Wilson begins his priestly career as a hospital chaplain, where he becomes aware of the systemic neglect and exploitation of women. This experience shapes his later advocacy for marginalized groups. In 1966, he is assigned to St. John’s parish in Ballymurphy, a heavily working class and nationalist area. Confronted with poverty, deprivation, and social neglect, he rejects a purely clerical role and chooses to live among his parishioners, earning deep community trust.
Wilson facilitates grassroots initiatives such as the Springhill Community House and the Conway Education Centre, establishing spaces for alternative education, vocational training, small business incubators, and cultural engagement. These efforts emphasize the empowerment of local communities, adult education, and economic development, drawing inspiration from liberation theology and Worker Priest models.
Wilson’s ministry coincides with some of the most violent years of the Northern Ireland Troubles. He provides support to families affected by violence, offers shelter and practical assistance, and maintains dialogue channels between republican and loyalist communities. He criticizes the Catholic Church for its detachment from the struggles of working class Catholics and refuses to condemn paramilitary groups acting as “alternative police and armies,” reflecting his nuanced approach to community protection and justice. Alongside figures like Fr. Alec Reid, he is instrumental in mediating discussions that contribute toward the peace process.
Wilson’s work earns widespread admiration for his courage, humanity, and commitment to justice. He hosts Mother Teresa in west Belfast, helping to establish charitable outreach in the community. Despite periods of estrangement with his bishop and being barred from celebrating Mass in churches, he continues his ministry at home and through community projects.
Wilson is also a prolific writer, recording diaries, pamphlets, and weekly columns, later commemorated in the documentary “Fr. Des – The Way He Saw It” narrated by Stephen Rea, and in theatre productions celebrating his life. PresidentMichael D. Higgins and countless individuals recognize his significant role in civil rights, education, and peacemaking.
Wilson dies in Belfast on November 5, 2019, at the age of 94, leaving a lasting impact on Belfast and a model for socially committed clergy worldwide. His approach to ministry stands as a testament to living faith in solidarity with marginalized communities, emphasizing education, dialogue, and justice over institutional authority.
The institutions Wilson helps create, notably the Springhill Community House and Conway Mill, continue to support education, enterprise, and community engagement in Belfast, embodying Wilson’s vision of an empowered, inclusive society. His life remains an inspiration for those committed to social justice, peacebuilding, and community-centered ministry.
Wilson is remembered as a priest,educator, community activist, and mediator, whose dedication to the underprivileged and commitment to peace has left an indelible mark on Northern Ireland.
The unrest was triggered by the Orange Order’s permission to march its traditional route through the Garvaghy Road in Portadown, County Armagh, a Catholic/nationalist area, as part of the annual Drumcree parading dispute. The Orange Order, a Protestant fraternal organization, has marched this route since 1807 to commemorate the Battle of the Boyne. For decades, Catholic residents object to the route, seeing it as a sectarian provocation.
The decision to allow the march comes after death threats from loyalistparamilitaries to target Catholics if the parade is stopped. This concession outrages nationalists, who also resent the Royal Ulster Constabulary (RUC)’s aggressive policing of protesters.
On July 6, around 1,000 Orangemen march under a sealed-off Garvaghy Road, with about 1,500 RUC and British Army personnel present. The next day, mass protests erupt in areas like North Belfast, Lurgan, and west Belfast’s Lenadoon district. Rioters hurl stones, petrol bombs, and other projectiles at security forces, while Republican paramilitaries engage in gun battles with police.
Security forces responded with plastic bullets and other riot control measures, firing over 2,500 plastic bullets at rioters. A 13-year-old boy is critically injured after being struck by one. Hundreds of vehicles are hijacked, set on fire, and used to block roads in Belfast, Newry, Armagh, and Dungannon. The RUC and British Army have to withdraw entirely from some nationalist areas of Belfast.
One civilian is killed in the rioting and over 100 people are injured, including 62 RUC officers and at least three soldiers. One hundred seventeen arrests are made and some armoured vehicles are either damaged or destroyed. An indirectly related incident sees a loyalist Ulster Defence Association (UDA) member killed by a pipe bomb he is handling.
