Very little is known of Toland’s early life. His parents are unknown. He later writes that he had been baptised Janus Junius, a play on his name that recalls both the Roman two-faced god Janus and Lucius Junius Brutus, reputed founder of the Roman Republic. According to his biographer, Pierre des Maizeaux, he adopts the name John as a schoolboy with the encouragement of his school teacher.
In Toland’s first and best known book, Christianity not Mysterious (1696), he argues that the divine revelation of the Bible contains no true mysteries. Rather, all the dogmas of the faith can be understood and demonstrated by properly trained reason from natural principles. For this argument he is prosecuted by a grand jury in London. As he is a subject of the Kingdom of Ireland, members of the Parliament of Ireland propose that he should be burned at the stake. In his absence three copies of the book are burned by the public hangman in Dublin as the content is contrary to the core doctrines of the Church of Ireland. Toland bitterly compares the Protestant legislators to “Popish Inquisitors who performed that Execution on the Book, when they could not seize the Author, whom they had destined to the Flames.”
After his departure from Oxford, Toland resides in London for most of the rest of his life, but is also a somewhat frequent visitor to Continental Europe, particularly Germany and the Netherlands. He lives on the Continent from 1707 to 1710.
John Toland dies in Putney on March 10, 1722. Just before he dies, he composes his own epitaph: “He was an assertor of liberty, a lover of all sorts of learning … but no man’s follower or dependent. Nor could frowns or fortune bend him to decline from the ways he had chosen.” The 1911 Encyclopædia Britannica says of him that at his death in London at age 51 “he died… as he had lived, in great poverty, in the midst of his books, with his pen in his hand.”
Very shortly after his death a lengthy biography of Toland is written by Pierre des Maizeaux.
Hurling in Cork is thrown into chaos after the county’s senior squad goes on strike on November 29, 2002.
When the Cork hurling team paraded before the National League final the previous May with socks down and jerseys hanging out it seemed a petty protest. Any discontent, said the county board officials, would be quickly forgotten come the championship.
Instead it is Cork’s championship that is quickly forgotten, and the protest is merely the start of the deepest crisis ever to hit the state of hurling in the county. The players throw down their hurleys, leaving the split with the county board as a gaping chasm.
Details of the fallout start to appear from the players after their exit from the championship at the hands of Galway. Goalkeeper Donal Óg Cusack and the 1999 All-Ireland winning captain Mark Landers begin a series of revelations that come as a shock not just in Cork, but to hurlers all over the country.
The players, who are seeking better conditions, refuse to play or train with the county again until the dispute with the county board is resolved. Central to the crisis is what the players perceive to be the poor treatment from the county board. The players demands include having their own doctor at all Championship and League games, resolving disputes over travel arrangements and providing players with free gymnasium access. There are also complaints about the warnings sent to younger players that joining the Gaelic Players Association will jeopardise their chances of playing with the senior team.
Running parallel to the dispute is the search for a new Cork manager. Bertie Óg Murphy announces that he is stepping down in late September after one year in charge, although he refuses to get drawn into the controversy over the treatment of players.
At the same time, the unrest of the players is compounded by the decision of the Cork selectors not to follow Murphy’s suit. Three of the four selectors, Pat McDonnell, PJ Murphy and John Meyler, remain in place as they are half-way through a two-year term while county champions Blackrock have yet to officially reaffirm county secretary Frank Murphy as their nomination to the selection committee.
The players previously state, however, that they never saw it as their right or function to interfere with the choosing or workings of selectors or managers for hurling in Cork.
The strike is eventually resolved and all the demands are met.
(From “Cork hurling in deep state of crisis” by Ian O’Riordan, The Irish Times, November 30, 2002)
As dusk falls the ambush takes place on a road at Dus a’ Bharraigh in the townland of Shanacashel, Kilmichael Parish, near Macroom.
Just before the Auxiliaries in two lorries come into view, two armed IRA volunteers, responding late to Barry’s mobilisation order, drive unwittingly into the ambush position in a horse and side-car, almost shielding the British forces behind them. Barry manages to avert disaster by directing the car up a side road and out of the way. The Auxiliaries’ first lorry is persuaded to slow down by the sight of Barry placing himself on the road in front of a concealed Command Post, wearing an IRA officer’s tunic given to him by Paddy O’Brien. Concealed on the south side of the road are six riflemen, whose instructions are to prevent the enemy taking up positions on that side. Another six riflemen are positioned some way off as an insurance group, should a third Auxiliary lorry appear.
