicholas Madgett, an Irishman who works in the Marine Ministry, recruits Jackson to go to England and Ireland to assess the public’s inclination towards armed revolution.

Jackson arrives in London in early 1794 and becomes reacquainted with John Cockayne, a lawyer he had met two decades earlier. He reveals his mission to Cockayne, who promptly reveals it to the Prime Minister out of fear of being tried for treason himself. When Jackson leaves London for Dublin, he is accompanied by Cockayne. In Ireland they meet with several radical leaders of the Society of United Irishmen, including Theobald Wolfe Tone, James Reynolds and Archibald Hamilton Rowan. Hamilton Rowan, in particular, is tempted by Jackson’s talk of French assistance, and persuades Tone to write up a report for the French, indicating Irish willingness to rise up. Jackson makes the fatal mistake of placing Tone’s report and other letters in the public mail, where they are seized by the authorities. This seizure leads to Jackson’s arrest on April 28, 1794.

Jackson remains in prison for a year before his trial takes place. The delays are at his request, allowing him time to assemble a defence and procure witnesses. During his imprisonment, he writes his last work, Observations in Answer to Mr. Paine’s Age of Reason (1795). His trial takes place in Dublin on April 23, 1795, and he is found guilty. One week later, on the morning of his sentencing hearing Jackson steps into the dock looking terribly ill. As his lawyers make drawn out speeches, hoping to avoid judgment on the technicality of an improperly filed indictment, Jackson’s condition steadily worsens. The judges order that a chair be provided for him and ask that a doctor attend him. He then collapses and dies. An autopsy finds that Jackson had ingested a large quantity of a “metallic poison.” This is likely administered by his second wife, but the inquest pointedly refuses to assign blame.

The effect of Jackson’s suicide is that he had not actually been pronounced guilty of treason by the court, and so his family can inherit his goods and a pension.


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Birth of Aubrey Thomas de Vere, Critic & Poet

aubrey-de-vereAubrey Thomas de Vere, a critic and poet who adapts early Gaelic tales, is born on January 10, 1814 at Curraghchase House, now in ruins at Curraghchase Forest ParkCurraghchase Forest Park, Kilcornan, County Limerick.

Hunt de Vere is the third son of Sir Aubrey de Vere, 2nd Baronet and his wife Mary Spring Rice, daughter of Stephen Edward Rice and Catherine Spring, of Mount Trenchard, County Limerick. He is a nephew of Thomas Spring Rice, 1st Baron Monteagle of Brandon and a younger brother of Sir Stephen de Vere, 4th Baronet. His sister Ellen marries Robert O’Brien, the brother of William Smith O’Brien. In 1832, his father drops the original surname “Hunt” by royal licence, assuming the surname “de Vere.”

de Vere is strongly influenced by his friendship with the astronomer Sir William Rowan Hamilton through whom he comes to a knowledge and reverent admiration for William Wordsworth and Samuel Taylor Coleridge. He is educated privately at home and in 1832 enters Trinity College, Dublin, where he reads Immanuel Kant and Coleridge. Later he visits Oxford, Cambridge, and Rome, and comes under the potent influence of John Henry Newman. He is also a close friend of Henry Taylor.

The characteristics of de Vere’s poetry are high seriousness and a fine religious enthusiasm. His research in questions of faith leads him to the Roman Catholic Church where in 1851 he is received into the Church by Cardinal Henry Edward Manning in Avignon. In many of his poems, notably in the volume of sonnets called St. Peters Chains (1888), he makes rich additions to devotional verse. For a few years he holds a professorship, under Newman, in the Catholic University in Dublin.

In A Book of Irish VerseW. B. Yeats describes de Vere’s poetry as having “less architecture than the poetry of Ferguson and Allingham, and more meditation. Indeed, his few but ever memorable successes are enchanted islands in gray seas of stately impersonal reverie and description, which drift by and leave no definite recollection. One needs, perhaps, to perfectly enjoy him, a Dominican habit, a cloister, and a breviary.”

de Vere also visits the Lake Country of England, and stays under Wordsworth’s roof, which he calls the greatest honour of his life. His veneration for Wordsworth is singularly shown in later life, when he never omits a yearly pilgrimage to the grave of the poet until advanced age makes the journey impossible.

de Vere is of tall and slender physique, thoughtful and grave in character, of exceeding dignity and grace of manner, and retains his vigorous mental powers to a great age. According to Helen Grace Smith, he is one of the most profoundly intellectual poets of his time. His census return for 1901 lists his profession as “Author.”

