seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


Leave a comment

Birth of Edward Martyn, Playwright & Activist

edward-martynEdward Martyn, Irish playwright and early republican political and cultural activist, is born in County Galway on January 30, 1859. He serves as the first president of Sinn Féin from 1905 to 1908.

Martyn is the elder son of John Martyn of Tullira Castle, Ardrahan and Annie Mary Josephine (née Smyth) of Masonbrook, Loughrea, both of County Galway. He is educated at Belvedere College, Dublin, and Wimbledon College, London, both Jesuit schools, after which he enters Christ Church, Oxford in 1877, but leaves without taking a degree in 1879. His only sibling, John, dies in 1883.

Martyn begins writing fiction and plays in the 1880s. While his own output is undistinguished, he acquires a well-earned reputation as a noted connoisseur of music, both European classical and Irish traditional. He is a fine musician in his own right, giving memorable performances for guests on an organ he has installed at Tullira. He uses his wealth to benefit Irish culture.

Martyn is reportedly pivotal in introducing William Butler Yeats and Lady Gregory to each other in 1896. The three found the Irish Literary Theatre, for whom Martyn writes his best and most popular plays, The Heather Field and A Tale of a Town. He covers the costs of the company’s first three seasons, which proves crucial to establishing the company and the future of the Abbey Theatre. He later parts ways with Yeats and Gregory, something he later regrets, but remains on warm terms with Lady Gregory until the end of his life.

Martyn is a cousin and friend to George Moore (1852–1933). The two make frequent trips all over Europe, where Moore influences Martyn’s views on modern art, which result in the latter purchasing several works by Edgar Degas, Claude Monet, Jean-Baptiste-Camille Corot and Kitagawa Utamaro, all later donated to the National Gallery of Ireland. Moore does not share Martyn’s fenian ideas nor espousal of violent means to achieve national sovereignty. Their different political opinions eventually drive their friendship apart.

Martyn is descended from Richard Óge Martyn, a leading Irish Confederate, and Oliver Óge Martyn, a Jacobite who fights in the Williamite War in Ireland. Yet by his lifetime, the family are unionists. Martyn’s outlook begins to change in the 1880s after studying Irish history, as well as living through the events of the Irish Land War. He comes out as an Irish republican when he famously refuses to allow “God Save The Queen” to be sung after a dinner party at Tullira. By this stage he is involved with the political work of Maude Gonne and Arthur Griffith, and is a vocal opponent of the visit of Queen Victoria to Ireland in 1897. He also protests the visit by Edward VII in 1903, this time as chairman of the People’s Protection Committee. He is the first president of Sinn Féin from 1905 to 1908. In 1908 he resigns from the party and politics in general to concentrate on writing and his other activities.

He is on close personal terms with Thomas MacDonagh, Joseph Mary Plunkett and Patrick Pearse, and deeply mourns their executions in the aftermath of the Easter Rising. A parish hall and church that he founded at Labane, near Tullira, are burned by the Black and Tans. He supports the Anglo-Irish Treaty of 1921.

Martyn dies at Tullira on December 5, 1923 after years of ill health. Friends and family are shocked at a provision in his will that directs that his body be donated for the use of medical science and, after dissection, be buried in an unmarked pauper’s grave. The Palestrina Choir sings at his graveside. He bequeaths his papers to the Carmelites of Clarendon Street in Dublin, who subsequently misplace and lose them. Portraits of Martyn exist by, among others, John Butler Yeats and Sarah Purser. On his death the senior line of the Martyn family dies out. His property is inherited by his cousins, the Smyths of Masonbrook and Lord Hemphill. Tullira is sold by the latter forty years later changing ownership several times since.

Advertisements


Leave a comment

Constance Markievicz Elected to British House of Commons

constance-markieviczConstance Markievicz, while detained in Holloway Prison for her part in conscription activities, becomes the first woman to be elected to the House of Commons of the United Kingdom on December 28, 1918.

Markievicz, an Irish nationalist, who is elected for the Dublin St. Patrick’s constituency, refuses to take her seat in the House of Commons along with 72 other Sinn Féin MPs. Instead her party, which wins the majority of Irish seats in Westminster, establishes the Dáil, a breakaway Dublin assembly, and triggers the Irish War of Independence.

Markievicz, who inherits the title of “countess” from her noble Polish husband, and 45 other MPs are in jail when the first meeting takes place on January 21, 1919. They are described in Gaelic as being “imprisoned by the foreign enemy” when their names are read out during roll call at the Mansion House.

