Sutton is summoned to Parliament from February 15, 1440, by writs directed to “Johanni de Sutton de Duddeley militi,” whereby he obtains a Barony by writ as Lord Dudley. He is the first of his family to adopt the surname of Dudley as an pseudonym for Sutton.
As Lord Steward in 1422 Sutton brings home the body of King Henry V to England, and is chief mourner and standard bearer at his funeral. From 1428–1430 he serves as Lord Lieutenant of Ireland. He fights in several campaigns throughout the period of the wars with France, and on several occasions acts as a diplomat in the mid-1440s, when he also meets Charles VII of France. In 1443 he is made a king’s councillor and becomes one of the favourite companions of King Henry VI. In 1451 he becomes a Knight of the Garter. Early on in the Wars of the Roses he is a resolute defender of the House of Lancaster, but changes his allegiance to York before the Battle of Towton in 1461.
At the First Battle of St. Albans in 1455, Sutton takes part with his son Edmund, where he is taken prisoner along with Henry VI. At the Battle of Blore Heath on September 23, 1459 he is again present equally with his son, commanding a wing under Lord Audley. Sutton is wounded and again captured. At Towton in 1461 he is rewarded after the battle for his participation on the side of Edward, Earl of March, son of Richard of York, 3rd Duke of York. On June 28 of that year, Edward IV is proclaimed King in London.
John Sutton dies intestate on September 30, 1487. His will is dated August 17, 1487. The barony is inherited by his grandson, Edward Sutton, 2nd Baron Dudley, son of Sir Edmund Sutton who was the heir but dies after July 6, 1483 but before his father.
(Pictured: Coat of Arms of Sir John Sutton, 1st Baron Dudley, KG)
The Richmond Tower at the end of the formal avenue leading to the Royal Hospital is designed by Francis Johnston, one of the leading architects of the day. This gateway originally stands beside the River Liffey at Bloody Bridge (now Rory O’More Bridge), but has to be moved after the arrival of the railway in 1844 increases traffic congestion. Johnston places his personal coat of arms above the arch, concealed by a piece of wood painted to match the stone, his idea being that his arms would be revealed to future generations after the wood becomes rotten. However, his little trick is uncovered when the gateway is taken down for removal. The coat of arms currently on the gateway is that of the Royal Hospital.
The Royal Hospital Kilmainham graveyards, including Bully’s Acre, are 400 metres to the west. A cross-shaft in the former cemetery may be the remains of a boundary cross associated with a ninth-century monastery located at this site.
Following the creation of the Irish Free State the Royal Hospital is considered as a potential home for Oireachtas Éireann, the new Irish national parliament. Eventually it is decided to keep parliament in its temporary home in Leinster House. The Hospital remains the home of a dwindling number of soldiers, before being variously used by the Garda Síochána and as a storage location for property belonging to the National Museum of Ireland. The large statue Queen Victoria which used to stand in the forecourt of Leinster House, before its removal in 1947, is stored in the main courtyard of the Hospital, as are various state carriages, including the famously spectacular State Coach of the Lord Chancellor of Ireland. The Royal Hospital Kilmainham is finally restored by the Irish Government in 1984 and controversially opens as the Irish Museum of Modern Art (IMMA). Some people working in heritage organisations criticise the decision to demolish the eighteenth-century barrack rooms in one section of the quadrangle to create open spaces for the IMMA.
In recent years, Royal Kilmainham Hospital has become a popular location for concerts during the summer months. Acts such as Blur, Leonard Cohen, The Flaming Lips, Jack White and Public Enemy have played within the grounds in the past.
Bacon is born in Dublin on October 28, 1909. He is best known for his depictions of popes, crucifixions and portraits of close friends. His abstracted figures are typically isolated in geometrical cage like spaces, set against flat, nondescript backgrounds. Bacon says that he sees images “in series,” and his work typically focuses on a single subject for sustained periods, often in triptych or diptych formats. His output can be broadly described as sequences or variations on a single motif, beginning with the 1930s Pablo Picasso-informed Furies, moving on to the 1940s male heads isolated in rooms or geometric structures, the 1950s screaming popes, and the mid-to-late 1950s animals and lone figures, the 1960s portraits of friends, the nihilistic 1970s self-portraits, and the cooler more technical 1980s late works.
