seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Monthly Archives: April 2021


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Disbandment of the Ulster Special Constabulary

The Ulster Special Constabulary (USC), a quasi-military reserve special constable police force in Northern Ireland commonly called the “B-Specials” or “B Men,” is disbanded on April 30, 1970 following the release of the Hunt Report.

The USC is set up in October 1920, shortly before the partition of Ireland. It is an armed corps, organised partially on military lines and called out in times of emergency, such as war or insurgency. It performs this role most notably in the early 1920s during the Irish War of Independence (1920-22) and the Irish Republican Army (IRA) Border Campaign (1956-1962).

During its existence, 95 USC members are killed in the line of duty. Seventy-two of these are killed in conflict with the IRA in 1921 and 1922. Another eight die in air raids or IRA attacks during World War II. Of the remainder, most die in accidents but two former officers are killed during the Troubles in the 1980s.

The force is almost exclusively Ulster Protestant and as a result is viewed with great mistrust by Catholics. It carries out several revenge killings and reprisals against Catholic civilians during the Irish War of Independence. Unionists generally support the USC as contributing to the defence of Northern Ireland from subversion and outside aggression.

The abolition of the B Specials is a central demand of the Northern Ireland civil rights movement in the late 1960s. On April 30, 1970, the USC is finally stood down as a result of the Hunt Report, produced by a committee headed by John Hunt, Baron Hunt in 1969. Hunt concludes that the perceived bias of the Special Constabulary, whether true or not, has to be addressed. One of his other major concerns is the use of the police force for carrying out military style operations.

It has been argued that the USC’s failure to deal with the 1969 disturbances were due to a failure on behalf of the Northern Ireland government to modernise their equipment, weaponry, training and approach to the job. Upon the disbandment of the USC, many of its members join the newly established Ulster Defence Regiment (UDR), the part-time security force which replaces the B Specials. Unlike the Special Constabulary, the UDR is placed under military control. Other B Specials join the new part-time Reserve of the Royal Ulster Constabulary (RUC). The USC continues to do duties for a month after the formation of the UDR and RUC Reserve to allow both of the new forces time to consolidate.

In the final handover to the Ulster Defence Regiment, the B Specials have to surrender their weapons and uniforms. Despite the government’s concerns about the handover of weapons and equipment, every single uniform and every single weapon is surrendered.

After implementation of the Hunt report, the last night of duties for most B Men is March 31, 1970. On April 1, 1970 the Ulster Defence Regiment begins duties. Initially, the Regiment has 4,000 members who work part-time while the new special constabulary, the RUC Reserve which replaces the B-Specials, initially consists of 1,500 members.

Since disbandment the USC has assumed a place of “almost mythic proportions” within unionist folklore, whereas in the Nationalist community they are still reviled as the Protestant only, armed wing of the unionist government “associated with the worst examples of unfair treatment of Catholics in Northern Ireland by the police force.” An Orange Order lodge is formed to commemorate the disbandment of the force called “Ulster Special Constabulary LOL No. 1970.” An Ulster Special Constabulary Association is also set up soon after the disbandment.


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Birth of Irish Writer Francis Stuart

Henry Francis Montgomery Stuart, Irish writer, is born in Townsville, Queensland, Australia on April 29, 1902. He is awarded one of the highest artistic accolades in Ireland, being elected a Saoi of Aosdána, before his death in 2000. His years in Nazi Germany lead to a great deal of controversy.

Stuart is born to Irish Protestant parents, Henry Irwin Stuart and Elizabeth Barbara Isabel Montgomery. His father is an alcoholic and kills himself when Stuart is an infant. This prompts his mother to return to Ireland and Stuart’s childhood is divided between his home in Ireland and Rugby School in England, where he boards.

In 1920, at age 17, Stuart becomes a Catholic and marries Iseult Gonne, daughter of Maud Gonne. Her father is the right-wing French politician Lucien Millevoye, with whom Maud Gonne had had an affair between 1887 and 1899. Because of her complex family situation, Iseult is often passed off as Maud Gonne’s niece in conservative circles in Ireland. Iseult has a brief affair with Ezra Pound prior to meeting Stuart. Pound and Stuart both believe in the primacy of the artist over the masses and are subsequently drawn to fascism; Stuart to Nazi Germany and Pound to Fascist Italy.

Gonne and Stuart have a baby daughter who dies in infancy. Perhaps to recover from this tragedy, they travel for a while in Europe but return to Ireland as the Irish Civil War begins. Unsurprisingly given Gonne’s strong opinions, the couple are caught up on the anti-Treaty Irish Republican Army (IRA) side of the fight. Stuart is involved in gun running and is interned following a botched raid.

