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Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Laying of the Trinity College Foundation Stone

The foundation stone of Trinity College is laid by the Lord Mayor of Dublin on March 13, 1592.

By 1590 English rule is, with the exception of Ulster, firmly secured throughout Ireland. The Catholic Gaels and Old English of Munster, Leinster, and Connacht have been more or less brought to heel, and Presidencies are established over each of them.

English law is dominant and Protestant English planters are laying claim to the lands seized from the Catholics. The present-day counties are already taking shape, land divisions modeled on the shires of Great Britain. Queen Elizabeth I feels that the time is right to bolster up English civility and in 1592 she grants the city of Dublin a charter to establish a university.

The university is to be named The College of the Holy and Undivided Trinity of Queen Elizabeth, juxta Dublin. It has been commonly called Trinity College Dublin ever since.

The lands and buildings of the college are donated by the city corporation and are originally those of the Augustinian All Hallows Priory which had been suppressed in 1583. This property is situated about half a mile from the city walls.

The first Provost of the university is the Protestant Archbishop of Dublin Adam Loftus. A favorite of Elizabeth I, he had originally been brought over from England and appointed Dean of Armagh in 1565 but his tenure there was a short one as he fled the wrath of Shane (the Proud) O’ Neill the following year.

In Dublin Loftus is appointed the dean of St. Patrick’s Cathedral and in 1567 he is appointed to the See of Dublin. He has opposition from the Lord Deputy of Ireland Sir John Perrot who had sought to have the university put to St. Patrick’s Cathedral. However, at this time Perrot is under suspicion for having verbally abused her majesty’s legitimacy and is to die in the Tower of London in September 1592.

Within two years of its foundation, Trinity College, consisting of a small square, is up and running with some fellows and a handful of students. Its raison d’etre is to provide a Protestant education and to consolidate the Tudor monarchy. Catholics and Dissenting Christians are not permitted entrance unless they convert to the Anglican faith. Those who do attend are the children of the New English and the children of Old English and native Irish who have abandoned their ancestors’ faith, for reasons of dogma or, as is more likely, in order to retain their lands and wealth.

Trinity is, over the next three centuries, to grow into a wealthy establishment. It receives appropriated properties and has annuities paid in from the government. In later years it is to be the the alma mater of many famous men. Sons of the Protestant Ascendency consider it their own during the 17th and 18th centuries but in the 20th century Trinity manages to adapt to the new Irish state with which it is fully involved in all aspects of Irish education and Irish life, and it is much loved by the Irish people.

(From: “The Founding of Trinity College Dublin 1592,” YourIrishCulture, http://www.yourirish.com)


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Birth of Robert Boyle, Philosopher, Writer & Chemist

Robert Boyle, Anglo-Irish natural philosopher, theological writer, chemist, physicist, inventor and a preeminent figure of 17th-century intellectual culture, is born on January 25, 1627 at Lismore Castle, in County Waterford.

At age eight, Boyle begins his formal education at Eton College, where his studious nature quickly becomes apparent. In 1639 he and his brother Francis embark on a grand tour of the continent together with their tutor Isaac Marcombes. In 1642, owing to the Irish rebellion, Francis returns home while Robert remains with his tutor in Geneva and pursues further studies.

Boyle returns to England in 1644, where he takes up residence at his hereditary estate of Stalbridge in Dorset. There he begins a literary career writing ethical and devotional tracts, some of which employ stylistic and rhetorical models drawn from French popular literature, especially romance writings. In 1649 he begins investigating nature via scientific experimentation. From 1647 until the mid-1650s, he remains in close contact with a group of natural philosophers and social reformers gathered around the intelligencer Samuel Hartlib. This group, the Hartlib Circle, includes several chemists who heighten his interest in experimental chemistry.

Boyle spends much of 1652–1654 in Ireland overseeing his hereditary lands and performing some anatomic dissections. In 1654 he is invited to Oxford, and he takes up residence at the university until 1668. In Oxford he is exposed to the latest developments in natural philosophy and becomes associated with a group of notable natural philosophers and physicians, including John Wilkins, Christopher Wren, and John Locke. These individuals, together with a few others, form the “Experimental Philosophy Club.” Much of Boyle’s best known work dates from this period.