The riots highlight the fragility of peace efforts and deepen divisions over parading rights. The episode leads Secretary of State for Northern IrelandMo Mowlam to urge Orange leaders to reroute future marches. For the Provisional Irish Republican Army, the riots are its last major action in a 27-year campaign. It declares its final ceasefire on July 19, 1997.
The 1997 riots are the last widespread sectarian violence in Northern Ireland before the Good Friday Agreement, underscoring the unresolved nature of the Drumcree dispute and the challenges of achieving lasting peace.
(Pictured: “Drumcree, The Garvaghy Road July 1997” by military artist David Rowlands, oil on canvas, owned by the 1st Battalion (The Cheshires) The Mercian Regiment which depicts British soldiers during the rioting on Garvaghy Road)
O’Conor is an active member of parliament, an effective though not an eloquent speaker, and a leading exponent of Catholic opinion. He is deeply involved in the education question, being a critic of the queen’s colleges. In 1867 he introduces a measure to extend the industrial schools act to Ireland, which becomes law the following year. He opposes William Ewart Gladstone‘s university bill of 1873, is appointed to the intermediate education board in 1878, and in May 1879 proposes the transformation of St. Patrick’s College, Maynooth, into a chartered Catholic university. He withdraws this in July, following a government bill creating the Royal University of Ireland. He is on the senate of the university for many years, and is conferred with the honorary degree of LL.D. in 1892. A leading exponent of the Irish language, in 1878 he proposes that it be introduced into secondary schools.
O’Conor is a supporter of Isaac Butt and a keen advocate of land law reform, which leads to his proposing in 1870 the extension of Ulster tenant right to the rest of the country. His brother Denis, MP for County Sligo 1868–83, is a home ruler, but Charles is only ever described as a camp follower. The Nation (October 18, 1873) observes that he “achieved the feat of speaking for two hours at a home rule meeting in Roscommon without telling his audience if he was a home ruler.” He has concrete criticisms such as the hostility of the northern counties, and wants to be allowed to take an independent stance, but Butt strongly deprecates his ambiguity. He does stand on the home rule platform in 1874 and 1880, but his tentative sympathy does nothing to protect him from the drive by Charles Stewart Parnell to establish the Irish Parliamentary Party (IPP). In March 1880, Parnell goes to Roscommon to support his candidate James O’Kelly against O’Conor, who is a popular representative. Parnell calls him a “sample of West Britonism in Ireland . . . if you deprive him of the representation of Roscommon you strike the greatest blow that has been struck against English misgovernment in Ireland since Isaac Butt was elected for the city of Limerick,” which successfully leads to O’Conor’s being ousted. Ironically, he had briefly been Parnell’s landlord when in 1860 he rented a house near Kingstown (now Dún Laoghaire) to the recently widowed Delia Parnell and her family, including the 13-year-old Charles Stewart.
Appointed to the Bessborough commission into the workings of the 1870 land act some months later, O’Conor answers Parnell by going even further than the commission’s proposal to reform land law on the basis of the “three Fs.” He supports outright peasant proprietorship as the only effective and lasting remedy. In 1883, he makes an attempt to return to parliament as a liberal candidate for Wexford Borough, but is defeated by the home ruler Willie Redmond. Always an inveterate committee member, he spends the last twenty-five years of his life on various committees, including the parliamentary committee of 1885 and the royal commission of 1894 on the financial relations between Great Britain and Ireland. He is elected to Roscommon County Council in 1899 and is Lord Lieutenant of Roscommon from 1888 until his death. In 1881 he is sworn to the Privy Council of Ireland.
An ancestor is Charles O’Conor, the noted antiquarian, and O’Conor has his own interest in this area. He is a member of the Royal Irish Academy (RIA) from 1867 and joins the Royal Society of Antiquaries of Ireland (RSAI) in 1869, is a fellow in 1888, and president 1897–9. His antiquarian research is largely confined to his own family. In 1891, he publishes The O’Conors of Connaught, an historical memoir compiled from the manuscripts of John O’Donovan. He first marries Georgina Mary, daughter of Thomas Perry of Warwickshire, England, on April 21, 1868. Secondly he marries Ellen, daughter of John Lewis More O’Ferrall of County Longford, on September 16, 1879. He has four sons by his first marriage.