After independence, Stuart participates in the literary life of Dublin and writes poetry and novels. His novels are successful and his writing is publicly supported by W. B. Yeats.

Stuart’s time with Gonne is not an entirely happy time as both he and his wife apparently struggle with personal demons and their internal anguish poisons their marriage. In letters to close friend W. B. Yeats, Maud Gonne characterizes Stuart as being emotionally, financially, and physically abusive towards Iseult.

During the 1930s Stuart becomes friendly with German Intelligence (Abwehr) agent Helmut Clissmann and his Irish wife Elizabeth. Clissmann is working for the German Academic Exchange Service and the Deutsche Akademie (DA). He is facilitating academic exchanges between Ireland and the Third Reich but also forming connections which might be of benefit to the Abwehr. Clissmann is also a representative of the Nazi Auslandorganisation (AO), the Nazi Party’s foreign organisation, in pre-war Ireland.

Stuart is also friendly with the head of the German Legation in Dublin, Dr. Eduard Hempel, largely as a result of Maud Gonne MacBride’s rapport with him. By 1938 he is seeking a way out of his marriage and the provincialism of Irish life. Iseult intervenes with Clissmann to arrange for Stuart to travel to Germany to give a series of academic lectures in conjunction with the DA. He travels to Germany in April 1939 and visits Munich, Hamburg, Bonn and Cologne. After his lecture tour, he accepts an appointment as lecturer in English and Irish literature at Berlin University to begin in 1940. At this time, under the Nuremberg Laws, the German academic system has barred Jews.

In July 1939, Stuart returns home to Laragh, County Wicklow, and after his plans for traveling to Germany are finalised, he receives a visit from his brother-in-law, Seán MacBride, following the seizure of an IRA radio transmitter on December 29, 1939 which had been used to contact Germany. Stuart, MacBride, Seamus O’Donovan, and IRA Chief of Staff Stephen Hayes then meet at O’Donovan’s house. Stuart is told to take a message to Abwehr HQ in Berlin. Upon arrival in Berlin in January 1940, he delivers the IRA message and has some discussion with the Abwehr on conditions in Ireland and the fate of the IRA-Abwehr radio link. Around August 1940, he is asked by Sonderführer Kurt Haller if he will participate in Operation Dove and he agrees, although he is later dropped in favour of Frank Ryan.

Between March 1942 and January 1944 Stuart works as part of the Redaktion-Irland team, reading radio broadcasts containing Nazi propaganda which are aimed at and heard in Ireland. In his broadcasts he frequently speaks with admiration of Adolf Hitler and expresses the hope that Germany will help unite Ireland. He is dropped from the Redaktion-Irland team in January 1944 because he objects to the anti-Soviet material that is presented to him and deemed essential by his supervisors. His passport is taken from him by the Gestapo after this event.

In 1945 Stuart plans to Ireland with a former student Gertrude Meissner. They are arrested and detained by Allied troops. Following their release, Stuart and Meissner live in Germany and then France and England. They marry in 1954 after Iseult’s death and in 1958 they return to settle in Ireland. In 1971 Stuart publishes his best known work, Black List Section H, an autobiographical fiction documenting his life and distinguished by a queasy sensitivity to moral complexity and moral ambiguity.

In 1996 Stuart is elected a Saoi of Aosdána, a high honour in the Irish art world. Influential Irish language poet Máire Mhac an tSaoi objects strongly, referring to Stuart’s actions during the war and claiming that he holds anti-Semitic opinions. When it is put to a vote, she is the only person to vote for her motion. She resigns from Aosdána in protest, sacrificing a government stipend by doing so. While the Aosdána affair is ongoing, The Irish Times columnist Kevin Myers attacks Stuart as a Nazi sympathiser. Stuart sues for libel and the case is settled out of court. The statement from The Irish Times read out in the High Court accepts “that Mr. Stuart never expressed anti-Semitism in his writings or otherwise.”

For some years before his death Stuart lives in County Clare with his partner Fionuala and in County Wicklow with his son Ian and daughter-in-law Anna in a house outside Laragh village. He dies of natural causes on February 2, 2000 at the age of 97 in County Clare.


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Birth of Composer Gerald Barry

Gerald Barry, Irish composer, is born in Clarehill, Clarecastle, County Clare, on April 28, 1952.

Growing up in rural County Clare, Barry has little exposure to music except through the radio: “The thing that was the lightning flash for me, in terms of Saint Paul on the road to Damascus, would have been an aria from a Handel opera, from Xerxes maybe, that I heard on the radio. I heard this woman singing this, and bang – my head went. And that was how I discovered music.” He is educated at St. Flannan’s College, Ennis, County Clare. He goes on to study music at University College Dublin, in Amsterdam with Peter Schat, in Cologne with Karlheinz Stockhausen and Mauricio Kagel, and in Vienna with Friedrich Cerha. He teaches at University College Cork from 1982 to 1986.