Aubrey de Vere dies at Curraghchase on January 20, 1902, at the age of eighty-eight. As he never married, the name of de Vere at his death becomes extinct for the second time, and is assumed by his nephew.


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Death of Robert Boyle, Philosopher & Writer

robert-boyleRobert Boyle, Anglo-Irish natural philosopher, theological writer, chemist, physicist, inventor and a preeminent figure of 17th-century intellectual culture, dies on December 31, 1691 in London.

Boyle is born on January 25, 1627 at Lismore Castle, in County Waterford. At age eight, he begins his formal education at Eton College, where his studious nature quickly becomes apparent. In 1639 he and his brother Francis embark on a grand tour of the continent together with their tutor Isaac Marcombes. In 1642, owing to the Irish rebellion, Francis returns home while Robert remains with his tutor in Geneva and pursues further studies.

Boyle returns to England in 1644, where he takes up residence at his hereditary estate of Stalbridge in Dorset. There he begins a literary career writing ethical and devotional tracts, some of which employ stylistic and rhetorical models drawn from French popular literature, especially romance writings. In 1649 he begins investigating nature via scientific experimentation. From 1647 until the mid-1650s, he remains in close contact with a group of natural philosophers and social reformers gathered around the intelligencer Samuel Hartlib. This group, the Hartlib Circle, includes several chemists who heighten his interest in experimental chemistry.

Boyle spends much of 1652–1654 in Ireland overseeing his hereditary lands and performing some anatomic dissections. In 1654 he is invited to Oxford, and he takes up residence at the university until 1668. In Oxford he is exposed to the latest developments in natural philosophy and becomes associated with a group of notable natural philosophers and physicians, including John Wilkins, Christopher Wren, and John Locke. These individuals, together with a few others, form the “Experimental Philosophy Club.” Much of Boyle’s best known work dates from this period.

In 1659 Boyle and Robert Hooke, the clever inventor and subsequent curator of experiments for the Royal Society, complete the construction of their famous air pump and use it to study pneumatics. Their resultant discoveries regarding air pressure and the vacuum appear in Boyle’s first scientific publication, New Experiments Physico-Mechanicall, Touching the Spring of the Air and Its Effects (1660). Boyle and Hooke discover several physical characteristics of air, including its role in combustion, respiration, and the transmission of sound. One of their findings, published in 1662, later becomes known as “Boyle’s law.” This law expresses the inverse relationship that exists between the pressure and volume of a gas, and it is determined by measuring the volume occupied by a constant quantity of air when compressed by differing weights of mercury.

Among Boyle’s most influential writings are The Sceptical Chymist (1661), which assails the then-current Aristotelian and especially Paracelsian notions about the composition of matter and methods of chemical analysis, and the Origine of Formes and Qualities (1666), which uses chemical phenomena to support the corpuscularian hypothesis. He argues so strongly for the need of applying the principles and methods of chemistry to the study of the natural world and to medicine that he later gains the appellation of the “father of chemistry.”

Boyle is a devout and pious Anglican who keenly champions his faith. He sponsors educational and missionary activities and writes a number of theological treatises. He is deeply concerned about the widespread perception that irreligion and atheism are on the rise, and he strives to demonstrate ways in which science and religion are mutually supportive. For Boyle, studying nature as a product of God’s handiwork is an inherently religious duty. He argues that this method of study would, in return, illuminate God’s omnipresence and goodness, thereby enhancing a scientist’s understanding of the divine. The Christian Virtuoso (1690) summarizes these views and may be seen as a manifesto of his own life as the model of a Christian scientist.

In 1668 Boyle leaves Oxford and takes up residence with his sister Katherine Jones, Vicountess Ranelagh, in her house on Pall Mall in London. There he sets up an active laboratory, employs assistants, receives visitors, and publishes at least one book nearly every year. Living in London also provides him the opportunity to participate actively in the Royal Society.

