seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


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The Funeral of Jeremiah O’Donovan Rossa

The funeral of Fenian Jeremiah O’Donovan Rossa is held before a huge crowd at Glasnevin Cemetery in Dublin on August 1, 1915.

Rossa’s body had been returned from New York City where he died June 29. He had been exiled by the British for his Fenian activities in 1871. While in exile, Rossa manages to alienate many of his former Fenian colleagues, including his good friend John Devoy, with his uncompromising advocacy of violence to end British rule in Ireland. Perhaps his attitude is due in part to the harsh treatment he receives in British prisons as well as scenes he witnesses while helping to distribute relief in his native County Cork during the Great Hunger.

In the late 1870s, he organizes the “Skirmishing Fund,” which finances the infamous Fenian dynamite campaign in England. When he dies in New York on June 29, 1915, he is estranged from most in the Irish republican movement.

Rossa’s funeral is one of the seminal events in the revival of the Irish republican movement in Ireland. During the three days when Rossa lays in the vestibule of the City Hall, encased in a coffin with a plate glass lid, thousands of citizens pass by to pay their final respects.

The coffin is conveyed from the City Hall in the four-horse bier in waiting at 2:25 PM and fifteen minutes later the cortège starts, headed by a guard of honour of the Irish Volunteers with rifles, a mounted guard being supplied by the same body. The coffin is thickly covered with wreaths and an open carriage behind is also filled with floral tokens, while many of the contingents carry wreaths to be placed on the grave.

The procession, in marching four deep at a slow pace, takes a little over fifty minutes to pass the corner of Dame Street into George’s Street. A conservative estimate of those who actually take part in the procession give the numbers as exceeding 6,000 and there must be at least ten times that number lining the streets.

The funeral comes into College Green at about 3:00 PM, headed by a body of Volunteers with the St. James’s Band. It is nearing 6:00 PM when the hearse passes through the main gates of Glasnevin Cemetery. The avenue leading to the mortuary chapel is lined by detachments of Volunteers. The prayers in the chapel are said by the Rev. D. Byrne, chaplain. Several priests then accompany the coffin to the grave, which is situated just beyond the eastern fringe of the O’Connell circle, close to the graves of two other prominent Fenians, John O’Leary and James Stephens.

Patrick Pearse gives an address at the graveside which has resounded with republicans down through the years. The final words of his oration provide them with one of their most enduring slogans, “Ireland unfree will never be at peace.”

A firing party then fires a volley, the Last Post is sounded and wreaths are laid on the grave.


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Birth of Thomas Bodkin, Art Historian & Collector

Professor Thomas Patrick Bodkin, lawyer, art historian, art collector and curator, is born in Dublin on July 21, 1887. He serves as Director of the National Gallery of Ireland in Dublin from 1927 to 1935 and founding Director of the Barber Institute of Fine Arts in Birmingham, England from 1935 until 1952, where he acquires the nucleus of the collection described by The Observer as “the last great art collection of the twentieth century.”

Bodkin is the eldest son of Matthias McDonnell Bodkin, a nationalist journalist, judge and Member of Parliament. Graduating from the Royal University of Ireland in 1908 he practises law from 1911 until 1916 while collecting art privately, influenced by his uncle Sir Hugh Lane. With the death of Lane in the sinking of the RMS Lusitania in 1915, Bodkin is charged with ensuring that Lane’s collection of art is displayed in Dublin, a dispute that would only finally be settled in 1957 and about which Bodkin is to write Hugh Lane and his Pictures in 1932.

Bodkin leaves the legal profession in 1916 to become a Governor of the National Gallery of Ireland, being appointed Director in 1927. He also serves in 1926 on the committee that commissions the design of the new coinage of the Republic of Ireland from Percy Metcalfe.

