Butcher leaves Trinity on his marriage, in 1876, to Rose Julia Trench (1840-1902), the daughter of ArchbishopRichard Chenevix Trench. The marriage produces no children.
Butcher dies in London on December 29, 1910, and his body is returned to Scotland and interred at the Dean Cemetery in Edinburgh with his wife. His grave has a pale granite Celtic cross and is located near the northern path of the north section in the original cemetery.
Butcher’s many publications include, in collaboration with Andrew Lang, a prose translation of Homer‘s Odyssey which appears in 1879 and the OCT edition of Demosthenes, Orationes, vol. I (Or. 1-19, Oxford, 1903), II.i (Or. 20–26, Oxford, 1907).
By 1590 English rule is, with the exception of Ulster, firmly secured throughout Ireland. The CatholicGaels and Old English of Munster, Leinster, and Connacht have been more or less brought to heel, and Presidencies are established over each of them.
English law is dominant and Protestant English planters are laying claim to the lands seized from the Catholics. The present-day counties are already taking shape, land divisions modeled on the shires of Great Britain. Queen Elizabeth I feels that the time is right to bolster up English civility and in 1592 she grants the city of Dublin a charter to establish a university.
The university is to be named The College of the Holy and Undivided Trinity of Queen Elizabeth, juxta Dublin. It has been commonly called Trinity College Dublin ever since.
The lands and buildings of the college are donated by the city corporation and are originally those of the Augustinian All Hallows Priory which had been suppressed in 1583. This property is situated about half a mile from the city walls.
In Dublin Loftus is appointed the dean of St. Patrick’s Cathedral and in 1567 he is appointed to the See of Dublin. He has opposition from the Lord Deputy of Ireland Sir John Perrot who had sought to have the university put to St. Patrick’s Cathedral. However, at this time Perrot is under suspicion for having verbally abused her majesty’s legitimacy and is to die in the Tower of London in September 1592.
Within two years of its foundation, Trinity College, consisting of a small square, is up and running with some fellows and a handful of students. Its raison d’etre is to provide a Protestant education and to consolidate the Tudor monarchy. Catholics and Dissenting Christians are not permitted entrance unless they convert to the Anglican faith. Those who do attend are the children of the New English and the children of Old English and native Irish who have abandoned their ancestors’ faith, for reasons of dogma or, as is more likely, in order to retain their lands and wealth.
Trinity is, over the next three centuries, to grow into a wealthy establishment. It receives appropriated properties and has annuities paid in from the government. In later years it is to be the the alma mater of many famous men. Sons of the Protestant Ascendency consider it their own during the 17th and 18th centuries but in the 20th century Trinity manages to adapt to the new Irish state with which it is fully involved in all aspects of Irish education and Irish life, and it is much loved by the Irish people.
(From: “The Founding of Trinity College Dublin 1592,” YourIrishCulture, http://www.yourirish.com)
Gregg is born on June 17, 1867 in Shantonagh, County Westmeath, as the youngest child of Robert and Margaret Gregg, where they remain until 1872, when they move to Rockcorry, County Monaghan. He enters the village school in Rockcorry in 1872. On his second day of class, he is caught whispering to a schoolmate, which prompts the schoolmaster to hit the two children’s heads together. This incident profoundly damages his hearing for the rest of his life, rendering him unable to participate fully in school, unable to understand his teacher. This ultimately leads to him being unnecessarily perceived as dull or mentally challenged by his peers, teachers, and family.
In 1877, after seeing a friend use Pitman shorthand to take verbatim notes of a preacher’s sermon, Robert Gregg sees the shorthand skill as a powerful asset, so he makes it mandatory for his children to learn Pitman shorthand, with the exception of John, who is considered by his family too “simple” to learn it. None of the children succeed in fully learning the system. On his own, John learns the shorthand system of Samuel Taylor. He teaches himself the system fully, since he does not require the ability to hear in order to learn from the book.
Gregg says he initially set out to improve the English adaptation by John Matthew Sloan of the French Duployan shorthand, while working with one of Sloan’s sales agents, Thomas Malone. Malone publishes a system called Script Phonography, of which Gregg asserts a share in authorship is owed to him. Angered by Malone, he resigns from working with him and, encouraged by his older brother Samuel, publishes and copyrights his own system of shorthand in 1888. It is put forth in a brochure entitled Light-Line Phonography: The Phonetic Handwriting which he publishes in Liverpool, England.