“Barry’s is a world of sharp edges, of precisely defined yet utterly unpredictable musical objects. His music sounds like no one else in its diamond-like hardness, its humour, and sometimes, its violence.” He often conceives of material independently of its instrumental medium, recycling ideas from piece to piece, as in the reworking of Triorchic Blues from a violin to a piano piece to an aria for countertenor in his television opera The Triumph of Beauty and Deceit:

“It seemed to me unprecedented: the combination of the ferociously objective treatment of the material and the intense passion of the working-out, and both at an extreme of brilliance. And the harmony – that there was harmony at all, and that it was so beautiful and lapidary. It functions, again, irrationally, but powerfully, to build tension and to create structure. It wasn’t just repetitive. It builds. And the virtuosity, the display of it, that combination of things seemed, to me, to be new, and a major way forward.”

Barry’s most recent opera, The Importance of Being Earnest, has become a huge success after its world premiere at Los Angeles and European premiere at the Barbican Centre, London. A critic comments:

“He writes ‘what he likes’ in the way Strindberg does, not trying to characterise his characters, but letting them perform his own specialties, a kind of platform for his own musical specialties. As in Strindberg where you feel every sentence stands for itself and the characters are sort of borrowed for the use of saying them (borrowed to flesh out the text, rather than the other way round), that they’ve been out for the day. In Gerald’s opera the whole apparatus – for that’s what it is – takes on a kind of surrealistic shape, like one person’s torso on someone else’s legs being forced to walk, half the characters in the opera and half the composer.”

It is written in The Irish Times that “no other Irish composer springs to mind who carries the same aura of excitement and originality or whose music means so much to such a wide range of listeners. Certainly, there has been no Irish premiere that has made the impression of The Conquest of Ireland since Barry’s opera The Intelligence Park was seen at the Gate Theatre in 1990.”

In a 2013 guide to Barry’s musical output, Tom Service of The Guardian praises Chevaux-de-frise (1988), The Bitter Tears of Petra von Kant (2005), Lisbon (2006), Beethoven (2008), and The Importance of Being Earnest (2012).


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Birth of Robin Eames, Primate of All Ireland & Archbishop of Armagh

Robert Henry Alexander “Robin” Eames, Anglican Primate of All Ireland and Archbishop of Armagh from 1986 to 2006, is born in Belfast on April 27, 1936, the son of a Methodist minister.

Eames spends his early years in Larne, with the family later moving to Belfast. He is educated at the city’s Belfast Royal Academy and Methodist College Belfast before going on to study at Queen’s University Belfast, graduating LL.B. (Upper Second Class Honours) in 1960 and earning a Ph.D. degree in canon law and history in 1963. During his undergraduate course at Queen’s, one of his philosophy lecturers is his future Roman Catholic counterpart, Cahal Daly.

Turning his back on legal studies for ordination in the Church of Ireland, Eames embarks on a three-year course at the divinity school of Trinity College, Dublin in 1960, but finds the course “intellectually unsatisfying.” In 1963 he is appointed curate assistant at Bangor Parish Church, becoming rector of St. Dorothea’s in Belfast in 1966, the same year he marries Christine Daly.

During his time at St. Dorothea’s, in the Braniel and Tullycarnet area of east Belfast, Eames develops a “coffee bar ministry” among young people but is interrupted by the Troubles. He turns down the opportunity to become dean of Cork and in 1974 is appointed rector of St. Mark’s in Dundela in east Belfast, a church with strong family links to C. S. Lewis.

On May 9, 1975, at the age of 38, Eames is elected bishop of the cross-border Diocese of Derry and Raphoe. Five years later, on May 30, 1980, he is translated to the Diocese of Down and Dromore. He is elected to Down and Dromore on April 23 and that election is confirmed on May 20, 1980. In 1986, he becomes the 14th Archbishop of Armagh and Primate of All Ireland since the Church of Ireland’s break with Rome. It is an appointment that causes some level of astonishment among other church leaders.

Drumcree Church, a rural parish near Portadown, becomes the site of a major political incident in 1996, when the annual Orangemen‘s march is banned by the Chief Constable of the Royal Ulster Constabulary from returning to the centre of Portadown via the nationalist Garvaghy Road after attending worship at Drumcree Church. Public unrest and violence escalates over the next three summers as other parades come under first police and later commission sanction.

