Although born into the powerful O’Neill dynasty of Ulster, O’Neill is fostered as a ward of the Crown in County Dublin after the assassination of his father, Matthew, in 1558. His wardship ends in 1567 and, after a visit to the court in London, he returns to Ireland in 1568 and assumes his grandfather’s title of Earl of Tyrone. By initially cooperating with the government of Queen Elizabeth I, he establishes his base of power, and in 1593 he replaces Turlough Luineach O’Neill as chieftain of the O’Neills. But his dominance in Ulster leads to a deterioration in his relations with the Crown, and skirmishes between his forces and the English in 1595 are followed by three years of fruitless negotiations between the two sides.
In 1598 O’Neill reopens hostilities. His victory over the English on August 14 in the Battle of the Yellow Ford on the River Blackwater, Ulster, the most serious defeat sustained by the English in the Irish wars, sparks a general revolt throughout the country. Pope Clement VIII lends moral support to his cause and, in September 1601, four thousand Spanish troops arrive at Kinsale, Munster, to assist the insurrection. But those reinforcements are quickly surrounded at Kinsale, and O’Neill suffers a staggering defeat in December 1601 while attempting to break the siege. He continues to resist until forced to surrender on March 30, 1603, six days after the death of Queen Elizabeth.
Elizabeth’s successor, King James I, allows O’Neill to keep most of his lands, but the chieftain soon finds that he cannot bear the loss of his former independence and prestige. In September 1607 he, with Rory O’Donnell, 1st Earl of Tyrconnell, and their followers, secretly embark on a ship bound for Spain. The vessel is blown off course and lands in Normandy. From there the refugees make their way via the Spanish Netherlands to Rome, where they are acclaimed by Pope Paul V. This “Flight of the Earls” signals the end of Gaelic Ulster and thereafter the province is rapidly Anglicized. Outlawed by the English, O’Neill lives in Rome the rest of his life. He dies there at the age of 66 on July 20, 1616. He is interred in the Spanish church of San Pietro in Montorio.
Loftus is born in 1533, the second son of a monastic bailiff, Edward Loftus, in the heart of the English Yorkshire Dales. He embraces the Protestant faith early in his development. He is an undergraduate at Trinity College, Cambridge, where he reportedly attracts the notice of the young Queen Elizabeth, as much by his physique as through the power of his intellect. Although this encounter may never have happened, Loftus certainly meets with the Queen more than once, and she becomes his patron for the rest of her reign. At Cambridge Loftus takes holy orders as a Catholic priest and is appointed rector of Outwell St. Clement in Norfolk. He comes to the attention of the Catholic Queen Mary, who names him vicar of Gedney, Lincolnshire. On Elizabeth’s accession in 1558 he declares himself Anglican.
Following a clash with Shane O’Neill, the real power in Ulster during these years, he comes to Dublin in 1564. To supplement the meager income of his troubled archbishopric he is temporarily appointed to the Deanery of St. Patrick’s Cathedral by the queen in the following year. He is also appointed president of the new commission for ecclesiastical causes. This leads to a serious quarrel with the highly respected Bishop of Meath, Hugh Brady.
In 1567 Loftus, having lobbied successfully for the removal of Hugh Curwen, who becomes Bishop of Oxford, and having defeated the rival claims of the Bishop of Meath, is appointed Archbishop of Dublin, where the queen expects him to carry out reforms in the Church. On several occasions he temporarily carries out the functions of Lord Keeper of the Great Seal, and in August 1581 he is appointed Lord Chancellor of Ireland after an involved dispute with Nicholas White, Master of the Rolls in Ireland. He is constantly occupied in attempts to improve his financial position by obtaining additional preferment, and is subject to repeated accusations of corruption in public office.
In 1582 Loftus acquires land and builds a castle at Rathfarnham, which he inhabits from 1585. In 1569–1570 the divisions in Irish politics take on a religious tinge with the First Desmond Rebellion in Munster and Pope Pius V‘s 1570 papal bullRegnans in Excelsis. The bull questions Elizabeth’s authority and thereafter Roman Catholics are suspected of disloyalty by the official class unless they are discreet.
Loftus takes a leading part in the execution of Dermot O’Hurley, Archbishop of Cashel. When O’Hurley refuses to give information, Francis Walsingham suggests he should be tortured. Although the Irish judges repeatedly decide that there is no case against O’Hurley, on June 19, 1584 Loftus and Sir Henry Wallop write to Walsingham “We gave warrant to the knight-marshal to do execution upon him, which accordingly was performed, and thereby the realm rid of a most pestilent member.”