In 1893, Gregg emigrates to the United States. That year he publishes Gregg shorthand with great success. He settles in Chicago in 1895 and by 1896 dozens of American public schools are teaching Gregg shorthand. The first Gregg Shorthand Association is formed in Chicago that year with 40 members. In 1897 the Gregg Publishing Company is formed to publish shorthand textbooks.
By 1907 Gregg is so successful that he opens an office in New York and then moves there. The popularity of his shorthand system continues to grow with it being taught in 533 school systems by 1912. In 1914 the New York City Board of Education approves the experimental introduction of Gregg shorthand into its high schools, where the Pitman system had long held sway. That same year the system is admitted to Columbia University (New York) and the University of California, Berkeley.
After World War I, Gregg travels extensively throughout Great Britain, hoping to popularize his system there. He is not quite as successful in this endeavor as he had been in America, but he sees Gregg shorthand become wildly popular in France, Germany, Poland, Spain, and especially Latin America, where for years Gregg’s birthday is a national holiday.
Following his wife’s death in 1928 Gregg returns to New York. He throws himself into volunteer work and continues to perfect the Gregg system. Over the next several years he is the recipient of several honorary degrees from American educational institutions. At one such ceremony in June 1930 he renews his acquaintance with Janet Kinley, daughter of the president of the University of Illinois. The two are married in October of that year. They purchase a home in Cannondale, a historic section of Wilton, Connecticut.
In the 1930s Gregg begins writing a history of shorthand, the subject that had been his lifelong obsession. The first chapter is printed in 1933 and successive chapters follow at intervals until 1936. He devotes time to charitable work and institutes scholarships in the arts and in court reporting at his Chicago school. His voluntary work on behalf of Allied soldiers and British civilians during World War II wins recognition from King George VI, who awards him a medal for “Service in the Cause of Freedom” in 1947.
In December 1947 Gregg undergoes surgery from which he seems to recover well. However, on February 23, 1948, he suffers a heart attack and dies in Cannondale, Connecticut at the age of eighty.
Bradley is one of four surviving children of John and Margaret Bradley, Lecky Road, Derry. He leaves school to work as a telegraph boy but returns to education at St. Columb’s College. Following training as a teacher at St. Mary’s Training College, Belfast, he qualifies in 1947. While teaching in a primary school in Derry he studies for a degree in mathematics as an external student of the University of London, and is awarded a degree in 1953.
Moving to London where he teaches mathematics in a grammar school, Bradley decides to register for an evening course at Birkbeck College. His first choice is mathematics but as he already has a degree in the subject the admissions staff suggests that he study physics. In 1957, after four years of part-time study, he is awarded a Bachelor of Science degree in physics by Birkbeck, achieving the highest marks in his final exams in the University of London overall. He next joins Royal Holloway College as an assistant lecturer and simultaneously enrolls as a PhD student, working on Fabry–Pérot interferometer etalon-based high-resolution spectroscopy supervised by Samuel Tolansky. He receives a PhD in 1961.
Bradley is a pioneer of laser physics, and his work on the development of ultra-fast pulsed lasers adds a new and vitally important element to the capabilities of this new type of light source. In particular, working on dye lasers, he produces pulses of light as short as one picosecond (one picosecond is to a second as a second is to 31,800 years). His work paves the way for the completely new field of non-linear optical interactions. In addition, he inspires a new generation of laser scientists in Ireland and the UK, many of whom are international leaders in their fields.
Appointed to a lectureship in the physics department at Imperial College London, Bradley sets up a research programme in UV solar spectroscopy using rocket technology to reach high altitudes.
In 1963 Bradley begins work in laser physics but returns to Royal Holloway College as a reader one year later. In 1966 he is appointed professor and head of department at Queen’s University, Belfast. There he quickly establishes a space research group of international standing to do high-resolution solar spectroscopy. He attracts significant funding from a variety of agencies, allowing him to build his department into one of the world’s leading laser research centres, involving a total of 65 scientists. However, he leaves Belfast because of fears for his family’s safety as political violence escalates in the early 1970s amidst The Troubles.