O’Conor dies at Clonalis, Castlerea, County Roscommon, on June 30, 1906. He is buried in St. Joseph’s Cemetery in Castlerea.
(From: “O’Conor, Charles Owen” by Bridget Hourican, Dictionary of Irish Biography, http://www.dib.ie, October 2009)
Todd is born in Rathfarnham, on April 23, 1805. He is noted for his efforts to place religious disagreements on a rational historical footing, for his advocacy of a liberal form of Protestantism, and for his endeavours as an educator, librarian, and scholar in Irish history.
Todd is the son of Charles Hawkes Todd, a professor of surgery, and Eliza Bentley, and is the oldest of fifteen children. Noted physician Robert Bentley Todd is among his younger brothers. His father dies a year after he receives a BA from Trinity College Dublin (TCD) in 1825, diminishing his prospects for success. However, he is able to remain at the college by tutoring and editing a church periodical.
Todd obtains a premium in 1829, and two years later is elected Fellow, taking deacon’s orders in the same year. From that time until 1850, when he becomes a Senior Fellow, he is among the most popular tutors in TCD.
Todd takes priest’s orders in 1832. He begins publishing in earnest, including papers on John Wycliffe, church history, and the religious questions of his day. He is Donnellan Lecturer in 1838 and 1839, publishing works related to the Antichrist in which he opposes the views of the more extreme of his co-religionists who apply this term to the Roman Catholicism and the Pope. In 1840 he graduates Doctor of Divinity.
In 1837, Todd is installed Treasurer at St. Patrick’s Cathedral in Dublin and becomes Precentor in 1864. His style of preaching is described as simple and lucid, and his sermons interesting. He co-founds Saint Columba’s College in 1843, a school which promotes the Irish language for those who intend to take orders, as well as promoting the principles of the Church of Ireland.
In 1849, Todd is made Regius Professor of Hebrew at Trinity, and a Senior Fellow the following year. In 1852, he is appointed Librarian, and working alongside John O’Donovan and Eugene O’Curry, he classifies and arranges the collection of manuscripts. When his office receives money, he spends it on the acquisition of manuscripts and rare books, and he deserves much credit for the library’s high ranking as one of the chief libraries of Europe.
Todd’s secular achievements are no less remarkable. In 1840, he co-founds the Irish Archaeological Society and acts as its honorary secretary. He is elected a member of the Royal Irish Academy (RIA) and strives actively to acquire transcripts and accurate accounts of Irish manuscripts from foreign libraries. He is honorary secretary from 1847 to 1855, and president from 1856 to 1861. In 1860, he is given an ad eundem degree at the University of Oxford.
Todd is a notable person among notable people. His work is widely respected and cited. Among his friends and acquaintances are lawyer and poet Sir Samuel Ferguson, Conservative Member of Parliament (MP) and Roman Catholic convert Edwin Wyndham-Quin, fellow historian William Reeves, artist Sir George Petrie, and the Stokes family (physician father William, future lawyer and Celticist son Whitley, and future antiquarian daughter Margaret).
Todd dies at his home in Rathfarnham on June 28, 1869, and is buried in the churchyard of St. Patrick’s Cathedral.
At the time of the attack, a Friday evening, a cabaret show is taking place, and the bar contains approximately forty people. The attackers spray the pub with an ArmaLite AR-15assault rifle. While some sources suggest that a grenade is thrown into the bar before the attackers escape, contemporary news sources state that a bomb is left behind.
Three people are killed and approximately six are injured. Those killed, all Protestant civilians from the same extended family, included Ruby Kidd (28), Francis Walker (17) and Joseph McBride (56).
The “West Belfast Republican Action Force” subsequently claims responsibility for the shooting, stating that it was “carried out in retaliation” for the Chlorane Bar attack earlier in June 1976.