In 1935 Bodkin leaves Ireland upon being appointed Director of the newly established Barber Institute of Fine Arts and Barber Professor of Fine Art at the University of Birmingham. The funds available to the Barber Institute for the purchase of new works compare favourably even to some national museums and Bodkin is able to make a string of exceptional purchases in the depressed art market around the time of World War II. The collection that in 1935 numbers just seven works, by 1939 holds major pieces such as Tintoretto‘s Portrait of a Youth (1554), Simone Martini‘s St. John the Evangelist (1320), Nicolas Poussin‘s Tancred and Erminia (1634) and James Abbott McNeill Whistler‘s Symphony in White No. III (1867). Bodkin retires in 1952 but retains control over acquisitions until 1959. His successor as Director and Professor, Ellis Waterhouse, wistfully refers to Bodkin’s wayward later purchases as “Acts of Bod.”

Bodkin is also an active broadcaster and author, publishing personal reminiscences and translations of modern French poetry as well as works of art history and criticism. In particular, his The Approach to Painting (1927), an introduction for a popular audience, runs through many editions over the succeeding thirty years.

A few years before his death Bodkin appears on the BBC panel show Animal, Vegetable or Mineral? identifying curiosities from around the world, along with museum curator Hugh Shortt and archaeologist Mortimer Wheeler.

Bodkin is awarded the Civil Division of the Order of St. Gregory the Great for services to his church. A bust of Bodkin, previously exhibited at the Royal Academy in 1958, is donated to the Barber Institute of Fine Arts by its sculptor, Sir Charles Wheeler, President of the Royal Academy and a personal friend of Bodkin’s, on the latter’s death.

Bodkin is the subject of This Is Your Life in March 1960 when he was surprised by Eamonn Andrews at the BBC’s Costa Green Studios in Birmingham.

Thomas Bodkin dies in Birmingham, England on April 24, 1961. His remains are interred in Glasnevin Cemetery, Dublin.


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Birth of Robert Erskine Childers, Writer & Fenian

Robert Erskine Childers, British writer universally known as Erskine Childers and whose mother is from County Clare, is born on June 25, 1870 in Mayfair, London, England. His works include the influential novel The Riddle of the Sands. He is the second son of Robert Caesar Childers, a translator and oriental scholar from an ecclesiastical family, and Anna Mary Henrietta, née Barton, from an Anglo-Irish landowning family of Glendalough House, Annamoe, County Wicklow. He is also the cousin of Hugh Childers and Robert Barton, and the father of the fourth President of Ireland, Erskine Hamilton Childers.

Childers is raised at the home of family members at Glendalough, County Wicklow. At the recommendation of his grandfather, Canon Charles Childers, he is sent to Haileybury College. There he wins an exhibition to Trinity College, Cambridge, where he studies the classical tripos and then law. He distinguishes himself as the editor of Cambridge Review, the university magazine.

Childers’s first published work is some light detective stories he contributes to the Cambridge Review while he is editor. His first book is In the Ranks of the C. I. V., an account of his experiences in the Boer War, but he writes it without any thought of publication.

After serving in the British army during the Boer War he becomes an Irish nationalist. In 1914, Childers smuggles a cargo of 900 Mauser Model 1871 rifles and 29,000 black powder cartridges to the Irish Volunteers movement at the fishing village of Howth, County Dublin on his yacht, Asgard.

Though he serves as the principal secretary to Michael Collins and Arthur Griffith at the Anglo-Irish Treaty negotiations, Childers opposes the treaty, supporting the anti-treaty forces during the Irish Civil War. Childers is captured with a pistol by Free Staters in November 1922 shortly after the Free State has passed legislation making such possession a capital offence. Ironically, the revolver Childers possesses is a gift from former comrade Michael Collins, who led the Free State until his death in an ambush three months earlier.

Childers is put on trial by a military court on the charge of possessing a small Spanish-made Gaztanaga Destroyer .32 calibre semi-automatic pistol on his person in violation of the Emergency Powers Resolution. Childers is convicted by the military court and sentenced to death on November 20, 1922.

While his appeal against the sentence is still pending, Childers is executed on November 24, 1922 by firing squad at the Beggar’s Bush Barracks in Dublin. Before his execution he shakes hands with each member of the firing squad. He also obtains a promise from his then 16-year-old son, the future President Erskine Hamilton Childers, to seek out and shake the hand of every man who has signed his death sentence. His final words, spoken to the firing squad, are, “Take a step or two forward, lads, it will be easier that way.”

