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Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Death of Rory O’Moore, Organizer of the Irish Rebellion of 1641

Sir Rory O’Moore (Irish: Ruaidhrí Ó Mórdha), Irish politician and landowner also known Sir Roger O’Moore or O’More or Sir Roger Moore, dies in obscurity on February 16, 1655. He is most notable for being one of the four principal organizers of the Irish Rebellion of 1641.

O’Moore belongs to an ancient Irish noble family descended from Conall Cernach. He is born in either County Laois, around 1600, or more likely at Balyna, his father’s estate in County Kildare.

O’Moore’s uncle, Rory O’More, Lord of Laois, had fought against the English during the Tudor conquest of Ireland. In 1556, Queen Mary I confiscates the O’Mores’ lands and creates “Queens County” (modern-day County Laois). Over 180 family members, who are peaceful and have taken no part in any rebellion, are murdered with virtually all of the leaders of Laois and Offaly by the English at a feast at Mullaghmast, County Kildare, in 1577. Rory Óg and his wife Maighréad O’Byrne, sister of Fiach MacHugh O’Byrne, are hunted down and killed soon afterwards. This leads to the political downfall of the O’Moore family as their estates are given to English settlers.

Given the causes of the rebellion and the Crown’s weakness during the Bishops’ Wars into 1641, O’Moore plans a bloodless coup to overthrow the English government in Ireland. With Connor Maguire, 2nd Baron of Enniskillen, he plans to seize Dublin Castle, which is held by a small garrison, on October 23, 1641. Allies in Ulster led by Sir Phelim O’Neill are to seize forts and towns there. The leaders are to assume the governing of their own country and with this provision offer allegiance to King Charles. They are betrayed, and the plan is discovered on October 22 and the rising fails in its first objective. O’Neill has some success, and O’Moore quickly succeeds in creating an alliance between the Ulster Gaelic clans and the Old English gentry in Leinster.

In November 1641, the Irish forces besiege Drogheda, and a royalist force comes north from Dublin to oppose them. O’Moore is one of the leaders of the rebel army that intercepts and defeats the relief force at the Battle of Julianstown on November 29.

In the ensuing Irish Confederate Wars, a major achievement by O’Moore is to recruit Owen Roe O’Neill from the Spanish service in 1642. He commands the Confederate forces in what is now County Laois and County Offaly, which remain peaceful, and helps arrange alliances with Murrough MacDermod O’Brien, 1st Earl of Inchiquin, in 1647 and James Butler, 1st Duke of Ormonde, in 1648. The resulting larger alliance fails to stop the Cromwellian invasion of Ireland (1649–53) in which an estimated third of the Irish population dies.

The Irish historian Charles Gavan Duffy writes: “Then a private gentleman, with no resources beyond his intellect and his courage, this Rory, when Ireland was weakened by defeat and confiscation, and guarded with a jealous care constantly increasing in strictness and severity, conceived the vast design of rescuing the country from England, and even accomplished it; for, in three years, England did not retain a city in Ireland but Dublin and Drogheda, and for eight years the land was possessed and the supreme authority exercised by the Confederation created by O’Moore. History contains no stricter instance of the influence of an individual mind.”

Bishop Michael Comerford writes that after O’Moore’s defeat at the Battle of Kilrush in April 1642 he retires and dies in Kilkenny city in the winter of 1642–43, having co-founded the Irish Catholic Confederation there a few months earlier. However, this ignores his contacts with Inchiquin and Ormonde in 1647–48.

In 1652, O’Moore goes to Inishbofin off the coast of Galway, one of the last Catholic strongholds, but as the parliamentary forces approach, he makes arrangements to flee. Walter Lynch, Bishop of Clonfert, sails in the last ship to leave the island without waiting for O’Moore, who is forced to make his own way. He finally escapes into Ulster but dies in obscurity on February 16, 1655. He is buried at Steryne churchyard, in the parish of Magilligan, County Londonderry.

St. Colman’s Church on the island once bears a tablet with the inscription: “In memory of many valiant Irishmen who were exiled to this Holy Island and in particular Rory O’More a brave chieftain of Leix, who after fighting for Faith and Fatherland, disguised as a fisherman escaped from his island to a place of safety. He died shortly afterwards, a martyr to his Religion and his County, about 1653. He was esteemed and loved by his countrymen, who celebrated his many deeds of valour and kindness in their songs and reverenced his memory, so that it was a common expression among them; ‘God and Our Lady be our help and Rory O’More’.”

O’More marries Jane Barnewall, daughter of Sir Patrick Barnewall, of Donabate, County Dublin, and his second wife Mary Bagenal. They had two sons and four daughters. His daughter Anne marries Patrick Sarsfield from an Old English Catholic family from The Pale. His grandsons include Patrick Sarsfield, 1st Earl of Lucan, who leads a Jacobite force in the Williamite War in Ireland, and his brother William Sarsfield, whose descendants include all the Earls of Lucan and the 4th and all subsequent Earls Spencer, through which O’More is an ancestor to Diana, Princess of Wales.

