Annesley is a prominent figure in Irish politics during the late 1690s. Initially aligned with the Whig faction, he later moves closer to Tory interests, particularly in his opposition to Catholic influence and the growing presence of ScottishPresbyterians in Ulster. His political stance and actions in the Irish Parliament draw criticism from certain factions.
The “Report of the Commissioners” is a formal parliamentary document produced by a committee tasked with examining Ireland’s governance, economic conditions, and political tensions. Annesley’s involvement in drafting or presenting parts of this report is seen by some as politically damaging or controversial. The exact nature of his contribution is not fully detailed in surviving records, but it is sufficient to trigger his expulsion.
The early 1700s in Ireland are marked by ongoing sectarian tensions between Protestants and Catholics, political maneuvering between Whig and Tory factions in the Irish Parliament and economic hardship and poor governance conditions, which are themes in the commissioners’ report.
Annesley’s expulsion reflects the sensitivity of political discourse in Ireland at the time, where even well-intentioned inquiries can be used to target opponents.
Following his expulsion, Annesley continues his political career in England, being returned as MP for Preston in 1705 and later for Westbury. He remains active in Parliament until 1734, when he does not stand for re-election in the 1734 British general election.
In summary, on September 28, 1703, Francis Annesley is expelled from the Irish House of Commons for his part in the “Report of the Commissioners,” a move that underscores the political risks of engaging in sensitive parliamentary inquiries during a volatile period in Irish history.
Progressing the Peace Process – the parties are consolidating steps needed to establish Northern Ireland’s new devolved Assembly, following the Good Friday Agreement signed in April 1998.
Confirming Executive Arrangements and Cross-Community Cooperation – discussion focuses on how the new Northern Ireland Assembly and Executive can function on a cross-community basis, ensuring Unionist and Nationalist representation in governance and decision-making.
Addressing the Controversial Role of the Queen – newly declassified documents show that Tony Blair and Secretary of State for Northern IrelandMo Mowlam explored whether Queen Elizabeth II should officially open the new Assembly, a sensitive question due to nationalist perception. They propose consulting privately with Seamus Mallon before final decisions are made with David Trimble.
Ensuring the Implementation of Key Good Friday Agreement Provisions – including Irish Republican Army (IRA) decommissioning of weapons, parity in representation for Unionists and Nationalists in the Assembly, and planning for the full transfer of powers from the UK Government to the Assembly, which is scheduled for December 1999.
Key outcomes and discussions coming out of the meeting include:
Commitment to Institutions: Blair, Trimble, and Mallon agree on the importance of setting up a shadow Assembly that can transition to full devolved powers once cross-party agreements are stable.
Cross-Community Provisions: Blair emphasizes that sensitive issues require cross-community approval in the Assembly, warning that majority-rule-only systems could lead to collapse if abused.
International Support: George Mitchell, as U.S. envoy, reaffirms American support for the peace process and encourages local leaders to uphold commitments.
Political Sensitivities of the Queen’s Role: Blair and Mowlam note the potential nationalist backlash if the Queen’s presence is prominent, suggesting alternative ceremonial openings.
Security and Prisoner Issues: Discussions also cover paramilitary decommissioning, with particular concern over Sinn Féin and IRA compliance to allow the formation of the shadow Executive safely.
The meeting is part of a broader diplomatic effort. It occurs after the signing of the Good Friday Agreement (April 10, 1998) but before formal referendums in Northern Ireland and the Republic of Ireland approving the Agreement (May 22 and 23, 1998). It highlights the delicate balancing act between Unionists and Nationalists, the role of the UK and Irish governments, and international mediation, notably from the U.S. via George Mitchell.
Declassified documents at the Public Record Office of Northern Ireland (PRONI) in Belfast detail concerns over cross-community decision-making and the Queen’s status in ceremonial openings. The CAIN: Irish Peace Process Chronology confirms Blair, Trimble, and Mallon are engaging in preparatory discussions to implement the Agreement’s provisions and ensure the Assembly’s initial functionality. U.S. involvement through George Mitchell underscores the international commitment to maintaining peace and political stability during the transitional period.
