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Death of Daniel Murray, Roman Catholic Archbishop of Dublin

Daniel Murray, Roman Catholic Archbishop of Dublin, dies in Dublin on February 26, 1852.

Murray is born on April 18, 1768, at Sheepwalk, near Arklow, County Wicklow, the son of Thomas and Judith Murray, who are farmers. At the age of eight he goes to Thomas Betagh‘s school at Saul’s Court, near Christ Church Cathedral, Dublin. At sixteen, Archbishop John Carpenter sends him to the Irish College at Salamanca, completing his studies at the University of Salamanca. He is ordained priest in 1792 at the age of twenty-four.

After some years as curate at St. Paul’s Church, Dublin, Murray is transferred to Arklow, and is there in 1798 when the rebellion breaks out. The yeomanry shoot the parish priest in bed and Murray, to escape a similar fate, flees to the city where for two years he serves as curate at St. Andrew’s Chapel on Hawkins Street. As a preacher, he is said to be particularly effective, especially in appeals for charitable causes, such as the schools. He is then assigned to the Chapel of St. Mary in Upper Liffey Street where Archbishop John Troy is the parish priest.

In 1809, at the request of Archbishop Troy, Murray is appointed coadjutor bishop, and consecrated on November 30, 1809. In 1811 he is made Administrator of St. Andrew’s. That same year he helps Mary Aikenhead establish the Religious Sisters of Charity. While coadjutor he fills for one year the position of president of St. Patrick’s College, Maynooth.

Murray is an uncompromising opponent of a proposal granting the British government a “veto” over Catholic ecclesiastical appointments in Ireland, and in 1814 and 1815, makes two separate trips to Rome concerning the controversy.

Murray becomes Archbishop of Dublin in 1825 and on November 14, 1825 celebrates the completion of St. Mary’s Pro-Cathedral. He enjoys the confidence of successive popes and is held in high respect by the British government. His life is mainly devoted to ecclesiastical affairs, the establishment and organisation of religious associations for the education and relief of the poor. With the outbreak of cholera in the 1830s, in 1834 he and Mother Aikenhead found St. Vincent’s Hospital. He persuades Edmund Rice to send members of the Christian Brothers to Dublin to start a school for boys. The first is opened in a lumber yard on the City-quay. He assists Catherine McAuley in founding the Sisters of Mercy, and in 1831 professes the first three members.

Edward Bouverie Pusey has an interview with Murray in 1841, and bears testimony to his moderation, and John Henry Newman has some correspondence with him prior to Newman’s conversion from the Anglican Church to the Roman Catholic Church in 1845. A seat in the privy council at Dublin, officially offered to him in 1846, is not accepted. He takes part in the synod of the Roman Catholic clergy at Thurles in 1850.

Towards the end of his life, Murray’s eyesight is impaired, and he reads and writes with difficulty. Among his last priestly functions is a funeral service for Richard Lalor Sheil who had died in Italy, and whose body had been brought back to Ireland for burial. Murray dies in Dublin on February 26, 1852, at the age of eighty-four. He is interred in the St. Mary’s Pro-Cathedral, Dublin, where a marble statue of him has been erected in connection with a monument to his memory, executed by James Farrell, president of the Royal Hibernian Academy of Fine Arts.

(Pictured: Portrait of Daniel Murray, Archbishop of Dublin, by unknown 19th century Irish portrait painter)


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Death of Dennis O’Driscoll, Poet, Essayist, Critic and Editor

Dennis O’Driscoll, Irish poet, essayist, critic and editor, dies suddenly on December 24, 2012, in Naas, County Kildare. Regarded as one of the best European poets of his time, Eileen Battersby considers him “the lyric equivalent of William Trevor” and a better poet “by far” than Raymond Carver. Gerard Smyth regards him as “one of poetry’s true champions and certainly its most prodigious archivist.” His book on Seamus Heaney is regarded as the definitive biography of the Nobel laureate.

Born on January 1, 1954 in Thurles, County Tipperary, O’Driscoll is the child of James O’Driscoll and Catherine Lahart, a salesman/horticulturist and a homemaker. He is educated by the Congregation of Christian Brothers. After completing his secondary education in 1970 at the age of sixteen, he is offered a job at Ireland’s Office of the Revenue Commissioners, the internal revenue and customs service. Specializing in “death duties, stamp duties, and customs,” he is employed for over thirty years full-time. He lives in Naas, County Kildare, until his sudden death.