A week after the gun attack in Templepatrick, the UVF carries out a gun attack on a Catholic-owned pub, the Ramble Inn. While described as a “reprisal” for the Walker’s bar attack, five of the six people killed in the Ramble Inn attack are Protestants, while the other victim is Catholic. Considered a failure or “own goal” by the UVF, the attack is carried out because the bar owners are Catholics and the gunmen expect that the patrons would mainly be Catholic.
Born Helen Ruth Gifford on November 9, 1880, in Phibsborough, Dublin, to Frederick Gifford, a solicitor, and Isabella Julia Gifford (née Burton), Gifford is the fifth child and second eldest daughter of the family of six daughters and six sons. Her father is a Catholic while her mother, a niece of the painter Frederic Burton, is rigorously Protestant. All the children are brought up in the Church of Ireland. The men, emigrate and remain unionist while the women are active nationalists. Most famous are the two youngest, the artistGrace Gifford, and the journalist and broadcaster Sidney Czira.
Gifford grows up in Rathmines and goes to school at Alexandra College. She trains as a domestic economy teacher and works for seven years at a series of positions in County Meath.
Gifford experiences the living conditions of the landless rural poor while lodging in labourers’ cottages during this time. As a result, she becomes a supporter of the campaigns of the land agitator and nationalist MPLaurence Ginnell.
During the 1913 Dublin lock-out Gifford assists James Larkin enter the Imperial Hotel, on August 31 to address the crowd. He enters in disguise, that of an elderly and infirm clergyman. She poses as his niece. She speaks to the hotel staff to prevent Larkin’s strong Liverpool accent giving away his identify. This is the speech which precipitates the “Bloody Sunday” police baton charge. Gifford goes on to be a founding member of the Irish Citizen Army (ICA). This group is attractive to many women due to the feminist beliefs of James Connolly.
Gifford gives lessons on camp cookery in Liberty Hall and finds jobs for recruits coming in from abroad. As a result of this work she, very fatefully, introduces Michael Collins to her future brother-in-law Joseph Plunkett who go on to serve together in the 1916 Easter Rising. Collins is Plunkett’s aide-de-camp.
Gifford is the only one of her sisters to actively participate in the rising itself. She is with the ICA’s St. Stephen’s Green contingent alongside Countess Markievicz. Throughout the week she supervises the garrison’s provisions in the Royal College of Surgeons building, commandeering food from shops and bread vans, and by courier from other garrisons. She also ensures the delivery of provisions to troops both in the college with her and in outlying posts. She is one of the women arrested at the surrender and jailed in Kilmainham Gaol. At the same time, in the same prison her sister Grace marries Joseph Plunkett hours before his execution. Only twelve women are detained after the main release of women prisoners on May 8, 1916. Gifford is one of those transferred to Mountjoy Prison until her release on June 4, 1916. Afterward she continues to be as involved in the campaigns.
After her time in prison, Gifford travels through England to the United States where she and other women veterans of Easter week lecture throughout America. While there she marries Joseph Donnelly, of Omagh, County Tyrone in 1918. In 1921 she and their year-old daughter Maeve leave him to return to Ireland.
Frederick Gifford dies in September 1917 and leaves Gifford £800. However, she is was not well off. She becomes a broadcaster and journalist for the national radio and the Irish press. Holding to her upbringing, she remains a staunch Protestant, unlike four of her sisters, who had married Catholics.
Gifford becomes devoted to preserving the historical record of the independence movement. Noticing the huge number of visitors for the 1932 Eucharistic Congress, she organises a small exhibition there of 1916 memorabilia for the National Museum of Ireland. She is irritated by the display of Catholic religious artifacts there. She campaigns for a permanent exhibition of recent Irish nationalist history. She coordinates a substantial body of material pertinent to nationalist organisations, the Easter Rising, and the Irish War of Independence, which now forms the core of the present collection.
Over the years Gifford is secretary of the Old IRA Association, a member of the Old Dublin Society, and a founder of the Kilmainham Gaol Restoration Society. She also looks after stray and neglected dogs and cats. She dies at the age of 90 on June 23, 1971, at the Gascoigne nursing home in Rathmines, Dublin.