Between 1584 and 1591 Loftus has a series of clashes with Sir John Perrot on the location of an Irish University. Perrot wants to use St. Patrick’s Cathedral, Dublin as the site of the new University, which Loftus seeks to preserve as the principal place of Protestant worship in Dublin, as well as a valuable source of income for himself. The Archbishop wins the argument with the help of his patron, Queen Elizabeth I, and Trinity College, Dublin is founded at its current location, named after his old college at Cambridge, leaving the Cathedral unaffected. Loftus is named as its first Provost in 1593.
The issue of religious and political rivalry continue during the two Desmond Rebellions (1569–83) and the Nine Years’ War (1594–1603), both of which overlap with the Anglo-Spanish War (1585–1604), during which some rebellious Irish nobles are helped by the Papacy and by Elizabeth’s arch-enemy Philip II of Spain. Due to the unsettled state of the country Protestantism makes little progress, unlike in Celtic Scotland and Wales at that time. It comes to be associated with military conquest and is therefore hated by many. The political-religious overlap is personified by Loftus, who serves as Archbishop and as Lord Chancellor of Ireland. An unlikely alliance forms between Gaelic Irish families and the Norman “Old English“, who had been enemies for centuries but who now mostly remain Roman Catholic.
Adam Loftus dies in Dublin on April 5, 1605 and is interred in the building he had helped to preserve for future generations, while many of his portraits hang today within the walls of the University which he helped found. Having buried his wife Jane (Purdon) and two sons (of their 20 children) in the family vault at St. Patrick’s, Loftus dies at his Episcopal Palace in Kevin Street “worn out with age” and joins his family in the same vault. His zeal and efficiency are commended by James I upon the king’s accession.
Following a three-day siege, the English Army beheads over 600 Papal soldiers and civilians at Dún an Óir, County Kerry on November 10, 1580.
On November 5, a naval force led by Admiral Sir William Wynter arrives at Smerwick Harbour, replenishing the supplies of Arthur Grey, 14th Baron Grey de Wilton, who is camped at Dingle, and landing eight artillery pieces. On November 7, Lord Grey de Wilton lays siege to the Smerwick garrison. The invading forces are geographically isolated on the tip of the narrow Dingle Peninsula, cut off by Mount Brandon, one of the highest mountains in Ireland, on one side and the much larger English force on the other. The English forces begin the artillery barrage on Dún an Óir on the morning of the November 8, which rapidly breaks down the improvised defences of the fort.
After a three-day siege, the commander Sebastiano di San Giuseppe surrenders on November 10. Accounts vary on whether they had been granted quarter. Grey de Wilton orders the summary executions, sparing only the commanders. Grey has also heard that the main Irish rebel army of 4,000 are somewhere in the hills to his east, looking to be rearmed and supplied by Di San Giuseppe, and they might in turn surround his army but this army never appears.
According to Grey de Wilton’s account, contained in a despatch to Queen Elizabeth I dated November 11, 1580, he rejects an approach made by the besieged Spanish and Italian forces to agree to terms of a conditional surrender in which they would cede the fort and leave. Lord Grey de Wilton claims that he insisted that they surrender without preconditions and put themselves at his mercy, and that he subsequently rejects a request for a ceasefire. An agreement is finally made for an unconditional surrender the next morning, with hostages being taken by English forces to ensure compliance. The following morning, an English force enters the fort to secure and guard armaments and supplies.
Local historian Margaret Anna Cusack notes in 1871 that there is a degree of controversy about Lord Grey de Wilton’s version of events to Elizabeth, and identifies three other contemporary accounts, by O’Daly, O’Sullivan Beare and Russell, which contradict it. According to these versions, Grey de Wilton promises the garrison their lives in return for their surrender, a promise which he breaks. Like Grey himself, none of these commentators can be described as neutral, as they are all either serving the state or opposed to it. Cusack’s interpretation of the events cannot be described as unbiased, given her position as a Catholicnun and fervent Irish nationalist at the time.
According to Cusack, the few that are spared suffer a worse fate. They are offered life if they renounce their Catholic faith. On refusal, their arms and legs are broken in three places by an ironsmith. They are left in agony for a day and night and then hanged.
According to the folklore of the area, the execution of the captives takes two days, with many of the captives being beheaded in a field known locally in Irish as Gort a Ghearradh (the Field of the Cutting). Their bodies are later thrown into the sea. Archaeologists have not yet discovered human remains at the site, although a nearby field is known as Gort na gCeann (the Field of the Heads) and local folklore recalls the massacre.
(Pictured: A memorial to the victims of the massacre at Dún an Óir)
James VI of Scotland ascends to King of England and Ireland as James I on March 24, 1603. The kingdoms of Scotland and England are individual sovereign states, with their own parliaments, judiciary, and laws, though both are ruled by James in personal union.