In the 1970s and 80s, O’Driscoll holds many part-time jobs and positions in association with his writing. He takes a position as part-time editor of Tax Briefing, a technical journal produced in Ireland, as well as reviewing poetry for Hibernia, and The Crane Bag. He also serves on the council of the Irish United Nations Association from 1975–80. After this, he marries Julie O’Callaghan, a poet and writer, in September 1985. He stays in the revenue business for as long as he does due to the advice of a colleague, who teels him, “If you ever leave your job, you will stop writing.” Thus, revenue becomes a sort of fall back option for him; a career that pays regularly and provides a pension. Whereas poetry is his art. Even so, in his memoir entitled, Sing for the Taxman, he states, “I have always regarded myself as a civil servant rather than a ‘poet’ or ‘artist’ – words I would find embarrassing and presumptuous to ascribe to myself.”

After thirty-eight years in Revenue, in early 2008, O’Driscoll is asked to write a poem marking the opening of the Revenue Museum in Dublin Castle, marking the first time his job and his art intermingle. This poem, At The Revenue Museum, which is originally brought to life to be printed in a program for the opening ceremony, now hangs as an exhibit in the museum itself.

Prior to the publication of his own poems, O’Driscoll publishes widely in journals and other print publications as both an essayist and poetry reviewer, for which he is very widely known. He writes nine books of poetry, three chapbooks, and two collections of essays and reviews. The majority of his works are characterised by the use of economic language and the recurring motifs of mortality and the fragility of everyday life. In 1987, he temporarily becomes a writer-in-residence at the National University of Ireland. He also serves for a short time as editor of Poetry Ireland Review.

O’Driscoll dies suddenly at the age of 58 on December 24, 2012. He is rushed to hospital after becoming ill but quickly succumbs to his fate. The arts world is shocked by his sudden demise. His wife and siblings – brothers Proinsias, Seamus, Declan, and sisters, Marie and Eithne – survive him.

President Michael D. Higgins notes that O’Driscoll is “held in the highest regard not only by all those associated with Irish and European poetry.” Joe Duffy, with whom O’Driscoll had appeared on air on the very week of his death, calls him a “generous, caring and witty man.” Fellow writer Belinda McKeon says he was “a scholar, a gentleman, a character, a friend.” English poet and critic David Morley describes him as a “fine poet and great critic.” Irish PEN mourns his death.


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Death of Richard Mulcahy, Fine Gael Politician & Army General

Richard James Mulcahy, Irish Fine Gael politician and army general, dies from natural causes in Dublin on December 16, 1971.

Mulcahy is born in Manor Street, Waterford, County Waterford, on May 10, 1886, the son of post office clerk Patrick Mulcahy and Elizabeth Slattery. He is educated at Mount Sion Christian Brothers School and later in Thurles, County Tipperary, where his father is the postmaster.

Mulcahy joins the Royal Mail (Post Office Engineering Dept.) in 1902, and works in Thurles, Bantry, Wexford and Dublin. He is a member of the Gaelic League and joins the Irish Volunteers at the time of their formation in 1913. He is also a member of the Irish Republican Brotherhood.

Mulcahy is second-in-command to Thomas Ashe in an encounter with the armed Royal Irish Constabulary (RIC) at Ashbourne, County Meath, during the 1916 Easter Rising, one of the few stand-out victories won by republicans in that week, and generally credited to Mulcahy’s grasp of tactics. In his book on the Rising, Charles Townshend principally credits Mulcahy with the defeat of the RIC at Ashbourne, for conceiving and leading a flanking movement on the RIC column that had engaged with the Irish Volunteers. Arrested after the Rising, he is interned at Knutsford and at the Frongoch internment camp in Wales until his release on December 24, 1916.

On his release, Mulcahy immediately rejoins the republican movement and becomes commandant of the Dublin Brigade of the Irish Volunteers. He is elected to the First Dáil in the 1918 Irish general election for Dublin Clontarf. He is then named Minister for Defence in the new government and later Assistant Minister for Defence. In March 1918, he becomes Irish Republican Army (IRA) chief of staff, a position he holds until January 1922.

Mulcahy and Michael Collins are largely responsible for directing the military campaign against the British during the Irish War of Independence. During this period of upheaval in 1919, he marries Mary Josephine (Min) Ryan, sister of Kate and Phyllis Ryan, the successive wives of Seán T. O’Kelly. Her brother is James Ryan. O’Kelly and Ryan both later serve in Fianna Fáil governments.

Mulcahy supports the Anglo-Irish Treaty of December 1921. Archive film shows that Mulcahy, as Minister of Defence, is the Irish officer who raises the Irish tricolour at the first hand-over of a British barracks to the National Army in January 1922. He is defence minister in the Provisional Government on its creation and succeeds Collins, after the latter’s assassination, as Commander-in-Chief of the Provisional Government’s forces during the subsequent Irish Civil War.

Mulcahy earns notoriety through his order that anti-Treaty activists captured carrying arms are liable for execution. A total of 77 anti-Treaty prisoners are executed by the Provisional Government. He serves as Minister for Defence in the new Free State government from January 1924 until March 1924, but resigns in protest because of the sacking of the Army Council after criticism by the Executive Council over the handling of the “Army Mutiny,” when some National Army War of Independence officers almost revolt after he demobilises many of them at the end of the Irish Civil War. He re-enters the cabinet as Minister for Local Government and Public Health in 1927.

