Thomson is a leader in the revolutionary crisis of the early 1770s. John Adams calls him the “Samuel Adams of Philadelphia.” Thomson serves as the secretary of the Continental Congress through its entirety. Through those 15 years, the Congress sees many delegates come and go, but Thomson’s dedication to recording the debates and decisions provides continuity. Along with John Hancock, president of the Congress, Thomson’s name appears on the first published version of the Declaration of Independence in July 1776.
Thomson’s role as secretary to Congress is not limited to clerical duties. According to biographer Boyd Schlenther, Thomson “took a direct role in the conduct of foreign affairs.” Fred S. Rolater has suggested that Charles Thomson was essentially the “Prime Minister of the United States.” Thomson is also noted for designing, with William Barton, the Great Seal of the United States. The Great Seal plays a prominent role in the January 14, 1784 ratification of the Treaty of Paris. Britain’s representatives in Paris initially dispute the placement of the Great Seal and Congressional President Thomas Mifflin‘s signature, until mollified by Benjamin Franklin.
But Thomson’s service is not without its critics. James Searle, a close friend of John Adams, and a delegate, begins a cane fight on the floor of Congress against Thomson over a claim that he was misquoted in the “Minutes” that results in both men being slashed in the face. Such brawls on the floor are not uncommon, and many of them are promoted by argument over Thomson’s recordings. Political disagreements prevent Thomson from getting a position in the new government created by the United States Constitution. Thomson resigns as secretary of Congress in July 1789 and hands over the Great Seal, bringing an end to the Continental Congress.
O’Donnell, son of Daniel O’Donnell, a farmer, and his wife, Mary (née Breslin), is one of nine children in a family that claim descent from the O’Donnells of Tyrconnell. He is educated in the High School, Letterkenny, the Catholic University, Dublin, and St. Patrick’s College, Maynooth. He is ordained to the priesthood on June 29, 1880. In that same year he is appointed to the staff of St. Patrick’s College, Maynooth, holding the chairs of Dogmatic and Moral Theology. In 1884 he becomes dean of the revived post-graduate Dunboyne Institute and in 1885 is awarded his STD. From his desk in Maynooth he pours out a continuous stream of articles on moral theology and canon law.
O’Donnell becomes Bishop of Raphoe on February 26, 1888, and is consecrated by Cardinal Michael Logue on April 3 in Letterkenny. With superior qualities of mind and body, he is a benign figure who is yet gifted with sharp political acumen. He has the most distinguished episcopate, locally and nationally. He undertakes and completes prodigious building projects including a superbly-sited neo-gothic cathedral, St. Eunan’s Diocesan College, and the Presentation Monastery and Loreto schools and an extension to Loreto Convent, all in Letterkenny.
He is appointed coadjutor Archbishop of Armagh on January 14, 1922 and succeeds Cardinal Logue on November 19, 1924. On December 14, 1925, Pope Pius XI makes O’Donnell a Cardinal.
O’Donnell takes an active part in the social, political, and economic life of Ireland. A staunch activist for social justice, as Bishop of Raphoe, he is a member of the first Committee of the Irish Agricultural Organization Society, founded by Sir Horace Plunkett. In 1918, when representing the nationalist’s side at the Irish Convention, he opposes John Redmond‘s amendment intended to bring about unanimity on All-Ireland Home Rule.
Around 745 Vergilius leaves Ireland, intending to visit the Holy land but, like many of his countrymen who seem to have adopted this practice as a work of piety, he settles down in France, where he is received with great favour by Pepin the Short, who is then Mayor of the Palace under Childeric III of Franconia. He serves as an adviser to Pepin. He probably uses a copy of the Collectio canonum Hibernensis, an Irish collection of canon law, to advise him to receive royal unction in 751, to assist his recognition as king Pippin III after the deposition of Childeric. After spending two years at Cressy, near Compiègne, he goes to Bavaria, at the invitation of Duke Odilo, where he founds the monastery of Chiemsee, and within a year or two is made Abbot of St. Peter’s at Salzburg. Among his notable accomplishments is the conversion of the Alpine Slavs and the dispatching of missionaries to Hungary.
