The protest is a direct response to the Caledon Protest just two months earlier, when Member of the Parliament of Northern IrelandAustin Currie “squats” in a house allocated by the Dungannon Rural District Council to a single, childless Protestant woman employed by a Unionistpolitician. The house has been given ahead of older married Catholic families with children, highlighting systemic housing discrimination. NICRA’s broader goals include ending gerrymandering, securing a universal franchise, and repealing discriminatory laws.
Around 2,000 people participate in the march, including men, women, and children, carrying banners and holding signs. The march is modeled on civil rights marches in the United States, using nonviolent direct action such as marches and sit‑ins. The atmosphere is initially described as a “holiday” by some participants, with a festive mood until police intervention.
As the march approaches Dungannon’s Market Square, the Royal Ulster Constabulary (RUC) orders a ban on entry and a meeting there. Behind the RUC line are 1,500 loyalists armed with cudgels and staves. The anti-civil rights countermarch has been organized by the Ulster Protestant Volunteers (UPV) with the help of the Rev. Ian Paisley. Confronted with this massive force, the civil rights marchers merely sit down and listen to a number of speeches, while Paisley and his followers sing sectarian songs and shout abuse from behind the RUC barricades. Police separate the two groups, preventing direct confrontation. On this day, the civil rights marchers escape harm but very soon all that would change.
Paisley rapidly makes a name for himself among hard-line loyalist groups. He later helps form a loyalist paramilitary group, the Ulster Defense Association (UDA). In the near future, his followers use their cudgels and staves in the streets of the six counties in an attempt to physically beat back the rising tide of the civil rights movement. The cycle of violence in the six counties rapidly spins out of control, and Paisley is one of the individuals driving the surge of violence.
While the march is peaceful and well‑attended, it does not immediately lead to policy changes. It, however, is a pivotal moment in the Northern Ireland civil rights movement, raising national attention to housing discrimination and galvanising further protests, including a later demonstration at DerryGuildhall.
This event is remembered as a symbol of early, nonviolent resistance in Northern Ireland’s struggle for civil and political equality.
(Pictured: The first civil rights procession from Coalisland to Dungannon on August 24, 1968. Photo credit: Belfast Telegraph)
The unrest begins on August 12 with the Battle of the Bogside in Derry’s predominantly CatholicBogside district. Tensions have been building for over a year due to long-standing nationalist grievances, including political discrimination and gerrymandering that has kept the city under Unionist control since 1925. The violence erupts during the annual Apprentice Boys’ march, when Protestant marchers pass through the Catholic area, provoking clashes with residents.
On August 13, nationalist protests spread to other towns, including Belfast, Armagh, Dungannon, and Newry. In Belfast, seven people are killed and hundreds wounded, with many Catholic civilians shot by police. Loyalists attack Catholic homes, and both republican and loyalist paramilitaries are involved. Over 150 homes are destroyed, and 1,800 families are displaced.
By August 14, the British government deploys 300 troops from the 1st Battalion, Prince of Wales’s Own Regiment of Yorkshire to County Londonderry, replacing the exhausted RUC. The move is initially welcomed by some residents, but it remains clear that the violence has not been contained. The deployment marks the start of Operation Banner, the British Army’s long-term presence in Northern Ireland.
The riots and protests are widely regarded as the beginning of the Troubles, a 30-year conflict. The British Army’s presence, the establishment of peace lines to separate Catholic and Protestant areas, and the Republic of Ireland’s call for a United Nations peacekeeping force reflect the deepening crisis.
In short, August 14, 1969, is the day British troops enter Northern Ireland to restore order after days of nationalist-led protests and riots, events that define the region’s political landscape for decades.
Oliver Cromwell, English statesman, farmer and soldier, sets sail from Milford Haven, Pembrokeshire, Wales, on August 13, 1649, with a fleet of about 35 ships, accompanied by a second and third flotilla that arrives days later. The invasion marks the beginning of the Cromwellian conquest of Ireland, a brutal four-year campaign (1649–1653) that reshapes the island’s political and demographic landscape.