The 27 MPs who attend the Dáil’s first session ratify the Proclamation of the Irish Republic of Easter 1916, which had not been adopted by an elected body but merely by the Easter rebels claiming to act in the name of the Irish people. They also claim there is an “existing state of war, between Ireland and England” in a Message to the Free Nations of the World.

When Markievicz is released in April 1919, she becomes Minister for Labour. Having also been part of the suffragette movement, her deep political convictions contrast deeply with Nancy Astor, Viscountess Astor, the first woman to sit in the House of Commons. She believes Astor, a Tory who is elected in a 1919 Plymouth by-election after her husband is forced to give up the seat when he becomes a peer, is “out of touch.”

Her political views are also influenced by Irish poet William Butler Yeats, who is a regular visitor to the family home, Lissadell House in County Sligo. She becomes involved in the women’s suffrage movement after studying art in London, where she meets and marries Count Casimir Markievicz. In 1903, the couple, who has one son, settles in Dublin, where she becomes involved in nationalist politics. She joins both Sinn Féin and Inghinidhe na hÉireann.

Like Astor, Markievicz has an irrepressible personality and is in no mood to play coy and simply blend in. She comes to her first Sinn Féin meeting wearing a satin ball-gown and a diamond tiara after attending a function at Dublin Castle, the seat of British rule in Ireland.

Markievicz spends a year in the Dáil before walking out along with Éamon de Valera, the future domininant figure in Irish polics, after opposing the Anglo-Irish Treaty. The document, which grants southern Ireland independence but keeps the north as part of the U.K., splits Sinn Féin and triggers the Irish War of Independence.

Following the conflict, which the Pro-Treaty forces win, Markievicz is elected again to the Dáil, but does not take her seat in protest. In 1927, she is elected for a third time as part of de Valera’s new party Fianna Fáil, which pledges to return to the Irish parliament. But before she can take her seat, she dies at age 59 on July 15, 1927, of complications related to appendicitis.


Leave a comment

Death of Author Violet Florence Martin

violet-florence-martinViolet Florence Martin, Irish author, dies in Drishane, County Cork, on December 21, 1915. She is the co-author of a series of novels with cousin Edith Somerville under the pen name of Martin Ross in the late nineteenth and early twentieth centuries.

Martin is born at Ross House in Connemara, County Galway, the youngest of sixteen children of James Martin of Ross (1804–1872). The Martin family, a branch of the Martyn family – one of the Tribes of Galway – had settled at Ross by the early seventeenth century, having previously inhabited the town of Galway for some three hundred years. Her father is a Protestant, his grandfather having converted from the Catholic faith in order to retain the family estates under the Penal Laws. Nevertheless, each child of the family is secretly ‘baptised’ by the family servants.

Martin is a kinswoman of Richard Martin and her contemporary, Edward Martyn, two other notable members of the tribe. Her older brother, Robert Jasper Martin, is a noted songwriter and a well-regarded member of the Tory party in London. She shares a great-grandmother with the writer Maria Edgeworth, whose use of Irish vernacular speech she follows in her work.

Martin’s father manages to save both his estate and his tenants during the Great Famine boasting that not one of his people died during the disaster, but at the cost of bankruptcy. Following his death in 1872, the family moves to Dublin and only returns to Ross in 1888 following revelations of financial fraud of the estate by their agent.

Violet Martin and Edith Somerville are second cousins. They originally meet on January 17, 1886 at Castletownshend, after which they become lifelong companions and literary partners. They come to share a home in Drishane, County Cork. In 1889, Violet adopts the pseudonym Martin Ross, which comprises her surname and the name of her ancestral home. Thus the authors are called Somerville and Ross. Their works include The Real Charlotte (1889), Some Reminiscences of an Irish R.M. and In The Vine Country.

Martin is a convinced Irish Unionist, in opposition to Somerville’s open nationalism. Both she and her brother Robert are well-regarded members of the literary circle in Irish unionism. However, unlike her brother, Martin is a convinced suffragette, becoming vice-president of the Munster Women’s Franchise League. While on friendly terms with the leading members of the Gaelic literary revival such as W.B. Yeats and Lady Gregory, she objects to their romantic version of Irish peasantry. She is on good terms with Edward Martyn, partner of Gregory and Yeats – and her kinsman – and shares his love of the Irish language and culture.

