seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


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The Omagh Car Bombing

The Omagh bombing, a car bombing in Omagh, County Tyrone, Northern Ireland, takes place on August 15, 1998. It is carried out by a group calling themselves the Real Irish Republican Army, a Provisional Irish Republican Army (IRA) splinter group who opposes the IRA’s ceasefire and the Good Friday Agreement.

On the day of the bombing, the bombers drive a car, loaded with 230 kilograms (510 lb) of fertiliser-based explosives, across the Irish border. At approximately 2:19 PM they park the vehicle outside S.D. Kells’ clothes shop in Omagh’s Lower Market Street, on the southern side of the town centre, near the crossroads with Dublin Road. They are unable to find a parking space near the intended target, the Omagh courthouse. The two male occupants arm the bomb and, upon exiting the car, walk east down Market Street towards Campsie Road.

Three telephone calls are made warning of a bomb in Omagh, using the same codeword that had been used in the Real IRA’s bomb attack in Banbridge two weeks earlier. At 2:32 PM, a warning is telephoned to Ulster Television saying, “There’s a bomb, courthouse, Omagh, Main Street, 500 lb., explosion 30 minutes.” One minute later, the office receives a second warning saying, “Martha Pope (which is the RIRA’s code word), bomb, Omagh town, 15 minutes.” The caller claims the warning on behalf of “Óglaigh na hÉireann.” One minute later, the Coleraine office of the Samaritans receives a call stating that a bomb will go off on “Main Street” about 200 yards (180 m) from the courthouse. The recipients pass the information on to the Royal Ulster Constabulary (RUC), but are claimed to be inaccurate and police inadvertently move people towards the bomb.

The car bomb detonates at 3:10 PM in the crowded shopping area. The bombing kills 29 people, including a woman pregnant with twins, and injures some 220 others. Twenty-one people who are in the vicinity of the vehicle die at the scene. Eight more people die on the way to or in the hospital. The death toll is higher than that of any single incident during what are considered “the Troubles.”

The bombing causes outrage both locally and internationally, spurs on the Northern Ireland peace process, and deals a severe blow to the Dissident republican campaign. The Real IRA apologises and declares a ceasefire shortly afterwards. The victims include people from many backgrounds: Protestants, Catholics, a Mormon teenager, five other teenagers, six children, a mother pregnant with twins, two Spanish tourists, and others on a day trip from the Republic of Ireland. Both unionists and Irish nationalists are killed and injured.

It is alleged that the British, Irish and U.S. intelligence agencies have information which could have prevented the bombing, most of which comes from double agents inside the Real IRA. This information is not given to the local police, the Royal Ulster Constabulary (RUC). In 2008 it is revealed that British intelligence agency, Government Communications Headquarters, was monitoring conversations between the bombers as the bomb was being driven into Omagh.

A 2001 report by the Police Ombudsman says that the RUC Special Branch failed to act on prior warnings and slammed the RUC’s investigation of the bombing. The RUC has obtained circumstantial and coincidental evidence against some suspects, but it has not come up with anything to convict anyone of the bombing. Colm Murphy is tried, convicted, and then released after it is revealed that Garda Síochána forged interview notes used in the case. Murphy’s nephew, Sean Hoey, is also tried and found not guilty.

In June 2009, the victims’ families win a GB£1.6 million civil action against four defendants. In April 2014, Seamus Daly is charged with the murders of those killed, however, the case against him is withdrawn in February 2016.


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Birth of Poet Michael Longley

Michael Longley, one of Northern Ireland’s foremost contemporary poets, is born in Belfast on July 27, 1939. He is educated at the Royal Belfast Academical Institution and subsequently reads Classics at Trinity College, Dublin, where he edits the student literary magazine Icarus.

Longley is renowned for the quiet beauty of his compact, meditative lyrics. Known for using classical allusions to cast provocative light on contemporary concerns, including Northern Ireland’s “Troubles,” his poetry is also marked by sharp observation of the natural world, deft use of technique, and deeply felt emotion. His debut volume, No Continuing City (1969), heralds the arrival of a new talent from a region which has already produced recognized talents like Seamus Heaney and Derek Mahon. However his early influences are English poets like Philip Larkin, Louis MacNeice, and the First World War poets, as well as masters from the classical tradition. The critic Langdon Hammer describes Longley’s poems as masterpieces of “lucidity, economy, sincerity…by means of meticulous, unpretentious technique.”