Cromwell’s landing at Dublin is swift but not without hardship—seasickness plagues him during the voyage. He lands with around 9,000–20,000 troops, stores, and £20,000 in cash. His early actions include the Siege of Drogheda (September 10, 1649) where, following a prolonged cannonade, his forces breach the town’s defenses. On September 11, the entire garrison—about 8,000 men, including English troops, Irish soldiers, and civilians—is massacred, including commander Sir Arthur Aston. Early actions also include the Sack of Wexford (October 1649). Despite Cromwell’s public justification for the slaughter, Wexford’s garrison and civilians are killed in a similar manner.
Over the next four years, Cromwell’s forces defeat the Irish Confederacy by late 1650, engage in widespread plunder, executions, and displacement of Catholic populations, confiscate large tracts of Catholic land for Protestant settlers under the Cromwellian Plantation, and introduce the Act for the Settlement of Ireland 1652, barring Catholics from most public offices and redistributing land.
Modern estimates suggest 15–40% of Ireland’s pre-1641 population perishes due to warfare, famine, and disease. The campaign entrenches Protestant dominance in Ireland and leaves deep scars in Irish memory.
Cromwell’s invasion is remembered in Ireland as a symbol of English conquest and sectarian violence. While some historians argue his actions are within contemporary military norms, many see them as part of a broader pattern of colonial subjugation. The detailed land surveys he orders—mapping every parish and barony—become a tool for land redistribution, shaping Ireland’s political and economic structure for centuries.
In short, August 13, 1649, is the start of a campaign that not only ends Irish Catholic political power but also alters the island’s demographic and cultural fabric for generations.
The Ursuline Convent, founded in 1820 by BishopJean-Louis Lefebvre de Cheverus, is a Catholic school for girls established to educate the poor. It is built on a 24-acre estate with brick structures, gardens, and a chapel, attracting both Catholic and Protestant students. By the early 1830s, about 50–60 Protestant girls from wealthy families attend, alongside Catholic students.
The riots are sparked by rumors and gossip about a nun, Elizabeth Harrison (Sister Mary St. John), who had left the convent for 24 hours on July 28 to visit a student’s family and then returned. Her decision to leave and return is framed by anti-Catholic sympathizers as evidence of instability or even “insanity,” feeding existing prejudices. These rumors are amplified by the “Know Nothing” nativist movement, which is gaining traction in Massachusetts.
In the early morning hours of August 12, 1834, a Protestant mob—largely poor Yankee laborers hostile to Irish Catholicimmigrants—sack the convent. The nuns and their students flee for their lives, and the convent is set ablaze. The destruction is swift and complete, leaving only the ruins.
The burning reflects deep-seated anti-Catholic sentiment in New England, rooted in colonial-era restrictions on Catholic worship and reinforced by Irish immigration and Protestant revivalism. It foreshadows the more violent nativist uprisings of the 1850s, such as the Know Nothing Party’s later attacks on Catholic institutions.
Those arrested for the outrage are quickly found not guilty and become heroes in Boston. After failed attempts to get the Commonwealth of Massachusetts to pay for the damages, and amid threats of further violence, the nuns eventually move to Canada, driven from the country by bigotry and hate.
The convent is never rebuilt, and the event becomes a symbol of sectarian violence. Survivors and the community face legal and social challenges, and the incident is widely reported in newspapers, fueling further anti-Catholic rhetoric.
In short, the 1834 Charlestown convent burning is both a localized mob attack and a harbinger of the intense anti-Catholic nativism that defines much of antebellum America.