During Mulcahy’s period on the backbenches of Dáil Éireann his electoral record fluctuates. He is elected as TD for Dublin North-West at the 1921 and 1922 Irish general elections. He moves to Dublin City North for the election the following year, and is re-elected there in four further elections: June 1927, September 1927, 1932 and 1933.

Dublin City North is abolished for the 1937 Irish general election, at which Mulcahy is defeated in the new constituency of Dublin North-East. However, he secures election to Seanad Éireann as a Senator, the upper house of the Oireachtas, representing the Administrative Panel. The 2nd Seanad sat for less than two months, and at the 1938 Irish general election he was elected to the 10th Dáil as a TD for Dublin North-East. Defeated again in the 1943 Irish general election, he secured election to the 4th Seanad by the Labour Panel.

After the resignation of W. T. Cosgrave as Leader of Fine Gael in 1944, Mulcahy becomes party leader while still a member of the Seanad. Thomas F. O’Higgins is parliamentary leader of the party in the Dáil at the time and Leader of the Opposition. Facing his first general election as party leader, Mulcahy draws up a list of 13 young candidates to contest seats for Fine Gael. Of the eight who run, four are elected. He is returned again to the 12th Dáil as a TD for Tipperary at the 1944 Irish general election. While Fine Gael’s decline had been slowed, its future is still in doubt.

Following the 1948 Irish general election Mulcahy is elected for Tipperary South, but the dominant Fianna Fáil party finishes six seats short of a majority. However, it is 37 seats ahead of Fine Gael, and conventional wisdom suggests that Fianna Fáil is the only party that can possibly form a government. Just as negotiations get underway, however, Mulcahy realises that if Fine Gael, the Labour Party, the National Labour Party, Clann na Poblachta and Clann na Talmhan band together, they would have only one seat fewer than Fianna Fáil and, if they can get support from seven independents, they will be able to form a government. He plays a leading role in persuading the other parties to put aside their differences and join forces to consign the then Taoiseach and Fianna Fáil leader Éamon de Valera, to the opposition benches.

Mulcahy initially seems set to become Taoiseach in a coalition government. However, he is not acceptable to Clann na Poblachta’s leader, Seán MacBride. Many Irish republicans had never forgiven him for his role in the Irish Civil War executions carried out under the Cosgrave government in the 1920s. Consequently, MacBride lets it be known that he and his party will not serve under Mulcahy. Without Clann na Poblachta, the other parties would have 57 seats between them — 17 seats short of a majority in the 147-seat Dáil. According to Mulcahy, the suggestion that another person serve as Taoiseach comes from Labour leader William Norton. He steps aside and encourages his party colleague John A. Costello, a former Attorney General of Ireland, to become the parliamentary leader of Fine Gael and the coalition’s candidate for Taoiseach. For the next decade, Costello serves as the party’s parliamentary leader while Mulcahy remained the nominal leader of the party.

Mulcahy goes on to serve as Minister for Education under Costello from 1948 until 1951. Another coalition government comes to power at the 1954 Irish general election, with Mulcahy once again stepping aside to become Minister for Education in the Second Inter-Party Government. The government falls in 1957, but he remains as Fine Gael leader until October 1959. In October the following year, he tells his Tipperary constituents that he does not intend to contest the next election.

Mulcahy dies from natural causes at the age of 85 in Dublin on December 16, 1971. He is buried in Littleton, County Tipperary.


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Death of Thomas Butler, Viscount Thurles

Thomas Butler, Viscount Thurles, drowns on December 15, 1619, off the coast of The Skerries, Isle of Anglesey. He is the son and heir apparent of Walter Butler, 11th Earl of Ormond (1559–1633), whom he predeceases. He resides at Thurles Castle, Thurles, County Tipperary. He is the father of the Irish statesman and Royalist commander James Butler, 1st Duke of Ormond.

Butler is born the eldest son of Walter Butler and his wife Helen Butler. His father is the 11th Earl of Ormond. His mother is the eldest daughter of Edmund Butler, 2nd Viscount Mountgarret and his wife Grizel FitzPatrick. His father and mother are cousins. Their common great-grandfather is Piers Butler, 8th Earl of Ormond. Their family, the Butler dynasty, is Old English and descends from Theobald Walter, who had been appointed Chief Butler of Ireland by King Henry II of England in 1177.