While Abbot of St. Peter’s, Vergilius comes into collision with Saint Boniface. A priest, through ignorance, confers the Sacrament of Baptism using, in place of the correct formula, the words “Baptizo te in nomine patria et filia et spiritu sancta.” Vergilius holds that the sacrament has been validly conferred, but Boniface complains to Pope Zachary. The latter, however, decides in favour of Vergilius. Later on, Boniface accuses Vergilius of spreading discord between himself and Duke Odilo of Bavaria and of teaching a doctrine in regard to the rotundity of the earth, which is “contrary to the Scriptures.” Pope Zachary’s decision in this case is that “if it shall be clearly established that he professes belief in another world and other people existing beneath the earth, or in another sun and moon there, thou art to hold a council, and deprive him of his sacerdotal rank, and expel him from the church.”
Unfortunately we no longer possess the treatise in which Vergilius expounds his doctrine. Two things, however, are certain: first, that there is involved the problem of original sin and the universality of redemption; secondly, that Vergilius succeeds in freeing himself from the charge of teaching a doctrine contrary to Scripture. It is likely that Boniface, already biased against Vergilius because of the preceding case, misunderstands him, taking it for granted, perhaps, that if there are antipodes, the “other race of men” are not descendants of Adam and are not redeemed by Christ.
After the martyrdom of Boniface, Vergilius is made Bishop of Salzburg in 766 or 767. Until his death in 784, he labours successfully for the upbuilding of his diocese as well as for the spread of Christianity in neighbouring heathen countries, especially in Carinthia.
Stearne enters Trinity College, Dublin at the age of fifteen in 1639, and obtains a scholarship in 1641. On the outbreak of the Irish Rebellion of 1641, Stearne leaves for England, and in 1643 goes to Cambridge, where he studies medicine at Sidney Sussex College, and collects material for his first work, Animi Medela. He remains at Cambridge about seven years, and then spends some time at Oxford, where he is welcomed by Seth Ward, then fellow of Wadham College. He is elected a fellow of Trinity College, Dublin in 1643, a position from which he is ejected by order of the Rump Parliament. Upon his return to Ireland in 1651 he is restored to his fellowship by Henry Cromwell, with whom he is on good terms, and to whom he dedicates one of his books.
In 1656 Stearne is appointed the first Hebrew lecturer in Trinity College, Dublin, receiving the degree of M.D. in 1658, and that of LL.D. in 1660. In 1659 he resigns his fellowship but is appointed to a senior fellowship in 1660, after the Restoration, receiving a dispensation from the statutes of the university respecting celibacy. He becomes in the same year professor of law. During his tenure of these various offices, Stearne practises as a physician in Dublin, obtaining special permission to reside outside the walls of the college.
Stearne is best known as the founder of the Irish College of Physicians. In 1660 he proposes to the university that Trinity Hall, situated in Back Lane, Dublin, then affiliated to the university, of which he has been constituted president in 1654, should be a college of physicians. The arrangement is sanctioned, and Stearne, on the nomination of the provost and senior fellows of Trinity College, in whom the appointment is vested, becomes its first president. No students are to be admitted who do not belong to Trinity College.
In 1662 Stearne is appointed for life professor of medicine in the university. In 1667 a charter is granted to the College of Physicians, under which a governing body of fourteen fellows is constituted, of whom Sir William Petty is one, with Stearne at their head as president for life.
Stearne dies in Dublin on November 18, 1669, and is buried, by his own request, in the chapel of Trinity College, where his epitaph, by his friend Henry Dodwell the elder, describes him as Philosophus, Medicus, summusque Theologus idem.
Mulligan is born in Coleraine, County Londonderry to Hugh and Sarah Mulligan. The family immigrates to North America in 1746, settling in New York City. Mulligan attends King’s College, now Columbia University, in New York City. After graduating, Mulligan works as a clerk for his father’s accounting business. He later goes on to open a tailoring and haberdashery business, catering to wealthy British Crown force officers.
Mulligan is introduced to Alexander Hamilton shortly after Hamilton arrives in New York. Mulligan helps Hamilton enroll at the Elizabethtown Academy in New Jersey, and later, the College of New Jersey at Princeton, now Princeton University. After Hamilton enrolls at King’s College, he lives with Mulligan in New York City. Mulligan has a profound impact on Hamilton’s desire for revolution.