Born at Hillside Terrace in Howth, County Dublin, on May 5, 1898, Gilmore is the second son of Philip Gilmore, an accountant originally from County Antrim, and Fanny Angus. Despite his father primarily working for Unionist landlords, and being educated at home, George and his brothers Harry and Charlie all turn toward Irish republicanism. By 1916, Gilmore has become a member of Fianna Éireann, the Republican boy scouts, and later a member of the South County Dublin battalion of the Irish Volunteers.
Gilmore fights in the Irish Republican Army in the Irish War of Independence and in the Irish Civil War on the Anti-Treaty IRA side. During the civil war he is captured and imprisoned, but manages to escape custody in August 1923, the aftermath of which causes riots as the remaining prisoners are placed in solitary confinement.
Following the end of the civil war, Gilmore serves as the secretary of future TaoiseachSeán Lemass, as well alongside Frank Aiken. During the early 1920s, he, Lemass and Aiken regularly meet with the IRA army council to represent the emerging political leadership of Irish republicanism that coalesces as Fianna Fáil in 1926. The trio regularly sits opposite IRA leaders Frank Ryan, Peadar O’Donnell, and Seán Russell.
In October 1925, Gilmore and Lemass organise the escape of nineteen IRA prisoners from Mountjoy Prison in Dublin. As part of the jailbreak, Gilmore impersonates a member of Garda Síochána. None of the nineteen escapees are subsequently recaptured, and their escape serves as a major propaganda coup. However, the following month, Gilmore is involved in a riot that takes place on Armistice Day and he is subsequently arrested and sentenced to eighteen months in prison. He resists the entire duration; first resisting the arrest and then, once imprisoned, refusing to wear a prison uniform and going on hunger strike. Early in 1928, members of the IRA attack Mountjoy Prison where he is being held and shoot the warden after a story emerges that Gilmore had previously been the victim of a vicious beating by the guards. He is released in 1929 but re-arrested and re-imprisoned almost immediately, resulting in a retaliatory beating by the guards that leaves him unconscious.
Sometime between 1929 and 1930, Gilmore is sent by the IRA to Russia to receive military training and to seek aid.
Gilmore is arrested yet again upon his return to Ireland in April 1931, charged with having resisted arrest ten months previously. In October he tries to escape with the help of his brother Charlie and almost succeeds, using a plot involving mock pistols wrapped in silver to intimidate the guards. In the aftermath of the failed escape, his treatment in Arbour Hill Prison from 1931-32 is abysmal. He once again refuses to wear prison clothing because of his political status and remains naked in a windowless cell from October 1931 until February 1932. In June 1931, of a cache of weapons are discovered near his home at Killakee in the Dublin Mountains, which results in him and his brother Charlie being placed before a military tribunal which sentences him to five years in prison and Charlie to three (in 1932 Fianna Fail comes to power and the brothers are released). Neither recognises the authority of the court, with George stating, “I do not want anybody to think I excuse myself for such a charge as having arms, I am admittedly hostile to British imperialism and international capitalism.”
Gilmore’s fortunes are dramatically altered when Fianna Fáil emerges victorious in the 1932 Irish general election. In the aftermath, Frank Aiken, former Chief of Staff of the IRA and new Minister for Defence goes to see Gilmore on March 9 and on the next day all republican prisoners are released as part of a general amnesty. Thirty thousand supporters greet the prisoners at College Green, Dublin.
Finally out of long-term imprisonment, Gilmore is eager to resume working toward a socialist Ireland. He has supported Peadar O’Donnell’s shortlived socialist republican group Saor Éire from prison, but in the aftermath of its demise, he concludes that the group has spent too much time imagining what it might do if in government, and not enough time considering what the immediate aims of the IRA should be. With his close personal ties to their leadership, Gilmore has a positive view of Fianna Fáil, and at this point in time believes their goals differ little from his own and those of the IRA. Nevertheless, He encourages the IRA to not become too closely associated with Fianna Fáil, fearing the IRA will become a subservient body. He himself has ascended to the IRA’s army council upon his release, and in March 1932 is among representatives of the Army Council that liaises with Éamon de Valera about a possible partnership between the IRA and Fianna Fáil.