In 1659 Boyle and Robert Hooke, the clever inventor and subsequent curator of experiments for the Royal Society, complete the construction of their famous air pump and use it to study pneumatics. Their resultant discoveries regarding air pressure and the vacuum appear in Boyle’s first scientific publication, New Experiments Physico-Mechanicall, Touching the Spring of the Air and Its Effects (1660). Boyle and Hooke discover several physical characteristics of air, including its role in combustion, respiration, and the transmission of sound. One of their findings, published in 1662, later becomes known as “Boyle’s law.” This law expresses the inverse relationship that exists between the pressure and volume of a gas, and it is determined by measuring the volume occupied by a constant quantity of air when compressed by differing weights of mercury.

Among Boyle’s most influential writings are The Sceptical Chymist (1661), which assails the then-current Aristotelian and especially Paracelsian notions about the composition of matter and methods of chemical analysis, and the Origine of Formes and Qualities (1666), which uses chemical phenomena to support the corpuscularian hypothesis. He argues so strongly for the need of applying the principles and methods of chemistry to the study of the natural world and to medicine that he later gains the appellation of the “father of chemistry.”

Boyle is a devout and pious Anglican who keenly champions his faith. He sponsors educational and missionary activities and writes a number of theological treatises. He is deeply concerned about the widespread perception that irreligion and atheism are on the rise, and he strives to demonstrate ways in which science and religion are mutually supportive. For Boyle, studying nature as a product of God’s handiwork is an inherently religious duty. He argues that this method of study would, in return, illuminate God’s omnipresence and goodness, thereby enhancing a scientist’s understanding of the divine. The Christian Virtuoso (1690) summarizes these views and may be seen as a manifesto of his own life as the model of a Christian scientist.

In 1668 Boyle leaves Oxford and takes up residence with his sister Katherine Jones, Vicountess Ranelagh, in her house on Pall Mall in London. There he sets up an active laboratory, employs assistants, receives visitors, and publishes at least one book nearly every year. Living in London also provides him the opportunity to participate actively in the Royal Society.

Boyle is a genial man who achieves both national and international renown during his lifetime. He is offered the presidency of the Royal Society and the episcopacy but declines both. Throughout his adult life, he is sickly, suffering from weak eyes and hands, recurring illnesses, and one or more strokes. He dies in London at age 64 on December 31, 1691 after a short illness exacerbated by his grief over Katherine’s death a week earlier. He leaves his papers to the Royal Society and a bequest for establishing a series of lectures in defense of Christianity. These lectures, now known as the Boyle Lectures, continue to this day.


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Birth of Marmaduke Coghill, Member of Parliament

Marmaduke Coghill, member of Parliament for University of Dublin, judge of the prerogative court and Chancellor of the Exchequer of Ireland, is born in Dublin on December 28, 1673.

Coghill is the son of John Coghill of Knaresborough, North Yorkshire, judge of the prerogative court and one of the masters in chancery. His mother is the daughter of Tobias Cramer, of Ballyfoyle, County Kilkenny. Two elder sisters and a younger brother, James, survive infancy. He spends his childhood in Dublin.

Coghill occupies a prominent place in the life of Dublin, and is remarkable for his early display of ability. At the age of fourteen he enters the University of Dublin, graduating at the age of eighteen as a Bachelor of Laws. At the age of nineteen he is returned to Parliament and at the age of 26 he becomes judge of the prerogative court.

In Parliament, from 1692 to 1713 Coghill is a representative of the borough of Armagh, and from 1713 until his death in 1739, a representative of the University of Dublin. He is politically close to William Conolly, speaker of the Irish House of Commons, who dies in 1729. Upon Conolly’s death he succeeds him as a commissioner of the revenue. Over the following years he plays a prominent role in parliament, particularly on financial matters. He also builds up a close relationship with John Perceval, the British Prime Minister‘s chief advisor on Irish affairs.