In 1765, Mulligan is one of the first colonists to join the Sons of Liberty, a secret society formed to protect the rights of the colonists and to fight British taxation. He also helps to mob British soldiers in the Battle of Golden Hill. He is a member of the New York Committee of Correspondence, a group that rallies opposition to the British through written communications. In August 1775, he and the Corsicans, a New York volunteer militia company, under fire from HMS Asia, successfully raid four British cannons in the Battery. In 1776, Mulligan and the Sons of Liberty knock down a statue of King George III in Bowling Green, melting the lead in the center to cast bullets to use against the British. Mulligan continues to fight for liberty following the Declaration of Independence.
While staying with the Mulligan family, Alexander Hamilton comes to share Mulligan’s views. Initially siding with the British before coming to New York, Hamilton is persuaded to change his views and join the Sons of Liberty. As a result, Hamilton writes an essay in 1775 in favor of independence, which causes a sensation and helps hasten the Revolution. When George Washington speaks of his need for reliable information from within New York City in 1776, after the Continental Army is driven out, Hamilton recommends Mulligan due to his placement as tailor to British soldiers and higher-ups.
This proves to be incredibly successful, with Mulligan saving Washington’s life on two occasions. The first occurs when a British officer, who requests a watch coat late one evening, tells Mulligan of their plans. “Before another day, we’ll have the rebel general in our hands.” Mulligan quickly informs Washington, who changes his plans and avoids capture.
Mulligan’s slave, Cato, is a Black Patriot who serves as spy together with Mulligan, and often acts the role of courier, in part through British-held territory, by exploiting his status as a slave, letting him pass on intelligence to the Continental Army without being stopped.
It is not known what happened to Mulligan’s slave Cato. However, on January 25, 1785, Mulligan becomes one of the 19 founding members, along with Alexander Hamilton and John Jay, of the New York Manumission Society, an early American organization founded to promote abolition of slaves.
Following the Revolution, Mulligan’s tailoring business prospers. He retires at the age of 80 and dies five years later on March 4, 1825. Mulligan is buried in the Sanders tomb behind Trinity Church. When the church is enlarged, the Sanders tomb is covered. Today, there is a tombstone located in the southwest quadrant of the churchyard bearing Mulligan’s name.
Saint Colmán of Cloyne, also known as Colmán mac Léníne, monk, founder, and patron of Cluain Uama, now Cloyne, County Cork, and one of the earliest known Irish poets to write in the vernacular, dies on November 24, 600.
Colmán is remembered as the founder of the monastery at Cluain Uama in Munster, which lay in the kingdom of the Uí Liatháin and the Uí Meic Caille, a sept of the former. The origin legend Conall Corc and the Corco Loígde claims that the land for the foundation is not given by the local king, but by Coirpre Cromm mac Crimthainn, who is king of Munster from the Eóganacht Glendamnach.
Cloyne appears to be his earliest settlement. The cathedral and round tower are situated on a limestone eminence in the midst of the valley, surrounded by rich meadows. In the rock is the cave extending in various branches underground to a great distance, from which the town derives its name. Here it is believed that Colmán took up his abode as a place of security. Colmán is also believed to have founded a monastery at what would become Killagha Abbey in County Kerry.
Colmán is credited with extraordinary poetic powers, being styled by his contemporaries “royal poet of Munster.” Several of his Irish poems are still extant, notably a metrical panegyric on Saint Brendan.
It is unclear whether Colmán is brought up as a Christian, but what is certain is that he is educated and becomes a bard or file, which requires a special education. As a member of the class of filí, he becomes attached to the court of Cashel where he remains until about the age of 48 years. In 570, he and Saint Brendan of Clonfert are said to have settled a dispute between rivals to the throne of Cashel and Aodh Caomh is acknowledged as king, the first Christian king of Cashel. The King is installed by Saint Brendan. During the time of the coronation Colmán and some others discover the lost shrine of Ailbhe of Emly. Brendan says that it is not right that the hands which have held this sacred relic should be defiled henceforth, thus it is that the son of Leinin offers himself to God. Brendan blesses him and gives him the name Colmán, which is a diminutive of Colm.
Colmán then goes to the school of Saint Iarlaithe of Tuam and after his studies he is next mentioned as preaching to the heathen population in the east of County Cork. He is described as a “religious and holy presbyter, who afterwards became a famous bishop.” The Prince of Déise, in the present county of Waterford, presents his child to Colmán for baptism. Colmán baptizes him Declán and urges his parents to educate him well in his faith. This child becomes Saint Declán of Ardmore.