Robert Erskine Childers is buried at Beggar’s Bush Barracks until 1923, when his body is exhumed and reburied in the republican plot at Glasnevin Cemetery, Dublin.


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Death of Street Rhymer Michael J. Moran

Michael J. Moran, an Irish street rhymer popularly known as Zozimus, dies in Dublin on April 3, 1846. He is a resident of Dublin and also known as the “Blind Bard of the Liberties” and the “Last of the Gleemen.”

Moran is born around 1794 in Faddle Alley off the Blackpitts in Dublin’s Liberties and lives in Dublin all his life. At two weeks old he is blinded by illness. He develops an astounding memory for verse and makes his living reciting poems, many of which he has composed himself, in his own lively style. He is described by songwriter Patrick Joseph McCall as the last gleeman of the Pale.

Many of his rhymes have religious themes while others are political or recount current events. He is said to have worn “a long, coarse, dark, frieze coat with a cape, the lower parts of the skirts being scalloped, an old soft, greasy, brown beaver hat, corduroy trousers and Francis Street brogues, and he carried a long blackthorn stick secured to his wrist with a strap.”

Moran performs all over Dublin including at Essex Bridge, Wood Quay, Church Street, Dame Street, Capel Street, Sackville Street, Grafton Street, Henry Street, and Conciliation Hall.

In his last few years, Moran’s voice grows weak, costing him his means of livelihood. He ends up feeble and bedridden and he dies on April 3, 1846 at his lodgings in 15 Patrick Street. He is buried two days later on Palm Sunday in Glasnevin’s Prospect Cemetery, which is guarded day and night, as he had feared grave robbers, who are busy in Dublin at the time.

His grave remains unmarked until the late 1960s, when the band Dublin City Ramblers erect a tombstone in his memory. His grave is in the “Poor Ground” of the cemetery, not far from Daniel O’Connell‘s monument.

Moran’s nickname is derived from a poem written by Anthony Coyle, Bishop of Raphoe about Saint Mary of Egypt. According to legend, she had followed pilgrims to Jerusalem with the intent of seducing them, then, turning penitent on finding herself prevented from entering the Church of the Holy Sepulchre by a supernatural force, she flees to the desert and spends the remainder of her life in solitary penance. When she is at the point of death, God sends Zosimas of Palestine to hear her confession and give her Holy Communion, and a lion to dig her grave. The poem has the intolerable cadence of the eighteenth century, but is so popular, and so often called for, that Moran is soon nicknamed “Zozimus,” and by that name is remembered.


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Death of John O’Mahony, Founder of the Fenian Brotherhood

john-omahonyJohn Francis O’Mahony, Gaelic scholar and the founding member of the Fenian Brotherhood in the United States, sister organisation to the Irish Republican Brotherhood, dies in New York City on February 7, 1877.

O’Mahony is born in 1816 in Kilbeheny, County Limerick. His father and uncle were members of the Society of United Irishmen, and took part in the Irish Rebellion of 1798. On the death of an elder brother, he inherits a property which yields £300 per annum. He enters Trinity College, Dublin, where he studies Sanskrit, Hebrew, and Irish. He becomes an accomplished Gaelic scholar, and later teaches Greek and Latin, and contributes articles to Irish and French journals. He leaves Trinity without getting a degree.

In 1843, O’Mahony joins Daniel O’Connell‘s movement for the Repeal of the Acts of Union 1800, but quickly becomes dissatisfied with the lack of progress and joins the Young Ireland movement which William Smith O’Brien leads and takes part in the failed Young Irelander Rebellion of 1848. His participation in the rebellion obligates him to leave Ireland, and he settles for a time in Paris, where he lives in great poverty. In 1854, he joins John Mitchel in New York City, and takes part in the Emigrant Aid Association, the Emmet Monument Association, and other Irish organisations.

In 1857, O’Mahony publishes History of Ireland, by Geoffrey Keating, D. D., translated from the Original Gaelic, and Copiously Annotated (New York, 1857). O’Mahony’s notes are copied from John O’Donovan‘s translations of Annals of the Four Masters, and it is on this ground that Hodges & Smith procures an injunction against the sale of the book in the United Kingdom. The mental strain to which O’Mahony is subjected in the preparation of this work, which brings him no pecuniary gain, affects his reasoning and he is removed by his friends for a short time to a lunatic asylum.

