seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Birth of Daniel Corkery, Writer & Academic

daniel-corkeryDaniel Corkery, Irish politician, writer and academic, is born in Cork, County Cork on February 14, 1878. He is unquestionably best known as the author of The Hidden Ireland, his 1924 study of the poetry of eighteenth-century Irish Language poets in Munster.

Corkery is educated at the Presentation Brothers and St. Patrick’s College of Education, Dublin where he trains as a teacher. He teaches at Saint Patrick’s School in Cork but resigns in 1921 when he is refused the headmastership. Among his students are the writer Frank O’Connor and the sculptor Seamus Murphy.

After leaving St. Patrick’s, Corkery teaches art for the local technical education committee, before becoming inspector of Irish in 1925, and later Professor of English at University College Cork in 1930. Among his students in UCC are Seán Ó Faoláin and Seán Ó Tuama. He is often a controversial figure in academia for his “nativist” views on Irish literature, views which result in conflict with many Irish Language scholars, most notably Pádraig de Brún and his niece Máire Mhac an tSaoi. Ó Tuama, however, is frequently a staunch defender of Corkery’s reputation.

In his late twenties Corkery learns Irish and this brings him into contact with leading members of the Irish Language revival movement, including Terence MacSwiney, T. C. Murray and Con O’Leary, with whom he founds the Cork Dramatic Society in 1908. His plays Embers and The Hermit and the King are performed by the society. Later plays are staged at the famous Abbey Theatre, including The Labour Leader (1919) and The Yellow Bittern (1920).

Corkery is also a writer of short stories, including the collections A Munster Twilight (1916), The Hounds of Banba (1920), The Stormy Hills (1929), and Earth Out of Earth (1939), and a novel, The Threshold of Quiet (1917).

Corkery also writes non-fiction works, including The Hidden Ireland (1924), a highly influential work about the riches of eighteenth-century Irish poetry. In this he attempts to reconstruct a worldview preserved by Gaelic poets amongst the poor and oppressed Catholic peasantry of the Penal Laws era, virtually invisible in the Anglo-Irish tradition that has dominated the writing of Irish history. “An instant, influential classic,” writes Patrick Walsh, “its version of the past provided powerful cultural underpinning to the traditional nationalist history that became, in the 1930s, the educational orthodoxy of the new state.”

Corkery serves as a member of Seanad Éireann from 1951 to 1954 when he is nominated by the Taoiseach.

Daniel Corkery dies on December 31, 1964. His papers are held in the Boole Library of University College Cork.

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Opening of the Belfast Academical Institution

belfast-academical-institutionThe Belfast Academical Institution, later the Royal Belfast Academical Institution, a grammar school in Belfast, is opened on February 1, 1814. Today, locally referred to as Inst, the school educates boys from ages 11 to 18. It is one of the eight Northern Irish schools represented on the Headmasters’ and Headmistresses’ Conference. The school occupies an 18-acre site in the centre of the city on which its first buildings were erected.

The first demands for the school which would become “Inst” comes from a group of Belfast merchants and professional gentlemen. They insist that the existing Belfast Academy under William Bruce does not offer a “complete, uniform, and extensive system of education.” They hope that a new school will give more access to the “higher” branches of learning as well as to those which would fit youths for a practical commercial career. The foundation stone of Inst is laid, in pouring rain, on July 3, 1810 by George Augustus Chichester, 2nd Marquess of Donegall. Donegall owns much of the land in the Belfast area and grants the school a lease for the grounds at an annual rent of £22–5s–1d. The eminent English architect John Soane, who designed the new Bank of England in 1788, offers to draw up plans in 1809.

Construction begins in 1810. Money is collected to pay for the buildings by encouraging rich merchants and businessmen to subscribe one hundred guineas each for the privilege of being able to nominate one boy to receive free education at Inst. The roof of the main building is completed during the winter of 1811. The Institution is formally opened at 1:00 PM on February 1, 1814. William Drennan announces that the aim is to “diffuse useful knowledge, particularly among the middling orders of society, as a necessity, not a luxury of life.” He also refers to the particularly noble and rural setting of the school – in front a fair and flourishing town, and backed by a sublime and thought-inspiring mountain. Until the middle of the 19th century, the RBAI is both a school and a university, a dual function which the Belfast Academy never had.