Coghill becomes Chancellor of the Exchequer in 1735 and is regarded as an honest and able supporter of Irish interests. Outside parliament he is very active on boards, commissions and trusts, takes a hand in the building of Dr. Steevens’ Hospital and is pro-vice-chancellor of Trinity College Dublin. He lives in Belvedere House, now in the grounds of St. Patrick’s College, Dublin. He suffers from gout for a large part of his life.

From his father, Coghill, who never married, had inherited a lease from the Corporation of lands in Clonturk, where he erects a house which is afterwards known as Drumcondra House. He moves into Drumcondra House and lives there with his unmarried sister Mary until his death in 1738. He is buried in the family vault in St. Andrew’s Church, Dublin.

Upon Coghill’s death Mary is left, for her lifetime, his lands in the barony of Coolock, rents from his properties in Clonturk, all his household goods, and his coach, chariot and horses. In 1743, she erects the parish church of Clonturk, now Drumcondra Church, and places in it a statue of her brother by the Dutch sculptor Peter Scheemakers.


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Birth of James Butler, 1st Duke of Ormonde

James Butler, 12th Earl and 1st Duke of Ormonde, is born at Clerkenwell, London on October 19, 1610. An Anglo-Irish Protestant, he is the leading agent of English royal authority in Ireland during much of the period from the beginning of the English Civil War (1642–1651) to the Glorious Revolution (1688–1689).

Butler is born into the prominent Butler family, the eldest child of Thomas Butler and his wife Elizabeth Poyntz. He grows up in England and succeeds to the earldom of Ormonde in 1633. That same year he begins his active career in Ireland by offering his services to Lord Deputy of Ireland Thomas Wentworth, later Earl of Strafford. Upon the outbreak of the Irish Rebellion of 1641 in Ireland, he is appointed a lieutenant general in the English army. He defeats the rebels of the Catholic confederacy at Kilrush, Munster on April 15, 1642 and at New Ross, Leinster on March 18, 1643. Those triumphs, however, do not prevent the confederates from overrunning most of the country.

Butlers’s attempts to conclude a peace are blocked by a Catholic faction that advocates complete independence for Ireland. The situation deteriorates further and, in July 1647, he departs from Ireland, leaving the Protestant cause in the hands of the parliamentarians, who had defeated King Charles I in the first English Civil War (1642–1646).

Returning to Ireland in September 1648, Butler concludes a peace with the confederacy in January 1649. He then rallies Protestant royalists and Catholic confederates in support of Charles II, son and successor of Charles I. For several months most of Ireland is under his control. But the parliamentarian general Oliver Cromwell lands at Dublin in August 1649 and swiftly conquers the country for Parliament. Butler flees to France and becomes one of Charles II’s closest advisers at his court-in-exile in Paris.

When Charles II returns to England in the Restoration of 1660, Butler, who had urged constitutional rather than military rule, is made commissioner for the treasury and the navy. Appointed Lord Lieutenant of Ireland in 1662, he makes vigorous attempts to encourage Irish commerce and industry. Nevertheless, his enemies at court persuade Charles to dismiss him in 1669. He is restored to royal favour in 1677 and is again appointed Lord Lieutenant of Ireland. Although he is created a duke in the English peerage in 1682, he is recalled from Ireland in 1684 as a result of new intrigues at Charles’s court and because of the determination of James, Duke of York, to strengthen his supporters in Ireland.

Butler dies on July 21, 1688 at Kingston Lacy estate, Dorset. He is buried in Westminster Abbey on August 4, 1688. His eldest son, Thomas, 6th Earl of Ossory, predeceases him, but Ossory’s eldest son James succeeds as 2nd Duke of Ormonde (1665–1745).

(Pictured: “James Butler, 1st Duke of Ormonde,” oil on canvas by William Wissing, National Portrait Gallery)


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Death of Thomas Blood, Anglo-Irish Officer

thomas-bloodColonel Thomas Blood, Anglo-Irish officer and self-styled colonel best known for his attempt to steal the Crown Jewels of England and Scotland from the Tower of London in 1671, dies at his home in Bowling Alley, Westminster on August 24, 1680. He is also known for his attempt to kidnap and, later, to kill, his enemy, James Butler, 1st Duke of Ormond.