On August 14, 1932, Gilmore and fellow Irish republican T. J. Ryan are beaten badly, shot and wounded by plain-clothes members the Garda Síochána (Criminal Investigation Department) in Kilrush, County Clare. This incident is blamed on the police by an official Tribunal of Inquiry report one month later.
In March 1934, Gilmore, alongside Frank Ryan and Peadar O’Donnell, refuse to continue on as members of the IRA executive as part of a deepening rift over the direction of the IRA. Left-wing members of the IRA such as Gilmore, Ryan and O’Donnell insist that the IRA needs to tie their activity to social agitation in addition to their military aims, but this is a minority viewpoint, with the majority believing the IRA should have a “strictly military” outlook. The rift ultimately spirals into Gilmore, Ryan and O’Donnell being court-martialed and expelled in April.
In the aftermath, Gilmore works with Roddy Connolly, Nora Connolly O’Brien and Peadar O’Donnell to found the Republican Congress, a left-wing socialist Irish republican group. The group breaks up in 1935 over internal differences. Gilmore, Ryan and O’Donnell believe that the Republican Congress should be a united front, an alliance of all republican groups in Ireland. Roddy Connolly and other members of the Communist Party of Ireland believe that the Congress should be a vanguard party. A conference is held by the Republican Congress in Rathmines, Dublin, in September 1934 to vote on the issue. Before the vote is taken, Gilmore gives a speech in which he accuses Fianna Fáil of using republicanism as a means to promote Irish capitalism. When the votes are taken on whether the Republican Congress should be a united front or a vanguard party, Gilmore’s united front faction wins. However, supporters of the vanguard party concept such as Roddy Connolly immediately resign from the Congress in protest and walk out on the group. It proves to be a blow that the Congress never recovers from and the group is defunct by 1936. Gilmore makes a last-ditch effort to save the Congress by traveling to the United States to seek funds from Irish American groups but is not successful.
Upon the outbreak of the Spanish Civil War in July 1936, Gilmore and O’Donnell become supporters of the International Brigades. Both men travel to Spain personally, during which they are involved in a plane crash and Gilmore’s leg is broken.
Following the outbreak of World War II in September 1939, Gilmore writes an appeal pleading with the IRA to dump arms until the war in Europe is over and denounces them for flirting with fascism by seeking aid from Germany.
During the 1960s, when the republican movement once again moves to the left, Gilmore and O’Donnell are once again in demand as speakers and as writers in republican publications. In 1966, for the 50th anniversary of the Easter Rising, Gilmore releases a pamphlet entitled “Labour and the republican movement” in which he espouses the principles of James Connolly. Additionally, he appeals to young republicans not to repeat the mistake older republicans had made in being too rigid in their views and too short on policy.
Gilmore dies on June 29, 1985, at the age of 87, in a nursing home in Howth, County Dublin.
Todd is born in Rathfarnham, on April 23, 1805. He is noted for his efforts to place religious disagreements on a rational historical footing, for his advocacy of a liberal form of Protestantism, and for his endeavours as an educator, librarian, and scholar in Irish history.
Todd is the son of Charles Hawkes Todd, a professor of surgery, and Eliza Bentley, and is the oldest of fifteen children. Noted physician Robert Bentley Todd is among his younger brothers. His father dies a year after he receives a BA from Trinity College Dublin (TCD) in 1825, diminishing his prospects for success. However, he is able to remain at the college by tutoring and editing a church periodical.
Todd obtains a premium in 1829, and two years later is elected Fellow, taking deacon’s orders in the same year. From that time until 1850, when he becomes a Senior Fellow, he is among the most popular tutors in TCD.
Todd takes priest’s orders in 1832. He begins publishing in earnest, including papers on John Wycliffe, church history, and the religious questions of his day. He is Donnellan Lecturer in 1838 and 1839, publishing works related to the Antichrist in which he opposes the views of the more extreme of his co-religionists who apply this term to the Roman Catholicism and the Pope. In 1840 he graduates Doctor of Divinity.