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Formation of the Kildare Place Society

The Kildare Place Society, known officially as the Society for the Promotion of the Education of the Poor of Ireland, is formed on December 2, 1811, to maintain non-denominational schools and to promote the education of the poor. It is the most successful of all the voluntary educational agencies founded in the years prior to the establishment of the National Board of Education in 1831.

Set up in 1811 explicitly to cater to the demand for education among the Catholic poor, the Kildare Place Society aims to provide a Bible-based but non-denominational education that is acceptable to Catholics. In 1816 the society petitions the Parliament of the United Kingdom and is awarded 10,000 pounds, an amount that is greatly increased over the following decade. This money allows the society to spread across the country and to establish the rudiments of a national system of primary education. The society aims to modernize the teaching profession with a training college and an inspectorate, decent schoolhouses, and regular salaries for teachers. It also produces reading material aimed at a popular audience, which competes very favorably with the much-derided chapbooks that are the staple of popular reading material at the time.

Despite the commitment of the founders, many of whom are members of the Society of Friends, to respect denominational differences, and despite the allocation of seats for Catholics on the board of trustees, the society is increasingly drawn into quarrels over the use of the Protestant Bible for educational purposes during the second decade of the 19th century.

Particularly significant is the influence of the evangelical members of the board, especially Chief Justice Thomas Lefroy, who insists on the compulsory use of the Bible “without note or comment” in the Kildare Place schools. This measure is openly and stridently criticized by the Reverend John MacHale in the famous Hierophilus Letters of 1820 and is the immediate cause of the resignations of Daniel O’Connell and Valentine Lawless, 2nd Baron Cloncurry from the society’s board in 1821. This gesture is followed in short order by directives to Catholic parents to withdraw their children from the schools.

The substance of O’Connell’s and MacHale’s attacks on the Kildare Place Society is that its policies are in line with the more overtly proselytizing societies associated with the “Second Reformation” and are therefore unsuitable for Catholic children. The society does not survive the challenge. As a result of the ideological conflict over education, the government inaugurates a series of inquiries to determine what kind of educational system would be acceptable to the different denominations in Ireland, and the outcome is the establishment of the National Board of Education in 1831. Although the Kildare Place Society continues its work into the 1830s, its school system suffers an inevitable decline with the spread of the new national system.

(Pictured: The main offices of the Kildare Place Society in Kildare Place, Dublin)


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Birth of Margaret “Gretta” Cousins, Educationist & Suffragist

Margaret Elizabeth Cousins (née Gillespie), also known as Gretta Cousins, Irish-Indian educationist, suffragist and Theosophist, is born into an Irish Protestant family in Boyle, County Roscommon, on October 7, 1878.

Gillespie is educated locally and in Derry. She studies music at the Royal University of Ireland in Dublin, graduating in 1902, and becomes a teacher. As a student she meets the poet and literary critic James Cousins. They are married in 1903. The pair explore socialism, vegetarianism, and parapsychology together. In 1906, after attending a National Conference of Women (NCW) meeting in Manchester, Cousins joins the Irish branch of the NCW. In 1907 she and her husband attend the London convention of the Theosophical Society, and she makes contact with suffragettes, vegetarians, anti-vivisectionists, and occultists in London.

Cousins co-founds the Irish Women’s Franchise League with Hanna Sheehy-Skeffington in 1908, serving as its first treasurer. In 1910 she is one of six Dublin women attending the Parliament of Women, which attempt to march to the House of Commons to hand a resolution to the Prime Minister. After 119 women marching to the House of Commons have been arrested, fifty requiring medical treatment, the women decide to break the windows of the houses of Cabinet Ministers. Cousins is arrested and sentenced to a month in Holloway Prison.

Vacationing with William Butler Yeats in 1912, Cousins and her husband hear Yeats read translations of poems by Rabindranath Tagore. In 1913, breaking the windows of Dublin Castle on the reading of the Second Home Rule Bill, Cousins and other suffragists are arrested and sentenced to one month in Tullamore Jail. The women demand to be treated as political prisoners, and go on hunger strike to achieve release.

In 1913, she and her husband move to Liverpool, where James Cousins works in a vegetarian food factory. In 1915 they move to India. James Cousins initially works for New India, the newspaper founded by Annie Besant. After Besant is forced to dismiss him for an article praising the 1916 Easter Rising, she appoints him Vice-Principal of the new Besant Theosophical College, where Margaret teaches English.