Sources suggest that Blood is born in County Clare in 1618, the son of a successful land-owning blacksmith of English descent. He is partly raised at Sarney, near Dunboyne, County Meath. He receives his education in Lancashire, England. At the age of 20, he marries Maria Holcroft, the daughter of John Holcroft, a gentleman from Golborne, Lancashire, and returns to Ireland.

At the outbreak of the First English Civil War in 1642, Blood returns to England and initially takes up arms with the Royalist forces loyal to Charles I. As the conflict progresses he switches sides and becomes a lieutenant in Oliver Cromwell‘s Roundheads. Following the Restoration of King Charles II to the Crowns of the Three Kingdoms in 1660, Blood flees with his family to Ireland.

As part of the expression of discontent, Blood conspires to storm Dublin Castle, usurp the government, and kidnap James Butler, 1st Duke of Ormonde and Lord Lieutenant of Ireland, for ransom. On the eve of the attempt, the plot is foiled. Blood manages to escape to the United Dutch Provinces in the Low Country although a few of his collaborators are captured and executed.

In 1670, despite his status as a wanted man, Blood returns to England. On the night of December 6, 1670, he and his accomplices attack Ormonde while he travels St. James’s Street. Ormonde is dragged from his coach and taken on horseback along Piccadilly with the intention of hanging him at Tyburn. The gang pins a paper to Ormonde’s chest spelling out their reasons for his capture and murder. Ormonde succeeds in freeing himself and escapes. Due to the secrecy of the plot, Blood is not suspected of the crime.

Blood does not lie low for long, and within six months he makes his notorious attempt to steal the Crown Jewels. After weeks of deception, on May 9, 1671, he convinces Talbot Edwards, the newly appointed Master of the Jewel House, to show the jewels to him, his supposed nephew, and two of his friends while they wait for a dinner that Mrs. Edwards is providing. The jewel keeper’s apartment is in Martin Tower above a basement where the jewels are kept behind a metal grille. Reports suggest that Blood’s accomplices carried canes that concealed rapier blades, daggers, and pocket pistols. They enter the Jewel House, leaving one of the men to supposedly stand watch outside while the others joined Edwards and Blood. The door is closed and a cloak is thrown over Edwards, who is struck with a mallet, knocked to the floor, bound, gagged and stabbed to subdue him.

As Blood and his gang flee to their horses waiting at St. Catherine’s Gate, they fire on the warders who attempt to stop them, wounding one. As they run along the Tower wharf it is said they join the calls for alarm to confuse the guards until they are chased down by Captain Beckman, brother-in-law of the younger Edwards. Although Blood shoots at him, he misses and is captured before reaching the Iron Gate. The Jewels are recovered although several stones are missing and others are loose.

Following his capture, Blood refuses to answer to anyone but the King and is consequently taken to the palace in chains, where he is questioned by King Charles, Prince Rupert and others. To the disgust of Ormonde, Blood is not only pardoned but also given land in Ireland worth £500 a year. The reasons for the King’s pardon are unknown although speculation abounds.

In 1679 Blood falls into dispute with the Duke of Buckingham, his former patron, and Buckingham sues him for £10,000, for insulting remarks Blood had made about his character. In the proceedings that follow, Blood is convicted by the King’s Bench in 1680 and granted bail, although he never pays the damages.

Blood is released from prison in July 1680 but falls into a coma by August 22. He dies on August 24 at his home in Bowling Alley, Westminster. His body is buried in the churchyard of St. Margaret’s Church (now Christchurch Gardens) near St. James’s Park. It is believed that his body was exhumed by the authorities for confirmation as, such was his reputation for trickery, it is suspected he might have faked his death and funeral to avoid paying his debt to Buckingham.


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Death of Hugh O’Neill, Earl of Tyrone

hugh-o-neillHugh O’Neill (Irish: Aodh Mór Ó Néill), the 3rd Baron Dungannon and 2nd Earl of Tyrone, dies in Rome on July 20, 1616. His career is played out against the background of the Tudor conquest of Ireland and he is best known for leading the resistance during the Nine Years’ War, the strongest threat to Tudor authority in Ireland since the revolt of Silken Thomas. The defeat of O’Neill and the conquest of his province of Ulster is the final step in the subjugation of Ireland by the English.