Some time before 1610, Butler marries Elizabeth Poyntz against his father’s wishes. She is the daughter of Sir John Pointz (died 1633) of Iron Acton in Gloucestershire and his wife Elizabeth Sydenham. He and Elizabeth had seven children, three sons and four daughters:

In 1619 after the beginning of his father’s long imprisonment in the Fleet Prison, Butler is summoned to England to answer charges of treason, specifically, of having garrisoned Kilkenny. However, on December 15 the ship conveying him is wrecked off the coast of The Skerries, Isle of Anglesey and he drowns. Like his father, he is a prominent Catholic and it seems likely that his refusal to conform to the established Anglican religion had angered King James I, and may have been the true motive for his summons.

Butler predeceases his father who dies in 1634. His eldest son James, the future 1st Duke of Ormond, succeeds him as heir apparent and bearer of the courtesy title Viscount Thurles until he succeeds his grandfather as the 12th Earl of Ormond.


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Birth of John Martin Hayes, Priest & Founder of Muintir na Tíre

John Martin Hayes, Irish Catholic priest and the founder of Muintir na Tíre, a national rural community development organisation, is born on November 11, 1887, in an Irish National Land League hut at Murroe, County Limerick.

Hayes is born into a family languishing in poverty. One of ten siblings, seven of Hayes’ brothers and sisters die of malnutrition and disease over a twelve-year period. The family had been evicted from Lord Cloncurry‘s estate in 1872 for non-payment of rent, forcing them into destitution. The family returns to the estate in 1894.

Hayes is educated by the Jesuits at Crescent College, Limerick and thereafter studies for the priesthood in St. Patrick’s College, Thurles. In 1907 he goes to the Irish College in Paris where he is ordained in 1913. He enjoys this time in France greatly, a period highlighted by the beatification of Saint Joan of Arc in 1909. From 1915 to 1924 he works in Liverpool before returning to Ireland to serve as curate in Castleiney and later in Tipperary Town. Previous to 1916, he is a supporter of the Irish Volunteers, and his brother Mick becomes a leading member of the Limerick Irish Republican Army, however, he effectively misses the Irish revolutionary period as he is sent to work in Liverpool between 1915 and 1924.

During the 1920s Hayes becomes an admirer of Benito Mussolini, with whom he is granted an audience during a visit to Rome in 1930. He is intrigued by corporatism and comes to believe it can uplift rural communities. Similarly, he is influenced by continental movements such as the Belgian Boerenbond league, which encourages rural inhabitants to form cooperatives.

Hayes comes to national prominence with the foundation of Muintir na Tíre in 1931, a rural development organisation which has core principles of neighbourliness, self-help and self-sufficiency. It is to act as a rural self-help group based on collective parish organisation with a strong emphasis on the teaching of the papal encyclicals Rerum novarum (1891) and Quadragesimo anno (1931). He is successfully able to draw on the power of the media, Irish newspapers and radio, to promote Muintir na Tíre and quickly becomes a figure of national prominence in doing so. In promoting and developing Muintir na Tíre Hayes resists calls in some quarters to limit the membership to Catholics, remarking “this country is becoming so Catholic it forgets to be Christian.” Nonetheless, under his leadership, there is eventually an overlap in membership between Muintir na Tíre and the Catholic fraternal organisation the Knights of Saint Columbanus.

Hayes is appointed parish priest of Bansha and Kilmoyler in County Tipperary in 1946. Due largely to his endeavours, a factory, Bansha Rural Industries, is started and enjoys some success producing preserves for the Irish home market. Bansha is to the forefront in developing many Muintir na Tíre initiatives and for a time in the 1950s enjoys the soubriquet of The Model Parish.

A lifelong teetotaller, a highlight of Hayes’ career is his address to the Pioneer Total Abstinence Association in Croke Park in June 1949 to celebrate their 50th year of operation. The event is the largest Catholic gathering in Dublin since the Eucharistic Congress of 1932.

Hayes spearheads many initiatives including rural electrification, the “Parish Plan for Agriculture,” and the setting up of small industry in rural areas in an attempt to stop emigration. He is later made a canon of his cathedral chapter.

Hayes dies on January 30, 1957 in a Tipperary nursing home following a minor operation. His funeral in Bansha is a national occasion, attended by leaders of Church and State. His grave is at the rear of the Church of the Annunciation, Bansha. He is later commemorated on an Irish postage stamp.


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Birth of Thomas William Croke, Archbishop of Cashel and Emly

Thomas William Croke, the second Catholic Bishop of Auckland in New Zealand (1870–74) and later Archbishop of Cashel and Emly in Ireland, is born in Castlecor, County Cork, on May 28, 1824. He is important in the Irish nationalist movement especially as a Champion of the Irish National Land League in the 1880s. The main Gaelic Athletic Association stadium in Dublin is named Croke Park in his honour.