In 1916, Cousins becomes the first non-Indian member of the SNDT Women’s University at Poona. In 1917, Cousins co-founds the Women’s Indian Association (WIA) with Annie Besant and Dorothy Jinarajadasa. She edits the WIA’s journal, Stri Dharma. In 1919 Cousins becomes the first Head of the National Girls’ School at Mangalore. She is credited with composing the tune for the Indian national anthem Jana Gana Mana in February 1919, during Rabindranath Tagore’s visit to Besant Theosophical College. In 1922, she becomes the first woman magistrate in India. In 1927, she co-founds the All India Women’s Conference, serving as its President in 1936.

In 1932, she is arrested and jailed for speaking against the Emergency Measures. By the late 1930s she feels conscious of the need to give way to indigenous Indian feminists:

“I longed to be in the struggle, but I had the feeling that direct participation by me was no longer required, or even desired by the leaders of India womanhood who were now coming to the front.”

A stroke leaves Cousins paralysed from 1944 onwards. She receives financial support from the Madras government, and later Jawaharlal Nehru, in recognition of her services to India. She dies on March 11, 1954. Her manuscripts are dispersed in various collections across the world.


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Opening of the Tipperary Rural & Business Development Institute in Thurles

The Tipperary Rural & Business Development Institute (TRBDI), a college of higher education, development agency and research centre founded by the Irish Government in 1998, opens in Thurles, County Tipperary on September 27, 1999. It is one of the five constituent schools of Limerick Institute of Technology (LIT).

Taoiseach Bertie Ahern officially inaugurates the institute on April 7, 2000. The college uses Tipperary Institute as its trading name. In 2010 the Irish government introduces rationalization measures to cut costs of third level bodies, and commences a merger between Tipperary Institute and Limerick Institute of Technology. The formal integration of Tipperary Institute into LIT on September 1, 2011, sees the two campuses become LIT Tipperary.

The college has two academic departments: Business, Education and Social Science and Technology, Media and Science. It is fully accredited by the Higher Education and Training Awards Council (HETAC) and offers National Framework of Qualifications Level 7 and Level 8 full-time degree courses, as well as a number of part-time and evening courses. The college also facilitates the joint-run BSc (Hons) in Strength & Conditioning (level 8) in conjunction with online sports college Setanta College.


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Death of John McElroy, Founder of Boston College

Death of Jesuit John McElroy, the founder of Boston College, at age of 95 in Frederick, Maryland, on September 12, 1877.

McElroy is born on May 14, 1782 in Enniskillen, County Fermanagh, the younger of two sons. In the hopes of providing a better life for John and his brother Anthony, their father, a farmer, finances their travel to the United States. In 1803 the two young men board a ship leaving the port of Londonderry and arrive in Baltimore, Maryland, on August 26. McElroy eventually settles in Georgetown, Washington, D.C., and becomes a merchant.

In 1806, McElroy enters Georgetown College in Washington, D.C., the same year he enters the novitiate of the Society of Jesus as a lay brother. He eventually manages the finances of Georgetown College and in 1808 erects the tower building. He managed the school’s finances so well that through the period of economic hardship following the War of 1812, he is able to send several Jesuits to Rome to study.

McElroy is ordained in May 1817, after less than two years of preparation. As a new priest, he is assigned to Holy Trinity Catholic Church in Georgetown as an assistant pastor. In his short time at Trinity, he contributes to the growth of the congregation and enlarging of the church building. This is achieved by increasing the monthly subscription for congregation members from 12½ cents to $12.50 on July 3, 1819. The following day he travels to most of the congregation members’ homes and collects $2,000 in pledges. He immediately sets to work having the Church modified to include two lateral-wing chapels, which are first used on October 3, 1819.

On January 11, 1819, McElroy is granted United States citizenship. Also in 1819, McElroy starts a Sunday School for black children who are taught prayers and catechism simultaneously with spelling and reading, by volunteer members of the congregation. McElroy spends his remaining years in Georgetown teaching the lower grades.

In 1823, McElroy begins negotiations with the Sisters of Charity in Emmitsburg, Maryland, for the establishment of a school for girls in Frederick. In 1824, the St. John’s Benevolent Female Free School is founded by the Sisters of Charity of Saint Joseph at 200 East Second Street in Frederick. In 1825, McElroy sets to work replacing the pre-American Revolution log cabin that houses the school with a modern building large enough to also house an orphanage.