Bacon takes up painting in his late 30s, having drifted as an interior decorator, bon vivant and gambler. He says that his artistic career was delayed because he spent too long looking for subject matter that could sustain his interest. His breakthrough comes with the 1944 triptych Three Studies for Figures at the Base of a Crucifixion, which seals his reputation as a uniquely bleak chronicler of the human condition. From the mid-1960s he mainly produces portraits of friends and drinking companions, either as single or triptych panels. Following the 1971 suicide of his lover, George Dyer, his art becomes more sombre, inward-looking and preoccupied with the passage of time and death. The climax of this later period is marked by masterpieces, including Study for Self-Portrait (1982) and Study for a Self-Portrait—Triptych, 1985–86.
Despite his bleak existentialist outlook, solidified in the public mind through his articulate and vivid series of interviews with David Sylvester, Bacon in person is highly engaging and charismatic, articulate, well-read and unapologetically gay. He is a prolific artist, but nonetheless spends many of the evenings of his middle age eating, drinking and gambling in London‘s Soho with like-minded friends such as Lucian Freud, John Deakin, Muriel Belcher, Henrietta Moraes, Daniel Farson, Tom Baker, and Jeffrey Bernard.
After Dyer’s suicide he largely distances himself from this circle, and while his social life is still active and his passion for gambling and drinking continues, he settles into a platonic and somewhat fatherly relationship with his eventual heir, John Edwards. The art critic Robert Hughes describes him as “the most implacable, lyric artist in late 20th-century England, perhaps in all the world” and along with Willem de Kooning as “the most important painter of the disquieting human figure in the 50’s of the 20th century.” Bacon is the subject of two Tate retrospectives and a major showing in 1971 at the Grand Palais.
While on holiday in Madrid in 1992, Francis Bacon is admitted to the Handmaids of Maria, a private clinic, where he is cared for by Sister Mercedes. His chronic asthma, which has plagued him all his life, has developed into a respiratory condition and he is unable to talk or breathe very well. He dies of a heart attack on April 28, 1992, after attempts to resuscitate him fail.
Bacon bequeaths his estate, then valued at £11 million, to John Edwards and Brian Clark, executors. In 1998 the director of the Hugh Lane Gallery in Dublin secures the donation of the contents of Bacon’s chaotic studio at 7 Reece Mews, South Kensington. The contents of his studio are moved and reconstructed in the gallery. Most of his works remain in the Hugh Lane in Dublin today.
Since his death his reputation and market value have grown steadily, and his work is among the most acclaimed, expensive and sought-after. In the late 1990s a number of major works, previously assumed destroyed, including early 1950s popes and 1960s portraits, reemerge to set record prices at auction. In 2013 his Three Studies of Lucian Freud sets the world record as the most expensive piece of art sold at auction.
Born in Dromahair, County Leitrim on July 10, 1887, Potter receives his commission as District Inspector on April 27, 1901 having completed his cadetship at the Depot, Phoenix Park, Dublin. His first assignment is to Castlepollard, County Westmeath. During the 1909 ITGWU strike in Cork, he is temporarily posted there from Dublin and is also involved in policing the August 14 marches in Portadown. Having had charge of No. 4 Company at the Depot, he is assigned to Cahir in 1912.
On April 23, 1921 District Inspector Potter is captured by the 3rd Tipperary Brigade, IRA, following the Hyland’s Cross Ambush. This occurs near Curraghcloney, close to the village of Ballylooby. The ambush party is initially made up of a combination of the 1st and 2nd Flying Columns 3rd Tipperary Brigade. This is the largest force assembled to date by the Tipperary IRA in anticipation of a major battle. However, the convoy of military lorries that is expected never materialises. Dan Breen and Con Moloney return to Battalion Headquarters, while Seán Hogan‘s Column withdraws northward in the direction of the Galtee Mountains.
As Dinny Lacey‘s No.1 Column prepares to leave towards the south, a small party of British soldiers accompanying two horse-drawn carts unexpectedly approaches from Clogheen and are immediately fired upon. Amid some confusion Lacey’s scattered men withdraw southwards towards the Knockmealdown Mountains. One British soldier, Frank Edward Conday, is fatally wounded and two others from the relieving party are wounded.
By chance, Potter, who is returning by car from police duties at Ballyporeen, drives into a section of the withdrawing No.1 Column. Although in civilian attire, he is recognised by one of the IRA Volunteers and taken prisoner. As part of a new strategy, he is held as a hostage for the safe release of Thomas Traynor, an IRA volunteer and father of ten young children, then under sentence of death at Mountjoy Gaol. The IRA offers to release Potter in exchange for Traynor’s release. Traynor is executed. Traynor has since been honoured by the Irish state as one of “The Forgotten Ten.”