Martin is seriously injured in a riding accident in November 1898, from which she never fully recovers. This is a contributing factor to her death in Drishane, County Cork, on December 21, 1915. Edith Somerville continues to write under their joint literary names, claiming that they are still in contact. The two women leave thousands of letters and 116 volumes of diaries, detailing their lives, much of them yet unpublished. Edith dies at Castletownshend in October 1949, aged 91, and is buried alongside Violet Florence Martin at Saint Barrahane’s Church, Castletownsend, County Cork, Ireland.


Leave a comment

Death of Emily Lawless, Irish Novelist & Poet

The Honourable Emily Lawless, Irish novelist and poet from County Kildare, dies at Gomshall, a village in the borough of Guildford in Surrey, England, on October 19, 1913. According to Betty Webb Brewer, writing in 1983 for the journal of the Irish American Cultural Institute, Éire/Ireland, “An unflagging unionist, she recognised the rich literary potential in the native tradition and wrote novels with peasant heroes and heroines, Lawless depicted with equal sympathy the Anglo-Irish landholders.”

Lawless is born at Lyons Demesne below Lyons Hill, Ardclough, County Kildare. Her grandfather is Valentine Lawless, 2nd Baron Cloncurry, a member of the Society of United Irishmen and son of a convert from Catholicism to the Church of Ireland. Her father is Edward Lawless, 3rd Baron Cloncurry, thus giving her the title of “The Honourable.” In contrast, her brother Edward Lawless is a landowner with strong Unionist opinions, a policy of not employing Roman Catholics in any position in his household, and chairman of the Property Defence Association set up in 1880 to oppose the Irish National Land League and “uphold the rights of property against organised combination to defraud.” The prominent Anglo-Irish unionist and later nationalist, Home Rule politician Horace Plunkett is a cousin. Lord Castletown, Bernard FitzPatrick, 2nd Baron Castletown is also a cousin. It is widely believed that she is a lesbian and that Lady Sarah Spencer, dedicatee of A Garden Diary (1901) is her lover.

Lawless spends part of her childhood with the Kirwans of Castle Hackett, County Galway, her mother’s family, and draws on West of Ireland themes for many of her works. She occasionally writes under the pen name “Edith Lytton.”

Lawless writes nineteen works of fiction, biography, history, nature studies and poetry, many of which are widely read at the time. She is most famous today for her Wild Geese poems (1902).

Some critics identify a theme of noble landlord and noble peasant in her fourth book, Hurrish, a Land War story set in The Burren of County Clare which is read by William Ewart Gladstone and said to have influenced his policy. It deals with the theme of Irish hostility to English law. In the course of the book a landlord is assassinated, and Hurrish’s mother, Bridget, refuses to identify the murderer, a dull-witted brutal neighbour. The book is criticised by Irish-Ireland journals for its “grossly exaggerated violence,” its embarrassing dialect, staid characters.

Her reputation is damaged by William Butler Yeats who accuses her in a critique of having “an imperfect sympathy with the Celtic nature” and for adopting “theory invented by political journalists and forensic historians.” Despite this, Yeats includes her novels With Essex in Ireland (1890) and Maelcho (1894) in his list of the best Irish novels.

Emily Lawless dies at Gomshall, Surrey, on October 19, 1913. Her papers are preserved in Marsh’s Library in Dublin.


Leave a comment

Birth of Margaret “Gretta” Cousins, Educationist & Suffragist

Margaret Elizabeth Cousins (née Gillespie), also known as Gretta Cousins, Irish-Indian educationist, suffragist and Theosophist, is born into an Irish Protestant family in Boyle, County Roscommon, on October 7, 1878.

Gillespie is educated locally and in Derry. She studies music at the Royal University of Ireland in Dublin, graduating in 1902, and becomes a teacher. As a student she meets the poet and literary critic James Cousins. They are married in 1903. The pair explore socialism, vegetarianism, and parapsychology together. In 1906, after attending a National Conference of Women (NCW) meeting in Manchester, Cousins joins the Irish branch of the NCW. In 1907 she and her husband attend the London convention of the Theosophical Society, and she makes contact with suffragettes, vegetarians, anti-vivisectionists, and occultists in London.