Croke is educated in Charleville, County Cork, the Irish College in Paris and the Pontifical Irish College in Rome, winning academic distinctions including a doctorate of divinity with honours. He is ordained in May 1847. Returning to Ireland for a short time he is appointed a Professor in St. Patrick’s, Carlow College. The Irish radical William O’Brien says that Croke fought on the barricades in Paris during the French Revolution of 1848. Croke returns to Ireland and spends the next 23 years working there. In 1858 he becomes the first president of St. Colman’s College, Fermoy, County Cork and then serves as both parish priest of Doneraile and Vicar General of Cloyne diocese from 1866 to 1870. Croke attends the First Vatican Council as the theologian to the Bishop of Cloyne 1870.

Croke gains the good opinion of the Irish ecclesiastical authorities and is rewarded in 1870 by his promotion to Bishop of Auckland in New Zealand. His former professor, Paul Cullen, by then Cardinal Archbishop of Dublin, is largely responsible for filling the Australasian Catholic church with fellow Irishmen. His strong recommendations lead to Croke’s appointment. Croke arrives at Auckland on December 17, 1870 on the City of Melbourne. During his three years as bishop he restores firm leadership to a diocese left in disarray by his predecessor, Bishop Jean Baptiste Pompallier. He devotes some of his considerable personal wealth to rebuilding diocesan finances and also takes advantage of Auckland’s economic growth following the development of the Thames goldfields to further his aims, ensuring that all surplus income from parishes at Thames and Coromandel is passed on to him, and he institutes a more rigorous system for the Sunday collection at St. Patrick’s Cathedral. He imports Irish clergy to serve the growing Catholic community, and with Patrick Moran, the first Catholic Bishop of the Diocese of Dunedin, he tries unsuccessfully to secure an Irish monopoly on future episcopal appointments in New Zealand. Croke supports separate Catholic schools and their right to state aid, and voices his opposition to secular education as Auckland’s Catholic schools are threatened by the provincial council’s Education Act 1872, which helps to create a free, secular and compulsory education system. However, generally, Croke’s image is uncontroversial. On January 28, 1874, after barely three years in office, Croke departs for Europe, on what is ostensibly a 12-month holiday and he does not return to New Zealand.

Croke becomes a member of the Irish hierarchy when he is translated to be Archbishop of Cashel, one of the four Catholic Irish archbishoprics in 1875. Archbishop Croke is a strong supporter of Irish nationalism, aligning himself with the Irish National Land League during the Land War, and with the chairman of the Irish Parliamentary Party, Charles Stewart Parnell. In an 1887 interview he explains that he had opposed the League’s “No rent manifesto” in 1881, preferring to stop payment of all taxes.

Croke also associates himself with the Temperance Movement of Fr. Theobald Mathew and Gaelic League from its foundation in 1893. Within Catholicism he is a supporter of Gallicanism, as opposed to the Ultramontanism favoured by the Archbishop of Dublin, Cardinal Cullen. His support of nationalism causes successive British governments and Lord Lieutenant of Ireland‘s governments in Dublin to be deeply suspicious of him, as are some less politically aligned Irish bishops.

Following the scandal that erupts over Parnell’s relationship with Katharine O’Shea, the separated wife of fellow MP Captain William O’Shea, Archbishop Croke withdraws from active participation in nationalist politics.

Thomas Croke, 78, dies at the Archbishop’s Palace in Thurles, County Tipperary on July 22, 1902. He is buried at the Cathedral of the Assumption in Thurles. In honour of Croke, his successors as Archbishop of Cashel and Emly traditionally are asked to throw in the ball at the minor Gaelic football and All-Ireland Senior Hurling Championship finals.


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The Knocklong Ambush

Dan Breen and Seán Treacy rescue their comrade Seán Hogan from a Dublin-Cork train at Knocklong, County Limerick, on May 13, 1919, in what becomes known as the Knocklong Ambush. Two policemen guarding Hogan are killed.

One of the most famous photographs (left) of the Irish War of Independence (1919-21) is taken at Breen’s wedding in June 1921. Breen is already burnishing his reputation as the romantic guerilla campaigner three years before the publication of his bestselling autobiography My Fight for Irish Freedom. On his lap there is a Luger pistol, an incongruity in a wedding photograph, but in keeping with his penchant for self-mythologising. In the background on the left is his best man Hogan who is dressed in the uniform of the Irish Volunteers. Unlike Breen, he looks shy and awkward, his body tilted as if to convey how ill at ease with himself he is.

Had Hogan shown the same diffidence in May 1919, he might have saved himself and his comrades a great deal of trouble. He is the youngest of those involved in the Soloheadbeg ambush on January 21, 1919, the event that is viewed in retrospect as the event that starts the Irish War of Independence.

Hogan is only 18, according to most reports, but to date no birth certificate has been found for him. His youth may explain his lack of caution in early May 1919 when he slips his minder after a dance in Kilshenane, County Tipperary, and ends up, not in the arms of his sweetheart Bridie O’Keeffe, but in the embrace of the Royal Irish Constabulary (RIC). He escorts O’Keeffe back to her relative’s farmhouse where she is spending the night. He sleeps on the sofa. When he wakes up, the house is surrounded. He flees, but is picked up by the RIC in a laneway near the house. He, along with the others involved in the Soloheadbeg ambush, are the most wanted men in Ireland. He faces interrogation and possible execution.