Bradley returns to Imperial College London in 1973 to a chair in laser physics and heads a group in optical physics, laser physics and space optics. He is head of the Physics department from 1976 to 1980 but is frustrated by cutbacks and a rule governing the ratio of senior to junior positions, one consequence of which is that he is unable to maintain a long-established chair in optical design. He is also critical of the college administration’s handling of some departmental grant applications. He resigns in 1980 and moves to Dublin.
Among Bradley’s many lasting contributions to laser research in the UK is the setting up of one of the world’s leading research facilities for laser research, the Central Laser Facility at the Rutherford Appleton Laboratory (RAL).
Arriving at Trinity College, Dublin, Bradley decides the time is ripe to move on from laser research and development into laser applications. In 1982, with Dr. John Kelly, a chemist, and Dr. David McConnell, a geneticist, he forms a team which wins funding for a project using laser techniques to explore the structure of organic molecules like DNA and proteins. Unfortunately, however, his work at Trinity is cut short by ill health and he retires in 1984. His research on semiconductor lasers is carried on and this work on developing widely tuneable lasers for optical communications systems continues.
A member of the Royal Irish Academy, Bradley is Fellow Emeritus of Trinity College Dublin, and holds fellowships of the Royal Society, The Optical Society of America and Institute of Physics. Through time the ravages of his illness restricts his travelling and eventually he is cared for in a residential home in Dublin, where he passes away on February 7, 2010.
Corby is born to Daniel Corby, an Irish immigrant, and his wife Elizabeth, a Canadian. He attends public school until age 16, then joins his father’s real estate business. In 1853, he enrolls in the 10-year-old college of Notre Dame in South Bend, Indiana, and begins study for the priesthood three years later. Following ordination, he teaches at Notre Dame and serves as a local parish priest.
Corby leaves his position at Notre Dame and joins the predominately Catholic Irish Brigade in 1861. He spends the next three years as chaplain of the 88th New York Volunteer Infantry, which is one of the five original regiments in the Irish Brigade. He is perhaps best known for giving general absolution to the Irish Brigade on the second day of the Battle of Gettysburg. Of the Brigade’s original 3,000 men, only about 500 remain. Of the men Corby absolves that day, 27 are killed, 109 are wounded, and 62 are listed as missing. The scene of Corby blessing the troops is depicted in the 1891 painting Absolution under Fire by Paul Wood, and dramatized in the 1993 film Gettysburg. His memoir of the Irish Brigade becomes a best-seller.
Following his service in the Civil War, Corby returns to Notre Dame and serves as its vice-president (1865–1866) and twice as its president (1866–1872, 1877-1881). Under his first administration, enrollment at Notre Dame increases to more than 500 students. In 1869 he opens the law school, which offers a two-year course of study, and in 1871 he begins construction of Sacred Heart Church, today the Basilica of the Sacred Heart, Notre Dame. The institution is still small, and he teaches in the classroom and knows most students and faculty members. In 1869, the entire student body and the faculty present him with the gift of a black horse and, when he leaves the presidency three years later, they present him with a matching carriage.
Corby becomes president again following the short term of Fr. Patrick Colovin. When he returns to the presidency, Notre Dame has not yet become a significant academic institution. His presidency sees the April 1879 fire that destroys the old Main Building of the school. He sends all students home and promises that they will return to a “bigger and better Notre Dame.” He overcomes the $200,000 fire loss and rebuilds the Main Building, which now stands with its “Golden Dome.” During his administration, he also constructs Washington Hall, in which he takes much pride, and starts the construction of St. Edward’s Hall for the minims program.
In addition to his presidency, Corby is also serving as the Holy Cross Provincial, when Rev. Edward Sorin, who had become Superior General of the Congregation, writes to him to tell him that he will have to relinquish one of his positions. He wants to remain president but is overruled by Sorin. Famous throughout the U.S. Catholic world as chaplain for the Irish Brigade, known as the “Fighting Irish,” it may be that the nickname followed Corby back to Notre Dame, where it stuck.