Longley’s work engages diverse subjects, including Homeric literature, the landscape of Carrigskeewaun, jazz, Walter Mitty, and the politics of Northern Ireland. On the public and political responsibilities of being a Northern Irish poet, he says, “Though the poet’s first duty must be to his imagination, he has other obligations, and not just as a citizen. He would be inhuman if he did not respond to tragic events in his own community, and a poor artist if he did not seek to endorse that response imaginatively.” Reviewing his Selected Poems (1993), critic Fran Brearton praises in particular Longley’s more political poems, noting his “use of a compassionate yet unsentimental voice, and an attention to detail which restores specificity at a point in history when it is most in danger of being lost in abstraction – numbers, dates, death-tolls counted beyond comprehension.”

After a 12-year publishing silence, Longley’s 1991 return, Gorse Fires, wins the Whitbread Poetry Prize. Subsequently, The Weather in Japan (2000) wins The Irish Times Literature Prize for Poetry, the Hawthornden Prize, and the T.S. Eliot Prize. Other publications include Snow Water (2004) and Collected Poems (2006). In 2001 Longley is awarded the Queen’s Gold Medal for Poetry. He is a fellow of the Royal Society of Literature.

Longley is Professor of Poetry for Ireland from 2007 to 2010, a cross-border academic post set up in 1998, previously held by John Montague, Nuala Ní Dhomhnaill, and Paul Durcan. He is succeeded in 2010 by Harry Clifton.


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Death of the Quinn Brothers in Ballymoney

Three brothers, Jason, Richard and Mark Quinn, are killed by the Ulster Volunteer Force (UVF) in a firebomb attack on their home in Ballymoney, County Antrim, Northern Ireland on July 12, 1998. The crime is committed towards the end of the three-decade period known as “The Troubles.”

The Quinn family, consisting of mother Chrissie and sons Richard, Mark and Jason, live in the Carnany estate in the predominantly Protestant town of Ballymoney. The family is of a mixed religious background. Mother Chrissie is Roman Catholic from a mixed background and the boys’ father Jim Dillon is Catholic. After separating from her estranged husband, Chrissie rears the boys as Protestant “to avoid the hassle.” Chrissie lives with her Protestant partner Raymond Craig in Carnany which is predominately Protestant, reflecting the religious make-up of Ballymoney itself. The boys, aged 9, 10 and 11, attend a local state school and on the evening before their deaths had been helping to build the estate’s Eleventh Night loyalist bonfire. A fourth brother, Lee, is staying with his grandmother in Rasharkin at the time of the attack.

The killings take place at the height of the stand-off over the Orange Order march at Drumcree, which creates a tense atmosphere in various towns across Northern Ireland. In the weeks leading up to the fatal attack, the children’s mother expresses fear that she is not welcome in the area and that there is a possibility the family home might be attacked by loyalists. The Ballymoney Times reports a story the week of the deaths, stating that a resident of the Carnany estate had called in and was concerned about tension in the area adding something serious might happen “unless Catholic residents were left alone.”

The attack occurs at approximately 4:30 in the morning as the inhabitants of the house sleep. A car containing members of the Ulster Volunteer Force (UVF), a loyalist paramilitary organisation, arrive at the house and throw a petrol bomb through a window at the rear of the house. The petrol bomb is made from a whiskey bottle. The sounds of the boys’ shouting wakes their mother, who finds her bedroom full of smoke. Chrissie Quinn, Raymond Craig and family friend Christina Archibald escape the resulting fire with minor injuries. Chrissie believes the boys have escaped the fire as she is unable to locate them in the dense smoke before she jumps to safety from a first floor window. Two of the brother’s bodies are found in their mother’s bedroom and the other in another bedroom. Chrissie is taken to the hospital and released the next day after receiving minor injuries and shock in the attack.

One man, Garfield Gilmour, is found guilty of murdering the three brothers fifteen months later and is sentenced to life imprisonment after admitting that he had driven three other men to the house to commit the fatal petrol-bombing. Although Gilmour names the three alleged killers, they are never charged due to a lack of concrete evidence. Gilmour’s conviction for murder is reduced to manslaughter on appeal on June 5, 2000 and he is released six years later. Nine days after his release, his life sentence is replaced by a fixed prison sentence of 14 years.