Boyle is a genial man who achieves both national and international renown during his lifetime. He is offered the presidency of the Royal Society and the episcopacy but declines both. Throughout his adult life, he is sickly, suffering from weak eyes and hands, recurring illnesses, and one or more strokes. He dies at age 64 on December 31, 1691 after a short illness exacerbated by his grief over Katherine’s death a week earlier. He leaves his papers to the Royal Society and a bequest for establishing a series of lectures in defense of Christianity. These lectures, now known as the Boyle Lectures, continue to this day.


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Birth of Con Cremin, Irish Diplomat

con-creminCornelius Christopher Cremin, Irish diplomat, is born in Kenmare, County Kerry on December 6, 1908.

One of four children, Cremin is born to a family that operates a drapery business. His brother, Francis Cremin, becomes a leading academic canon lawyer who frames a number of key church documents. He is educated at St. Brendan’s College, Killarney and from 1926 at University College Cork, where he graduates with a first-class degree in Classics and Commerce.

Around 1929 Cremin is awarded the post-graduate University College Cork Honan scholarship. By 1930 he has attained a degree in economics and accountancy. For the following three years he studies in Athens, Munich and Oxford, having attained a traveling scholarship in Classics. He subsequently enters the Department of External Affairs, having succeeded in the competition for third secretary in 1935.

In April 1935 Cremin marries Patricia O’Mahony. His first position in Dublin involves working with Frederick Henry Boland on the League of Nations portfolio. In 1937 he is sent abroad on his first posting to Paris. There he works under the “Revolutionary Diplomat” Art O’Brien, until the latter retires in 1938. Sean Murphy later becomes his Minister. Ireland declares neutrality on the outbreak of World War II and Murphy and Cremin report on the developments in France throughout the Phoney War.

After the fall of France, the Irish legation is the last to leave Paris except for the American Ambassador, on June 11, 1940. After traveling to Ascain the legation eventually makes its way to the new French Capital, Vichy, where it sets about looking after the needs of Irish citizens, many of whom have been interned, as they have British passports and have been sending political reports. The political reports are of the highest value and insure that Irish continue to observe pro-Allied neutrality throughout the war.

In 1943 Cremin is sent to Berlin to replace William Warnock. Prior to his arrival the Legation is bombed. As Chargé d’affaires in Berlin, he is responsible for sending back political reports and looking after the interests of Irish citizens. He attempts, unsuccessfully, to assist some European Jews. He does however send full reports on the Nazi treatment of the Jews in Europe. Warned to leave Berlin before the Soviets arrive, he spends the last weeks of the war near the Swiss border.

In 1945 Cremin is sent to Lisbon, where he meets authoritarian president António de Oliveira Salazar and attempts to revive Irish trade as well as reporting on the various unsuccessful coups against Salazar.

After returning to Ireland in 1946 he is involved in preparing Ireland’s Marshall Plan application and tracing the development of Ireland’s post war foreign policy. He has a distinguished career representing Ireland in many foreign missions and at the United Nations.

After retiring Cremin remains chairman of the Irish delegation to the United Nations Convention on the Law of the Sea. After his first wife dies he marries again in 1979. He dies in Kenmare on April 19, 1987, survived by his wife, three daughters, and a son.


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Birth of Father Leonard Eugene Boyle

leonard-eugene-boyleLeonard Eugene Boyle, Irish and Canadian scholar in medieval studies and palaeography, is born in Ballintra, County Donegal on November 13, 1923. He is the first Irish and North American Prefect of the Vatican Library in Rome from 1984 to 1997.

Boyle spends some years in Tralee, County Kerry, following the July 1940 death of his older brother John, who is a member of Garda Síochána and drowns while on holiday in Ballybunion, County Kerry. He is educated in the Irish language and enters the Dominican Order in 1943. He is ordained a priest in 1949 having received his doctorate in Oxford.

Boyle frequently visits Tralee, where a number of his family still reside, and is involved in many projects in the town. His immense knowledge and expertise in historical and archaeological issues is freely given in order to enhance the town. Of particular concern is his hope that the site of the original Dominican Priory at the centre of the town be conserved for future archaeological excavation.