A statue by Samuel Murray, depicting Corby with right hand raised in the gesture of blessing, stands upon the same boulder at the Gettysburg Battlefield on which the priest stood while blessing the troops that second morning of the battle. It is the first statue of a non-general erected on the Gettysburg Battlefield, and is dedicated in 1910.
Corby is widely remembered among military chaplains and celebrated by Irish American fraternal organizations. Corby Hall at Notre Dame is named for him, and a copy of the Gettysburg statue stands outside the building. An organization of Notre Dame alumni is named The William Corby Society.
(Pictured: Statue of Father William Corby by Samuel Murray, Gettysburg Battlefield, Gettysburg, Pennsylvania)
Francis Llewellyn Harrison, better known as “Frank Harrison” or “Frank Ll. Harrison” and one of the leading musicologists of his time and a pioneering ethnomusicologist, is born in Dublin on September 29, 1905. Initially trained as an organist and composer, he turns to musicology in the early 1950s, first specialising in English and Irish music of the Middle Ages and increasingly turning to ethnomusicological subjects in the course of his career. His Music in Medieval Britain (1958) is still a standard work on the subject, and Time, Place and Music (1973) is a key textbook on ethnomusicology.
Harrison is the second son of Alfred Francis Harrison and Florence May (née Nash). He becomes a chorister at St. Patrick’s Cathedral, Dublin in 1912 and is educated at the cathedral grammar school and Mountjoy School. A competent organist, he is deputy organist at St. Patrick’s from 1925 to 1928. In 1920, he also begins musical studies at the Royal Irish Academy of Music, where he studies with John Francis Larchet (composition), George Hewson (organ) and Michele Esposito (piano). In 1926, he graduates Bachelor of Music at Trinity College Dublin and is awarded a doctorate (MusD) in 1929 for a musical setting of Psalm 19. He then works in Kilkenny for one year, serving as organist at St. Canice’s Cathedral and music teacher at Kilkenny College.
In 1930, Harrison emigrates to Canada to become organist at Westminster Presbyterian Church in New Glasgow, Nova Scotia. In 1933, he studies briefly with Marcel Dupré in France, but returns to Canada in 1934 to become organist at Knox Presbyterian Church in Ottawa. In 1935, he takes a position as organist and choirmaster at St. George’s Cathedral in Kingston, Ontario, as well as taking up the newly created post of “resident musician” at Queen’s University at Kingston. His duties include giving lectures, running a choir and an orchestra, and conducting concerts himself. His course in the history and appreciation of music is the first music course to be given for full credit at Queen’s. He resigns from St. George’s in 1941 to become assistant professor of music at Queen’s in 1942. During his years in Canada he still pursues the idea of remaining a performing musician and composer, winning three national composition competitions: for Winter’s Poem (1931), Baroque Suite (1943) and Night Hymns on Lake Nipigon (1945).
In 1951, Harrison takes the degrees of Master of Arts (M.A.) and Doctor of Music (DMus) at Jesus College, Oxford, and becomes lecturer (1952), senior lecturer (1956), and reader in the history of music (1962–1970) there. In 1965, he is elected Fellow the British Academy and Senior Research Fellow at Oxford. From 1970 to 1980, he is Professor of Ethnomusicology at the University of Amsterdam in the Netherlands, retiring to part-time teaching in 1976.
Harrison also holds Visiting Professorships in musicology at Yale University (1958–1959), Princeton University (spring 1961 and 1968–1969), and Dartmouth College (winter 1968 and spring 1972). He also briefly returns to Queen’s University at Kingston as Queen’s Quest Visiting Professor in the fall of 1980 and is Visiting Andrew W. Mellon Professor of Music at the University of Pittsburgh for the calendar year 1981.
Harrison’s honorary titles also include Doctor of Laws at Queen’s University, Kingston (1974), Corresponding Member of the American Musicological Society (1981), and Vice President and Chairman of the Plainsong and Medieval Music Society (1985). At Queen’s also, the new Harrison-LeCaine Hall (1974) is partly named in his honour.
In 1989, Harry White appreciates Harrison as “an Irish musicologist of international standing and of seminal influence, whose scholarly achievement, astonishingly, encompassed virtually the complete scope of the discipline which he espoused.” David F. L. Chadd writes of him “He was above all things an explorer, tirelessly curious and boyishly delighted in the pursuit of knowledge, experience and ideas, and totally heedless of artificially imposed constraints and boundaries.”