The first lorry, containing nine Auxiliaries, slows almost to a halt close to their intended ambush position, at which point Barry gives the order to fire. He throws a Mills bomb that explodes in the open cab of the first lorry. A savage close-quarter fight ensues. According to Barry’s account, some of the British are killed using rifle butts and bayonets in a brutal and bloody encounter. This part of the engagement is over relatively quickly with all nine Auxiliaries dead or dying.
While this part of the fight is going on, a second lorry also containing nine Auxiliaries has driven into the ambush position. This lorry’s occupants, at a more advantageous position than Auxiliaries in the first lorry because of their distance from the ambushing group, dismount to the road and exchange fire with the IRA, killing Michael McCarthy. Barry then brings the Command Post soldiers who had completed the attack on the first lorry to bear on this group. Barry claimed these Auxiliaries called out a surrender and that some dropped their rifles, but opened fire again with revolvers when three IRA men emerged from cover, killing volunteer Jim O’Sullivan instantly and mortally wounding Pat Deasy. Barry then orders his men to open fire and not stop until told to do so. Barry ignores a subsequent attempt by remaining Auxiliaries to surrender, and keeps his men firing until he believes all the Auxiliaries are dead.
At the conclusion of the fight it is observed that two IRA volunteers, Michael McCarthy and Jim O’Sullivan, are dead and that Pat Deasy, brother of Liam Deasy, is mortally wounded. Although the IRA fighters think they had killed all of the Auxiliaries, two actually survive, one very badly injured and another who escapes and is later captured and shot dead. Among the 16 British dead on the road at Kilmichael is Francis Crake, commander of the Auxiliaries in Macroom, probably killed at the start of the action by Barry’s Mills bomb.
Many IRA volunteers are deeply shaken by the severity of the action, referred to by Barry as “the bloodiest in Ireland,” and some are physically sick. Barry attempts to restore discipline by making them form-up and perform drill, before marching away. Barry himself collapses with severe chest pains on December 3 and is secretly hospitalized in Cork. It is possible that the ongoing stress of being on the run and commander of the flying column, along with a poor diet as well as the intense combat at Kilmichael contribute to his illness, diagnosed as heart displacement.
The political fallout from the Kilmichael ambush outweighs its military significance. While the British forces in Ireland can easily absorb 18 casualties, the fact that the IRA had been able to wipe out a whole patrol of elite Auxiliaries is for them deeply shocking. The British forces in the West Cork area take their revenge on the local population by burning several houses, shops and barns in Kilmichael, Johnstown and Inchigeelagh, including all of the houses around the ambush site. On December 3, three IRA volunteers are arrested by the British Essex Regiment in Bandon, beaten and killed, and their bodies dumped on the roadside.
For the British government, the action at Kilmichael is an indication that the violence in Ireland is escalating. Shortly after the ambush, barriers are placed on either end of Downing Street to protect the Prime Minister‘s office from IRA attacks. On December 10, as a result of Kilmichael, martial law is declared for the counties of Cork, Kerry, Limerick and Tipperary.
The British military now has the power to execute anyone found carrying arms and ammunition, to search houses, impose curfews, try suspects in military rather than civilian courts and to intern suspects without trial. On December 11, in reprisal for Kilmichael and other IRA actions, the centre of Cork city is burned by Auxiliaries, British soldiers and Black and Tans, and two IRA men are assassinated in their beds. In separate proclamations shortly afterwards, the authorities sanction “official reprisals” against suspected Sinn Féin sympathisers and the use of hostages in military convoys to deter ambushes.
(Pictured: The Kilmichael Ambush Monument at the ambush site)
Ross and his twin brother Norris become sports journalists in 1950. In 1951, they found an agency to provide facts and figures to Fleet Street, setting out, in Norris McWhirter’s words “to supply facts and figures to newspapers, yearbooks, encyclopaedias and advertisers.” In the same year they publish Get to Your Marks.