In summary, the September 27, 1998 meeting is a crucial step in operationalizing the Good Friday Agreement, demonstrating cooperative leadership among British, Unionist, and Nationalist figures, with strategic oversight from the United States. It sets the stage for the new Northern Ireland Assembly, addressing ceremonial, legislative, and security challenges central to the successful devolution of powers.
Key participants demonstrate cautious diplomacy, foresight in cross-community governance, and recognition of the international dimension crucial to Northern Ireland’s peace process.
(Pictured: (L to R) David Trimble, George Mitchell and Seamus Mallon)
Reed is the son of John Reed of Galway and Mary Adamson of County Meath. He is educated at Queen’s University Belfast (QUB) and called to the Bar in 1873. He enters the Royal Irish Constabulary and is appointed District Inspector in 1859; becoming Inspector-General in 1885. He retires 1900.
Aside from being the only RIC cadet officer to be promoted to Inspector General, Reed changes the rules for promotion in the Royal Irish Constabulary. Up until his tenure, Catholics had little success in attaining promotions. Even though most of the force is Catholic, almost all the officers are non-Catholic. He institutes a rule that each year, sixty men who are Catholic and pass the Sergeant’s exam will be promoted.
Reed is appointed a Knight Bachelor in 1889, a Companion of the Order of the Bath (CB) in 1892, a Commander of the Royal Victorian Order (CVO) in 1900 and a Knight Commander of the Order of the Bath (KCB) in 1897.
Reed dies in Dublin on November 7, 1914, and is buried in Dean’s Grange Cemetery. His epitaph reads: – “I have no greater joy than to hear that my children walk in truth.” (3 John 4.)
The march is orchestrated by networks of Ulster Unionist victims’ groups, Protestant clergy, parties, and cultural organizations. The mobilization draws from what scholars term the Unionist Victims Movement, which seeks to highlight perceived mistreatment of Protestant Unionists in the post-agreement political settlement. Groups involved include the Northern Irish Victims of Terrorism Association (NIVTA) and affiliated organizations. They frame the protest in terms of civil rights for Protestants, drawing analogies with global civil rights movements to legitimize their cause.
The September 25 march aims to lay a wreath at the cenotaph in Belfast to commemorate victims of the Troubles. This act is symbolic, emphasizing that Protestant victims of the conflict feel ignored or marginalized in the ongoing peace process. The march is also referred to as “The Long March,” which is structured to traverse central areas of Belfast, culminating in a rally at the grounds of Stormont Parliament. Organizers promote messages such as “pride, not prejudice” and “heritage, not hatred” to frame the march as a civic, rights-based demonstration rather than sectarian agitation.
Belfast City Council issues a ban on the march, restricting access to certain areas. Nevertheless, the Protestant marchers blatantly defy this prohibition. This act of defiance is deliberate, signaling a protest against perceived institutional bias and asserting the visibility of the Protestant community’s grievances.
The march reflects ongoing tensions within Northern Irish society during a period of post-conflict transition, where newly established power sharing mechanisms are perceived by some Unionist factions as disadvantaging Protestant communities. The event is emblematic of a strategy used by the Unionist Victims Movement to mobilize public attention and articulate a collective identity rooted in historical victimhood, despite being part of a locally dominant ethno-national group.
Contemporary news accounts note the boldness of defying official restrictions and the wider sociopolitical implications for the peace process. The Long March serves as both a commemorative act and a political statement, uniting a range of Protestant organizations in a conflictual social movement for civil rights recognition.
In summary, the September 25, 1999 Protestant civil rights march in Belfast is a strategically organized demonstration by Protestant and Unionist groups that deliberately defies a municipal ban to assert the civil rights of their community. The event combines symbolic commemoration of the Troubles’ victims with a broader protest against perceived post-Good Friday Agreement injustices, highlighting the complex dynamics of post-conflict mobilization and identity politics in Northern Ireland.
The inaugural 12-person national executive sits at the “top table” under a banner of the 1916 Proclamation’s signatories. Notable members included Nuala Perry, vice-chairperson and former Provisional IRA prisoner, Kevin Murphy, former Real IRA prisoner, Risteard Ó Murchú, former republican prisoner, Sharon Rafferty, Dee Fennell, David Jordan and Mandy Duffy, sister-in-law of Colin Duffy. Other attendees include veteran republican leader Billy McKee, Thomas Ashe Mellon and Issam Hijjawi, Chair of the Association of Palestinian Communities in Scotland.