In 1837, Todd is installed Treasurer at St. Patrick’s Cathedral in Dublin and becomes Precentor in 1864. His style of preaching is described as simple and lucid, and his sermons interesting. He co-founds Saint Columba’s College in 1843, a school which promotes the Irish language for those who intend to take orders, as well as promoting the principles of the Church of Ireland.
In 1849, Todd is made Regius Professor of Hebrew at Trinity, and a Senior Fellow the following year. In 1852, he is appointed Librarian, and working alongside John O’Donovan and Eugene O’Curry, he classifies and arranges the collection of manuscripts. When his office receives money, he spends it on the acquisition of manuscripts and rare books, and he deserves much credit for the library’s high ranking as one of the chief libraries of Europe.
Todd’s secular achievements are no less remarkable. In 1840, he co-founds the Irish Archaeological Society and acts as its honorary secretary. He is elected a member of the Royal Irish Academy (RIA) and strives actively to acquire transcripts and accurate accounts of Irish manuscripts from foreign libraries. He is honorary secretary from 1847 to 1855, and president from 1856 to 1861. In 1860, he is given an ad eundem degree at the University of Oxford.
Todd is a notable person among notable people. His work is widely respected and cited. Among his friends and acquaintances are lawyer and poet Sir Samuel Ferguson, Conservative Member of Parliament (MP) and Roman Catholic convert Edwin Wyndham-Quin, fellow historian William Reeves, artist Sir George Petrie, and the Stokes family (physician father William, future lawyer and Celticist son Whitley, and future antiquarian daughter Margaret).
Todd dies at his home in Rathfarnham on June 28, 1869, and is buried in the churchyard of St. Patrick’s Cathedral.
At the time of the attack, a Friday evening, a cabaret show is taking place, and the bar contains approximately forty people. The attackers spray the pub with an ArmaLite AR-15assault rifle. While some sources suggest that a grenade is thrown into the bar before the attackers escape, contemporary news sources state that a bomb is left behind.
Three people are killed and approximately six are injured. Those killed, all Protestant civilians from the same extended family, included Ruby Kidd (28), Francis Walker (17) and Joseph McBride (56).
The “West Belfast Republican Action Force” subsequently claims responsibility for the shooting, stating that it was “carried out in retaliation” for the Chlorane Bar attack earlier in June 1976.
A week after the gun attack in Templepatrick, the UVF carries out a gun attack on a Catholic-owned pub, the Ramble Inn. While described as a “reprisal” for the Walker’s bar attack, five of the six people killed in the Ramble Inn attack are Protestants, while the other victim is Catholic. Considered a failure or “own goal” by the UVF, the attack is carried out because the bar owners are Catholics and the gunmen expect that the patrons would mainly be Catholic.
Born Helen Ruth Gifford on November 9, 1880, in Phibsborough, Dublin, to Frederick Gifford, a solicitor, and Isabella Julia Gifford (née Burton), Gifford is the fifth child and second eldest daughter of the family of six daughters and six sons. Her father is a Catholic while her mother, a niece of the painter Frederic Burton, is rigorously Protestant. All the children are brought up in the Church of Ireland. The men, emigrate and remain unionist while the women are active nationalists. Most famous are the two youngest, the artistGrace Gifford, and the journalist and broadcaster Sidney Czira.
Gifford grows up in Rathmines and goes to school at Alexandra College. She trains as a domestic economy teacher and works for seven years at a series of positions in County Meath.
Gifford experiences the living conditions of the landless rural poor while lodging in labourers’ cottages during this time. As a result, she becomes a supporter of the campaigns of the land agitator and nationalist MPLaurence Ginnell.