(Pictured: The Quinn brothers. Left to right: Jason, Mark, Richard)


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Belfast’s Bloody Sunday

Bloody Sunday or Belfast’s Bloody Sunday is a day of violence in Belfast, Ireland (present-day Northern Ireland) on July 10, 1921, during the Irish War of Independence.

Belfast sees almost 500 people die in political violence between 1920 and 1922. Violence in the city breaks out in the summer of 1920 in response to the Irish Republican Army (IRA) killing of Royal Irish Constabulary Detective Oswald Swanzy after Sunday services outside a Protestant church in nearby Lisburn. Seven thousand Catholics and some Protestant trade unionists are driven from their jobs in the Belfast shipyards and over 50 people are killed in rioting between Catholics and Protestants.

Violence in Belfast wanes until the following summer of 1921. At the time, Irish republican and British authorities are negotiating a truce to end the war, but fighting flares up in Belfast. On June 10, an IRA gunman, Jack Donaghy, ambushes three RIC constables on the Falls Road, fatally wounding one, Thomas Conlon, a Roman Catholic from County Roscommon, who, ironically, is viewed as “sympathetic” to the local nationalists. Over the following three days, at least 14 people lose their lives and 14 are wounded in fighting in the city, including three Catholics who are taken from their homes and killed by uniformed police.

Low-level attacks continue in the city over the next month until another major outbreak of violence that leads to “Bloody Sunday.” On July 8, the RIC attempt to carry out searches in the mainly Catholic and republican enclave around Union Street and Stanhope Street. However, they are confronted by about fifteen IRA volunteers in an hour-long firefight.

On July 9, a truce to suspend the war is agreed in Dublin between representatives of the Irish Republic and the British government, to come into effect at noon on July 11. Many Protestants/unionists condemn the truce as a “sell-out” to republicans.

On the night of July 9/10, hours after the truce is announced, the RIC attempt to launch a raid in the Lower Falls district of west Belfast. Scouts alert the IRA of the raid by blowing whistles, banging dustbin lids and flashing a red light. On Raglan Street, a unit of about fourteen IRA volunteers ambush an armoured police truck, killing one officer and wounding at least two others.

This sparks an outbreak of ferocious fighting between Catholics and Protestants in west Belfast the following day, Sunday July 10, in which 16 civilians lose their lives and up to 200 houses are destroyed. Of the houses destroyed, 150 are owned by Catholics. Most of the dead are civilians and at least four of the Catholic victims are ex-World War I servicemen.

Protestants, fearful of absorption into a Catholic Ireland and blindly angered by the presence of heresy and treason in their midst, strike at the Catholic community while vengeful Catholics strike back with counter-terror. Gun battles rage all day along the sectarian “boundary” between the Catholic Falls and Protestant Shankill districts and rival gunmen use rifles, machine guns and grenades in the clashes. Gunmen are seen firing from windows, rooftops and street corners. A loyalist mob, several thousand strong, attempt to storm the Falls district, carrying petrol and other flammable materials.

A tram travelling from the Falls into the city centre is struck by snipers’ bullets, and the service has to be suspended. Catholics and republicans claim that police, mostly from the Ulster Special Constabulary (USC), drive through Catholic enclaves in armoured cars firing indiscriminately at houses and bystanders. The police return to their barracks late on Sunday night, allegedly after a ceasefire has been agreed by telephone between a senior RIC officer and the commander of the IRA’s Belfast Brigade, Roger McCorley.

The truce is due to come into effect at midday on Monday, July 11, but violence resumes that morning. Three people are shot dead that day, including an IRA volunteer who is shot minutes before midday. In the north the official truce does not end the fighting. While the IRA is involved in the violence, it does not control the actions of the Catholic community. Tuesday July 12 sees the Orange Order‘s annual Twelfth marches pass off peacefully and there are no serious disturbances in the city. However, sporadic violence resumes on Wednesday, and by the end of the week 28 people in all have been killed or fatally wounded in Belfast.

The violence of the period in Belfast is cyclical, and the events of July 1921 are followed by a lull until a three-day period beginning on August 29, when another 20 lives are lost in the west and north of the city. The conflict in Belfast between the IRA and Crown forces and between Catholics and Protestants continues until the following summer, when the northern IRA is left isolated by the outbreak of the Irish Civil War in the south and weakened by the rigorous enforcement of internment in Northern Ireland.

At the time the day is referred to as “Belfast’s Bloody Sunday.” However the title of “Bloody Sunday” is now more commonly given in Ireland to events in Dublin in November 1920 or Derry in January 1972.