Since 2004, the Society for Musicology in Ireland (SMI) awards a bi-annual Irish Research Council Harrison Medal in his honour to distinguished international musicologists.
Salmon, the son of Michael Salmon and Helen Weekes, spends his boyhood in Cork, where his father is a linen merchant. There he attends Hamblin and Porter’s Grammar School before attending Trinity College in 1833, graduating with First Class Honours in mathematics in 1839. In 1841 he attains a paid fellowship and teaching position in mathematics at Trinity. In 1845 Salmon is additionally appointed to a position in theology at the university, after having been ordained a deacon in 1844 and a priest in the Church of Ireland in 1845.
In the late 1840s and the 1850s Salmon is in regular and frequent communication with Arthur Cayley and J. J. Sylvester. The three of them together with a small number of other mathematicians develop a system for dealing with n-dimensional algebra and geometry. During this period he publishes about 36 papers in journals.
In 1844 Salmon marries Frances Anne Salvador, daughter of Rev. J. L. Salvador of Staunton-upon-Wye in Herefordshire, with whom he has six children, of which only two survive him.
In 1848 Salmon publishes an undergraduate textbook entitled A Treatise on Conic Sections. This text remains in print for over fifty years, going through five updated editions in English, and is translated into German, French and Italian. From 1858 to 1867 he is the Donegall Lecturer in Mathematics at Trinity.
In 1859 Salmon publishes the book Lessons Introductory to the Modern Higher Algebra. This is for a while simultaneously the state-of-the-art and the standard presentation of the subject, and goes through updated and expanded editions in 1866, 1876 and 1885, and is translated into German and French. He also publishes two other mathematics texts, A Treatise on Higher Plane Curves (1852) and A Treatise on the Analytic Geometry of Three Dimensions (1862).
In 1858 Salmon is presented with the Cunningham Medal of the Royal Irish Academy. In June 1863 he is elected a Fellow of the Royal Society followed in 1868 by the award of their Royal Medal. In 1889 he receives the Copley Medal of the society, the highest honorary award in British science, but by then he has long since lost his interest in mathematics and science.
From the early 1860s onward Salmon is primarily occupied with theology. In 1866 he is appointed Regius Professor of Divinity at Trinity College, at which point he resigns from his position in the mathematics department. In 1871 he accepts an additional post of chancellor of St. Patrick’s Cathedral, Dublin.
Salmon is Provost of Trinty College from 1888 until his death in 1904. The highlight of his career is likely when in 1892 he presides over the great celebrations marking the tercentenary of the College, which had been founded by Queen Elizabeth I. His deep conservatism leads him to strongly oppose women receiving degrees from the University.
Salmon dies at the Provost’s House on January 22, 1904 and is buried in Mount Jerome Cemetery, Dublin. An avid reader throughout his life, his obituary refers to him as “specially devoted to the novels of Jane Austen.”
Salmon’s theorem [ru] is named in honor of George Salmon.
McCourt is born to Malachy McCourt, Sr., who falsely claims to have been in the Irish Republican Army (IRA) during the Irish War of Independence, and Irish Catholic mother Angela Sheehan from Limerick. In the midst of the Great Depression, the family moves back to Ireland. Unable to find steady work in Belfast or Dublin and beset by his father’s alcoholism, the family returns to their mother’s native Limerick, where they sink even deeper into poverty.
In October 1949, at the age of 19, McCourt leaves Ireland, taking a boat from Cork to New York City. In 1951, he is drafted during the Korean War and sent to Bavaria for two years initially training dogs, then as a clerk. Upon his discharge from the US Army, he returned to New York City, where he held a series of jobs on docks, in warehouses, and in banks. Using his G.I. Bill education benefits, he talks his way into New York University by claiming he is intelligent and reads a great deal. He is admitted on one year’s probation provided he maintains a B average. He graduates in 1957 from NYU with a bachelor’s degree in English.
A New York city schoolteacher for more than thirty years, McCourt achieves literary fame later in life with his best-selling childhood memoir of the misery and squalor of his childhood, Angela’s Ashes. With a first printing of just 25,000 copies, the book becomes an instant favourite with critics and readers and is perhaps the ultimate case of the non-celebrity memoir, the extraordinary life of an ordinary man.