Eames, as diocesan bishop and civil leader finds himself immersed in the search for a resolution to the issue. Within the wider Church of Ireland there is unease as it is a broad church in theology and politics including within its congregations nationalists in the south and unionists in the north. Eames, along with the rector of Drumcree, has to navigate this political and social controversy and seeks political assistance to diffuse tension. Some bishops in the Republic of Ireland call for Eames to close the parish church, including Bishop John Neill who later becomes Archbishop of Dublin. He refuses to do so, believing this action could precipitate greater unrest and possible bloodshed.

Eames is, for many years, a significant figure within the general Anglican Communion. In 2003, the self-styled ‘divine optimist’ is appointed Chairman of the Lambeth Commission on Communion, which examines significant challenges to unity in the Anglican Communion. The Commission publishes its report, the Windsor Report, on October 18, 2004.

At the Church of Ireland General Synod in 2006 Eames announces his intention to retire on December 31, 2006. Church law permits him to continue as primate until the age of 75 but he resigns, in good health, at the age of 69. On January 10, 2007, the eleven serving bishops of the Church of Ireland meet at St. Patrick’s Cathedral in Dublin and elect Alan Harper, Bishop of Connor, as Eames’s successor.


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Birth of Jimmy O’Dea, Actor & Comedian

Jimmy O’Dea, Irish actor and comedian, is born at 11 Lower Bridge Street, Dublin, on April 26, 1899.

O’Dea, born James Augustine O’Dea, is one of eleven children of James O’Dea, an ironmonger, and Martha O’Gorman, who keeps a small toy shop. His father has a shop in Capel Street. He is educated at the Irish Christian Brothers O’Connell School in North Richmond Street, Dublin, where a classmate is future Taoiseach Seán Lemass, by the Holy Ghost Fathers at Blackrock College, and by the Jesuits at Belvedere College. From a young age he is interested in taking to the stage. He co-founds an amateur acting group, the Kilronan Players, in 1917, but his father will not hear of it. He is apprenticed to an optician in Edinburgh, Scotland, where he qualifies as an optician.

O’Dea returns to Dublin where, at age 21, he sets up his own business which he eventually gives to his sister, Rita. In his spare time he takes part in amateur productions of Henrik Ibsen and Anton Chekhov. From 1920 he is in the Irish theatre in Hardwicke Street working with actor-producer John MacDonagh. In 1922 he makes a series of comedy films for Norman Whitten. After working in plays by George Bernard Shaw for a few years he rejoins MacDonagh in revues, the first of which, Dublin To-Night, is produced at the Queen’s Theatre, Dublin in 1924. In 1927 he takes to the stage full-time. In 1928, the company’s first production Here We Are wins international acclaim, and in December of the same year it produces its first Christmas Pantomime, Sinbad the Sailor.

O’Dea forms a partnership with Harry O’Donovan whom he first meets in a production of You Never Can Tell in 1924. Their first show is Look Who’s Here at Queen’s Theatre. For more than two decades beginning in 1929 the duo produces two shows a year in Dublin, first in the Olympia Theatre, then in the Gaiety Theatre. They create O’Dea’s most famous character, Mrs. Biddy Mulligan. The role draws on O’Dea’s previous manifestations as “Dames” in Variety performances and pantomimes. Biddy Mulligan is the representation (caricature, parody and stereotype) of a Dublin street-seller, with all the working-class repartee, wisdom and failings implicit. He makes a number of recordings of sketches starring Mrs. Mulligan. Biddy Mulligan is referenced in many Dublin music hall songs such as “Biddy Mulligan the Pride of the Coombe,” “Daffy the Belle of the Coombe” and “The Charladies’ Ball.”

O’Dea makes some film appearances, such as Darby O’Gill and the Little People (1959) in which he plays King Brian of the little people and Johnny Nobody (1961). He also has a successful career in pantomime and tours Ireland and England many times, and is much associated with actress Maureen Potter, with whom he often partners.

O’Dea is also a prolific songwriter in his day. Many of his songs are still well known to this day, some of them having been sung and recorded by Dublin singer Frank Harte.

O’Dea marries Ursula Doyle, a theatrical impresario, in September 1959 with Seán Lemass standing in as best man and Maureen Potter as the bridesmaid. O’Dea had been best man at Lemass’s wedding in 1924.

Jimmy O’Dea dies at Dr. Steevens’ Hospital, Dublin, at age 65, on January 7, 1965. Seán Lemass, at the time Taoiseach, gives the valedictory oration at his funeral. He is buried in Glasnevin Cemetery, Dublin.


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Death of Irish Painter Louis le Brocquy

Louis le Brocquy, Irish painter, dies in Dublin at the age of 95 on April 25, 2012.