Cousins co-founds the Irish Women’s Franchise League with Hanna Sheehy-Skeffington in 1908, serving as its first treasurer. In 1910 she is one of six Dublin women attending the Parliament of Women, which attempt to march to the House of Commons to hand a resolution to the Prime Minister. After 119 women marching to the House of Commons have been arrested, fifty requiring medical treatment, the women decide to break the windows of the houses of Cabinet Ministers. Cousins is arrested and sentenced to a month in Holloway Prison.

Vacationing with William Butler Yeats in 1912, Cousins and her husband hear Yeats read translations of poems by Rabindranath Tagore. In 1913, breaking the windows of Dublin Castle on the reading of the Second Home Rule Bill, Cousins and other suffragists are arrested and sentenced to one month in Tullamore Jail. The women demand to be treated as political prisoners, and go on hunger strike to achieve release.

In 1913, she and her husband move to Liverpool, where James Cousins works in a vegetarian food factory. In 1915 they move to India. James Cousins initially works for New India, the newspaper founded by Annie Besant. After Besant is forced to dismiss him for an article praising the 1916 Easter Rising, she appoints him Vice-Principal of the new Besant Theosophical College, where Margaret teaches English.

In 1916, Cousins becomes the first non-Indian member of the SNDT Women’s University at Poona. In 1917, Cousins co-founds the Women’s Indian Association (WIA) with Annie Besant and Dorothy Jinarajadasa. She edits the WIA’s journal, Stri Dharma. In 1919 Cousins becomes the first Head of the National Girls’ School at Mangalore. She is credited with composing the tune for the Indian national anthem Jana Gana Mana in February 1919, during Rabindranath Tagore’s visit to Besant Theosophical College. In 1922, she becomes the first woman magistrate in India. In 1927, she co-founds the All India Women’s Conference, serving as its President in 1936.

In 1932, she is arrested and jailed for speaking against the Emergency Measures. By the late 1930s she feels conscious of the need to give way to indigenous Indian feminists:

“I longed to be in the struggle, but I had the feeling that direct participation by me was no longer required, or even desired by the leaders of India womanhood who were now coming to the front.”

A stroke leaves Cousins paralysed from 1944 onwards. She receives financial support from the Madras government, and later Jawaharlal Nehru, in recognition of her services to India. She dies on March 11, 1954. Her manuscripts are dispersed in various collections across the world.


Leave a comment

Birth of Irish Writer Frank O’Connor

Frank O’Connor, Irish writer of over 150 works and best known for his short stories and memoirs, is born Michael Francis O’Donovan in Cork, County Cork, on September 17, 1903. The Frank O’Connor International Short Story Award is named in his honour.

Raised in Cork, the only child of Minnie (née O’Connor) and Michael O’Donovan, O’Connor attends Saint Patrick’s School on Gardiner’s Hill and North Monastery CBS. His early life is marked by his father’s alcoholism, debt, and ill-treatment of his mother. His childhood is shaped in part by his mother, who supplies much of the family’s income by cleaning houses, because his father is unable to keep steady employment due to his drunkenness. He adores his mother and is bitterly resentful of his father. In his memoirs, he recalls his childhood as “those terrible years,” and admits that he has never been able to forgive his father for his abuse of himself and his mother. When his mother is seventy, O’Connor is horrified to learn from his own doctor that she has suffered for years from chronic appendicitis, which she has endured with great stoicism, as she has never had the time nor the money to see a doctor.

In 1918 O’Connor joins the First Brigade of the Irish Republican Army and serves in combat during the Irish War of Independence. He opposes the Anglo-Irish Treaty of 1921 and joins the Anti-Treaty IRA during the Irish Civil War, working in a small propaganda unit in Cork City. He is one of twelve thousand Anti-Treaty combatants who are interned by the government of the new Irish Free State. Between 1922 and 1923 he is imprisoned in Cork City Gaol and in Gormanston, County Meath.

Following his release, O’Connor takes various positions including that of teacher of Irish, theatre director, and librarian. He begins to move in literary circles and is befriended by George William Russell (Æ), through whom he comes to know most of the well-known Irish writers of the day, including William Butler Yeats, Lennox Robinson, F. R. Higgins and Lady Gregory. In his memoirs, he pays tribute to both Yeats and Russell for the help and encouragement they gave him.

In 1935, O’Connor becomes a member of the board of directors of the Abbey Theatre in Dublin, founded by Yeats and other members of the Irish National Theatre Society. In 1937, he becomes managing director of the Abbey. Following Yeats’s death in 1939, O’Connor’s long-standing conflict with other board members comes to a head and he leaves the Abbey later that year. In 1950, he accepts invitations to teach in the United States, where many of his short stories have been published in The New Yorker and have won great acclaim. He spends much of the 1950s in the United States, although it is always his intention to return eventually to Ireland.