The Knocklong ambush, which occurs on May 13, 1919, saves Hogan from such a fate, but it comes at a terrible price for all those involved. He is put on the 6:00 p.m. train from Thurles to Cork where he is due to be interrogated in the military prison. Knocklong Station, just over the border in County Limerick, is chosen as the place for the escape attempt because of its distance from the nearest RIC barracks.

Four volunteers of the Irish Republican Army (IRA) East Limerick Brigade get on the train at Emly in order to signal to the men waiting at Knocklong Station the carriage in which Hogan is being detained. He is being escorted to Cork by four RIC men. They face five volunteers, three of whom are armed. A ferocious gun battle ensues, lasting 14 minutes. Constable Michael Enright (30), from Ballyneety, County Limerick, is shot dead immediately.

Sgt. Peter Wallace and Treacy, another of those involved at Soloheadbeg, wrestle over Treacy’s gun. Wallace, who is a huge man, shoots Treacy in the throat before the gun is turned on Wallace, who later dies from his wounds. Hogan smashes his mangled chains in the head of another of his armed guards who is then thrown out of the window of the train. The last remaining guard picks up a rifle and opens fire on the IRA party through the carriage window wounding three volunteers waiting on the platform, including Breen. Hogan is taken immediately to a butcher’s shop where his chains are smashed with a cleaver, setting him free.

Knocklong becomes an exalted event in the iconography of Irish republicanism. At Soloheadbeg, eight armed and ready volunteers faced two unwary policemen. It was not a fair fight. Hogan’s rescue from the train at Knocklong demands organisation, courage and daring of the highest order.

Hogan continues to serve in the Irish War of Independence and on the anti-Treaty side in the Irish Civil War (1922-23). By the time hostilities cease in 1923, he is only 23, but has spent the previous five years in armed combat. The toll on his mind and body are huge. In 1924, he is admitted to St. Bricin’s Military Hospital suffering from “attacks of restlessness and depression – inability to concentrate his mind on anything.” His wife at the time, Christina, runs a nursing home in Tipperary, where her patients include many shellshocked Irish veterans of World War I. The couple later separates.

Hogan’s fortunes change with the change of government in 1932 bringing to power Fianna Fáil, a party which Hogan supports. He is given a job in the Board of Works, but his mental health continues to deteriorate. He complains of the “nerves and all the ailments that go with them.” His circumstances are such that he spends two years living in the family home of Séumas Robinson, the officer commanding at Soloheadbeg.

In early 2019, Robinson’s daughter, Dimphne Brennan, tells The Irish Times, “He had nowhere else to go. He never got over what happened. His nerves were shattered. We were all just kids and we didn’t disturb him in his room. He didn’t talk to us.”

Hogan dies on Christmas Eve 1968 from a cerebral hemorrhage and chronic bronchitis. At the funeral reception, his estranged widow supposedly tells a niece of Hogan, “Well, but wasn’t that some waste of a life.”

Hogan and Christina are buried 50 paces from each other in St. Michael’s Cemetery in Tipperary, divided in death as they were in life. Seán Hogan: His Life: A Troubled Journey, by John Connors, is published by Tipp Revolution.

(From: “Knocklong ambush, on May 13th, 1919 involved a 14-minute gun battle” by Ronan McGreevy, The Irish Times, http://www.irishtimes.com, May 20, 2019)


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Birth of Daniel Murray, Archbishop of Dublin

Daniel Murray, Roman Catholic Archbishop of Dublin, is born on April 18, 1768 at Sheepwalk, near Arklow, County Wicklow.

Murray is the son of Thomas and Judith Murray, who are farmers. At the age of eight he goes to Thomas Betagh‘s school at Saul’s Court, near Christ Church Cathedral, Dublin. At sixteen, Archbishop John Carpenter sends him to the Irish College at Salamanca, completing his studies at the University of Salamanca. He is ordained priest in 1792 at the age of twenty-four.

After some years as curate at St. Paul’s Church in Dublin, Murray is transferred to Arklow, and is there in 1798 when the rebellion breaks out. The yeomanry shoot the parish priest in bed and Murray, to escape a similar fate, flees to the city where for two years he serves as curate at St. Andrew’s Chapel on Hawkins Street. As a preacher, he is said to be particularly effective, especially in appeals for charitable causes, such as the schools. He is then assigned to the Chapel of St. Mary in Upper Liffey Street where Archbishop John Troy is the parish priest.