James is born on June 19, 1566 at Edinburgh Castle, the son of Mary, Queen of Scots, and a great-great-grandson of Henry VII, King of England and Lord of Ireland, uniquely positioning him to eventually accede to all three thrones. He is baptised “Charles James” on December 17, 1566 in a Catholic ceremony held at Stirling Castle.
James succeeds to the Scottish throne at the age of thirteen months, after his mother is compelled to abdicate in his favour. Four different regents govern during his minority though he does not gain full control of his government until 1583. On March 24, 1603, he succeeds his cousin, Elizabeth I, upon her death, uniting the crowns of Scotland and England, while also gaining possession of the Kingdom of Ireland, then an English possession.
James continues to reign in all three kingdoms for 22 years, a period known as the Jacobean era, until his death in 1625 at 58 years of age. After the Union of the Crowns in 1603, he bases himself in England, which is the largest of the three realms, and styles himself “King of Great Britain and Ireland.” He returns to Scotland only once in 1617. He is a major advocate of a single parliament for England and Scotland. During his reign, the Plantation of Ulster and British colonisation of the Americas begins.
In early 1625, James is plagued by severe attacks of arthritis, gout, and fainting fits. In March, he falls seriously ill with tertian ague followed by a stroke. He dies at Theobalds House on March 27 during a violent attack of dysentery. James is buried in Westminster Abbey but the position of the tomb is lost for many years. In the 19th century, following an excavation of many of the vaults beneath the floor, the lead coffin is found in the Henry VII vault.
On March 3, 1592, a small group of Dublin citizens obtain a charter by way of letters patent from Queen Elizabeth I incorporating the College of the Holy and Undivided Trinity, later to become known as Trinity College (Coláiste na Tríonóide). It is one of the seven ancient universities of Britain and Ireland, as well as Ireland’s oldest university.
Originally established outside the city walls of Dublin in the buildings of the dissolved Augustinian Priory of All Hallows, Trinity College is set up in part to consolidate the rule of the Tudor monarchy in Ireland, and it is seen as the university of the Protestant Ascendancy for much of its history. Although Catholics and Dissenters have been permitted to enter since as early as 1793, certain restrictions on their membership to the college, such as professorships, fellowships, and scholarships, remain until 1873. From 1956 to 1970, the Catholic Church in Ireland forbids its adherents from attending Trinity College without permission from their archbishop. Women are first admitted to the college as full members in January 1904.
Trinity College is now surrounded by Dublin and is located on College Green, opposite the former Irish Houses of Parliament. The college proper occupies 47 acres, with many of its buildings arranged around large quadrangles and two playing fields. Academically, it is divided into three faculties comprising 25 schools, offering degree and diploma courses at both undergraduate and postgraduate levels.
England’s King Henry VIII, Lord of Ireland and self declared King of Ireland, marries Anne Boleyn on January 25, 1533 after a secret marriage November 14, 1532. On May 23, 1533, Thomas Cranmer, Archbishop of Canterbury, declares Henry’s first marriage to Catherine of Aragon to be null and void. Five days later, he declares Henry and Anne’s marriage to be valid.
Soon thereafter, Pope Clement VII, who had refused to annul the marriage of Henry and Anne, decrees sentences of excommunication against Henry and Cranmer. As a result of this marriage and these excommunications, the first break between the Church of England and Rome takes place and the Church of England is brought under the King’s control.
Anne is crowned Queen of England on June 1, 1533, and on September 7, she gives birth to a daughter who is christened Elizabeth, in honour of Henry’s mother, Elizabeth of York, and who becomes the future Queen Elizabeth I. Henry is disappointed to have a daughter rather than a son but hopes a son will follow and professes to love Elizabeth.
The king and queen are not pleased with married life. The royal couple enjoys periods of calm and affection but Anne refuses to play the submissive role expected of her. Henry dislikes Anne’s constant irritability and violent temper. After a miscarriage in 1534, Henry sees her failure to give him a son as a betrayal. As early as Christmas 1534, Henry is discussing with Archbishop Cranmer and Thomas Cromwell, his chief minister, the chances of leaving Anne without having to return to Catherine.
In January 1536, the Henry is thrown from his horse in a tournament and is badly injured. It seems for a time that the king’s life was in danger. When news of this accident reaches the queen, who is again pregnant and aware of the consequences if she fails to give birth to a son, she is sent into shock and miscarries a male child that is about 15 weeks old. This is seen by most historians as the beginning of the end of the royal marriage.
Anne’s downfall comes shortly after she has recovered from her miscarriage. Henry has Anne investigated for high treason in April 1536. On May 2, she is arrested and sent to the Tower of London where she is tried before a jury of peers, which includes Henry Percy, her first husband, and her own uncle, Thomas Howard. Anne is found guilty on May 15 and is beheaded on Tower Green at 8:00 AM on May 19, 1536, at the age of 36.