While building up their accounts, they both work as sports journalists. One of the athletes they know and cover is runner Christopher Chataway, an employee at Guinness who recommends them to Hugh Beaver. After an interview in 1954 in which the Guinness directors enjoy testing the twins’ knowledge of records and unusual facts, the brothers agree to start work on the book that becomes The Guinness Book of Records. In August 1955, the first 198-page green volume is at the bookstalls, and in four more months it is the UK’s number one non-fiction best-seller. Both brothers are regulars on the BBC show Record Breakers. They are noted for their encyclopedic memories, enabling them to provide detailed answers to questions from the audience about entries in The Guinness Book of Records. Norris continues on the programme after Ross’s death.
In the early 1960s, McWhirter is a Conservative Party activist and seeks, unsuccessfully, the seat of Edmonton in the 1964 general election. Following his killing, his brother and others found the National Association for Freedom (later The Freedom Association).
McWhirter advocates various restrictions on the freedom of the Irish community in Britain, such as making it compulsory for all of them to register with the local police and to provide signed photographs of themselves when renting flats or booking into hotels and hostels. In addition, he offers a £50,000 reward for information leading to a conviction for several recent high-profile bombings in England that were publicly claimed by the Provisional Irish Republican Army (IRA). In doing so, he recognises that he might then be a target himself. This is considered a “bounty” by the IRA Army Council, a view that leads directly to the events that follow, although the idea is not originally his, but that of John Gouriet.
At 6:45 PM on November 27, 1975, McWhirter is shot and killed by two IRA volunteers, Harry Duggan and Hugh Doherty, both of whom are members of what becomes known as the Balcombe Street Gang, the group for whose capture McWhirter had offered the reward. He is shot with a .357 Magnum revolver at close range in the head and chest outside his home in Village Road, Bush Hill Park. He is taken to Chase Farm Hospital but dies soon after being admitted. His killers are captured and charged with his and nine other murders. They are sentenced to life imprisonment but freed in 1999 under the terms of the Good Friday Agreement.
Andrews begins a successful medical practice in his native Belfast in 1835, also giving instruction in chemistry at the Royal Belfast Academical Institution. In 1842, he marries Jane Hardie Walker. They have six children, including the geologistMary Andrews.
Andrews first becomes known as a scientific investigator with his work on the heat developed in chemical actions, for which the Royal Society awards him a Royal Medal in 1844. Another important investigation, undertaken in collaboration with Peter Guthrie Tait, is devoted to ozone. In 1845 he is appointed vice-president and professor of chemistry of the newly established Queen’s University Belfast. He holds these two offices until his retirement in 1879 at the age of 66.
His reputation mainly rests on his work with liquefaction of gases. In the 1860s he carries out a very complete inquiry into the gas laws — expressing the relations of pressure, temperature, and volume in carbon dioxide. In particular, he establishes the concepts of critical temperature and critical pressure, showing that a substance passes from vapor to liquid state without any breach of continuity.
In Andrews’ experiments on phase transitions, he shows that carbon dioxide may be carried from any of the states we usually call liquid to any of those we usually call gas, without losing homogeneity. The mathematical physicist Josiah Willard Gibbs cites these results in support of the Gibbs free energy equation. They also set off a race among researchers to liquify various other gases. In 1877-78 Louis Paul Cailletet is the first to liquefy oxygen and nitrogen.
Thomas Andrews dies in Belfast on November 26, 1885 and is buried in the city’s Borough Cemetery.
Cusack is born on the eastern fringe of the Burren to Irish speaking parents in Carran, County Clare on September 20, 1847, during the Great Famine. He becomes a national school teacher and in 1874, after teaching in various parts of Ireland, becomes a professor at Blackrock College, then known as the French College. In 1877, he establishes his own civil service academy, Cusack’s Academy, in Dublin which proves successful in preparing pupils for the civil service examinations.
A romantic nationalist, Cusack is also reputed to have been associated with the Fenian movement. He is active in the Gaelic revival, initially as a member of the Society for the Preservation of the Irish Language which is founded in 1876, and later the Gaelic League who in 1879 breaks away from the Society. Also in 1879, he meets Pat Nally, who is a member of the Irish Republican Brotherhood and a leading nationalist and athlete. He finds that he and Nally agree on the influence of British landlordism on Irish athletics.