(Pictured: Irish nationalist Nellie Gifford taken in Boston in 1917)
On an 1880 trip through the Colony of Victoria, Gibney is traveling by train between Benalla and Albury when at Glenrowan, he disembarks to offer assistance during the Siege of Glenrowan. Ned Kelly and his gang have been cornered by the police in a local hotel, which the police set afire in order to draw out the remaining bushrangers. Gibney enters the burning building in an attempt to rescue anyone inside, and finds the bodies of gang members Joe Byrne, Dan Kelly and Steve Hart, as well as the mortally wounded hostage Martin Cherry, who he helps retrieve and to whom he gives the last rites. He also tends to the injured Ned Kelly following his capture, hears his confession and gives him the last rites.
In January 1887, Gibney is consecrated as Bishop of Perth. His episcopate is marked by a number of poor investment decisions as the diocese purchases shops, offices, houses, and a hotel in Perth as well as a newspaper, exerting editorial influence by banning the publication of horse racing information, which leads to the paper’s eventual demise. As the diocese’s debts mount, he is forced to resign in May 1910. During his episcopate he is closely involved with the founding of the Beagle BayAboriginal community north of Broome, along with what eventually becomes St. John of God Health Care.
During restoration work in the cathedral from 2003 to 2006, the brick and plaster crypt containing the coffins of Gibney and Bishop Martin Griver are discovered by archaeologists under the floorboards of the cathedral.
Currie becomes an active member in the Northern Ireland Civil Rights Association (NICRA). He later speaks about the effect of partition on Catholics in Northern Ireland: “Partition was used to try to cut us off from the rest of the Irish nation. Unionists did their best to stamp out our nationalism and, the educational system, to the extent it could organise it, was oriented to Britain and we were not even allowed to use names such as Séamus or Seán. When my brothers’ godparents went to register their birth, they were told no such names as Séamus or Seán existed in Northern Ireland and were asked for the English equivalent.”
Currie contests the 1979 United Kingdom general election and 1986 by-election in the Fermanagh and South Tyrone seat, but is unsuccessful on both attempts. He also is elected to the Northern Ireland Assembly in 1982 for the same seat. That Assembly, which is an attempt by the Government of the United Kingdom to reintroduce devolved power-sharing, collapses in 1986 without executive ministerial functions ever being transferred to it from the UK Secretary of State for Northern Ireland as no political agreement can be reached on power-sharing between the parties owing to nationalists abstentionism over the constituency boundaries used to elect members, and unionist opposition to the Anglo-Irish Agreement of 1985.
Following his decision to quit Northern Ireland politics, and relocate his family to County Kildare, Currie becomes actively involved in politics in the Republic of Ireland. Partly due to his long-standing doubts about the commitment of politicians in the Republic to the plight of northern nationalists, he join the Fine Gael party in 1989. He is elected as a Fine Gael TD for Dublin West at the 1989 Irish general election.
In 1990, Fine Gael selects Currie as their candidate for the 1990 Irish presidential election, running against Tánaiste and Fianna Fáil TD, Brian Lenihan Sr, and Senator Mary Robinson for the Labour Party. The 1990 election is the first contested election for the Irish Presidency in 17 years. Currie receives 267,902 first-preference votes (approximately 17%) and is eliminated on the first count. The distribution of his votes sees Mary Robinson elected as Ireland’s first female president on the second count, beating Lenihan by more than 86,000 votes.
In his 2004 autobiography All Hell will Break Loose, Currie writes about his experience of running in the presidential election, and the prejudice he faced as a nationalist from Ulster in southern politics: “What annoyed, indeed angered me most was the suggestion that because I came from the North, I was not a real Irishman … what I called the partitionist mentality … [during the election campaign] the [then Fianna Fáil] Minister for Justice [Ray Burke] said Fine Gael leader Alan Dukes ‘had to go to Tyrone to find a candidate for the presidency’ … it was hard to take, particularly from so-called republicans.”