The Column, under sporadic fire from soldiers, alerted at the nearby Clogheen barracks, follow the contours of the mountains to the village of Newcastle. Losing their pursuers, they stay for a period of time at the townland of Glasha. Here Potter is detained in an out-building of a farm which is regularly used by the IRA as a safe house. From there the party is guided into the Nire Valley by a contingent of local Waterford Volunteers and on to the Comeragh Mountains.
Accounts from Rathgormack, County Waterford suggest he is kept for at least one night at a nearby Ringfort before being taken down the hill to a field then owned by Power’s of Munsboro, where he meets his ultimate fate. At 7:00 PM, on April 27, following news of Traynor’s execution by hanging, he is shot to death, and hastily buried in a shallow grave on the banks of the River Clodiagh. A diary he kept during his period of captivity and some personal effects and farewell letters, are returned anonymously to his wife. It is the first confirmation she has that he has been killed. The artifacts are later lost when his son’s ship is torpedoed in 1942, during World War II.
(Pictured: Photo of District Inspector Gilbert Potter R.I.C. that appeared in the Press during his time in captivity)
Honora “Nano” Nagle, Sister John of God and founder of the Sisters of the Presentation the Blessed Virgin Mary, dies of tuberculosis on April 26, 1784. Her recognition as one of the greatest women of Ireland derives from dedication to the poor and oppressed. Her mission between the cutting edge of the gospel and the miseries of her day inspires the Presentation Sisters to minister in joyful service, responding to current needs throughout the world in faithfulness to the gospel.
Born to a wealthy family in Ballygriffin, just north of Killavullen, County Cork in 1718, Nagle’s parents send her to France to be educated since strict penal laws bar Catholic children from attending school in Ireland. She returns to Ireland after her father’s death in 1746. Her mother dies soon afterwards. Prayer and reflection lead Nagle back to France to become a sister.
Even as she begins her new life as a sister, Nagle’s thoughts often return to the children of the poor families back in Ireland.
At age 32, Nagle leaves the convent in France and returns to Ireland, where she secretly gathers the children of the poor and teaches them catechism, reading, writing and mathematics. As she spends her days with the children, they tell her of their sick friends or family members. She begins to visit the sick and the elderly after school, bringing them food, medicine and comfort.
Nagle often makes visits late into the night, carrying her lamp among the alleyways. Before long, she becomes known as the Lady of the Lantern.
Nagle decides to open a convent where women can share the mission of Jesus through prayer, teaching and care for the sick and needy. She and three companions open the first Presentation Convent on Cove Lane (now Douglas Street) in Cork, County Cork on Christmas Day in 1775. There she receives the habit on June 29, 1776, taking the name of Mother Mary of St. John of God. The sisters make their first annual vows on June 24, 1777.
Honora “Nano” Nagle dies from tuberculosis at the age of 65 on April 26, 1784. She leaves her compelling vision of service to a growing community of Presentation Sisters. Her final words are emblematic of her timeless legacy, and they remain a guiding principle for the Sisters: “Love one another as you have hitherto done.”
Nagle is recognized as a woman of faith, hope and heroic virtue by the Roman Catholic Church and is declared Venerable on October 31, 2013 by Pope Francis. Once evidence of an authentic miracle is attributed to her intercession with God, she acquires the title Blessed. Another miracle initiates canonization and public recognition of Nagle as a Saint.
O’Hanlon spends several years in exile as an officer with the French army and is awarded the title of Count of the French Empire. He returns to Ireland around 1660, after the Restoration of King Charles II of England. After realizing there will be no restitution of his family’s lands, he takes to the hills around Slieve Gullion and becomes a notorious highwayman.
Although O’Hanlon is often compared to a real-life Robin Hood, the truth is more complex. Protestant landlords, militia officers, and even Anglican and Catholic priests work as informal members of the O’Hanlon gang, giving him information and scouting sites for him to rob. He also forces the landlords and merchants of northern Ireland to pay protection money. It is stated that the criminal activities of O’Hanlon are bringing in more money than the King’s revenue collectors.