He would recall how both Nally and himself, While walking through Phoenix Park in Dublin and seeing only a handful of people playing sports in the park so depresses Cusack and Nally that they agree it is time to “make an effort to preserve the physical strength of [their] race.” Nally organises a National Athletics Sports meeting in County Mayo in September 1879 which is a success, with Cusack organising a similar event which is open to artisans in Dublin the following April.
Sterne is born to a British military officer stationed in County Tipperary. Following his father’s postings, the family moves briefly to Yorkshire before returning to Ireland, where they live largely in poverty and move frequently throughout the rest of Sterne’s youth. When the elder Sterne is dispatched to Jamaica, where he would die in 1731, he places his son with a wealthy uncle who supports the boy’s education.
Sterne attends Jesus College, Cambridge, following in the footsteps of his grandfather, Richard Sterne, who had been Master of the College. After being ordained as an Anglican priest, he takes up the vicarship of Sutton-on-the-Forest, where he marries Elizabeth Lumley. The couple lives there for the next 20 years.
Through his paternal family line, Sterne is connected to several powerful clergymen. His uncle, Archdeacon Jacques Sterne, encourages him to contribute to Whig political journals, and consequently he writes several articles supporting Sir Robert Walpole. However, when his political fervency fails to match his uncle’s, prompting him to abandon the role of political controversialist, Jacques Sterne cuts ties with his nephew and refuses to support his career. Nevertheless, Sterne continues writing.
Sterne’s first long work, a sharp satire of the spiritual courts entitled A Political Romance, makes him as many enemies as allies. Though the work is not widely distributed, and indeed is burned at the request of those targeted by its Swiftian-style criticism, it represents Sterne’s first foray into the kind of humorous satire for which he would become famous. At age 46, he steps back from managing his parishes and turns his full attention to writing.
Sterne begins what becomes his best-known work, The Life and Opinions of Tristram Shandy, Gentleman, at a moment of personal crisis. He and his wife are both ill with tuberculosis and, in the same year that the first volumes of his long comic novel appear, his mother and uncle Jacques die. The blend of sentiment, humour and philosophical exploration that characterises his works matures during this difficult period. Tristram Shandy is an enormous success, and Sterne becomes, for the first time in his life, a famous literary figure in London. Still suffering from tuberculosis, he leaves England for Continental Europe, where his travels influence his second major work, A Sentimental Journey Through France and Italy (1768).
Sterne’s narrator in A Sentimental Journey is Parson Yorick, a sensitive but also comic figure who first appears in Tristram Shandy and who becomes Sterne’s fictive alter ego. In A Sentimental Journey, Parson Yorick wears a “little picture of Eliza around his neck,” and in the last year of his life Sterne writes the autobiographical Journal to Eliza under the pseudonym Yorick. Eliza is Eliza Draper, the wife of an East India Company official, and the literary and emotional muse of Sterne’s final years. After Draper returns to India, the two continue to exchange letters, some of which Draper allows to be published after Sterne’s death in the volume Letters from Yorick to Eliza.
In early 1768, less than a month after A Sentimental Journey is published, Sterne’s strength fails him and he dies in his lodgings at 41 Old Bond Street in London on March 18, 1768, at the age of 54. He is buried in the churchyard of St. George’s Hanover Square Church.
(Pictured: Laurence Sterne painted in watercolour by French artist Louis Carrogis Carmontelle, ca. 1762)
O’Brien is the younger daughter in a family of five sons and two daughters of William Smith O’Brien, Irish nationalist, and his wife Lucy Caroline, eldest daughter of Joseph Gabbett, of High Park, County Limerick. Upon her father’s return in 1854 from the penal colony in Tasmania, she rejoins him in Brussels and stays there until his removal to Cahirmoyle in 1856. Upon her mother’s death in 1861 she moves with her father to Killiney, near Dublin, and is his constant companion until his death at Bangor, Gwynedd in 1864.
From 1864 O’Brien lives at Cahirmoyle with her brother Edward, tending his motherless children, until his remarriage in 1880. She then goes to live at Foynes on the River Shannon and there devotes herself to literary pursuits. She has already published in 1878 her first novel, Light and Shade, a tale of the Fenian rising of 1867, the material for which had been gathered from Fenian leaders. A Tale of Venice, a drama, and Lyrics appear in 1880.