Although born into the powerful O’Neill dynasty of Ulster, O’Neill is fostered as a ward of the Crown in County Dublin after the assassination of his father, Matthew, in 1558. His wardship ends in 1567 and, after a visit to the court in London, he returns to Ireland in 1568 and assumes his grandfather’s title of Earl of Tyrone. By initially cooperating with the government of Queen Elizabeth I, he establishes his base of power, and in 1593 he replaces Turlough Luineach O’Neill as chieftain of the O’Neills. But his dominance in Ulster leads to a deterioration in his relations with the Crown, and skirmishes between his forces and the English in 1595 are followed by three years of fruitless negotiations between the two sides.

In 1598 O’Neill reopens hostilities. His victory over the English on August 14 in the Battle of the Yellow Ford on the River Blackwater, Ulster, the most serious defeat sustained by the English in the Irish wars, sparks a general revolt throughout the country. Pope Clement VIII lends moral support to his cause and, in September 1601, four thousand Spanish troops arrive at Kinsale, Munster, to assist the insurrection. But those reinforcements are quickly surrounded at Kinsale, and O’Neill suffers a staggering defeat in December 1601 while attempting to break the siege. He continues to resist until forced to surrender on March 30, 1603, six days after the death of Queen Elizabeth.

Elizabeth’s successor, King James I, allows O’Neill to keep most of his lands, but the chieftain soon finds that he cannot bear the loss of his former independence and prestige. In September 1607 he, with Rory O’Donnell, 1st Earl of Tyrconnell, and their followers, secretly embark on a ship bound for Spain. The vessel is blown off course and lands in Normandy. From there the refugees make their way via the Spanish Netherlands to Rome, where they are acclaimed by Pope Paul V. This “Flight of the Earls” signals the end of Gaelic Ulster and thereafter the province is rapidly Anglicized. Outlawed by the English, O’Neill lives in Rome the rest of his life. He dies there at the age of 66 on July 20, 1616. He is interred in the Spanish church of San Pietro in Montorio.


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Birth of Samuel Haliday, Irish Presbyterian Minister

burning-bushSamuel Haliday, Irish Presbyterian non-subscribing minister to the “first congregation” of Belfast, is born on July 16, 1685 in Omagh, County Tyrone, in what is now Northern Ireland. His refusal to sign the Westminster Confession of Faith leads to a split between Subscribing and Non-Subscribing adherents.

Haliday is the son of the Rev. Samuel Haliday (1637–1724), who is ordained presbyterian minister of Convoy, County Donegal, in 1664. He then moves to Omagh in 1677, leaving for Scotland in 1689, where he is successively minister of Dunscore, Drysdale, and New North Church, Edinburgh. He returns to Ireland in 1692, becoming minister of Ardstraw, where he continues until his death.

Haliday enters Glasgow College, enrolled among the students of the first class under John Loudon, professor of logic and rhetoric. He graduates M.A., and goes to Leiden University to study theology in November 1705.

In 1706 Haliday is licensed at Rotterdam and in 1708 receives ordination at Geneva, choosing to be ordained there because of its tolerance. He becomes chaplain to the 26th (Cameronian) Regiment of Foot, serving under John Churchill, 1st Duke of Marlborough in Flanders. He is received by the Synod of Ulster in 1712 as an ordained minister without charge, and declared capable of being settled in any of its congregations. For some time, however, he lives in London, where he associates with the Whig faction, in and out of the government, and uses his influence to promote the interests of his fellow-churchmen. He opposes the extension of the Schism Act 1714 to Ireland. In 1718 he takes a leading part in obtaining an increase in the regium donum and the synod of Ulster thanks him. He introduces two historians, Laurence Echard and Edmund Calamy, in a London social meeting with Sir Richard Ellys, 3rd Baronet.