McCourt is also the author of ‘Tis (1999), which continues the narrative of his life, picking up from the end of Angela’s Ashes and focusing on his life after returning to New York. He subsequently writes Teacher Man (2005) which details his teaching experiences and the challenges of being a teacher.
It is announced in May 2009 that McCourt has been treated for melanoma and that he is in remission, undergoing home chemotherapy. On July 19, 2009, he dies from the cancer, with meningeal complications, at a hospice in Manhattan, New York City.
Francis Hutcheson, Scotch-Irishphilosopher and major exponent of the theory of the existence of a moral sense through which man can achieve right action, is born on August 8, 1694 in Saintfield, County Down, Ulster. He is remembered for his book A System of Moral Philosophy. He is an important influence on the works of several significant Enlightenment thinkers, including David Hume and Adam Smith.
Hutcheson is licensed as a preacher in 1719 by Irish Presbyterians in Ulster, but in 1738 the Glasgow presbytery challenges his belief that people can have a knowledge of good and evil without, and prior to, a knowledge of God. His standing as a popular preacher is undiminished, however, and the celebrated Scottish philosopher David Hume seeks his opinion of the rough draft of the section “Of Human Morals” in Hume’s A Treatise of Human Nature.
Hutcheson’s ethical theory is propounded in his Inquiry into the Original of Our Ideas of Beauty and Virtue (1725), in Essay on the Nature and Conduct of the Passions and Affections (1728) and Illustrations upon the Moral Sense (1728), and in the posthumous A System of Moral Philosophy (1755). In his view, besides his five external senses, man has a variety of internal senses, including a sense of beauty, of morality, of honour, and of the ridiculous. Of these, Hutcheson considers the moral sense to be the most important. He believes that it is implanted in man and pronounces instinctively and immediately on the character of actions and affections, approving those that are virtuous and disapproving those that are vicious. His moral criterion is whether or not an act tends to promote the general welfare of mankind. He thus anticipates the utilitarianism of the English thinker Jeremy Bentham, even to his use of the phrase “the greatest happiness for the greatest number.” Hutcheson is also influential as a logician and theorist of human knowledge.
Hutcheson spends time in Dublin, and dies while on a visit to the city on August 8, 1746, his fifty-second birthday. He is buried in the churchyard of Saint Mary’s, which is also the final resting place of his cousin William Bruce. Today Saint Mary’s is a public park located in what is now Wolfe Tone Street. He lies in what is now an unmarked grave in the Dublin he loved and where his best work was done.
Butler is the seventh child of John Butler, gentleman farmer, and Ellen (née Forrestal). She attends the Sisters of Mercy school in New Ross, County Wexford, entering the Congregation of the Sacred Heart of Mary in Béziers, France in 1876. She takes the name Marie Joseph when she is sent to Porto, Portugal in 1879, professing in 1880. From 1880 to 1903 she teaches in Porto and Braga, becoming superior of the school in 1893.
In 1903 Butler is appointed head of the congregation’s school at Sag Harbor, Long Island, New York, with the responsibility to extend the influence of the order in there. Her cousin, James Butler, gives her a site in Tarrytown, New York in 1907 where she founds the first Marymount school that year, and then the first Marymount college in 1918. She acts as president of the college, with the institution being granted a charter from the University of the State of New York to award bachelor’s degrees in 1924. She is elected Mother General of her order in 1926 and serves until her death, being the first American superior elected to the international congregation of the Catholic Church. She introduces a unique educational system incorporating high religious and academic standards with the aim of preparing young women for a changing society. She becomes a citizen of the United States in 1927.
Under her influence, the order founds fourteen schools, including a novitiate in New York, three Marymount schools and three colleges, and 23 foundations internationally with Marymount schools in Rome, Paris, and Quebec, and a novitiate in Ferrybank, Waterford, County Waterford.
Butler dies on April 23, 1940 in Tarrytown and is buried there. In 1954 her spiritual writings are published as As an eagle: the spiritual writings of Mother Butler R.S.H.M. by J.K. Leahy. She is put forward as a candidate for canonisation in 1948.
Mother 