During the 1913 Dublin lock-out Gifford assists James Larkin enter the Imperial Hotel, on August 31 to address the crowd. He enters in disguise, that of an elderly and infirm clergyman. She poses as his niece. She speaks to the hotel staff to prevent Larkin’s strong Liverpool accent giving away his identify. This is the speech which precipitates the “Bloody Sunday” police baton charge. Gifford goes on to be a founding member of the Irish Citizen Army (ICA). This group is attractive to many women due to the feminist beliefs of James Connolly.
Gifford gives lessons on camp cookery in Liberty Hall and finds jobs for recruits coming in from abroad. As a result of this work she, very fatefully, introduces Michael Collins to her future brother-in-law Joseph Plunkett who go on to serve together in the 1916 Easter Rising. Collins is Plunkett’s aide-de-camp.
Gifford is the only one of her sisters to actively participate in the rising itself. She is with the ICA’s St. Stephen’s Green contingent alongside Countess Markievicz. Throughout the week she supervises the garrison’s provisions in the Royal College of Surgeons building, commandeering food from shops and bread vans, and by courier from other garrisons. She also ensures the delivery of provisions to troops both in the college with her and in outlying posts. She is one of the women arrested at the surrender and jailed in Kilmainham Gaol. At the same time, in the same prison her sister Grace marries Joseph Plunkett hours before his execution. Only twelve women are detained after the main release of women prisoners on May 8, 1916. Gifford is one of those transferred to Mountjoy Prison until her release on June 4, 1916. Afterward she continues to be as involved in the campaigns.
After her time in prison, Gifford travels through England to the United States where she and other women veterans of Easter week lecture throughout America. While there she marries Joseph Donnelly, of Omagh, County Tyrone in 1918. In 1921 she and their year-old daughter Maeve leave him to return to Ireland.
Frederick Gifford dies in September 1917 and leaves Gifford £800. However, she is was not well off. She becomes a broadcaster and journalist for the national radio and the Irish press. Holding to her upbringing, she remains a staunch Protestant, unlike four of her sisters, who had married Catholics.
Gifford becomes devoted to preserving the historical record of the independence movement. Noticing the huge number of visitors for the 1932 Eucharistic Congress, she organises a small exhibition there of 1916 memorabilia for the National Museum of Ireland. She is irritated by the display of Catholic religious artifacts there. She campaigns for a permanent exhibition of recent Irish nationalist history. She coordinates a substantial body of material pertinent to nationalist organisations, the Easter Rising, and the Irish War of Independence, which now forms the core of the present collection.
Over the years Gifford is secretary of the Old IRA Association, a member of the Old Dublin Society, and a founder of the Kilmainham Gaol Restoration Society. She also looks after stray and neglected dogs and cats. She dies at the age of 90 on June 23, 1971, at the Gascoigne nursing home in Rathmines, Dublin.
(Pictured: Irish nationalist Nellie Gifford taken in Boston in 1917)
Downey’s tenure sees the construction and dedication of the crypt of Liverpool Metropolitan Cathedral, built to a design by Sir Edwin Lutyens, although the Cathedral itself is never completed as he had envisaged. A picture of Lutyens proposed cathedral is printed on postcards sold to raise funds.
In 1929, before the actual construction begins, Downey states, “Hitherto all cathedrals have been dedicated to saints. I hope this one will be dedicated to Christ himself with a great figure surmounted on the cathedral, visible for many a mile out at sea.” He also declares that while the Cathedral will not be medieval and Gothic, neither will it be as modern as the works of Jacob Epstein, a statement somewhat at odds with the design that is finally realised after his death.
Downey dies in Liverpool at the age of 72 on June 16, 1953, having served as Liverpool’s archbishop for twenty-four years. His remains are interred in a crypt at Liverpool Metropolitan Cathedral, Liverpool.
