Grattan, a leading Irish WhigMP and a key figure in the Irish Parliament’s push for greater autonomy from Britain, has long advocated for reform of the penal laws that exclude Catholics from political life. His motion seeks to remove the legal barriers preventing Catholics from being elected to Parliament, a move that would significantly alter the balance of power in Ireland.
Although the motion fails, it is part of a broader wave of reformist debate in the late 18th century. Grattan’s efforts lay the groundwork for later Catholic emancipation campaigns, culminating in the Roman Catholic Relief Act of 1829, which finally allows Catholics to sit in Parliament.
The debate is documented in the Report of Debates in the House of Commons of Ireland, session 1796–7, which records Grattan’s motion alongside other contentious issues of the time, such as the suspension of the Habeas Corpus Act and disarming Ulster.
In summary, on October 17, 1796, Henry Grattan’s Catholic emancipation motion is defeated in the Irish House of Commons, underscoring the resistance to Catholic political rights in Ireland at the time, but also marking an early step in the long struggle for reform.
Doherty is the third son in a family of six. He is educated at St. Theresa’s Primary School and Glen Road Christian Brothers School (CBS). The Doherty brothers are known cyclists and sportsmen in the Andersonstown area. He wins an AntrimGaelic football medal at minor level in 1971.
Doherty joins Fianna Éireann in 1971 and is interned by the British Government between February 1973 and November 1975. His brothers Michael and Terence are interned between 1972 and 1974.
Doherty works as an apprentice heating engineer. His girlfriend is Geraldine Scheiss and, although they never become formally engaged, they become very close toward the end of his life. Before his arrest, she had not known that he is in the IRA.
In August 1976, while he is out to set a bomb, the van in which he is riding is chased by the Royal Ulster Constabulary (RUC). During the chase Doherty manages to leave the van and hijack a car. He later ditches the car and is found one mile away from the car. He is convicted and sentenced to 18 years for possession of firearms and explosives, with another four years for the hijack.
Doherty starts his hunger strike on May 22, 1981. While on hunger strike, he is elected as an Anti H-Block TD for the Cavan–Monaghan constituency at the 1981 Irish general election, which is held on June 11. He receives 9,121 (15.1%) first preference votes and is elected on the fourth count. The two seats gained by Anti H-Block candidates denies TaoiseachCharles Haughey the chance to form a government, and the 22nd Dáil Éireann sees a Fine Gael–Labour Party coalition government come to office, with Garret FitzGerald as Taoiseach.
Doherty dies at the age of 25 on August 2, 1981, in HM Prison Maze (known to republicans as Long Kesh) on the 73rd day of his hunger strike, the longest of the 1981 hunger strikers, and only one day short of Terence MacSwiney. He is the shortest-serving Dáil deputy ever, serving as a TD for only two months.
Sullivan is the son of Michael Sullivan from Abbeydorney, County Kerry, and Catherine Kelly from Drum, County Roscommon. He attends public schools in his native Boston, attending the Dwight Grammar School and performing well academically. His parents aspire for their son to enter the priesthood as a Catholic priest. To this end he enrolls at Boston College, but his passion for sports leads him to abandon formal education for professional baseball and later boxing. He quickly gains a reputation for raw power and aggression, earning the nickname “The Boston Strong Boy” during exhibition tours.
Sullivan holds the gloved heavyweight title from 1882 to 1892, with a record of 41–1–3 and 33 knockouts.
Sullivan’s fights are widely covered by newspapers, helping to launch modern sports journalism in the United States. He is one of the highest-paid athletes of his era, earning over $75,000 for a single bout. His “I can lick any man in the house” challenge becomes a symbol of Irish American defiance and determination.
After retiring in 1892, Sullivan opens the John L. Sullivan’s Theatre in New York City. He marries Annie Bates Lord in 1883 and has one daughter, Helen. He struggles with alcohol after his defeat to James J. Corbett in 1892 but later lectures against alcoholism. He dies at the age of 59 on February 2, 1918, in Abington, Plymouth County, Massachusetts. He is buried at Mount Calvary Cemetery in Roslindale, Suffolk County, Massachusetts.
Sullivan’s career transforms boxing from an underground, often illegal pastime into a national spectacle. He remains a cultural icon, celebrated in literature, film, and sports history.