In 1860, O’Mahony organises the Fenian Brotherhood, also known as the Irish Republican Brotherhood. The object of the association is to secure the freedom of Ireland. The name is probably derived from O’Mahony’s Gaelic studies, the Fenians having been a military body in pagan Ireland, celebrated in the songs of Ossian. The organisation of the new society is completed at conventions that are held in Chicago in 1864 and in Cincinnati in January 1865.

At the time of the Cincinnati convention, O’Mahony holds the rank of colonel of the 69th Regiment of New York State Militia, recruited mainly from the ranks of the Brotherhood, which has also furnished a large proportion of Thomas Francis Meagher‘s Irish Brigade, Michael Corcoran‘s legion, and Irish regiments engaged in the American Civil War. The rapid growth in membership of the Fenian Brotherhood renders it impossible for O’Mahony to retain the colonelcy of the 69th regiment, which he has held for some time. He resigns in order to give all his attention to the spread of Fenianism.

The close of the civil war in the spring of 1865 gives a great impetus to the Fenians, owing to the number of Irish American soldiers that are disbanded and anxious to see service elsewhere. Money pours into the Fenian exchequer. Many differences occur between O’Mahony and James Stephens and the Central Council relative to the policy to be pursued for the attainment of their object, but O’Mahony remains president of the organisation for several years. He does not take any part personally in the attempted insurrection in Ireland or in the raids on Canada, although his advice counts for much in these enterprises.

He devotes the last years of his life to literary pursuits, but suffers from ill health, and he has a hard struggle to secure the bare means for subsistence. However visionary may have been his objectives, he is honest, and although thousands have passed through his hands, he is often at a loss for a dollar. When his poverty is discovered, he declines to receive assistance in any form. He dies in New York City on February 7, 1877 and soon after his death his remains are returned to Ireland and interred with the honors of a public funeral in Glasnevin Cemetery in Dublin.


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Birth of Union Leader Jim Larkin

james-larkinJames (Jim) Larkin, Irish trade union leader and socialist activist, is born to Irish parents in Liverpool, England, on January 21, 1876. He and his family later move to a small cottage in Burren, County Down. Growing up in poverty, he receives little formal education and begins working in a variety of jobs while still a child.

In 1905, Larkin is one of the few foremen to take part in a strike on the Liverpool docks. He is elected to the strike committee, and although he loses his foreman’s job as a result, his performance so impresses the National Union of Dock Labourers (NUDL) that he is appointed a temporary organiser.

Larkin moves to Belfast in 1907 to organise the city’s dock workers for the NUDL. He succeeds in unionising the workforce, and as employers refuse to meet the wage demands, he calls the dockers out on strike in June. Carters and coal men soon join in, the latter settling their dispute after a month.

In 1908, Larkin moves south and organises workers in Dublin, Cork, and Waterford, with considerable success. His involvement, against union instructions, in a dispute in Dublin results in his expulsion from the NUDL. The union later prosecutes him for diverting union funds to give strike pay to Cork workers engaged in an unofficial dispute. After trial and conviction for embezzlement in 1910, he is sentenced to prison for a year. This is widely regarded as unjust, and the Lord Lieutenant of Ireland, Lord Aberdeen, pardons him after he has served three months in prison.

After his expulsion from the NUDL, Larkin founds the Irish Transport and General Workers’ Union (ITGWU) at the end of December 1908. The organisation exists today as the Services Industrial Professional & Technical Union (SIPTU). In early 1909, Larkin moves to Dublin, which becomes the main base of the ITGWU and the focus of all his future union activity in Ireland.

In June 1911, Larkin establishes a newspaper, The Irish Worker and People’s Advocate, as a pro-labour alternative to the capitalist-owned press. In 1912, in partnership with James Connolly, Larkin helps form the Irish Labour Party.

In early 1913, Larkin achieves some successes in industrial disputes in Dublin. Two major employers, Guinness and the Dublin United Tramway Company, are the main targets of Larkin’s organising ambitions. The chairman of the Dublin United Tramway Company, industrialist and newspaper proprietor William Martin Murphy, is determined not to allow the ITGWU to unionise his workforce. On August 15, he dismisses 40 workers he suspects of ITGWU membership, followed by another 300 over the next week. On August 26, 1913 the tramway workers officially go on strike.