In 1674 the colonial authorities in Dublin put a price on O’Hanlon’s head with posters advertising for his capture, dead or alive. The Anglo-Irish landowner Henry St. John, who had been granted the traditional lands of the O’Hanlon clan, receives O’Hanlon’s undying hatred when he begins evicting his clansmen in large numbers. St. John responds by waging a private war against the O’Hanlon Gang. The loss of his 19-year-old son while pursuing O’Hanlon only makes Henry St. John increasingly brutal toward anyone suspected of aiding Redmond O’Hanlon. On September 9, 1679, St. John is riding on his estate with a manservant and the Reverend Lawrence Power, the Church of Ireland Rector of Tandragee. A party of O’Hanlon’s associates ride into view and seize him, warning that he would be killed if a rescue is attempted. Then, a group of the family’s retainers ride into view and open fire on the kidnappers. As a result, Henry St. John receives two pistol balls in the forehead.
At the landlord’s funeral, an outraged Reverend Power denounces the outlaws and the landowners who do business with them. Outraged, James Butler, 1st Duke of Ormond, the Lord Deputy of Ireland, orders the assassination of O’Hanlon.
Count Redmond O’Hanlon is murdered in his sleep by his foster brother and close associate Art MacCall O’Hanlon at Eight Mile Bridge near Hilltown, County Down on April 25, 1681. Art receives a full pardon and two hundred pounds from the Duke of Ormond for murdering his leader. William Lucas, the militia officer who had recruited Art and arranges the killing, receives a Lieutenant’s commission in the British Army.
As is the custom of the day, there are gruesome displays of his body parts including his head which is placed on a spike over Downpatrick jail. His remains are eventually removed to lie in a family plot in Conwal Parish Church cemetery in Letterkenny, County Donegal, where his parents had fled from Henry St. John. His bones, however, are not left to rest in peace there and his grave is constantly desecrated by the Duke’s supporters. His remains are finally removed by his family and interred in his final secret resting place, somewhere within Lurgan Parish.
McCarthy is born in Cork, County Cork on November 22, 1830, and is educated there. He begins his career as a journalist at the age of 18 in Cork. From 1853 to 1859 he is in Liverpool, on the staff of the Northern Daily Times. In March 1855, he marries Charlotte Ailman. In 1860 he moves to London, as parliamentary reporter to the Morning Star, of which he becomes editor in 1864. He gives up his post in 1868 and, after a lecturing tour in the United States, joins the staff of The Daily News as leader-writer in 1870. In this capacity he becomes one of the most useful and respected upholders of the liberal politics of the time. He lectures again in America in 1870–71 and in 1886–87.
McCarthy is first elected to Parliament at a by-election on April 4, 1879, when he is returned unopposed as a Home Rule League MP for County Longford. He is re-elected unopposed as a Parnellite Home Ruler in 1880, and when the two-seat Longford constituency is split into two divisions under the Redistribution of Seats Act 1885, he is elected as an Irish Parliamentary Party member for the new single-seat Northern division of Longford. His sole opponent, a Conservative, wins only 6% of the votes.
At the 1886 general election, he is returned unopposed in North Longford, but also stands in Londonderry City, where he is declared the loser to the Irish Unionist Alliance candidate by the narrow margin of 1778 votes to 1781. However, the result is later overturned on petition and McCarthy opts to sit for Derry City. During the divorce controversy surrounding Charles Stewart Parnell in November 1890, the British Prime MinisterWilliam Ewart Gladstone expresses a warning, given to McCarthy as intermediary, that if Parnell retains leadership of the Irish Parliamentary Party it will mean the loss of the next election, the end of their alliance and Home Rule. When the annual party leadership election meeting is called later that month, the threat is somehow not conveyed to the members, who re-elect Parnell leader of the Party.
After a further historical meeting of the Irish Party MPs in early December, Parnell refuses to retire and the Party divides. McCarthy becomes chairman of the Anti-Parnellite group, the Irish National Federation, for a year in 1891–1892. His nationalism is of a temperate and orderly kind, and though his personal distinction singles him out for the chairmanship during the party dissensions of this period, he is in no active sense the political leader.
At the 1892 general election, McCarthy again stands both in North Longford and in Derry City. In each seat there is a two-way contest between the Anti-Parnellite McCarthy and a Unionist candidate, but the narrow Unionist victory in Derry is not overturned, and McCarthy sits for North Longford, where he wins over 93% of the votes. He is returned unopposed for North Longford in 1895 general election and stands down from Parliament at the 1900 general election.
It is claimed that McCarthy’s true vocation is literature. His earliest publications are novels, some of which, such as A Fair Saxon (1873), Dear Lady Disdain (1875), Miss Misanthrope (1878), and Donna Quixote (1879), attain considerable popularity. His most important work is his History of Our Own Times, which treats of the period between Queen Victoria‘s accession and her Diamond Jubilee. He begins a History of the Four Georges (1884–1901) and the latter half is written by his son, Justin Huntly McCarthy.