In 1719 Haliday is present at the Salters’ Hall debates, and in the same year receives a call from the first congregation of Belfast, vacant by the death of the Rev. John McBride. He is at this time chaplain to Colonel Anstruther’s regiment of foot. It being rumoured that he holds Arian views, the synod in June 1720 considers the matter, and clears him. His accuser, the Rev. Samuel Dunlop of Athlone, is rebuked.

On July 28, 1720, the day appointed for his installation in Belfast, Haliday refuses to subscribe the Westminster Confession of Faith, making instead a declaration to the presbytery. The presbytery proceeds with the installation, in violation of the law of the church, and in the face of a protest and appeal from four members. The case comes before the synod in 1721, but though Haliday still refuses to sign the Confession, the matter is allowed to drop. A resolution is, however, carried after long debate that all members of synod who are willing to subscribe the confession might do so, with which the majority comply. Hence arises the terms “subscribers” and “non-subscribers.” He continues to be identified with the latter until his death. A number of members of his congregation are so dissatisfied with the issue of the case that they refuse to remain under his ministry. After much opposition they are erected by the synod into a new charge.

The subscription controversy rages for years. Haliday continues to take a major part in it, both in the synod and through the press. To end the conflict, the synod in 1725 adopts the expedient of placing all the non-subscribing ministers in one presbytery, that of Antrim, which in the following year is excluded from the body.

Haliday is a lifelong friend to the philosopher Francis Hutcheson. In 1736 Thomas Drennan is installed as his colleague in Belfast. Haliday dies at the age of 54 on March 5, 1739.

(Pictured: The burning bush is a common symbol used by Presbyterian churches; here as used by the Presbyterian Church in Ireland. The Latin inscription underneath translates as “burning but flourishing”. In Presbyterianism, alternative versions of the motto are also used such as “burning, yet not consumed”.)


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Phillip O’Reilly Surrenders to the Cromwellian Conquest of Ireland

settlement-of-ireland-1653The last major body of Irish Catholic troops under Phillip O’Reilly surrender to the Cromwellian conquest of Ireland at Cloughoughter in County Cavan on April 27, 1653. This marks the end of the Irish Confederate Wars which began in 1641.

Colonel Philip O’Reilly is a member of parliament (MP) for County Cavan in the Parliament of Ireland from 1639 to 1641, and a leading member of the Irish Rebellion of 1641.

O’Reilly’s father, grandfather and several other ancestors are chiefs of the O’Reilly clan and Lords of Breifne O’Reilly. His mother is Catherine MacMahon. He resides at Bellanacargy Castle in the barony of Tullygarvey, near to present day village of Drung. Bellanacargy castle, anciently referred to as Ballynacarraig because it was built on a carraig (rock island) situated in the middle of the River Annalee, is destroyed in May 1689 by Williamite forces led by Thomas Lloyd.

As a young man O’Reilly serves for some time in the Spanish army but returns to Ireland. He is appointed Commissioner of the Peace in 1625 and High Sheriff of Cavan in 1629. He is elected as MP for County Cavan in 1639.

During the Parliamentary session of 1640 O’Reilly is enlisted by Rory O’Moore in the plot to start a rebellion against English rule in Ireland. O’Moore is a distant relation as his sister Cecilia O’Moore is married to O’Reilly’s first cousin, Tirlagh O’Neill. On the outbreak of the Irish Rebellion in October 1641 he is elected chief of the O’Reillys. As a result, the Irish Parliament expels him on November 16, 1641. On November 6, 1641 he orders a general gathering of his clansmen from 16 to 60 years of age, to be held at Virginia, and on December 11, 1641 he has possession of the whole county, except the Killeshandra castles of Keelagh and Croghan which are defended by Sir Francis Hamilton and Sir James Craig. He raises a brigade of twelve hundred men, composed chiefly of his name and family, and serves with distinction as lieutenant-general in the service of the Confederate Catholics of Ireland. The Assembly of Kilkenny appoints him Lord President of Ulster. His second cousin Myles O’Reilly is High Sheriff of Cavan in 1641 at the outbreak of the Rebellion.