McElroy’s next task is to found an educational institution for boys. On August 7, 1828, the construction of St. John’s Literary Institute begins. The following year the construction is completed and the school is opened, a school which is currently operating under the name of Saint John’s Catholic Prep.

In October 1847, McElroy is welcomed in Boston, Massachusetts, by the Bishop of Boston, John Bernard Fitzpatrick, to serve as pastor of St. Mary’s parish in the North End. Bishop Fitzpatrick sets McElroy to work on bringing a college to Boston.

In 1853, McElroy finds a property in the South End where the city jail once stood. After two years of negotiations the project falls through due to zoning issues. A new site is identified and city officials endorse the sale. In 1858, Bishop Fitzpatrick and Father McElroy break ground for Boston College, and for the Church of the Immaculate Conception. Classes began in the fall of 1864, and continue at this location until 1913 when the college moves to its current location at Chestnut Hill. Initially Boston College offers a 7-year program including both high school and college. This joint program continues until 1927 when the high school is separately incorporated.

In 1868, McElroy retires to the Jesuit novitiate in Frederick, Maryland. He visits Georgetown for the final time in 1872 to celebrate his golden jubilee. His eyesight is failing and while moving through his home he falls, fracturing his femur, which eventually leads to his death. Father John McElroy dies September 12, 1877 at the Jesuit novitiate in Frederick, Maryland. For some years leading up to his death, he is regarded as the oldest priest in the United States and the oldest Jesuit in the world. He is buried in the Novitiate Cemetery. In 1903, the Jesuits withdraw from Frederick and the graves are moved from the Frederick Jesuit Novitiate Cemetery to St. John’s Cemetery.


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Birth of Eugene O’Growney, Priest & Scholar

Eugene O’Growney, Irish priest and scholar, and a key figure in the Gaelic revival of the late 19th century, is born on August 25, 1863 at Ballyfallon, Athboy, County Meath.

The Irish language has largely retreated from Meath when O’Growney is born, and neither of his parents speak it. He becomes interested in the language when he chances upon the Irish lessons in the nationalist newspaper Young Ireland. He has help at first from a few old people who speak the language, and while at Maynooth, where he continues his studies for the priesthood from the year 1882, he spends his holidays in Irish-speaking areas in the north, west and south. He gets to know the Aran Islands and writes about them in the bilingual Gaelic Journal (Irisleabhar na Gaedhilge), which he is later to edit. He is ordained in 1888. His proficiency in the language leads him to be appointed in the re-established Chair of Irish at Maynooth in 1891. He is editor of the Gaelic Journal between 1894 and 1899 and during his tenure ensures that more material is published in Irish.

For O’Growney language, nationality and religion are closely linked. In 1890, writing in the Irish Ecclesiastical Review, he describes literature in Irish as “the most Catholic literature in the world.” He is aware, however, of its other aspects, adding that “even if Irish were to perish as a spoken language, it would remain valuable from the pure literature point of view.”

His Simple Lessons in Irish, first published in the newspaper The Weekly Freeman, proves so popular that they are published in booklet form. There are five books in the series and 320,000 copies have been sold by 1903. In a foreword he states:

“The following course of simple lessons in Irish has been drawn up chiefly for the use of those who wish to learn the old language of Ireland, but who are discouraged by what they have heard of its difficulties… But the difficulties of Irish pronunciation and construction have always been exaggerated. A I myself was obliged to study Irish as a foreign language, and as I have been placed in circumstances which have made me rather familiar with the language as now spoken, I have at least a knowledge of the difficulties of those who, like myself, have no teacher.”

O’Growney is a founding member of the Gaelic League, which is created in Dublin in 1893 “for the purpose of keeping the Irish language spoken in Ireland,” and later becomes its vice-president.

In 1894, failing health causes him to go to Arizona and California, where he dies in Los Angeles on October 18, 1899. Some years later, with the aid of Irish sympathisers in the United States, his body is returned to Ireland. His funeral, held on September 26, 1903 at the St. Mary’s Pro-Cathedral, Dublin, is attended by 6,000 people, including members of the trade guilds, clerics, politicians, members of the nationalist Gaelic Athletic Association and students. He is buried at Maynooth.

(Pictured: Statue of Fr. Eugene O’Growney on the grounds of St. James’ Church in Athboy, courtesy of http://www.athboyparish.ie)