Colmán is given churches in Erry and Killenaule by Coirpre Cromm mac Crimthainn, King of Munster (Cashel), as well as lands in Cloyne, County Cork. It may well be that the lands in Cloyne are conquered lands and to prevent the possibility of reconquest are given to the church. The Cloyne estate is large and contains some of the best land in the area.
After the king’s death (c. 580) Colmán somehow becomes involved in factional strife between Coirpre’s descendants in which some of them persecute him while others, the ancestors of the later dominant line, protect him.
His surviving verses date from the period 565 and 604, and are among the earliest examples of Irish writing in the Latin alphabet. He is commonly thought to have composed Luin oc laib, a poem in praise of Domnall mac Muirchertaig, king of Tara, and another poem on the death of Áed Sláine, king of the UÍ Néill. The latter poem has not survived complete.
Colmán dies on November 24, 600, and is likely buried is Cloyne, where he may have left a school of poetry in existence. The calendars are unanimous in dating his death on November 24, now his feast day.
In 1758, Barry opens the Crow Street theatre in Dublin, and later a new theatre in Cork. He stages many successful productions but seems to have lived beyond his means. In 1767 he returns to London to play at the Haymarket Theatre, then under the management of Samuel Foote. As his second wife, he marries in 1768 the actress Ann Street Dancer, and he and Mrs. Barry play under Garrick’s management, Barry appearing in 1767, after ten years absence from the London stage, in Othello, his greatest part. In 1774 they both move to Covent Garden, where Barry remains until his death on January 10, 1777.
At 12:30 PM CST, as Kennedy’s uncovered 1961 Lincoln Continental four-door convertible limousine enters Dealey Plaza, Nellie Connally, the First Lady of Texas, turns around to President Kennedy, who is sitting behind her, and comments, “Mr. President, you can’t say Dallas doesn’t love you,” to which President Kennedy acknowledges by saying “No, you certainly can’t.” These are the last words ever spoken by John F. Kennedy.
From Houston Street, the presidential limousine makes the planned left turn onto Elm Street, allowing it access to the Stemmons Freeway exit. As it turns onto Elm, the motorcade passes the Texas School Book Depository. Shots are fired at Kennedy as the motorcade continues down Elm Street. About 80% of the witnesses recall hearing three shots.
A minority of the witnesses recognize the first gunshot they hear as weapon fire, but there is hardly any reaction to the first shot from a majority of the people in the crowd or those riding in the motorcade. Many later say they heard what they first thought to be a firecracker, or the backfire of a vehicle, just after the President started waving.
Within one second of each other, Kennedy, Texas Governor John Connally, and First Lady Jacqueline Kennedy, all turn abruptly from looking to their left to looking to their right. Connally, like the President a World War II military veteran, testifies that he immediately recognizes the sound of a high-powered rifle. He also testifies that when his head is facing about 20 degrees left of center, he is hit in his upper right back by a bullet he does not hear fired. After Connally is hit he shouts, “Oh, no, no, no. My God. They’re going to kill us all!”
Mrs. Connally testifies that just after hearing a loud, frightening noise that comes from somewhere behind her and to her right, she turns toward President Kennedy and sees him with his arms and elbows raised high, with his hands in front of his face and throat. She then hears another gunshot and then Governor Connally yelling. Mrs. Connally then turns away from Kennedy toward her husband, at which point another gunshot sounds and she and the limousine’s rear interior are covered with fragments of skull, blood, and brain.
According to the Warren Commission and the House Select Committee on Assassinations, as President Kennedy waves to the crowds on his right with his right arm upraised on the side of the limo, a shot enters his upper back, penetrates his neck, slightly damages a spinal vertebra and the top of his right lung, and exits his throat nearly centerline just beneath his larynx, nicking the left side of his suit tie knot. He raises his elbows and clenches his fists in front of his face and neck, then leans forward and left. Mrs. Kennedy, facing him, then puts her arms around him in concern.
A second shot strikes the President as the presidential limousine is passing in front of the John Neely Bryan north pergola concrete structure. Both the Warren Commission and the House Select Committee on Assassinations concludes that the second shot to hit the president enters the rear of his head and, passing in fragments through his head, created a large, roughly oval hole on the rear, right side. The president’s blood and fragments of his scalp, brain, and skull land on the interior of the car, the inner and outer surfaces of the front glass windshield and raised sun visors, the front engine hood, the rear trunk lid, the followup Secret Service car and its driver’s left arm, and motorcycle officers riding on both sides of the President behind him.