Le Brocquy is born in Dublin on November 10, 1916 to Albert and Sybil le Brocquy. He is educated at St. Gerard’s School, studies chemistry at Kevin Street Technical School in 1934, and then Trinity College Dublin before working at his family’s oil refinery. Turning to art at the age of 21, he learns through studying the works of Diego Velázquez, Édouard Manet, and Paul Cézanne, in various museums across Europe. Returning to Ireland at the outbreak of World War II, he focuses his attention on depicting themes from Celtic mythology as well as individuals of Ireland’s Travellers ethnic minority.

Le Brocquy’s work receives many accolades in a career that spans some seventy years of creative practice. In 1956, he represents Ireland at the Venice Biennale, winning the Premio Acquisito Internationale (a once-off award when the event was acquired by the Nestle Corporation) with A Family (National Gallery of Ireland), subsequently included in the historic exhibition Fifty Years of Modern Art at the 1958 Brussels World’s Fair. That same year he marries the Irish painter Anne Madden and leaves London to work in the French Midi.

Le Brocquy is widely acclaimed for his evocative “Portrait Heads” of literary figures and fellow artists, which include William Butler Yeats, James Joyce, and his friends Samuel Beckett, Francis Bacon and Seamus Heaney. In his later years le Brocquy’s early “Tinker” subjects and Grey period “Family” paintings, attract attention on the international marketplace placing le Brocquy within a very select group of British and Irish artists whose works have commanded prices in excess of £1 million during their lifetimes. Others in this group include Lucian Freud, David Hockney, Frank Auerbach, and Francis Bacon.

Today, Le Brocquy’s work is represented in numerous public collections from the San Diego Museum of Art and the Solomon R. Guggenheim Museum in New York City to the Tate Modern in London. In Ireland, he is honoured as the first and only painter to be included during his lifetime in the Permanent Irish Collection of the National Gallery of Ireland.

Le Brocquy designs the covers for the albums The Lark in the Morning and The Rising of the Moon: Irish Songs of Rebellion. A member of Aosdána, he is elected Saoi in 1994, which is the highest honour that members of Aosdána can bestow upon a fellow member. No more than seven living members can be so honoured at one time.

Le Brocquy dies in Dublin on April 25, 2012 and is survived by his daughter Seyre from his first marriage (1938–1948) to Jean Stoney, and his two grandsons John-Paul and David; his second wife Anne Madden, and their two sons, Pierre and Alexis.


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Death of Feargal Quinn, Businessman & Politician

Feargal Quinn, Irish businessman, politician and television personality, dies in Dublin on April 24, 2019. He is the founder of the Superquinn supermarket chain and serves as a Senator in Seanad Éireann representing the National University of Ireland constituency from 1993 to 2016.

Quinn is born in Dublin on November 27, 1936. His father, Eamonn, founds a grocery brand and later the Red Island resort in Skerries, Dublin. He is a first cousin of Labour Party politician Ruairi Quinn and of Lochlann Quinn, former chairman of Allied Irish Banks (AIB). He is educated at Newbridge College and is a commerce graduate of University College Dublin (UCD). He builds a career in business and later takes on a range of public service roles.

Quinn founds the national supermarket chain Superquinn (originally Quinn’s Supermarkets), of which he remains non-executive president for some years after his family sells out their interest in August 2005 for over €400 million. Superquinn is known for its focus on customer service and pioneers a number of innovations, including Ireland’s first supermarket loyalty card in 1993, SuperClub. It also introduces self-scanning of goods by customers in a number of its outlets. Superquinn becomes the first supermarket in the world to guarantee the absolute traceability of all its beef from pasture to plate, using DNA TraceBack, a system developed at Trinity College, Dublin by IdentiGEN.

Quinn becomes the chairman of the Interim Board for Posts and serves as chairman of its successor An Post (the Irish postal administration) until 1989. He also serves on several other public authorities and boards. From 1993 to 1998, he chairs the steering committee which oversees the development of the Leaving Certificate Applied. In 2006, he is appointed an Adjunct Professor in Marketing at National University of Ireland Galway. He is also chairman of Springboard Ireland.

Quinn is a former President of EuroCommerce, the Brussels-based organisation which represents the retail, wholesale and international trade sectors in Europe. He also serves on the board of directors of CIES, the Food Business Forum based in Paris, as well as the American-based Food Marketing Institute.

In 2009, Quinn works with independent shops and helps them to revamp, modernise and stave off stiff competition from multi-national retailers. It airs as RTÉ‘s six-part television series, Feargal Quinn’s Retail Therapy. A second series airs in 2011, and a third series airs in 2012. In 2011, he fronts RTÉ’s Local Heroes campaign in Drogheda, County Louth, which is an assembled team of experts to kick-start the local economy. It airs as RTÉ One‘s six-part television series, Local Heroes – A Town Fights Back.