Justin McCarthy dies at the age of 81 in Folkestone, Kent, England on April 24, 1912.
James Henthorn Todd, biblical scholar, educator, and Irish historian, is born in Rathfarnham, a Southside suburb of Dublin, on April 23, 1805. He is noted for his efforts to place religious disagreements on a rational historical footing, for his advocacy of a liberal form of Protestantism, and for his endeavours as an educator, librarian, and scholar in Irish history.
Todd is the son of Charles Hawkes Todd, a professor of surgery, and Eliza Bentley, and is the oldest of fifteen children. Noted physician Robert Bentley Todd is among his younger brothers. His father dies a year after he receives a B.A. from Trinity College, Dublin in 1825, diminishing his prospects for success. However, he is able to remain at the college by tutoring and editing a church periodical.
Todd obtains a premium in 1829, and two years later is elected Fellow, taking deacon’s orders in the same year. From that time until 1850, when he becomes a Senior Fellow, he is among the most popular tutors in Trinity College.
Todd takes priest’s orders in 1832. He begins publishing in earnest, including papers on John Wycliffe, church history, and the religious questions of his day. He is Donnellan Lecturer in 1838 and 1839, publishing works related to the Antichrist in which he opposes the views of the more extreme of his co-religionists who apply this term to the Roman Catholicism and the Pope. In 1840 he graduates Doctor of Divinity.
In 1837 Todd is installed Treasurer at St. Patrick’s Cathedral in Dublin, and becomes Precentor in 1864. His style of preaching is described as simple and lucid, and his sermons interesting. He co-founds Saint Columba’s College in 1843, a school which promotes the Irish language for those who intend to take orders, as well as promoting the principles of the Church of Ireland.
In 1849 Todd is made Regius Professor of Hebrew at Trinity, and a Senior Fellow the following year. In 1852 he is appointed Librarian, and working alongside John O’Donovan and Eugene O’Curry, he classifies and arranges the collection of manuscripts. When his office receives money, he spends it on the acquisition of manuscripts and rare books, and he deserves much credit for the library’s high ranking as one of the chief libraries of Europe.
Todd’s secular achievements are no less remarkable. In 1840 he co-founds the Irish Archaeological Society and acts as its honorary secretary. He is elected a member of the Royal Irish Academy, and strives actively to acquire transcripts and accurate accounts of Irish manuscripts from foreign libraries. He is honorary secretary from 1847 to 1855, and president from 1856 to 1861. In 1860 he is given an ad eundem degree at the University of Oxford.
Todd is a notable person among notable people. His work is widely respected and cited. Among his friends and acquaintances are lawyer and poet Sir Samuel Ferguson, Conservative Member of Parliament (MP) and Roman Catholic convert Edwin Wyndham-Quin, fellow historian William Reeves, artist Sir George Petrie, and the Stokes family (physician father William, future lawyer and Celticist son Whitley, and future antiquarian daughter Margaret).
James Henthorn Todd dies at his house in Rathfarnham on June 28, 1869 and is buried in the churchyard of St. Patrick’s Cathedral.
The Roman Catholic Church considers ordination of women to be invalid and asserts that a person attempting the sacrament of ordination upon a woman incurs excommunication. The bishop had contacted her to offer ordination following her appearance on RTÉ’s The Late Late Show, during which she tells the presenter, Gay Byrne, that had she not been a singer, she would have wished to have been a Catholic priest. After her ordination, she indicates that she wishes to be called Mother Bernadette Mary.
In a July 2007 interview with Christianity Today, O’Connor states that she considers herself a Christian and that she believes in core Christian concepts about the Trinity and Jesus Christ. She says, “I think God saves everybody whether they want to be saved or not. So when we die, we’re all going home… I don’t think God judges anybody. He loves everybody equally.” In an October 2002 interview, she credits her Christian faith in giving her the strength to live through, and then overcome the effects of, her child abuse.
On March 26, 2010, O’Connor appears on CNN‘s Anderson Cooper 360° to speak out about the Catholic sexual abuse scandal in Ireland. Two days later she has an opinion piece published in the Sunday edition of The Washington Post in which she writes about the scandal and her time in a Magdalene asylum as a teenager. Writing for the Sunday Independent she labels the Vatican as “a nest of devils” and calls for the establishment of an “alternative church,” opining that “Christ is being murdered by liars” in the Vatican. Shortly after the election of Pope Francis she describes the office of the Pope as an “anti-Christian office.”