Following his defeat in the presidential election, Currie holds his Dáil seat in Dublin West at the 1992 and 1997 Irish general elections. Following the formation of the so-called Rainbow Coalition between Fine Gael, Labour and Democratic Left, on December 20, 1994, newly appointed TaoiseachJohn Bruton appoints him as a Minister of State with responsibility for Children’s Rights at the Departments of Health, Education and Justice, becoming the first ever minister in an Irish Government with dedicated responsibility for children. He holds this post until the appointment of a new Irish Government on June 26, 1997, following the 1997 Irish general election.
At the 2002 Irish general election Currie contests the new constituency of Dublin Mid-West, and fails to be elected. He immediately announces his retirement from electoral politics. He continues to speak and campaign for civil rights across the island of Ireland and for causes he believes in, such as justice for the families of the Disappeared during the Troubles. He and his wife and family are personal friends of the family of one of the Disappeared, Columba McVeigh, from Donaghmore, County Tyrone. His daughter Emer Currie is elected in his former constituency of Dublin West at the 2024 Irish general election.
Following the deaths of Seamus Mallon and John Hume in January and August 2020 respectively, Currie becomes the last surviving founder of the SDLP.
Currie dies on November 9, 2021, at the age of 82 at his residence in Derrymullen, County Kildare. Following an initial funeral mass in Allentown, County Kildare, his remains are transferred to his original family home in Edendork, near Dungannon, County Tyrone, where a second funeral mass was celebrated at St. Malachy’s Church, Edendork. He is buried alongside his parents in the cemetery adjoining the church.
Downey’s tenure sees the construction and dedication of the crypt of Liverpool Metropolitan Cathedral, built to a design by Sir Edwin Lutyens, although the Cathedral itself is never completed as he had envisaged. A picture of Lutyens proposed cathedral is printed on postcards sold to raise funds.
In 1929, before the actual construction begins, Downey states, “Hitherto all cathedrals have been dedicated to saints. I hope this one will be dedicated to Christ himself with a great figure surmounted on the cathedral, visible for many a mile out at sea.” He also declares that while the Cathedral will not be medieval and Gothic, neither will it be as modern as the works of Jacob Epstein, a statement somewhat at odds with the design that is finally realised after his death.
Downey dies in Liverpool at the age of 72 on June 16, 1953, having served as Liverpool’s archbishop for twenty-four years. His remains are interred in a crypt at Liverpool Metropolitan Cathedral, Liverpool.
On June 15, 1988, an unmarked military van carrying six British Army soldiers is blown up by the Provisional Irish Republican Army (IRA) at Market Place in Lisburn, County Antrim, Northern Ireland. The explosion takes place at the end of a charity marathon run in which the soldiers had participated. All six soldiers are killed in the attack – four outright, one on his way to hospital and another later on in hospital.
Lisburn is the headquarters of the British Army in Northern Ireland. Four of the dead are from the Royal Corps of Signals while the other two are from the Green Howards and the Royal Army Ordnance Corps. A booby trap bomb is hidden under the Ford Transit van in which the soldiers are traveling, and is designed in such a way that the blast goes upward to cause maximum damage to the vehicle. Eleven civilian bystanders are injured, including a two-year-old child and 80-year-old man. The bombing is sometimes referred to as the Lisburn “Fun Run” bombing.
On Wednesday, June 15, 1988, at 8:50 p.m., an unmarked blue Ford Transit van carrying six off-duty British soldiers in civilian clothes drives off from a leisure centre carpark in Lisburn. The soldiers have just taken part in the “Lisburn Fun Run”, a 13-mile (21 km) charity half marathon held in the town. They leave the van unattended in the car park, which is the start and finish point for the run. It is there that an IRA active service unit (ASU), who has been following the van, hides a bomb underneath the vehicle. The half marathon and shorter “fun runs” are organised by Lisburn Borough Council, together with the YMCA, to raise funds for the disabled. There are 4,500 participants that day and at least 200 British Army personnel have been given leave to participate in the event.