On June 5, 1976, a bomb explodes at the door of the Times Bar on York Road, killing two Protestants. The pub is frequented by members of the Ulster Defence Association (UDA), a legal loyalist paramilitary group. Irish republicans are blamed for the bombing. Shortly after, the UVF Brigade Staff (its Shankill Road-based leadership) decide to hit back by attacking the Chlorane Bar. It is a hastily arranged operation devised by its military commander “Bunter,” whom investigative journalistMartin Dillon refers to as “Mr. F.” The Chlorane Bar is located at 23 Gresham Street in Belfast’s city centre, near Smithfield Market. Its clientele is mixed (Protestant and Catholic), which is unusual during The Troubles. On August 17, 1973, the Chlorane Bar had been firebombed, however, no one was injured as the pub was closed at the time of the attack. Later that same month, the Ulster Freedom Fighters (UFF), a cover name sometime used by the UDA, claim responsibility for a car bomb which exploded in Gresham Street. Although there were no human casualties, a pet shop located near the bomb’s epicentre was damaged in the blast and a number of animals inside the building were either killed or injured.
The attack is planned and executed by the UVF platoons based at the Brown Bear and the Windsor Bar respectively. These are two pubs located on the Shankill Road and regularly frequented by UVF members. Dillon sometimes refers to the former platoon as the “Brown Bear Team” because the members generally meet at that particular pub, which faces Shankill Library on the corner of Mountjoy Street. To carry out the attack, along with the procuring of weapons and masks, a black taxi is hijacked by two young men outside the Long Bar on the Shankill Road to transport the gunmen to the Chlorane Bar. Taxi driver Mark Hagan and a passenger are held hostage at the Windsor Bar.
The Chlorane Bar is likely chosen for its nearness to the Shankill Road, affording the attackers a speedy getaway. There is not much of a security presence that evening in the area. The driver of the taxi, with four specifically chosen armed men seated in the rear of the vehicle in the manner of genuine passengers, makes his way from the Shankill Road to North Street and turns south into Gresham Street. Upon arrival outside the Chlorane Bar, the four gunmen don their masks, devised from yellow money bags, and exit the taxi.
At 10:00 p.m., the four masked gunmen storm through Chlorane Bar’s front door leading to the public bar. There are about sixteen customers inside the pub at the time. One of the four gunmen is Robert “Basher” Bates, a member of the violent Shankill Butchers gang led by Lenny Murphy, who is in police custody at the time the attack against the Chlorane takes place. Bates is the only one of the four to have been from the “Brown Bear Team.” The hit squad is commanded by a “Mr. G,” leader of the Windsor Bar UVF platoon, with “Mr. D” as his second-in-command and “Mr. C” completing the team. Entering the bar in single file, “Mr. G” orders everybody to stand up, and then asks the startled customers whether there are any “Prods” (Protestants) among them. William Greer, a Protestant, thinking the gunmen are from the Irish Republican Army, quickly flees to the men’s toilet where he places his feet up against the door. Customer Frederick Graham and his girlfriend, Pat Mahood, assume the same thing. “Mr. G” tells the customers to separate into two groups, with the Protestants standing at the bottom end of the bar, and the Catholics at the top.
When one man, Edward Farrell, admits to being a Catholic, the UVF men open fire. Farrell tries to run toward the toilet but is shot dead. The Catholic owner of the Chlorane, 64-year-old James Coyle, is standing behind the bar when he is hit at close-range. The bullet enters his heart and he dies instantly. The gunmen continue firing and two Protestant men, Daniel McNeil and Samuel Corr, are also struck by the hail of bullets. McNeil is killed on the spot and Corr is fatally wounded. Another Catholic man, John Martin, is shot and dies of his injuries on June 23. Several other customers are hit as gunfire is sprayed around the bar. One customer pretends to be dead, however, a gunman walks over to where he lay and deliberately fires three shots into his thigh, knee, and below the ankle. The man later recounts that he had then looked up to see “men lying shot all over the place.” William Greer, hiding in the toilet, is shot when one of the gunmen fire through the door. He survives despite being hit in the leg and neck. There are more customers upstairs in the lounge area, but although they hear the gunshots, the gunmen never go near them. Dillon maintains that it had not been the UVF unit’s intention to kill any Protestants.