Asked whether from her point of view, it is therefore irrelevant who is elected to be Pope, O’Connor replies, “Genuinely I don’t mean disrespect to Catholic people because I believe in Jesus Christ, I believe in the Holy Spirit, all of those, but I also believe in all of them, I don’t think it cares if you call it Fred or Daisy, you know? Religion is a smokescreen, it has everybody talking to the wall. There is a Holy Spirit who can’t intervene on our behalf unless we ask it. Religion has us talking to the wall. The Christ character tells us himself: you must only talk directly to the Father; you don’t need intermediaries. We all thought we did, and that’s OK, we’re not bad people, but let’s wake up… God was there before religion; it’s there [today] despite religion; it’ll be there when religion is gone.”
In 1824 the four eldest Brontë daughters are enrolled as pupils at the Clergy Daughters’ School at Cowan Bridge. The following year Maria and Elizabeth, the two eldest daughters, become ill, leave the school and ultimately die. Charlotte and sister Emily, understandably, are brought home. Charlotte ultimately uses the school as the basis for Lowood School in Jane Eyre.
In 1826 Patrick Brontë brings home a box of wooden soldiers for son Branwell. Charlotte, Emily, Branwell, and Ann, playing with the soldiers, conceive of and begin to write in great detail about an imaginary world which they call Angria.
In 1831 Charlotte becomes a pupil at the school at Roe Head in Mirfield, but she leaves school the following year to teach her sisters at home. She returns to Roe Head School in 1835 as a governess, leaving in 1838. The following year she accepts a position as governess in the Sidgewick family, but leaves after three months and returns to Haworth. In 1841 she becomes governess in the White family, but leaves, once again, after nine months.
Upon her return to Haworth the three sisters, led by Charlotte, decide to open their own school after the necessary preparations have been completed. In 1842 Charlotte and Emily go to Brussels to complete their studies. After a trip home to Haworth, Charlotte returns alone to Brussels, where she remains until 1844.
Upon her return home the sisters embark upon their project for founding a school, which proves to be an abject failure. Their advertisements do not elicit a single response from the public. The following year Charlotte discovers Emily’s poems and decides to publish a selection of the poems of all three sisters. The poems, written under the pseudonyms of Currer, Ellis and Acton Bell, are published in 1846. She also completes The Professor, which is rejected for publication. The following year, however, Charlotte’s Jane Eyre, Emily’s Wuthering Heights, and Ann’s Agnes Grey are all published, still under the Bell pseudonyms.
In 1848 Charlotte and Ann visit their publishers in London, and reveal the true identities of the “Bells.” In the same year Branwell Brontë, by now an alcoholic and a drug addict, dies, and Emily dies shortly thereafter. Ann dies the following year.
In 1849 Charlotte, visiting London, begins to move in literary circles, making the acquaintance, for example, of William Makepeace Thackeray. In 1850 she edits her sister’s various works, and meets Elizabeth Gaskell. In 1851 she visits The Great Exhibition in London, and attends a series of lectures given by Thackeray.
The Rev. Arthur Bell Nicholls, curate of Haworth since 1845, proposes marriage to Charlotte in 1852. Her father objects violently, and Charlotte, who, though she may have pitied him, is not in love with him and refuses the proposal. Nicholls leaves Haworth in the following year, the same in which Charlotte’s Villette is published. By 1854, however, her father’s opposition to the proposed marriage has weakened, and Charlotte and Nicholls become engaged. Nicholls returns as curate at Haworth and they are married, though it seems clear that Charlotte, though she admires him, still does not love him.
Charlotte becomes pregnant soon after her wedding, but her health declines rapidly. She dies at the age of 38, with her unborn child, on March 31, 1855, three weeks before her 39th birthday, at Haworth, West Yorkshire, England. Her death certificate gives the cause of death as tuberculosis, but biographers including Claire Harman suggest that she died from dehydration and malnourishment due to vomiting caused by severe morning sickness.
The Professor is published postumously in 1857, having been written in 1845-1846. In that same year, Elizabeth Gaskell’s Life of Charlotte Brontë is published.
(Pictured: An idealised posthumous portrait by Duyckinick, 1873, based on a drawing by George Richmond)
John Sutton, 1st Baron Dudley, an English nobleman, is appointed Lord Lieutenant of Ireland on April 30, 1428, serving for two years. A diplomat and councillor of Henry VI, he fights in several battles during the Hundred Years’ War and the Wars of the Roses.
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