The Balyna estate is inherited from Calvagh O’More by Rory’s brother Lewis. Balyna is passed down to Lewis’s last surviving O’More descendant, Letitia, who is also descended from Rory O’More because her grandfather married a second cousin. Letitia marries a Richard Farrell in 1751. This Farrell family henceforth takes the surname More O’Ferrall.

The Rory O’More Bridge in Dublin is renamed after him. The film Rory O’More, made by the Kalem Company in 1911, directed by Sidney Olcott and Robert G. Vignola, sets O’More’s rebellion in 1798 rather than the 17th century, and moves the action to the Lakes of Killarney.


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Birth of Anglo-Irish Poet Richard Murphy

Richard Murphy, Anglo-Irish poet, is born on August 6, 1927, in County Mayo. He is a member of Aosdána and currently lives in Sri Lanka.

Murphy is born to an Anglo-Irish family at Milford House, near the Mayo-Galway border. His childhood in Ireland is documented in the film The Other Irish Travellers made by his niece, Fiona Murphy.

He spends much of his early childhood in Ceylon, now Sri Lanka, where his father, William Lindsay Murphy, serves in the Colonial Service and is active as mayor of Colombo and Governor-General of the Bahamas, in succession to the Duke of Windsor. He first receives his education at Canterbury School and Wellington College, Berkshire. He wins a scholarship to Magdalen College, Oxford, at 17, where he studies English under C.S. Lewis. He is later educated at the Sorbonne and, between 1953 and 1954, he runs a school in Crete. In his Archaeology of Love (1955), Murphy reflects on his experiences in England and the Continent.

In 1954, Murphy settles at Cleggan, a village on the coast of Galway where fishing has been abandoned after a famous sailing disaster. Several years later, in 1959, he purchases and renovates the Ave Maria, a traditional Galway hooker type boat, from Inishbofin fisherman, Michael Schofield, which he uses to ferry visitors to the island. Taking the first-hand accounts of survivors of the sailing disaster, he weaves the material into a long tour de force poem which closes his first collection Sailing to an Island, published in the early 1960s by Faber & Faber. In 1969, he purchases Ardoileán (High Island), a small island in the vicinity of Inishbofin.

Murphy enjoys commissions for his poems from the BBC which prompts him to start on his long book-length sequence The Battle of Aughrim. Ostensibly about the 18th century triumph of Dutch-led Protestant forces over the Irish and French Catholic forces, the poem deals obliquely not only with the brewing strife in Ulster of the 1960s, but also with the issues of the Vietnam War. Its episodic structure is highly influential on poetic sequences subsequently published by Montague and Heaney.

Since 1971 Murphy has been a poet-in-residence at nine American universities. He lives in Sri Lanka, having previously divided his time between Dublin and Durban, South Africa, where his daughter and her family reside. He is the maternal grandfather of YouTuber Caspar Lee. In 2002, a memoir of his life and times, The Kick, is published by Granta, constructed from detailed diaries kept over the course of five decades.


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Death of Saint Colmán, Bishop of Lindisfarne

saint-colmanColmán of Lindisfarne, also known as Saint Colmán, the Bishop of Lindisfarne from 661 until 664, dies on February 18, 675 of natural causes on the island of Inishbofin.

Colman is believed to have been born in Connacht, in the west of Ireland and receives his education on Iona. He is likely a nobleman of Canmaicne. He succeeds Aidan and Finan as bishop of Lindisfarne but resigns the Bishopric of Lindisfarne after the Synod of Whitby called by King Oswiu of Northumbria decides to calculate Easter using the method of the First Ecumenical Council instead of his preferred Celtic method.

Later tradition states that between the years 665 and 667 St. Colman founds several churches in Scotland before returning to Iona, but there are no seventh-century records to validate such activity by him. From Iona he sails for Ireland, settling at Inishbofin in 668 where he founds a monastery. When Colman comes to Mayo he brings with him half the relics of Lindisfarne, including bones of St. Aidan, and a part of the true cross which is reputed to be in Mayo Abbey until the Reformation in 1537, when it vanishes.

The Saxon monks are industrious and, during spring and summer, they till the land and grow the corn necessary for the survival of the community. Meanwhile, the Irish visit their kinsfolk on the mainland, returning to the island in winter where they help to consume the fruits of the Saxons’ labours. This situation inevitably leads to tensions within the community and disputes soon arise between the Saxon and Irish monks. Colman brings his Saxon followers onto the mainland and founds a monastery for them at “Magh Eó” – the Plain of Yew Trees, subsequently known as “Mayo of the Saxons.”

Colman’s last days are spent on the island of Inishbofin, where he dies in 675. His feast is celebrated on August 8.