“Mr. G” calls a halt to the shooting, saying “that’s it,” and the four-man UVF team nonchalantly walks out of the pub and re-enters the hijacked black taxi, which is parked so the driver has easy access to North Street. This route offers a quick return to the Shankill. After the four men get into the back seat, the driver (“Mr. H”) drives off. As the taxi passes by the Catholic Unity Flats area, three shots are fired from the vehicle. Two young men walking nearby get a look at the driver. He is described as being around 38 to 40 years old and having shoulder-length, black curly hair. Upon the taxi’s return to the Shankill, Mark Hagan and the passenger are released. They immediately go to the Tennent Street Royal Ulster Constabulary (RUC) Station off the Shankill where they report the taxi’s hijacking. The shooting team proceeds to the Long Bar pub where “Mr. I” (commander of UVF 1st Battalion) procures a forty-ounce bottle of vodka for “Mr. G” and “Mr. D” – their payment for leading the operation.
Having heard the gunshots, a barmaid serving in the upstairs lounge goes downstairs to investigate and discovers the body of her employer, James Coyle, lying on the floor behind the bar and those of the other dead and wounded. The first policeman on the scene is Constable George McElnea, from the RUC Special Patrol Group in Tennent Street. He quickly notices the pile of bodies near the men’s toilet as Samuel Corr stumbles toward him, gravely injured. McElnea places Corr on a bench and offers what assistance he can but to no avail. Corr dies of his gunshot wounds before the ambulance arrives. Alan McCrum, a Scenes of Crime officer, appears at the Chlorane fifteen minutes after the shootings. He retrieves 24 spent bullet casings from the floor and determines that most of the shots had been fired at the rear of the pub. Later ballistic testing establishes that the weapons used in the attack were a .22 caliber pistol, a 9 mm pistol, and two .45 snub-nosed revolvers. Police believe one of the victims, Daniel McNeil, had tenuous UVF connections, although he is not an active member.
The hijacked black taxi is found by police the following morning in a cul-de-sac in Beresford Street, off the Shankill Road. A cyclist, who had witnessed the masked gunmen entering the Chlorane Bar, describes the four men as having been in the 20 to 30 age group, all about 5’10 in height and well-built. The last gunman to enter had shoulder-length brown hair. The witness had gone to a nearby British Army post where he told soldiers what he had seen.
Ten days after the gun attack, the Chlorane Bar is blown up by a bomb. Three weeks after the attack the Provisional IRA, using their sometime cover-name of the “Republican Action Force“, enter Walker’s Bar in Templepatrick and kill three Protestant civilians in retaliation for the Chlorane attack. As part of this series of deadly tit for tat attacks on pubs, the UVF responds by killing six customers at the Catholic-owned Ramble Inn outside Antrim.
No one is ever charged with the shootings. In February 1979, Bates is convicted of the murders he had committed as part of the Shankill Butchers, and given ten life sentences. In his statement to the police following his arrest in 1977, he recounts his role in the Chlorane Bar attack. He alleges while working as a barman in the Long Bar on the evening of June 5, 1976, he is approached by the UVF military commander, “Mr. F”, who informs him of a job in which he is to take part that same evening. It is decided to attack the city centre pub in retaliation for the IRA’s earlier bombing of The Times pub. Bates goes on to say that “Mr. I” provides the weapons which are used in the shooting and “Mr. J” (UVF Provost Marshal) procures the masks. Bates claims that his revolver malfunctions and therefore he never fires his gun during the attack. However, forensic evidence proves that two .45 revolvers had been fired inside the Chlorane. Upon his release from the HM Prison Maze, Bates is gunned-down in June 1997 by the son of James Curtis Moorhead, a UDA man he had killed in 1977.
seamus dubhghaill 