O’Reilly is detained for treason by the English government in 1642. In his diary for June 3, 1644, the historian Sir James Ware II states, “Intelligence came to Dublin that Roger Moore and Philip O’Reilly, two of the first incendiaries were committed to prison at Kilkenny.” O’Reilly is further denounced by the Act for the Settlement of Ireland 1652 at the end of the rebellion. Following the collapse of the Irish confederacy, he formally surrenders to Oliver Cromwell at Cloughoughter Castle on April 27, 1653, being the last Irish garrison to do so. He secures favourable terms and is obliged to leave Ireland. He retires with his brigade into Spain and thence to the Netherlands, where he serves in the Spanish army for about two years and dies in 1655. He is buried in the Irish monastery of St. Dominick in Leuven, Belgium.


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The Tender of Union Comes Into Effect

flag-of-the-commonwealthThe Tender of Union, a declaration of the Parliament of England during the Interregnum following the War of the Three Kingdoms, comes into effect on April 12, 1654. The ordinance states that Scotland will cease to have an independent parliament and will join England in its emerging Commonwealth republic.

The English parliament passes the declaration on October 28, 1651 and after a number of interim steps an Act of Union is passed on June 26, 1657. The proclamation of the Tender of Union in Scotland on February 4, 1652 regularises the de facto annexation of Scotland by England at the end of the Third English Civil War. Under the terms of the Tender of Union and the final enactment, the Scottish Parliament is permanently dissolved and Scotland is given 30 seats in the Westminster Parliament. This act like all the others passed during the Interregnum is repealed by both Scottish and English parliaments upon the Restoration of monarchy under Charles II.

On October 28, 1651 the English Parliament issues the Declaration of the Parliament of the Commonwealth of England, concerning the Settlement of Scotland, in which it is stated that “Scotland shall, and may be incorporated into, and become one Common-wealth with this England.” Eight English commissioners are appointed, Oliver St. John, Sir Henry Vane, Richard Salwey, George Fenwick, John Lambert, Richard Deane, Robert Tichborne, and George Monck, to further the matter. The English parliamentary commissioners travel to Scotland and at Mercat Cross, Edinburgh on February 4, 1652, proclaim that the Tender of Union is in force in Scotland. By April 30, 1652 the representatives of the shires and Royal burghs of Scotland have agreed to the terms which include an oath that Scotland and England be subsumed into one Commonwealth. On the April 13, 1652, between the proclamation and the last of the shires to agree to the terms, a bill for an Act for incorporating Scotland into one Commonwealth with England is given a first and a second reading in the Rump Parliament but it fails to return from its committee stage before the Rump is dissolved. A similar act is introduced into the Barebone’s Parliament but it too fails to be enacted before that parliament is dissolved.

On April 12, 1654, the Ordinance for uniting Scotland into one Commonwealth with England is issued by the Lord Protector Oliver Cromwell and proclaimed in Scotland by the military governor of Scotland, General George Monck. The Ordinance does not become an Act of Union until it is approved by the Second Protectorate Parliament on June 26, 1657 in an act that enables several bills.


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Death of Adam Loftus, First Provost of Trinity College, Dublin

adam-loftusAdam Loftus, Archbishop of Armagh, and later Dublin, and Lord Chancellor of Ireland from 1581, dies in Dublin on April 5, 1605. He is also the first Provost of Trinity College, Dublin.

Loftus is born in 1533, the second son of a monastic bailiff, Edward Loftus, in the heart of the English Yorkshire Dales. He embraces the Protestant faith early in his development. He is an undergraduate at Trinity College, Cambridge, where he reportedly attracts the notice of the young Queen Elizabeth, as much by his physique as through the power of his intellect. Although this encounter may never have happened, Loftus certainly meets with the Queen more than once, and she becomes his patron for the rest of her reign. At Cambridge Loftus takes holy orders as a Catholic priest and is appointed rector of Outwell St. Clement in Norfolk. He comes to the attention of the Catholic Queen Mary, who names him vicar of Gedney, Lincolnshire. On Elizabeth’s accession in 1558 he declares himself Anglican.