John Power, 2nd Earl of Tyrone, dies on October 14, 1693. Shortly afterward his spirit reportedly appears to Lady Nicola Sophia Hamilton, widow of Sir Tristram Beresford, 3rd Baronet. The tale is one of Ireland’s most famous ghost stories, recorded in the 1700s by Lady Betty Cobbe, granddaughter of Lady Beresford.
John Power and Lady Beresford are orphans raised by an atheist guardian who tries to convert them to his beliefs. Despite this, they retain their belief in life after death and make a solemn vow: the first to die will reappear to the other to prove the existence of an afterlife.
After the Earl’s death, Lady Beresford claims to see him standing beside her bed. He tells her he has just died and reminds her of their pact. He prophesies that her husband will die, she will remarry, she will have four children and she will die on her 47th birthday.
To confirm the vision, the Earl allegedly grabs her wrist, causing it to shrink and wither. She wears a black silk ribbon for the rest of her life to conceal the mark.
Lady Beresford’s husband does die as foretold, she does remarry and she does have four children. However, she does not die on her 47th birthday, as the prophecy stated.
On Lady Beresford’s 48th birthday, she celebrates with friends, including a clergyman. When she says, “I am 48 today,” the clergyman corrects her, saying she is 47. He explains he had checked her birth registry days earlier. She cries, “You have signed my death warrant!” Later that night she makes her will and dies.
The story has been recounted in multiple versions, including in Diaries of a Lady of Quality, where it is linked to further family events and a missing ring. It remains a staple in Irish ghost folklore, celebrated for its eerie accuracy and the tragic, haunting ending.
(Pictured: Portrait of Nicola Sophia Hamilton by Irish portraitist, Garret Morphy, courtesy of Howth Castle)
Mullen is first elected to Seanad Éireann (the Irish Senate) in 2007 for the National University of Ireland constituency, and has been continuously re-elected in 2011, 2016, 2020, and 2025, often topping the poll among NUI graduates. In 2018, he founds the Human Dignity Alliance, an anti-abortion political party. He is also affiliated with the European Christian Political Party (ECPP).
Mullen has built his career around social conservative causes:
Anti-abortion advocacy: He opposes the repeal of the Eighth Amendment and seeks stronger protections for conscientious objection among medical staff.
Opposition to same-sex marriage: He is prominent during the 2015 referendum opposing constitutional changes related to marriage.
Human rights and palliative care: He introduces bills and motions promoting hospice care and the protection of vulnerable adults.
Freedom of conscience and family values: He advocates policies emphasizing parental rights in education, ethical protections, and support for families.
International advocacy: He criticizes human rights abuses in China, the treatment of religious minorities, and European Union (EU) bureaucratic overreach, while seeking Ireland’s engagement on human dignity standards internationally.
A lifelong practicing Roman Catholic, Mullen emphasizes the principle of human dignity in both politics and daily life, integrating faith and reason in his ethical framework. He maintains a connection to Irish culture and the Irish language, and has engaged in public discussions on moral and social issues, grounding his positions in Catholic teaching without seeking to impose religious law.
In summary, Mullen is a long-standing independent Irish senator influential in debates on social policy, ethics, and human rights. His career is marked by consistent advocacy for pro-life positions, family integrity, and freedom of conscience, alongside active engagement in European and international policy discussions on human dignity and social justice.
As a result of Boyle’s death before his father the Irish Viscountcy of Dungarvan and the English Barony of Clifford pass to his eldest son,Charles Boyle (bef. 1669–1704), who later becomes the 3rd Earl of Cork and 2nd Earl of Burlington upon the death of his grandfather in 1698. By his mother Lady Elizabeth Clifford’s death in 1691, he has already inherited the Barony of Clifford, which then also passes to his son.
At the time of his death, Charles leaves behind six children from his two marriages:
Arethusa Boyle (born 1688), daughter of his second wife Lady Arethusa Berkeley, married James Vernon
Boyle’s death In 1694 ensures the continuation of the Boyle family legacy through his children, particularly his eldest son, who consolidates the family’s English and Irish peerages. He is buried in Londesborough later that same month.
Although Boyle has a distinguished career as a Member of Parliament and as a Fellow of the Royal Society, his early death precludes him from inheriting the earldoms. Nevertheless, through strategic marriages and succession, the Boyle family maintains their prominent position in Anglo-Irish nobility.