By 1881 her interests and pen are absorbed in Irish political affairs, in which she shares her father’s opinions. She contributes articles to the Nineteenth Century on The Irish Poor Man (December 1880) and Eighty Years (March 1881). In the spring of 1881 the attitude of the liberal government towards Ireland leads her to address many fiery letters to The Pall Mall Gazette, then edited by John Morley.
Another interest, however, soon absorbs O’Brien’s activities. The disastrous harvest in Ireland in 1879, combined with Irish political turmoil, leads to much emigration to the United States. At Queenstown, the port of embarkation, female emigrants suffer much from overcrowded lodgings and robbery. She not only induces the board of trade to exercise greater vigilance but also founds in 1881 a large boarding-house at Queenstown for the reception and protection of girls on the point of emigrating.
In order to improve the steamship accommodations for female emigrants, and to study their prospects in America, O’Brien makes several steerage passages to America. She also establishes in New York a similar institution to that in Queenstown for the protection of girls. Many experiences during this period find expression in her Lyrics (Dublin, 1886), a small volume of poems, which gives simple pictures of the emigrants and contains some stirring nationalist ballads.
On her retirement from active public work in 1886, O’Brien returns to Ardanoir, Foynes, on the bank of the Shannon, devoting her leisure to writing and to study of plant life. She contributes much on the flora of the Shannon district to the Irish Naturalist and joins the Roman communion in 1887.
Charlotte Grace O’Brien dies on June 3, 1909 at Foynes, and is buried at Knockpatrick. Selections from her Writings and Correspondence is published at Dublin in 1909. Her verses have dignity and grace, her polemical essays are vigorous and direct, and her essays on nature charm by their simple style.
MacDonagh is still a young child when his father is executed in 1916 for his part in the Easter Rising. Tragedy strikes again when his mother dies of a heart attack a year afterwards while swimming at Skerries to Lambay Island, County Dublin on July 9, 1917. He and his sister are then cared for by their maternal aunts, in particular Catherine Wilson.
His parents’ families then engage in a series of child custody lawsuits as the MacDonaghs are Roman Catholic and the Giffords are Protestant. In the climate of Ne Temere, the MacDonaghs are successful.
He and his sister Barbara, who later marries actor Liam Redmond, live briefly with their paternal aunt Eleanor Bingham in County Clare before being put into the custody of strangers until their late teens when they are taken in by Jack MacDonagh.
MacDonagh publishes three volumes of poetry: Veterans and Other Poems (1941), The Hungry Grass (1947) and A Warning to Conquerors (1968). He also edits the Oxford Book of Irish Verse (1958) with Lennox Robinson. He also writes poetic dramas and ballad operas. One play, Happy As Larry, is translated into a number of languages. He has three other plays produced: God’s Gentry (1951), Lady Spider (1959) and Step in the Hollow, a piece of situation comedy nonsense.
MacDonagh also writes short stories. He publishes Twenty Poems with Niall Sheridan, stages the first Irish production of “Murder in the Cathedral” with Liam Redmond, later his brother-in-law, and is a popular broadcaster on Radio Éireann.
MacDonagh is married twice, to Maura Smyth and, following her death after she drowns in a bath whilst having an epileptic seizure, to her sister, Nuala Smyth. He has four children, Iseult and Breifne by Maura and Niall and Barbara by Nuala.
Donagh MacDonagh dies in Dublin on January 1, 1968, and is buried at Deans Grange Cemetery.
Columbanus is born in 543 in the Kingdom of Meath, now part of Leinster. Well-born, handsome and educated, he is torn between a desire for God and easy access to the pleasures of the world. Acting on advice of a holy anchoress, he decides to withdraw from the world. His family opposes the choice, his mother going so far as to block the door. He leaves home and studies Scripture extensively under Sinell, Abbot of Cluaninis in Lough Erne. He then moves to Bangor Abbey on the coast of Down, where Saint Comgall is serving as the abbot. He stays at Bangor until his fortieth year, when he receives Comgall’s permission to travel to the continent.