Saoradh positions itself as a far-left, dissident republican movement advocating a 32-county socialist republic free from British rule and European Union (EU) interference, anti-imperialism, anti-capitalism, and worker ownership of production, rejection of the Good Friday Agreement as a capitulation to British control and grassroots activism, street politics, and campaigns for republican prisoners.
The founding press release emphasizes that Ireland should be governed by the Irish people, with wealth and wealth-producing mechanisms in the people’s ownership, rejecting both British imperialism and capitalist exploitation. The event is marked by a mix of political rhetoric, historical symbolism, and support from prominent dissident figures.
In short, September 24, 2016, marks the official launch of Saoradh as a political front for dissident republicans committed to revolutionary means to achieve Irish unification and national sovereignty.
Ellis is from an Irish republican family, and both of his grandfathers fought in the Easter Rising in 1916. He later owns a television repair business.
Ellis is a former Provisional Irish Republican Army prisoner. He is arrested in 1981, when explosives and bomb making equipment are found under his bed. He is charged with possession of explosives. He jumps bail, but is arrested in Buffalo, New York in February 1982 and extradited to the Republic of Ireland, where in April 1983, he is sentenced to ten years’ imprisonment in Portlaoise Prison. He is convicted of possessing multiple power-timer units for IRA bombs, including those suspected of being used in the Hyde Park and Regent’s Park bombings. In 1983, his fingerprints are found on a huge cache of IRA explosives found in a forest outside the Berkshire town of Pangbourne. The cache is linked to the Harrods and Hyde Park bombings. On November 14, 1990, after thirty-five days on hunger strike, he becomes the first person extradited from the Republic of Ireland to the United Kingdom under the 1987 Extradition Act. He goes on hunger strike to protest efforts to send him to Britain, but is extradited in the sixth week of his fast. His hunger strike draws considerable domestic and international attention, and at one point TaoiseachCharles Haughey intervenes, asking Ellis’ parents to ask him to give it up, but they refuse. He is acquitted at his trial in London in October 1991.
Ellis is first elected to Dublin City Council in 1999, for the Finglas local electoral area. He unsuccessfully contests the 2002 Irish general election in the Dublin North-West constituency, and receives 4,781 first-preference votes (18.3%). He is again unsuccessful at the 2007 Irish general election in the same constituency, receiving 4,873 votes (15.7%). At the 2011 Irish general election, he is elected to the 31st Dáil with 7,115 (21.7%) of the first-preference votes.
In October 2014, following claims made by Máiría Cahill that she had been raped as a 17-year-old by a member of the Provisional IRA, Ellis states that “If an allegation was made against a volunteer it would have to be investigated [internally]…To be honest they were not qualified to deal with something like sexual abuse”. Based on this, Philip Ryan of the Irish Independent accuses Ellis of admitting that the IRA ran “kangaroo courts.”
In September 2016, a bill is put forward, which if passed would criminalise hare coursing. Sinn Féin supports the legalisation of hare coursing and decides to apply the party whip. As Ellis opposes it he declines to vote. He defies party instructions by not informing party whip Aengus Ó Snodaigh that he will not be taking part in the vote so he could be excused. He is subsequently given a written warning.
In December 2016, during a session of the Dáil, Ellis and his fellow Sinn Féin TD Martin Ferris are accused by Fine Gael TD Alan Farrell of having information in relation to the shooting of Brian Stack, the chief prison officer at PortlaoisePrison, in 1983. Sinn Féin leader Gerry Adams had just delivered an address to the Dáil in relation to Stack when Farrell rises and uses Dáil privilege to state Gerry Adams had listed Ellis and Ferris as amongst people who may have information about the Stack death in an e-mail to the Garda Commission in February 2014, and ask that the two should also address the Dáil on the matter. Ellis immediately responds by stating, “I refute [sic] any allegations. For the information, the man in question claims to be a solicitor, I was actually in jail for the period. In Portlaoise, and before that in America, so you should check your facts. You’re a disgrace.” Ferris follows Ellis, and states, “On the record of this house; In 2013, I met with gardaí at their request regarding the death of Brian Stack, I co-operated fully with them and I have nothing to answer for, and it’s a disgrace what you have come in here naming. You should be ashamed of yourself.” In December 2016, Ellis states he had received death threats following the exchange in the Dáil.