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The Ramble Inn Attack

The Ramble Inn attack is a mass shooting that takes place at a rural pub on July 2, 1976 near Antrim, County Antrim, Northern Ireland. It is believed to have been carried out by the Ulster Volunteer Force (UVF), a loyalist paramilitary organisation. Six civilians, five Protestants and one Catholic, are killed in the attack and three others are wounded.

The mid-1970s is one of the deadliest periods of the Troubles. From February 1975 until February 1976, the Provisional Irish Republican Army (IRA) and British Government observe a truce. This, however, marks a rise in sectarian tit-for-tat killings. Ulster loyalist paramilitaries, fearing they are about to be forsaken by the British Government and forced into a united Ireland, increase their attacks on Irish Catholics and nationalists. Under orders not to engage British forces, some IRA units concentrate on tackling the loyalists. The fall-off of regular operations causes serious problems of internal discipline and some IRA members also engage in revenge attacks. The tit-for-tat killings continue after the truce ends. On June 5, 1976, the UVF shoots dead three Catholics and two Protestants in an attack on the Chlorane Bar. This is claimed as revenge for the killing of two Protestants in a pub earlier that day.

On June 25, 1976, gunmen open fire inside a Protestant-owned pub in Templepatrick, County Antrim. Three Protestant civilians die. The attack is claimed by the “Republican Action Force“, which is believed to be a cover name used by some members of the IRA.

The Ramble Inn lies just outside Antrim, on the main A26 Antrim to Ballymena dual carriageway, near the village of Kells. The pub is owned by Catholics but in a rural area of County Antrim which is mostly Protestant. Most of its customers are Protestants from the surrounding area.

On the night of Friday July 2, 1976, a three-man UVF unit consisting of a driver and two gunmen steal a car from a couple parked in nearby Tardree Forest. The couple are gagged and bound before the men make off in the car. At about 11:00 PM, just before closing time, two masked gunmen in boilersuits enter the pub and open fire with machine guns, hitting nine people. Three died at the scene and a further three die later. The victims are Frank Scott (75), Ernest Moore (40), James McCallion (35), Joseph Ellis (27) and James Francey (50), all Protestants, and Oliver Woulahan (20), a Catholic.

On July 3 at 12:30 PM, an anonymous caller to The News Letter claims the attack is in retaliation for the earlier attack in Templepatrick. It is widely believed that the UVF are responsible for the Ramble Inn attack. In the weeks that follow, a number of people are interviewed by police in relation to the shooting but are subsequently released without charge. To date, no one has been convicted of the attack.

In 2012 the Historical Enquiries Team (HET), a body which has been set up in Northern Ireland to re-investigate unsolved murders of the Troubles, meets with the family of James McCallion to deliver their findings. The probe concludes that the then Northern Ireland police force, the Royal Ulster Constabulary (RUC), had conducted a thorough investigation and the detectives working on the case did their best to bring the killers to justice.


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Birth of Mary McAleese, 8th President of Ireland

Mary Patricia McAleese, Irish Independent politician who serves as the 8th President of Ireland from November 1997 to November 2011, is born in Belfast, Northern Ireland on June 27, 1951. She is the second female president and is first elected in 1997 succeeding Mary Robinson, making McAleese the world’s first woman to succeed another as president. She is re-elected unopposed for a second term in office in 2004 and is the first President of Ireland to have come from either Northern Ireland or Ulster.

Born Mary Patricia Leneghan, McAleese is the eldest of nine children in a Roman Catholic family. Her family is forced to leave the area by loyalists when The Troubles break out. Educated at St. Dominic’s High School, she also spends some time when younger with the Poor Clares, Queen’s University Belfast, from which she graduates in 1973, and Trinity College, Dublin. She is called to the Bar of Northern Ireland in 1974, and remains a member of the Bar Council of Ireland. She opposes abortion and divorce.

In 1975, McAleese is appointed Professor of Criminal Law, Criminology and Penology at Trinity College, Dublin and in 1987, she returns to her Alma Mater, Queen’s, to become Director of the Institute of Professional Legal Studies. In 1994, she becomes the first female Pro-Vice-Chancellor of Queen’s University. She works as a barrister and also works as a journalist with RTÉ.