Quinn is first elected as a senator in 1993 from the National University of Ireland constituency and is re-elected in 1997, 2002, 2007 and 2011. He is a member of the Joint Oireachtas Committee on European Affairs, the Joint Committee on Finance and Public Service and is an Oireachtas member of the National Economic and Social Forum, along with the Joint Committee on Jobs and Innovation.

Quinn is one of the co-founders and is a driving force behind Democracy Matters – a civil society group that is formed to oppose the Government’s plans to abolish Seanad Éireann. In May 2013, with Senators Katherine Zappone and Mary Ann O’Brien, he introduces the Seanad Bill 2013 to reform the system of electing the elected members of Seanad Éireann (as provided for in Article 18.10 of the Constitution of Ireland) through a one-person, one vote franchise. The Seanad Bill 2013 succeeds in being passed at Second Stage in the Seanad. During the Seanad abolition referendum campaign, the Bill demonstrates to the electorate, in a very palpable way, that reform of the Seanad is achievable if they vote for its retention. In a referendum held in October 2013 on the Abolition of Seanad Éireann, the people vote to retain the Seanad by 51.7%.

In 2014, Quinn reveals that since being first elected to Seanad Éireann, he has donated his entire salary to charity and in more recent years he has refused to accept any salary. In March 2015, he opposes the Marriage Equality bill in the Seanad, and votes ‘No’ in the referendum. He serves as Chairman of the Independent Alliance. He does not contest the 2016 Seanad election.

Quinn is the recipient of five honorary doctorates from education institutions, including NUI Galway in 2006, a papal knighthood along with a fellowship and the French Ordre National du Mérite. He shares with Oprah Winfrey the 2006 “Listener of the Year” award of the International Listening Association.

Quinn dies peacefully at his home in Howth, County Dublin, on April 24, 2019, following a short illness. His funeral Mass takes place at St. Fintan’s Church in Sutton, north County Dublin. In attendance is President Michael D. Higgins, a representative for Taoiseach Leo Varadkar, Minister for Children Katherine Zappone, Senator Michael McDowell, and a host of other current and former politicians, business figures, and past colleagues of the “Superquinn family.” Fittingly, the coffin is carried from the church to the tune of Frank Sinatra’s “My Way.”


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Birth of Thomas Romney Robinson, Astronomer & Physicist

Reverend John Thomas Romney Robinson, 19th-century astronomer and physicist usually referred to as Thomas Romney Robinson, was born at St. Anne’s in Dublin on April 23, 1792. He is the longtime director of the Armagh Observatory, one of the chief astronomical observatories in the United Kingdom at the time. He is remembered as the inventor in 1846 of the Robinson 4-cup anemometer, a device for measuring the speed of the wind.

Robinson is the son of the English portrait painter Thomas Robinson (d.1810) and his wife, Ruth Buck (d.1826). He is educated at Belfast Academy then studies Divinity at Trinity College Dublin, where he is elected a Scholar in 1808, graduating BA in 1810 and obtaining a fellowship in 1814, at the age of 22. He is for some years a deputy professor of natural philosophy (physics) at Trinity.

In 1823, at the age of 30, Robinson gains the appointment of astronomer at the Armagh Observatory. From this point on he always resides at the Armagh Observatory, engaged in researches connected with astronomy and physics, until his death in 1882. Having also been ordained as an Anglican priest while at Trinity, he obtains the church livings of the Anglican Church at Enniskillen and at Carrickmacross in 1824.

During the 1840s and 1850s Robinson is a frequent visitor to the world’s most powerful telescope of that era, the so-called Leviathan of Parsonstown telescope, which had been built by Robinson’s friend and colleague William Parsons, 3rd Earl of Rosse. He is active with Parsons in interpreting the higher-resolution views of the night sky produced by Parsons’ telescope, particularly with regard to the galaxies and nebulae and he publishes leading-edge research reports on the question.

Back at his own observatory in Armagh, Robinson compiles a large catalogue of stars and writes many related reports. In 1862 he is awarded a Royal Medal “for the Armagh catalogue of 5345 stars, deduced from observations made at the Armagh Observatory, from the years 1820 up to 1854; for his papers on the construction of astronomical instruments in the memoirs of the Astronomical Society, and his paper on electromagnets in the Transactions of the Royal Irish Academy.”

Robinson is president of the Royal Irish Academy from 1851 to 1856, and is a long-time active organiser in the British Association for the Advancement of Science. He is a friend of Charles Babbage, who says was “indebted” for having reminded him about the first time he came up with the idea of the calculating machine.

Robinson marries twice, first to Eliza Isabelle Rambaut (d.1839) and secondly to Lucy Jane Edgeworth (1806–1897), the lifelong disabled daughter of Richard Lovell Edgeworth. His daughter marries the physicist George Gabriel Stokes. Stokes frequently visits Robinson in Armagh in Robinson’s later years.