In February 2018, Ellis is censured by Sinn Féin after he states publicly that fellow party member and councillor for Ballymun Noeleen Reilly is “not fit to represent Sinn Féin” and that she had waged a social media campaign against him. For her part, Reilly is suspended by the party for six months.
At the 2020 Irish general election Ellis is again elected with 14,375 first-preference votes (44.4%). He is a poll topper in the 2020 general election along with many Sinn Féin TDs in the 2020 election. He is criticised for joining his supporters singing “Come Out, Ye Black and Tans” at the count, but he dismisses the suggestion it is inappropriate.
In 2012, the Irish Independent, citing released internal documents held by the British government that were previously sealed for 30 years, alleges that by 1982 British authorities believe Ellis to be linked to “50 murders” as part of his time in the Provisional IRA. The allegation specifically cites a telegraph from the British embassy in Washington, D.C., to American counterparts in which they claim that Ellis is linked by “forensic evidence to some 50 murders” across Northern Ireland and the Republic of Ireland. The Irish Independent claims another document states that Ellis is a “leading member” of the Provisional IRA.
Sinn Féin denounces the allegations as an “Indo Smear” and releases a statement declaring, “This is not the first time such unsubstantiated allegations have been made and Dessie Ellis rejects them as he has repeatedly done. Following a prolonged hunger strike in the 1990s to protest his extradition to Britain, Dessie successfully beat these trumped-up charges in court. Dessie Ellis has made no secret of his involvement in the republican struggle over many decades, including within the ranks of the IRA. Dessie has also been an important persuader for the Peace Process for many years.” Ellis does not make any personal statement on the allegations and refers journalists to Sinn Féin’s official statement.
Ellis is proficient in karate, holding a black belt, and teaches martial arts to young people. He is married to Anne Ellis (née Dunne) with grown up children.
On September 22, 1626, Charles I, king of England, Scotland, and Ireland agrees to offer twenty-six concessions — later expanded to fifty-one articles— to Irish Catholics and landlords in return for £120,000 sterling in subsidies to help fund his army. These concessions become known as “The Graces.”
After the Anglo-Spanish War (1625–1630), Charles needs to maintain troops in Ireland to defend against a possible Spanish invasion. Many Irish Catholics, who had been marginalized under the English Reformation, hope the new Catholic-leaning king will relax anti-Catholic laws. Wealthy Catholic and some Protestant Irish nobles form a committee to petition for reform.
In 1628, at Whitehall, Charles and an Irish delegation (including figures like Luke Plunket, Sir William Talbot, and Sir Lucas Dillon) negotiate fifty-one articles of “Matters of Grace and Bounty.” Key provisions included:
The subsidies are to be paid in three yearly installments. The Graces are intended to secure loyalty from Irish Catholics and landlords by restoring their legal and public rights, while also funding Charles’s military needs.
Although the Graces are proclaimed and the first payment made, Lord Deputy of IrelandThomas Wentworth (appointed 1632) and later Lord Falkland (1629–1633) refuse to summon the Irish Parliament to ratify them. This means the concessions are never formally confirmed, leaving Catholics hopeful but without legal security. The unratified Graces contribute to later unrest, including the Irish Rebellion of 1641.
In summary, the September 22, 1626, agreement is a pivotal moment in Irish–English relations, offering significant religious and property concessions in exchange for military funding — but its failure to secure parliamentary ratification leaves its benefits unenforced.
After securing Wexford and Waterford, MacMurrough and Strongbow march on Dublin, bypassing an Irish force under Ruaidrí Ua Conchobair positioned south of the city. They take a northern route, attacking from an unexpected direction, catching the defenders off guard. The assault is swift and decisive, leading to the capture of Dublin.
Ascall mac Ragnaill, King of Dublin, and many Norse inhabitants flee by sea to the Hebrides or the Isle of Man. The fall marks the effective end of centuries of Norse political dominance in Ireland.