From the 1930s to the 1960s O’Connor is a prolific writer of short stories, poems, plays, and novellas. His work as an Irish teacher complements his plethora of translations into English of Irish poetry, including his initially banned translation of Brian Merriman‘s Cúirt an Mheán Oíche (The Midnight Court). Many of O’Connor’s writings are based on his own life experiences – notably his well-known The Man of the House in which he reveals childhood details concerning his early life in County Cork. The Sullivan family in this short story, like his own boyhood family, is lacking a proper father figure.

O’Connor’s early years are recounted in An Only Child, a memoir published in 1961 which has the immediacy of a precocious diary. He continues his autobiography through his time with the Abbey Theatre in Dublin in his book My Father’s Son, which is published posthumously in 1968. It contains valuable character sketches of many of the leading Irish literary figures of the 1930s, in particular Yeats and Æ.

Frank O’Connor has a stroke while teaching at Stanford University in 1961, and he later dies from a heart attack in Dublin on March 10, 1966. He is buried in Deans Grange Cemetery two days later.


Leave a comment

Death of Poet Seamus Heaney, Nobel Prize Recipient

Seamus Justin Heaney, Irish poet, playwright, translator and lecturer, dies in Dublin on August 30, 2013. He is the 1995 recipient of the Nobel Prize in Literature.

Heaney is born near Castledawson, County Londonderry, in Northern Ireland. The family moves to nearby Bellaghy when he is a boy. After attending Queen’s University Belfast, Heaney becomes a lecturer at St. Joseph’s College in Belfast in the early 1960s and begins to publish poetry. He lives in Sandymount, Dublin from 1976 until his death. He also lives part-time in the United States from 1981 to 2006. Heaney is recognised as one of the principal contributors to poetry during his lifetime.

Heaney is a professor at Harvard University from 1981 to 1997, and its Poet in Residence from 1988 to 2006. From 1989 to 1994, he is also the Professor of Poetry at the University of Oxford. In 1996, he is made a Commandeur de l’Ordre des Arts et des Lettres. Other awards that he receives include the Geoffrey Faber Memorial Prize (1968), the E. M. Forster Award (1975), the PEN Translation Prize (1985), the Golden Wreath of Poetry (2001), the T. S. Eliot Prize (2006) and two Whitbread Book Awards (1996 and 1999). In 2011, he is awarded the Griffin Poetry Prize and, in 2012, a Lifetime Recognition Award from the Griffin Trust for Excellence in Poetry. His literary papers are held by the National Library of Ireland.

American poet Robert Lowell describes Heaney as “the most important Irish poet since Yeats,” and many others, including the academic John Sutherland, have said that he is “the greatest poet of our age.” Robert Pinsky has stated that “with his wonderful gift of eye and ear Heaney has the gift of the story-teller.” Upon his death in 2013, The Independent describes him as “probably the best-known poet in the world.” One of his best known works is Death of a Naturalist, published in 1966.

Seamus Heaney dies in the Blackrock Clinic in Dublin on August 30, 2013, aged 74, following a short illness. After a fall outside a restaurant in Dublin, he enters the hospital for a medical procedure, but dies at 7:30 the following morning before it takes place. His funeral is held in Donnybrook, Dublin, on the morning of September 2, 2013, and he is buried in the evening in the Cemetery of St. Mary’s Church, Bellaghy, County Londonderry, Northern Ireland, in the same graveyard as his parents, young brother, and other family members. His son Michael reveals at the funeral mass that his father texted his final words, “Noli timere” (Latin: “Do not be afraid”), to his wife, Marie, minutes before he died. Shortly after Heaney’s death, graffiti artist Maser paints a mural in Dublin referencing this message.

On September 1, the day after his death, a crowd of 81,553 spectators applaud Heaney for three minutes at a semi-final match of the 2013 All-Ireland Senior Football Championship. His funeral is broadcast live the following day on RTÉ television and radio and is streamed internationally at RTÉ’s website. RTÉ Radio 1 Extra transmits a continuous broadcast, from 8:00 AM until 9:15 PM on the day of the funeral, of his Collected Poems album, recorded in 2009. His poetry collections sell out rapidly in Irish bookshops immediately following his death.