Robinson dies in Armagh, County Armagh at the age of 89 on February 28, 1882.

The crater Robinson on the Moon is named in his honour.


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Death of Fr. Abram Joseph Ryan, Poet & Priest

Abram Joseph Ryan, Irish American poet, active proponent of the Confederate States of America, and a Catholic priest, dies in Louisville, Kentucky on April 22, 1886. He has been called the “Poet-Priest of the South” and, less frequently, the “Poet Laureate of the Confederacy.”

Ryan is born Matthew Abraham Ryan in Hagerstown, Maryland on February 5, 1838, the fourth child of Irish immigrants Matthew Ryan and his wife, Mary Coughlin, both of Clogheen, County Tipperary, and their first to be born in the United States.

In 1840 the family relocates to Ralls County, Missouri, and then, in 1846, to St. Louis, where the father opens a general store. Ryan is educated at St. Joseph’s Academy, run by the De La Salle Brothers. Showing a strong inclination to piety, he is encouraged by his mother and teachers to consider becoming a priest. He decides to test a calling to the priesthood and on September 16, 1851, at the age of 13, enters the College of St. Mary’s of the Barrens, near Perryville, Missouri, a minor seminary for young candidates for the priesthood. By the time of his graduation in 1855, he has decided to pursue Holy Orders.

Ryan then enters the Vincentians, taking the oath of obedience to the Congregation. He does three more years of study at the college during the course of which, on June 19, 1857, he receives minor orders. In 1858, shortly after the death of his father, he is sent to the Seminary of Our Lady of the Angels near Niagara Falls, New York.

As a Southerner, Ryan feels out of place at the seminary, and soon begins to express his opposition to the abolitionist movement then gaining popularity in the Northeastern United States. He then joins in the sentiment expressed by the Catholic bishops and editors of the nation in that period, who feel threatened by the anti-Catholic opinions expressed by the leadership of the Abolitionists. His writings in that period begin to express suspicion of Northern goals. Possibly for that reason, he is sent back to St. Mary of the Barrens.

During the winter of 1860, Ryan gives a lecture series through which he starts to gain notice as a speaker. His abilities as a preacher gain wide approval, and his superiors decide to have him ordained a priest earlier than is the normal age under church law. On September 12, 1860, he is ordained a priest at his home parish in St. Louis, with the ordination being performed by the Bishop of St. Louis, Peter Richard Kenrick.

In the Fall of 1861, soon after the start of the American Civil War, Ryan is transferred back to the Seminary of Our Lady of the Angels in New York. After a couple of bouts of illness, he declares himself fit to teach again in April 1862, but his superiors instead transfer him to parish duties in LaSalle, Illinois. After arriving there, he realizes that he will not be able to express his strong views in support of the Confederacy. Frustrated, and feeling ignored by his immediate superior, he requests his release from his oath of obedience. Upon his release he returns home, where he and his brother David intend to enlist in the Confederate States Army.

Ryan makes sporadic early appearances as a freelance chaplain among Confederate troops from Louisiana and begins making appearances in Tennessee in 1862. He begins full-time pastoral duties in Tennessee in late 1863 or early 1864. Though he never formally joins the Confederate Army, he clearly is serving as a freelance chaplain by the last two years of the conflict, with possible appearances at the Battle of Lookout Mountain and the Battle of Missionary Ridge near Chattanooga, and well-authenticated service at the Battle of Franklin and the subsequent Battle of Nashville. Some of his most moving poems —”In Memoriam” and “In Memory of My Brother”— come in response to his brother’s death, who died while serving in uniform for the Confederacy in April 1863, likely from injuries suffered during fighting near Mount Sterling, Kentucky.

On June 24, 1865, Ryan’s most famous poem, “The Conquered Banner,” appears in the pages of the New York Freeman’s Journal over his early penname “Moina.” Starting in 1865, he moves from parish to parish throughout the South. Beginning in November 1881 he spends a year in semi-retirement at Biloxi, Mississippi while completing his second book, A Crown for Our Queen. In Augusta, Georgia, he founds The Banner of the South, a religious and political weekly in which he republishes much of his early poetry, along with poetry by fellow-southerners James Ryder Randall, Paul Hamilton Hayne, and Sidney Lanier, as well as an early story by Mark Twain.

In 1879, Ryan’s work is gathered into a collected volume of verse, first titled Father Ryan’s Poems and subsequently republished in 1880 as Poems: Patriotic, Religious, Miscellaneous. His collection sells remarkably well for the next half-century. His work also finds a popular following in his family’s ancestral home of Ireland. An article about his work appears in Irish Monthly during his life, and a decade after his death, yet another collection of his poetry is published in Dublin by The Talbot Press under the title Selected Poems of Father Abram Ryan.