Nine minutes later, the van stops at traffic lights at Market Place, in Lisburn’s town centre. As the van moves on, the seven-pound (3.2 kg) bomb detonates, turning the van into a massive fireball and instantly killing four of the soldiers as the vehicle disintegrates with the force of the blast. The Semtex device has been designed in a cone shape to channel the blast upward, thereby causing maximum damage to the vehicle and the soldiers inside. The area around Market Place is crowded with onlookers, including many teenagers and families with young children, although the biggest crowd is at the carpark. In all, about 10,000 onlookers have attended the charity run. There is pandemonium as frightened parents search for their children, while others rush to give aid to the dead and dying soldiers before fire engines and ambulances arrive.
Eleven civilian bystanders are injured in the attack, including a two-year-old child and an 80-year-old man. Another soldier dies on the way to hospital while a sixth soldier dies later that night after undergoing surgery for severe head injuries. The dead soldiers are stationed at Ebrington Barracks in Derry and are returning to base when the bomb goes off. Four of the men – Sergeant Michael Winkler (31), Signalman Mark Clavey (24), Lance Corporal Graham Lambie (22), and Corporal William Patterson (22) – are from the Royal Corps of Signals, while the other two – Corporal Ian Metcalf (36) and Lance Corporal Derek Green (20) – are from the Green Howards and Royal Army Ordnance Corps respectively.
Lisburn is a mainly Ulster Protestant town, 14 miles (23 km) southwest of Belfast. It serves as the garrison headquarters of the British Army in Northern Ireland. Six months before the van bombing, a booby trap bomb planted by the IRA kills Ulster Defence Association (UDA) leader John McMichael in the town.
The van bombing results in the greatest loss of life suffered by the British Army since eleven soldiers were killed in the Droppin Well Disco bombing on December 6, 1982.
On June 16, the Provisional IRA Belfast Brigade claims responsibility for the bombing, promising to wage “unceasing war” against the British security forces in Northern Ireland. Sinn Féin president Gerry Adams allegedly says that the IRA’s killing of the six soldiers is “vastly preferable” to killing members of the (locally recruited) Ulster Defence Regiment (UDR) or Royal Ulster Constabulary (RUC). The leisure centre is forced to remain shut for a time after the loyalistProtestant Action Force (a cover-name of the UVF) issues a warning that they regard Catholic staff working there as “legitimate targets,” inferring that they may have had a hand in the bombing. Lisburn mayor Councillor William Bleakes condemns the threats by the PAF.
That same day, Tom King, then Secretary of State for Northern Ireland, travels to Lisburn where he holds a meeting with Lieutenant General Sir John Waters, the British Army Commander in Northern Ireland, and senior RUC officers. They discuss the attack and proposals for heightened security. The soldiers had failed to follow proper security procedures, as they had left their vehicle unguarded for over two hours and had then driven off without having checked under it beforehand. After the Lisburn meeting, King flies to London where he reports directly to British Prime MinisterMargaret Thatcher, who describes the attack as a “terrible atrocity.” However, she rejects demands from Conservative members of Parliament to bring back internment, regarding the proposal as “a very serious step.”
In his statement to the House of Commons, Tom King suggests that there would have been a much higher death toll had the bomb exploded in the carpark, where thousands of people had gathered after the run.
The Republic of Ireland‘s government also strongly condemns the killings and extends its sympathy to the families of the dead soldiers. The bombing is a topic of debate in the Seanad Éireann on June 16, 1988. Bishop Cahal Daly of the Roman Catholic Diocese of Down and Connor denounces the bombers and the killings in the “strongest possible terms.”
Questions are raised as to how the IRA knew the soldiers were attending the charity run in Lisburn, how they recognised their unmarked van, and how the unit was able to plant a bomb in the predominantly loyalist town without being spotted, despite the number of people in the carpark. The RUC believes that the bombers may have been wearing sports gear as they mingled with the crowd that evening. They appeal to onlookers who had attended the event to hand over any film they may have taken of the “fun run” in an attempt to identify the IRA bombers.
The following Saturday, between 1,000 and 2,000 people gather in Lisburn town centre to attend a remembrance service for the six soldiers. A book of condolences is also opened.
seamus dubhghaill 