After moving to Toronto, Boyle teaches at the Pontifical Institute of Mediaeval Studies and at the Centre for Medieval Studies at the University of Toronto from 1961 to 1984. He also serves as Professor of Latin Palaeography and History of Medieval Theology at the Pontifical University of St. Thomas Aquinas in Rome from 1956 to 1961.

In 1984 Boyle is appointed Prefect of the Vatican Library by Pope John Paul II. This appointment takes him by surprise but appears to be a recognition of his immense scholarship, expertise in antiquity and renowned interest in learning as a whole. In an effort to modernise the Vatican Library, he sets about the digitisation of the library’s many thousands of manuscripts that date from hundreds of years BC, which leads to their greater availability to scholars around the world. He also extends the opening hours of the library and employs women for the first time as part of the library’s staff. In 1987, he is made an Officer of the Order of Canada. In 1997, he is ousted as Prefect after his dealings with some American fund-raising associates result in lawsuits involving the Vatican.

Known for his wit and independence of mind and spirit, Boyle is once asked of his interest in being a Cardinal given the fact that all of his predecessors have gone on to be Cardinals. His reply is in the negative saying “nothing but the papacy” would do him.

Father Boyle dies on October 25, 1999. He is buried in his beloved Basilica di San Clemente, in 2000, a year after his death, following official desire to give him the honour of interment in the vaults of San Clemente — one of Rome’s holiest and most historical shrines.


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Birth of Irish Novelist Arthur Joyce Lunel Cary

arthur-joyce-lunel-caryIrish novelist Arthur Joyce Lunel Cary is born in a hospital in Derry, County Londonderry, Northern Ireland on December 7, 1888. Shortly after his birth the family moved to London.

Cary is born into an old Anglo-Irish family, and at age 16 he studies painting in Edinburgh and then in Paris. From 1909 to 1912 he is at Trinity College, Oxford, where he reads law. Having joined the colonial service in 1914, he serves in the Nigeria Regiment during World War I. He is wounded while fighting in Cameroon and returns to civil duty in Nigeria in 1917 as a district officer. West Africa becomes the locale of his early novels.

Resolved to become a writer, Cary settles in Oxford in 1920. Although that year he publishes ten short stories in The Saturday Evening Post, he decides he knows too little about philosophy, ethics, and history to continue writing in good conscience. Study occupies the next several years, and it is only in 1932 that his first novel, Aissa Saved, appears. The story of an African girl converted to Christianity but still retaining pagan elements in her faith, it is followed by three more African novels — An American Visitor (1933), The African Witch (1936), and Mister Johnson (1939) — and a novel about the decline of the British Empire, Castle Corner (1938). Childhood is the theme of his next two novels, his own in A House of Children (1941) and that of a cockney wartime evacuee in the country in Charley Is My Darling (1940).

Cary’s trilogy on art begins with the first-person narration of a woman, Sara Monday, in Herself Surprised (1941) and follows with that of two men in her life, the lawyer Tom Wilcher in To Be a Pilgrim (1942) and the artist Gulley Jimson in The Horse’s Mouth (1944), his best-known novel. Monday is portrayed as a warm-hearted, generous woman who is victimized both by the conservative upper-class Wilcher and by the talented but disreputable painter Jimson. The latter character is a social rebel and visionary artist whose humorous philosophy and picaresque adventures in The Horse’s Mouth helped make him one of the best-known characters in 20th-century fiction.

Similarly, Cary’s other trilogy is seen from the vantage of a politician’s wife in A Prisoner of Grace (1952), the politician himself in Except the Lord (1953), and the wife’s second husband in Not Honour More (1955).

In 1952, Cary has some muscle problems which are originally diagnosed as bursitis, but as more symptoms are noted over the next two years, the diagnosis is changed to that of motor neuron disease (known as Lou Gehrig’s disease (ALS) in North America), a wasting and gradual paralysis that is terminal. As his physical powers fail, Cary has to have a pen tied to his hand and his arm supported by a rope to write. Finally, he resorts to dictation until unable to speak, and then ceases writing for the first time since 1912. His last work, The Captive and the Free (1959), first volume of a projected trilogy on religion, is unfinished at his death on March 29, 1957. His short stories are collected in Spring Song (1960).