In 1880 Ryan’s old restlessness returns, and he heads north for the twofold object of publishing his poems and lecturing. He dies April 22, 1886, at a Franciscan friary in Louisville, Kentucky, but his body is returned to St. Mary’s in Mobile, Alabama for burial. He is interred in Mobile’s Catholic Cemetery. In recognition of his loyal service to the Confederacy, a stained-glass window is placed in the Confederate Memorial Hall in New Orleans in his memory. In 1912 a local newspaper launches a drive to erect a statue to him. Dedicated in July 1913, it includes a stanza from “The Conquered Banner” below an inscription that reads: “Poet, Patriot, and Priest.”


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Formation of the Sinn Féin League

The nationalist groups, Cumann na nGaedheal and the Dungannon Clubs, combine to form the Sinn Féin League on April 21, 1907.

The ideas that lead to Sinn Féin are first propounded by the United Irishman newspaper and its editor, Arthur Griffith. An article by Griffith in that paper in March 1900 calls for the creation of an association to bring together the disparate Irish nationalist groups of the time and, as a result, Cumann na nGaedheal is formed at the end of 1900. Griffith first puts forward his proposal for the abstention of Irish members of parliament (MP) from the Parliament of the United Kingdom at the 1902 Cumann na nGaedheal convention. A second organisation, the National Council, is formed in 1903 by Maud Gonne and others, including Griffith, on the occasion of the visit of King Edward VII to Dublin. Its purpose is to lobby Dublin Corporation to refrain from presenting an address to the king. The motion to present an address is duly defeated, but the National Council remains in existence as a pressure group with the aim of increasing nationalist representation on local councils.

Griffith elaborates his policy in a series of articles in the United Irishman in 1904, which outline how the policy of withdrawing from the imperial parliament and passive resistance had been successfully followed in Hungary, leading to the Austro-Hungarian Compromise of 1867 and the creation of a dual monarchy, and proposes that Irish MPs should follow the same course. These are published later that year in a booklet entitled The Resurrection of Hungary: A Parallel for Ireland. Also in 1904, Mary Ellen Butler, a friend of Griffith and cousin of Ulster Unionist Party leader Edward Carson, remarks in a conversation that his ideas are “the policy of Sinn Féin, in fact” and Griffith enthusiastically adopts the term. The phrase Sinn Féin (‘Ourselves’ or ‘We Ourselves’) had been in use since the 1880s as an expression of separatist thinking and was used as a slogan by the Gaelic League in the 1890s.

The first annual convention of the National Council on November 28, 1905, is notable for two things: the decision, by a majority vote (with Griffith dissenting), to open branches and organise on a national basis; and the presentation by Griffith of his ‘Hungarian’ policy, which is now called the Sinn Féin policy. This meeting is usually taken as the date of the foundation of the Sinn Féin party. In the meantime, a third organisation, the Dungannon Clubs, named after the Dungannon Convention of 1782, has been formed in Belfast by Bulmer Hobson, and it also considers itself to be part of ‘the Sinn Féin movement.’

By 1907, there is pressure on the three organisations to unite — especially from the United States, where John Devoy offers funding, but only to a unified party. The pressure increases when Charles Dolan, the Irish Parliamentary Party MP for North Leitrim, announces his intention to resign his seat and contest it on a Sinn Féin platform. On April 21, 1907, Cumann na nGaedheal and the Dungannon Clubs merge as the ‘Sinn Féin League.’ Negotiations continue until August when, at the National Council annual convention, the League and the National Council merge on terms favourable to Griffith. The resulting party is named Sinn Féin, and its foundation is backdated to the National Council convention of November 1905.

In the 1908 North Leitrim by-election, Sinn Féin secures 27% of the vote. Thereafter, both support and membership fall. Attendance is poor at the 1910 Ard Fheis, and there is difficulty finding members willing to take seats on the executive. While some local councillors are elected running under the party banner in the 1911 local elections, by 1915 the party is, in the words of one of Griffith’s colleagues, “on the rocks,” and so insolvent financially that it cannot pay the rent on its headquarters in Harcourt Street in Dublin.

Following the Easter Rising in 1916, Sinn Féin grows in membership, with a reorganisation at its Ard Fheis in 1917. Its split in 1922 in response to the Anglo-Irish Treaty which leads to the Irish Civil War leads to the origins of Fianna Fáil and Fine Gael, the two parties which have since dominated Irish politics. Another split in the remaining Sinn Féin organisation in the early years of the Troubles in 1970 leads to the Sinn Féin of today, which is a republican, left-wing nationalist and secular party.

(Pictured: Arthur Griffith, founder (1905) and third president (1911-17) of Sinn Féin)