Dublin becomes a Norman stronghold, facilitating further expansion into Ireland and setting the stage for Henry II’s 1171 invasion to assert English control. The conquest introduces Norman feudalism, chivalry, and Roman Catholicism to Ireland, altering its political, cultural, and religious landscape for centuries.
This event is a turning point in Irish history, symbolizing the close of the Viking era and the dawn of Norman influence on the island.
Rowsome, born Martin Leo Rowsome on April 5, 1903, in Harold’s Cross, Dublin, is the third son among seven sons and one daughter of William Rowsome, a carpenter, and Bridget Ann Rowsome (née Murphy). He comes from a distinguished line of uilleann pipers. His grandfather, Samuel Rowsome, ensures that his sons receive formal musical training from a German teacher in Ferns, County Wexford. Observing his father’s craftsmanship, he learns the art of pipe making and instrument repair from an early age.
Rowsome’s talent develops rapidly, and by 1919, at the age of sixteen, he is appointed teacher of the uilleann pipes at Dublin’s Municipal School of Music (now Dublin Institute of Technology Conservatory of Music and Drama), a position he holds for fifty years. He also teaches at Dublin’s Pipers’ Club, where he is a founder member and president, contributing to the formation of Comhaltas Ceoltóirí Éireann in 1950.
He is the first uilleann piper to perform on Irish National Radio in the early 1920s, both solo and in duets with other musicians, and later performs with his “All Ireland Trio.” He is a multiple All-Ireland prizewinner in the 1920s and frequently broadcasts lectures on piping, helping preserve and promote traditional Irish music.
Rowsome is also a master pipe maker and reed maker, known for his meticulous craftsmanship and ability to maintain instruments in perfect tune. His workshop in Dublin is a hub of creativity, where he combines traditional knowledge from his father and grandfather with his own innovations. He trains numerous pupils, including notable musicians like Paddy Moloney and Liam O’Flynn, ensuring the continuation of the uilleann piping tradition.
Rowsome dies suddenly while adjudicating The Fiddler of Dooney Competition in Riverstown, County Sligo, on September 20, 1970. To commemorate the centennial of his birth in 2003, his daughter, Helena Grimes, has some of his original manuscripts published by Waltons; “The Leo Rowsome Collection of Irish Music” consists of 428 reels, jigs, airs, and hornpipes.
Rowsome is remembered as a cheerful, patient, and dedicated father, who creates a lively and musical household. His daughter recalls the vibrant atmosphere of his workshop and the care he took in crafting and testing his instruments.
Rowsome’s style is free and flowing, leaving a lasting impact on contemporary Irish music and uilleann piping. He is one of the last of a small group of traditional pipe makers, and his expertise in tuning, reed making, and performance has been widely celebrated. Even decades after his death his name remains synonymous with the uilleann pipes and Irish musical heritage.
Cook is born on January 25, 1944, to Francis John Granville Cook and Jocelyn McKay (née Stewart) in Leicester, England. As a child, he moves to Northern Ireland with his parents and sisters after his father is appointed headmaster of Campbell College in 1954.
Cook works as a solicitor, eventually becoming a senior partner at Sheldon and Stewart Solicitors.
In 1970, Cook is a founder member of the Alliance Party of Northern Ireland (APNI), a nonsectarian party, while he is elected to the party’s Central Executive in 1971.
Cook is elected to Belfast City Council in 1973, a position he holds until 1985. In 1978, he becomes the first non-Unionist Lord Mayor of Belfast since William James Pirrie, a Home Rule Liberal, in 1896–1898.
In 1994, Cook becomes the Chairman of the Police Authority of Northern Ireland, but he is sacked from this role in 1996 after losing a vote of confidence. After a critical account of his role in an internal row in that authority appears in newspapers in 1998, he undertakes a lengthy libel case which is ultimately settled out of court. He subsequently sits on the Craigavon Health and Social Services Trust.
On September 20, 2020, it is announced that Cook has died after being diagnosed with COVID-19 during the pandemic. According to his family, he dies on September 19, 2020, at Craigavon Area Hospital. He had had a stroke two years before. He is survived by his wife Fionnuala, his sisters Alison and Nora, his daughter Barbary, his sons John, Patrick, Julius, and Dominic, and his granddaughters Romy and Imogen.