Watt is born on November 4, 1853, to Samuel Watt of Thornhill House, then on the northern outskirts of Derry, and his wife Jane Newman, daughter of Captain Robert Newman, R.N.. He is educated at Foyle College in Derry and then at home by tutors. The Watt family are Ulster Scots gentry who had arrived at Claragh, on the outskirts of Ramelton in the north of County Donegal, during the Plantation of Ulster.
Watt is the owner of Watt’s Distillery, located on Abbey Street in the Bogside in Derry, one of the largest distilleries in Ireland, and the creator of many whiskies, including the famous Tyrconnell, which he names after his racehorse that wins the National Produce Stakes against the odds of 100 to 1. The horse itself is named after Tyrconnell (Irish: Tír Chonaill), the ancient túath or Gaelic kingdom that once covered most of what is now County Donegal in the west of Ulster.
During industrial unrest in 1921, brought about by World War I, prohibition in the United States, and the Irish War of Independence, Watt’s workers at the distillery in Derry are made redundant after challenging his authority. He is said to have stood on a barrel outside the gates to his distillery in the Bogside, while the workers are on strike, and shouted, “Well men, I shall put it to you like this …what is it to be? Will you open the gates?” To which the workers retorted, “The gates stay shut!” This prompts Watt to reply, “Shut they are, and shut they shall remain!” He subsequently closes down Watt’s Distillery, at great economic expense to Derry and neighbouring areas of County Donegal.
On October 7, 1875, Watt marries Violet Flora de Burgh, daughter of George de Burgh and Constance Matthews, with whom he had four sons and two daughters.
Watt serves as High Sheriff of County Londonderry from 1886 to 1887. He is a member of Boodle’s. He dies at Easton Hall in Lincolnshire, where he lives in England after he left Ireland. Easton Hall is later demolished in 1951.
Brooke is the son of The Reverend William Brooke, the well-off Church of Ireland Rector of Killinkere and Mullagh within the Church of Ireland Diocese of Kilmore. He first begins his career as a poet. His now forgotten philosophical poem Universal Beauty is published in 1735, and Alexander Pope thinks its sentiments and poetry fine. He then turns dramatist by adapting extant plays, such as The Earl of Essex. He writes from the Tory point of view and becomes one of the most important figures in Augustan drama, although not for his successes.
Brooke’s Gustavus Vasa (1739) has the distinction of being the first play banned by the Licensing Act 1737. The play concerns the liberation of Sweden from Denmark in 1521 by Riksföreståndare (Protector of the Realm or Regent) Gustav Vasa (who later becomes King Gustav I of Sweden). Sir Robert Walpole believes that the villain of the play resembles him. Further, a facetious “attack” on it is the first public writing of Samuel Johnson, whose A Complete Vindication of the Licensers of the English Stage feigns support for Walpole while it drives the censor’s argument to reductio ad absurdum.
Brooke lives in Ireland most of his life, but he spends time in London when his plays are on the stage. In politics, he is somewhat radical in arguing publicly for loosening the laws persecuting Roman Catholics in the United Kingdom. His daughter, Charlotte Brooke, is herself an important figure in the history of Irish literature, publishing Reliques of Irish Poetry (1789) and working to increase the profile of Irish language poetry.
Later, Brook’s Earl of Essex comes back to the boards in a revival. Again, Samuel Johnson offers his public support of Brooke, but when he hears the Earl saying at the end of Act II, “Who rules o’er free men must himself be free,” Johnson replies, “Who drives fat oxen must himself be fat.” Although Johnson is objecting to the misuse and overuse of “freedom” and is at that time in a vexatious debate over the American Revolutionary War (saying, “Why is it that we hear the loudest cries for liberty from the drivers of Negroes?”), Brooke is mortified by Johnson’s parody and changes the line for his Collected Works.
Brooke has a difficult life and makes a very poor living. The Licensing Act 1737 robs him of his primary avenue to making a living, for, after the Act, he is the first man banned by it. Whatever fame this lends him is made up for by his inability to get new plays performed. His greatest commercial successes come from the Earl of Essex and his two novels, The Fool of Quality (1760-1772) and Juliet Grenville (1774), which are two of the finest sentimental novels. John Wesley is so fond of The Fool of Quality, in which Brooke declares his belief in universal salvation, that he seeks to have a copy of it given out to all new Methodist churches.
Brooke has twenty-two children. Of these, only Charlotte survives adolescence. She shepherds his Works through the press after his death.