In 1809, at the request of Archbishop Troy, Murray is appointed coadjutor bishop, and consecrated on November 30, 1809. In 1811 he is made Administrator of St. Andrew’s. That same year he helps Mary Aikenhead establish the Religious Sisters of Charity. While coadjutor he fills for one year the position of president of St. Patrick’s College, Maynooth.

Murray is an uncompromising opponent of a proposal granting the British government a “veto” over Catholic ecclesiastical appointments in Ireland, and in 1814 and 1815, makes two separate trips to Rome concerning the controversy.

Murray becomes Archbishop of Dublin in 1825 and on November 14, 1825 celebrates the completion of St. Mary’s Pro-Cathedral. He enjoys the confidence of successive popes, and is held in high respect by the British government. His life is mainly devoted to ecclesiastical affairs, the establishment and organisation of religious associations for the education and relief of the poor. With the outbreak of cholera in the 1830s, in 1834 he and Mother Aikenhead found St. Vincent’s Hospital. He persuades Edmund Rice to send members of the Christian Brothers to Dublin to start a school for boys. The first is opened in a lumber yard on the City-quay. He assists Catherine McAuley in founding the Sisters of Mercy, and in 1831 professes the first three members.

Edward Bouverie Pusey has an interview with Murray in 1841, and bears testimony to his moderation, and John Henry Newman has some correspondence with him prior to Newman’s conversion from the Anglican Church to the Roman Catholic Church in 1845. A seat in the privy council at Dublin, officially offered to him in 1846, is not accepted. He takes part in the synod of the Roman Catholic clergy at Thurles in 1850.

Towards the end of his life, Murray’s eyesight is impaired, and he reads and writes with difficulty. Among his last priestly functions is a funeral service for Richard Lalor Sheil who had died in Italy, and whose body had been brought back to Ireland for burial. Murray dies in Dublin on February 26, 1852, at the age of eighty-four. He is interred in the St. Mary’s Pro-Cathedral, Dublin, where a marble statue of him has been erected in connection with a monument to his memory, executed by James Farrell, president of the Royal Hibernian Academy of Fine Arts.

(Pictured: Portrait of Daniel Murray, Archbishop of Dublin, by unknown 19th century Irish portrait painter)


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Birth of Margaret Aylward, Founder of the Sisters of the Holy Faith

Margaret Louisa Aylward, Roman Catholic nun, philanthropist, and founder of the Sisters of the Holy Faith, is born to a wealthy merchant family on November 23, 1810 in Thomas Street in Waterford, County Waterford.

Aylward is educated by the Ursuline nuns in Thurles, County Tipperary. After doing some charitable work in Waterford in her early years, she joins her sister in the Sisters of Charity in 1834 as a novice. She leaves the novitiate in 1836 and returns to Waterford to continue her charity work in a secular role. She again attempts to join a religious order in 1846 when she enters the Ursuline novitiate in Waterford, however she leaves after two months.

By 1851, Aylward has moved to Dublin where she is active in re-energising the Ladies’ Association of the Society of St. Vincent de Paul. The Great Famine leads to a large-scale movement of people from rural areas into cities, including Dublin, which leads to increased pressure on the charitable institutions of these areas. Her efforts are part of this wider charitable effort to help the poor, particularly Catholics who are seen to be at risk of coercive religious conversion (known as Souperism). This association is concerned with the “temporal as well as the spiritual relief of the sick poor in Dublin.”

The Ladies’ Association of St. Vincent de Paul opens St. Brigid’s in 1856, an orphanage which has an anti-proselytising mission and claims to rescue Catholic children from Protestant agencies. The Ladies’ Association often comes into dispute with those involved in the Irish Church Missions (ICM) and the ragged schools in Dublin, with members of the Ladies’ Association distributing crucifixes to children attending the Protestant-run ragged schools and visiting the homes of parents who send their children to them. The women involved in St. Brigid’s Orphanage organise themselves into a society called the Daughters of St. Brigid. However, while the establishment of St. Brigid’s brings Aylward closer to religious orders, historian Maria Luddy notes that in the 1850s, she is not concerned with the establishment of a religious community, rather she wants to “live in a community of women who were united by their religious convictions but did not necessarily desire to take formal religious vows.”

There is a growth in religious orders for women in Ireland from the early nineteenth century due to a relaxing of anti-Catholic Penal Laws. These include the Irish Sisters of Charity who are established in 1815 under Mary Aikenhead, the Sisters of Loreto order (1822) under Frances Ball, and Catherine McAuley‘s Sisters of Mercy (1831). Archbishop Paul Cullen of Dublin is an important figure in persuading leaders of religious communities of women, like Catherine McAuley, to formally organise as religious congregations in order to continue their charitable work and be respectable. While Aylward is resistant to this idea for a while, she eventually agrees. In 1857 the Sisters of the Holy Faith are established, and in 1869 the order are approved by Pope Pius IX.