After the President has been shot in the head, Mrs. Kennedy begins to climb out onto the back of the limousine, though she later has no recollection of doing so. United States Secret ServiceSpecial AgentClint Hill, who is riding on the left front running board of the follow-up car, believes she is reaching for something, perhaps a piece of the President’s skull. He jumps onto the back of the limousine while at the same time Mrs. Kennedy returns to her seat. He clings to the car as it exits Dealey Plaza and accelerates, speeding to Parkland Memorial Hospital.
After Mrs. Kennedy crawls back into her limousine seat, both Governor Connally and Mrs. Connally hear her say more than once, “They have killed my husband,” and “I have his brains in my hand.”
The staff at Parkland Hospital’s Trauma Room 1 who treat President Kennedy observe that his condition is “moribund,” meaning that he has no chance of survival upon arriving at the hospital. George Burkley, the President’s personal physician, states that a gunshot wound to the skull is the cause of death. Burkley signs President Kennedy’s death certificate.
At 1:00 PM, CST (19:00 UTC), after all heart activity has ceased and after Father Oscar Huber has administered last rites, the President is pronounced dead.
Both his parents come from wealthy backgrounds, and his father, George Noble Plunkett, has been made a papal count. Despite being born into a life of privilege, young Joe Plunkett does not have an easy childhood.
Plunkett contracts tuberculosis at a young age. This is to be a lifelong burden. His mother is unwilling to believe his health is as bad as it is. He spends part of his youth in the warmer climates of the Mediterranean and North Africa. He spends time in Algiers where he studies Arabic literature and language and composes poetry in Arabic. He is educated at the Catholic University School and by the Jesuits at Belvedere College in Dublin and later at Stonyhurst College, in Lancashire, England, where he acquires some military knowledge from the Officers’ Training Corps. Throughout his life, Plunkett takes an active interest in Irish heritage and the Irish language, and also studies Esperanto. He is one of the founders of the Irish Esperanto League. He joins the Gaelic League and begins studying with Thomas MacDonagh, with whom he forms a lifelong friendship. The two are both poets with an interest in theatre, and both are early members of the Irish Volunteers, joining their provisional committee. Plunkett’s interest in Irish nationalism spreads throughout his family, notably to his younger brothers George and John, as well as his father, who allows his property in Kimmage, south Dublin, to be used as a training camp for young men who wish to escape conscription in Britain during the First World War. Men there are instead trained to fight for Ireland.
Sometime in 1915 Plunkett joins the Irish Republican Brotherhood (IRB) and soon after is sent to Germany to meet with Roger Casement, who is negotiating with the German government on behalf of Ireland. Casement’s role as emissary is self-appointed, and, as he is not a member of the IRB, the organisation’s leadership wishes to have one of their own contact Germany to negotiate German aid for an uprising the following year. Plunkett is seeking, but not limiting himself to, a shipment of arms. Casement, on the other hand, spends most of his energies recruiting Irish prisoners of war in Germany to form a brigade to fight instead for Ireland. Some nationalists in Ireland see this as a fruitless endeavour, and prefer to seek weapons. Plunkett successfully gets a promise of a German arms shipment to coincide with the rising.
Plunkett is one of the original members of the IRB Military Committee that is responsible for planning the Easter Rising, and it is largely his plan that is followed. Shortly before the rising is to begin, Plunkett is hospitalised following a turn for the worse in his health. He has an operation on his neck glands days before Easter and has to struggle out of bed to take part in what is to follow. Still bandaged, he takes his place in the General Post Office with several other of the rising’s leaders, including Patrick Pearse and Tom Clarke, though his health prevents him from being terribly active. His energetic aide-de-camp is Michael Collins.
Following the surrender Plunkett is held in Kilmainham Gaol, and faces a court-martial. Seven hours before his execution by firing squad at the age of 28, he is married in the prison chapel to his sweetheart Grace Gifford, a Protestant convert to Catholicism, whose sister, Muriel, had years before also converted and married his best friend Thomas MacDonagh, who is also executed for his role in the Easter Rising. Plunkett is executed by firing squad on May 4, 1916 and is the fourth and youngest signatory of the Proclamation of the Republic to be executed.