The death of Brooke’s wife after a long illness and the loss of so many of his children, leaves Brooke’s physical and mental health increasingly unstable. His decline is evident in the last volume of The Fool of Quality and his final three-volume novel Juliet Grenville. He dies in Dublin on October 10, 1783, and is buried in his father’s churchyard in Mullagh.
Blair tells Sinn Féin he needs assurance that its members are committed to “exclusively peaceful means” for the peace process to succeed, and stresses that all parties must recognise their obligations under the 1998 Good Friday Agreement.
Durkan warns that while the power sharing government might be suspended, the agreement itself should not be “crippled” but only “injured.” He says the SDLP will not support a motion to exclude Sinn Féin from the Executive, but acknowledges that the Ulster Unionists cannot be expected to continue sitting alongside Sinn Féin under the current circumstances.
Durkan also stresses that the best way to reassure communities is to end IRA-related concerns, calling for an end to IRA activity. He urges both governments to avoid an “orgy of mutual recrimination” and to keep the political agenda focused on protecting the peace process.
This moment is a critical test for the Good Friday Agreement, as the suspension of the Executive risks undermining the democratic path it has established, but Durkan’s stance reflects the SDLP’s commitment to preserving the framework of the peace deal even amid political turmoil.
Mills’s mother, Winifred (née Wills), is from Inchicore and her father, Thomas, is from Glanmire, County Cork. Her father works for Great Southern Railways. She has three siblings, Gertrude, Ada and Robert. Her mother dies when she is just eighteen months old, leaving her to be raised by her maternal grandmother, Charlotte Wills, who lives at 1 Abercorn Terrace, Inchicore. She is educated at St. Vincent’s Industrial School, Goldenbridge, where she plays table tennis and association football as well as doing gymnastics. However, camogie is her first love, which she starts playing at age five. She leaves school at a young age, and goes to work in Lamb’s jam factory.
Through her father, Mills is able to participate in and avail of the sporting activities in the GSR Athletic Union. Two pence per week are deducted from the worker’s wages to go toward the financing of the sports activities in the Railway. In 1947, she marries George Hill. They run the Red Seal Handbag Company from the North Circular Road, and later Hill Street. Later they become vintners, running the Seventh Lock public house on the Grand Canal, Ballyfermot.
Mills makes her camogie debut with the Great SouthernRailways club in Dublin in 1938 at the age of fourteen, and is promoted to the senior team for her second match. Three years later she makes her debut for Dublin while still sixteen and plays in Dublin’s unsuccessful 1941 All-Ireland Senor Camogie Championship final against Cork, winning her first All-Ireland medal after a replay against Cork a year later in the 1942 All-Ireland Senior Camogie Championship final.
In 1943, the same counties meet in the All-Ireland final for the third consecutive year. Once again Mills ends up claiming an All-Ireland medal, her goal from fifty yards range being described as the highlight of the match. The following year, 1944, brings a third All-Ireland medal. In 1945 and 1946, a dispute in the camogie association keeps Dublin out of the All-Ireland championship in spite of being Leinster champions in both years. In 1948, Dublin is back on form and Mills captures a fourth All-Ireland medal. She takes no part in the 1949 championship, however, the 1950s brings much success to Mills.
From 1950 to 1955, Mills captures six consecutive All-Ireland titles. In 1956, “the Dubs” surrender their crown to Antrim but it is soon reclaimed in 1957. In 1958, she is appointed captain of the Dublin camogie team. Led by her, Dublin defeats Tipperary to capture yet another All-Ireland title. She captures three more All-Ireland medals in 1959, 1960 and 1961. The occasion of the 1961 final is special as it is her 38th birthday and her last outing in a Dublin jersey.
In her playing days Mills is regarded as one of the all-time greats. She is regarded as camogie’s first superstar she has often been described as the Christy Ring, Mick Mackey, Nicky Rackard and Lory Meagher of the camogie world. With a haul of fifteen senior All-Ireland medals, she is the most decorated player in the history of Gaelic games at the time of her retirement. Since then Rena Buckley and Briege Corkery have won more than Mills.
Mills-Hill dies on August 11, 1996, from undisclosed causes, at her home on the Naas Road, Dublin. She is buried in Palmerstown Cemetery. In 2010, the camogie trophy for the annual inter-county All-Ireland Junior Camogie Championship is named in her honour. The Kay Mills Cup is a replica of the O’Duffy Cup. A plaque to Mills is erected at her former home, 1 Abercorn Terrace, Inchicore.