In middle age, Columbanus feels a call to missionary life. With twelve companions (Saint Attala, Columbanus the Younger, Cummain, Deicolus, Eogain, Eunan, Saint Gall, Gurgano, Libran, Lua, Sigisbert and Waldoleno) he travels to Scotland, England, and then to France in 585. The area, though nominally Christian, has fallen far from the faith, but are ready for missionaries, and they have some success. They are warmly greeted at the court of King Gontram of Burgundy, and the king invites the band to stay. They choose the half-ruined Roman fortress of Annegray in the Vosges Mountains for their new home with Columbanus as their abbot.
The simple lives and obvious holiness of the group draws disciples to join them and the sick to be healed by their prayers. Columbanus, to find solitude for prayer, often lives for long periods in a cave seven miles from the monastery, using a messenger to stay in touch with his brothers. When the number of new monks over-crowds the old fortress, King Gontram gives them the Gallo-Roman castle called Luxovium in present-day Luxeuil-les-Bains, some eight miles from Annegray, in 590. Soon after, a third house called Ad-fontanas is founded at present-day Fontaine-lès-Luxeuil. Columbanus serves as master of them all, and writes a Rule for them. It incorporates many Celtic practices, is approved by the Council of Mâcon in 627, but is superseded by the Benedictine.
Problems arise early in the 7th century. Many Frankish bishops object to a foreign missionary with so much influence, to the Celtic practices he brought, especially those related to Easter, and his independence from them. In 602 he is summoned to appear before them for judgment. Instead of appearing, he sends a letter advising them to hold more synods and to concern themselves with more important things than which rite he uses to celebrate Easter. The dispute over Easter continues for years, with Columbanus appealing to multiple popes for help. It is only settled when Columbanus abandons the Celtic calender when he moves to Italy.
In addition to his problems with the bishops, Columbanus speaks out against vice and corruption in the royal household and court, which is in the midst of a series of complex power grabs. Brunhilda of Austrasia stirs up the bishops and nobilty against the abbot. Theuderic II orders him to conform to the local ways and shut up. Columbanus refuses and is briefly imprisoned at Besançon, but he escapes and returns to Luxeuil. Theuderic II and Brunhilda send an armed force to force him and his foreign monks back to Ireland. As soon as his ship sets sail, a storm drives them back to shore. The captain takes it as a sign and sets the monks free.
They make their way to King Chlothar II at Soissons, Neustria and then the court of King Theudebert II of Austrasia in 611. Columbanus travels to Metz, France, then Mainz, Germany, where he sails up the Rhine to the lands of the Suebi and Alamanni, and finally Lake Zurich. Their evangelization work there is unsuccessful and the group passes on to Arbon, then Bregenz on Lake Constance. Saint Gall, who knows the local language best, takes the lead in this region. Many are converted to the faith and the group founds a new monastery as their home and base. However, a year later political upheaval causes Columbanus to cross the Alps into Italy, arriving in Milan in 612. The Christian royal family treats him well, and he preaches and writes against Arianism and Nestorianism. In gratitude, King Agilulf, the king of the Lombards, gives him a tract of land called Bobbio between Milan and Genoa in Italy. There he rebuilds a half-ruined church of Saint Peter, and around it he founds an abbey that is to be the source for evangelization throughout northern Italy for centuries to come.
Columbanus always enjoys being in the forests and caves, and as he walks through the woods, birds and squirrels ride on his shoulders. Toward the end of his life comes word that his old enemies are dead and his brothers want him to come back north, but he declines. Knowing that his time is almost done, he retires to his cave on the mountainside overlooking the Trebbia River. Columbanus dies of natural causes at Bobbio, Italy on November 21, 615.
Columbanus’ influence continues for centuries as those he converted hand on the faith, the brothers he taught evangelize untold numbers more, and his brother monks found over one hundred monasteries to protect learning and spread the faith.
(Pictured: Saint Columbanus stained glass window, Bobbio Abbey crypt)
John Toland, Irish rationalist philosopher and freethinker, and occasional satirist, is born in Ardagh on the Inishowen peninsula, a predominantly Catholic and Irish-speaking region in northwestern Ireland, on November 30, 1670. He writes numerous books and pamphlets on political philosophy and philosophy of religion which are early expressions of the philosophy of the Age of Enlightenment.
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