Loftus makes the acquaintance of the Queen’s favourite Thomas Radclyffe, 3rd Earl of Sussex and serves as his chaplain in Ireland in 1560. In 1561 he becomes chaplain to Alexander Craike, Bishop of Kildare and Dean of St. Patrick’s Cathedral in Dublin. Later that year he is appointed rector of Painstown in Meath, and evidently earns a reputation as a learned and discreet advisor to the English authorities in Dublin. In 1563, he is consecrated Archbishop of Armagh at the unprecedented age of 28 by Hugh Curwen, Archbishop of Dublin.

Following a clash with Shane O’Neill, the real power in Ulster during these years, he comes to Dublin in 1564. To supplement the meager income of his troubled archbishopric he is temporarily appointed to the Deanery of St. Patrick’s Cathedral by the queen in the following year. He is also appointed president of the new commission for ecclesiastical causes. This leads to a serious quarrel with the highly respected Bishop of Meath, Hugh Brady.

In 1567 Loftus, having lobbied successfully for the removal of Hugh Curwen, who becomes Bishop of Oxford, and having defeated the rival claims of the Bishop of Meath, is appointed Archbishop of Dublin, where the queen expects him to carry out reforms in the Church. On several occasions he temporarily carries out the functions of Lord Keeper of the Great Seal, and in August 1581 he is appointed Lord Chancellor of Ireland after an involved dispute with Nicholas White, Master of the Rolls in Ireland. He is constantly occupied in attempts to improve his financial position by obtaining additional preferment, and is subject to repeated accusations of corruption in public office.

In 1582 Loftus acquires land and builds a castle at Rathfarnham, which he inhabits from 1585. In 1569–1570 the divisions in Irish politics take on a religious tinge with the First Desmond Rebellion in Munster and Pope Pius V‘s 1570 papal bull Regnans in Excelsis. The bull questions Elizabeth’s authority and thereafter Roman Catholics are suspected of disloyalty by the official class unless they are discreet.

Loftus takes a leading part in the execution of Dermot O’Hurley, Archbishop of Cashel. When O’Hurley refuses to give information, Francis Walsingham suggests he should be tortured. Although the Irish judges repeatedly decide that there is no case against O’Hurley, on June 19, 1584 Loftus and Sir Henry Wallop write to Walsingham “We gave warrant to the knight-marshal to do execution upon him, which accordingly was performed, and thereby the realm rid of a most pestilent member.”

Between 1584 and 1591 Loftus has a series of clashes with Sir John Perrot on the location of an Irish University. Perrot wants to use St. Patrick’s Cathedral, Dublin as the site of the new University, which Loftus seeks to preserve as the principal place of Protestant worship in Dublin, as well as a valuable source of income for himself. The Archbishop wins the argument with the help of his patron, Queen Elizabeth I, and Trinity College, Dublin is founded at its current location, named after his old college at Cambridge, leaving the Cathedral unaffected. Loftus is named as its first Provost in 1593.

The issue of religious and political rivalry continue during the two Desmond Rebellions (1569–83) and the Nine Years’ War (1594–1603), both of which overlap with the Anglo-Spanish War (1585–1604), during which some rebellious Irish nobles are helped by the Papacy and by Elizabeth’s arch-enemy Philip II of Spain. Due to the unsettled state of the country Protestantism makes little progress, unlike in Celtic Scotland and Wales at that time. It comes to be associated with military conquest and is therefore hated by many. The political-religious overlap is personified by Loftus, who serves as Archbishop and as Lord Chancellor of Ireland. An unlikely alliance forms between Gaelic Irish families and the Norman “Old English“, who had been enemies for centuries but who now mostly remain Roman Catholic.

Adam Loftus dies in Dublin on April 5, 1605 and is interred in the building he had helped to preserve for future generations, while many of his portraits hang today within the walls of the University which he helped found. Having buried his wife Jane (Purdon) and two sons (of their 20 children) in the family vault at St. Patrick’s, Loftus dies at his Episcopal Palace in Kevin Street “worn out with age” and joins his family in the same vault. His zeal and efficiency are commended by James I upon the king’s accession.