McAleese uses her time in office to address issues concerning justice, social equality, social inclusion, anti-sectarianism and reconciliation. She describes the theme of her Presidency as “Building Bridges.” This bridge-building materialises in her attempts to reach out to the unionist community in Northern Ireland. These steps include celebrating The Twelfth at Áras an Uachtaráin and she even incurs criticism from some of the Irish Catholic hierarchy by taking communion in a Church of Ireland cathedral in Dublin. Despite being a practising Roman Catholic, she holds liberal views regarding homosexuality and women priests. She is a member of the Council of Women World Leaders and is ranked the 64th most powerful woman in the world by Forbes. In spite of some minor controversies, McAleese remains popular and her Presidency is regarded as successful.

McAleese receives awards and honorary doctorates throughout her career. On May 3, 2007, she is awarded The American Ireland Fund Humanitarian Award. On October 31, 2007, she is awarded an honorary doctorate of laws from the University of Otago, New Zealand. On May 19, 2009, she becomes the third living person to be awarded the freedom of Kilkenny, succeeding Brian Cody and Séamus Pattison. The ceremony, at which she is presented with two hurleys, takes place at Kilkenny Castle. On May 24, 2009, she is awarded an honorary doctorate of law from Mount Holyoke College in South Hadley, Massachusetts. On May 22, 2010, she is awarded an honorary doctorate of law from Fordham University, in the Bronx, New York City, where she delivers the commencement speech to the class of 2010. On November 8, she is awarded an honorary doctorate at University of Massachusetts Lowell in Lowell, Massachusetts.

On June 8, 2013, a ceremony is held to rename a bridge on the M1 motorway near Drogheda as the Mary McAleese Boyne Valley Bridge to honour McAleese’s contribution to the Northern Ireland peace process.


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Birth of Actor Liam Neeson

Actor Liam John Neeson is born on June 7, 1952 in Ballymena, County Antrim. Raised as a Roman Catholic, Neeson is named Liam after the local priest. He says growing up as a Catholic in a predominately Protestant town made him cautious. At age nine, he begins boxing lessons at the All Saints Youth Club and later becomes Ulster’s amateur senior boxing champion.

Neeson first steps on stage at age eleven after his English teacher offers him the lead role in a school play, which he accepts because the girl he is attracted to is starring in it. He continues to act in school productions over the following years.

Neeson’s interest in acting and decision to become an actor is also influenced by minister Ian Paisley, into whose Free Presbyterian church Neeson would sneak. Neeson says of Paisley, “He had a magnificent presence and it was incredible to watch him just Bible-thumping away… it was acting, but it was also great acting and stirring too.”

In 1971, Neeson is enrolled as a physics and computer science student at Queen’s University Belfast, Northern Ireland, before leaving to work for the Guinness Brewery. At Queen’s, he discovers a talent for football and is spotted by Seán Thomas at Bohemian F.C. There is a club trial in Dublin and Neeson plays one game as a substitute against Shamrock Rovers F.C., but is not offered a contract.

In 1976, Neeson joins the Lyric Players’ Theatre in Belfast for two years. He then acts in the Arthurian film, Excalibur (1981), alongside Helen Mirren. Between 1982 and 1987, he stars in five films, most notably alongside Mel Gibson and Anthony Hopkins in The Bounty (1984) and Robert De Niro and Jeremy Irons in The Mission (1986). He lands a leading role alongside Patrick Swayze in Next of Kin (1989).

Neeson rises to prominence when he stars in the title role in Steven Spielberg‘s 1993 Oscar winner Schindler’s List. He has since starred in other successful films, including the title role in the historical biopic Michael Collins (1996), the film adaptation of Victor Hugo‘s 1862 novel Les Misérables (1998), Star Wars: Episode I – The Phantom Menace as Qui-Gon Jinn (1999), the biographical drama Kinsey (2004), the superhero film Batman Begins as Ra’s al Ghul (2005), the action thriller series Taken (2008–2014), the fantasy adventure film Clash of the Titans (2010) as Zeus, the fantasy films in The Chronicles of Narnia series (2005–2010) as Aslan, and the thriller-survival film The Grey (2011). In 2016 he narrates the RTÉ One three-part documentary on the Easter Rising, 1916.

Neeson has been nominated for a number of awards, including an Academy Award for Best Actor, a BAFTA Award for Best Actor in a Leading Role and three Golden Globe Awards for Best Actor in a Motion Picture Drama. Empire magazine ranks Neeson among both the “100 Sexiest Stars in Film History” and “The Top 100 Movie Stars of All Time.”