The resulting industrial dispute is the most severe in Ireland’s history. Employers in Dublin engage in a sympathetic lockout of their workers when the latter refuses to sign the pledge, employing blackleg labour from Britain and from elsewhere in Ireland. Guinness, the largest employer in Dublin, refuses the employers’ call to lock out its workers but it sacks 15 workers who struck in sympathy.

For seven months the lockout affects tens of thousands of Dublin workers and employers, with Larkin portrayed as the villain by Murphy’s three main newspapers, the Irish Independent, the Sunday Independent, and the Evening Herald, and by other bourgeois publications in Ireland. The lock-out eventually concludes in early 1914 when calls by James Connolly and Larkin for a sympathetic strike in Britain are rejected by the British Trades Union Congress (TUC). Larkin’s attacks on the TUC leadership for this stance also lead to the cessation of financial aid to the ITGWU.

Some months after the lockout ends, Larkin leaves for the United States. He intends to recuperate from the strain of the lockout and raise funds for the union. Once there he becomes a member of the Socialist Party of America, and is involved in the Industrial Workers of the World union (the Wobblies). He becomes an enthusiastic supporter of the Soviet Union and is expelled from the Socialist Party of America in 1919 along with numerous other sympathisers of the Bolsheviks during the Red Scare of that year.

Upon his return to Ireland in April 1923, Larkin receives a hero’s welcome, and immediately sets about touring the country meeting trade union members and appealing for an end to the Irish Civil War. In September 1923, Larkin forms the Irish Worker League (IWL), which is soon afterwards recognised by the Communist International as the Irish section of the world communist movement.

James Larkin dies in his sleep on January 30, 1947 in the Meath Hospital. Fr. Aloysius Travers, OFM, who had administered last rites to James Connolly in 1916, also administers extreme unction to Larkin. His funeral mass is celebrated by the Catholic Archbishop of Dublin, John Charles McQuaid, who had visited him in hospital before he died, and thousands line the streets of the city as the hearse passes through on the way to Glasnevin Cemetery.


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Birth of John B. Bannon, Irish Catholic Jesuit Priest

john-bannonJohn B. Bannon, Irish Catholic Jesuit priest who serves as a Confederate chaplain during the American Civil War, is born in Roosky, County Roscommon, on December 29, 1829. He is also renowned as an orator.

Bannon is born to James Bannon, a Dublin grain dealer, and Fanny Bannon (née O’Farrell). He goes to the vincentian Castleknock College in Dublin. In 1846 he goes to study for the priesthood at St. Patrick’s College, Maynooth in the minor seminary until 1850 and completing his theology course in 1853. He is ordained on June 16, 1853 by Archbishop Paul Cullen for the Dublin Diocese. He soon applies to move to America.

Shortly after ordination he moves to the Archdiocese of St. Louis, Missouri. He becomes pastor to St. John the Apostle and Evangelist Church which he builds in 1858. He serves in the First Missouri Confederate Brigade, during the American Civil War. He ministers at the battles of Corinth, Fort Gibson, and at Big Black River Bridge, Vicksburg.

He is detained on July 4, 1863 when Vicksburg surrenders. After being released by Union forces he goes to Richmond, Virginia in August 1863, where Jefferson Davis and Secretary of State Judah Benjamin ask him to go to Ireland to discourage recruitment for the Federal forces and try to get international help for the Confederacy.

In November 1863, Bannon returns to Ireland, writing and pamphleting to discourage people from emigrating and joining the Union side of the civil war. He makes two trips to Rome to try, unsuccessfully, to get the Vatican to side with the Confederacy. Following the American Civil War he is banned from preaching in St. Louis, and stays in Ireland, becoming a Jesuit in 1865, spending some time in Milltown Park, Tullabeg College, and in Gardiner Street.

Bannon dies on July 14, 1913 in Upper Gardiner Street, and is buried in the Jesuit plot at Glasnevin Cemetery, Dublin.