Aylward is arrested in 1860 for “failing to produce a child named Mary Matthews, who had been taken away and concealed from her parents for the purpose of being brought up in the Roman Catholic faith.” Matthews had been placed with a nurse in Saggart, County Dublin, when her father had died and her mother had emigrated to The Bahamas. When her mother returns, Aylward is notified by Matthews’ foster mother that she is missing. Aylward is acquitted of the charge of kidnapping but is found to be in contempt of court and serves six months in jail. She continues her work after her release.

Aylward (now Sister Mary Agatha) dies on October 11, 1889. She had continued wearing her own clothes and travelling after taking her religious vows.

Historian Margaret Helen Preston argues that Aylward is unusual for the time that she lives in because she does not believe that poverty results from sin. Aylward refers to the poor as the “Elect of God” and argues that God sees the poor as special because of their difficult circumstances.

The Sisters of the Holy Faith still work around the world.


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Death of IRA Leader Seán Treacy

Seán Allis Treacy, one of the leaders of the Third Tipperary Brigade of the Irish Republican Army during the Irish War of Independence, is killed on October 14, 1920 in a gun battle in Talbot Street, Dublin.

Treacy is born on February 14, 1895, in Soloheadbeg, County Tipperary. He leaves school at the age of 14 and works as farmer while also developing deep patriotic convictions. He is a member of the Gaelic League, and of the Irish Republican Brotherhood (IRB) from 1911 and the Irish Volunteers from 1913.

Treacy is picked up in the mass arrests following the Easter Rising in 1916. He spends much of the following two years in prison, where he goes on hunger strike on several occasions. In 1918, he is appointed Vice Officer-Commanding of the Third Tipperary Brigade of the Irish Volunteers, which becomes the Irish Republican Army in 1919.

On January 21, 1919, Treacy and Dan Breen, together with Seán Hogan, Séamus Robinson, and five other volunteers, help to ignite the conflict that is to become the Irish War of Independence. They ambush and shoot dead Constables Patrick MacDonnell and James O’Connell of the Royal Irish Constabulary (RIC), who are guarding a transport of gelignite explosives, during the Soloheadbeg Ambush near Treacy’s home. Treacy leads the planning of the ambush and briefs the brigade’s OC Robinson on his return from prison in late 1918. Robinson supports the plans and agrees they will not go to GHQ for permission to undertake the attack.

As a result of the Soloheadbeg Ambush, South Tipperary is placed under martial law and declared a Special Military Area under the Defence of the Realm Act. After Soloheadbeg ambush party member Seán Hogan is arrested on May 12, 1919, Treacy, Breen, and Séamus Robinson are joined by five men from the IRA’s East Limerick Brigade to organise Hogan’s rescue. Hogan is brought to the train which is intended to take him from Thurles to Cork on May 13, 1919. As the train steams across the Tipperary border and into County Limerick, the IRA party boards the train in Knocklong. A close-range struggle ensues on the train. Treacy and Breen are seriously wounded in the gunfight and two RIC men die, but Hogan is rescued. His rescuers rush him into the village of Knocklong where a butcher cuts off his handcuffs using a cleaver.

A search for Treacy and the others is mounted across Ireland. Treacy leaves Tipperary for Dublin to avoid capture. In Dublin, Michael Collins employs Treacy on assassination operations with “the Squad“. In the summer of 1920, he returns to Tipperary and organises several attacks on RIC barracks before again moving his base of operations to Dublin.

By spring 1920 the political police of both the Crimes Special Branch of the Royal Irish Constabulary (RIC) and G-Division (Special Branch) of the Dublin Metropolitan Police (DMP) have been effectively neutalised by IRA counterintelligence operatives working for Michael Collins. The British thoroughly reorganise their administration at Dublin Castle and begin to import dozens of professional secret service agents from all parts of the British Empire into Ireland to track down IRA operatives and Sinn Féin leaders.

On October 11, 1920, Treacy and Breen are holed up in a safe house on the north side of Dublin when it is raided by a police unit. In the ensuing shootout, two senior British officers are wounded and die the next day while Treacy and Breen are wounded, Breen seriously. Treacy and Breen manage to escape through a window and shoot their way through the police cordon.

Treacy is discovered at the Republican Outfitters shop at 94 Talbot Street on October 14 a British Secret Intelligence Service surveillance team led by Major Carew and Lt. Gilbert Price. They are stalking him in hopes that he will lead them to Collins or to other high-value IRA targets. Treacy realises that he is being followed and runs for his bicycle but grabs the wrong bike, taking one that is far too big for him, and falls. Price draws his pistol and closes in on Treacy. Treacy draws his parabellum automatic pistol and shoots Price and another British agent before he is hit in the head, dying instantly.

Treacy is buried at Kilfeacle graveyard where, despite a large presence of British military personnel, a volley of shots are fired over the grave.