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Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Birth of William Massey, New Zealand Prime Minister

william-ferguson-masseyWilliam Ferguson Massey, New Zealand statesman, Prime Minister from 1912 to 1925, and founder of the Reform Party, is born in Limavady, County Derry in what is now Northern Ireland on March 26, 1856. He is a lifelong spokesman for agrarian interests and opponent of left-wing movements. His Reform Party ministries include leadership of the country during World War I.

The Massey family arrives in New Zealand on October 21, 1862 on board the Indian Empire as Nonconformist settlers, although William remains in Ireland for an additional eight years to complete his education. After arriving on December 10, 1870 on the City of Auckland, he works as a farmhand for some years before acquiring his own farm in Mangere, south Auckland, in 1876.

While managing his own farm, Massey assumes leadership in farmers’ organizations. He enters Parliament in 1894 as a conservative and from 1894 to 1912 is a leader of the conservative opposition to the Liberal ministries. He becomes prime minister in 1912 and promptly signs legislation enabling freeholders to buy their land at its original value. The first years of his ministry see labour strikes by miners in Waihi in 1912 and wharf workers in Wellington in 1913. His harsh repression of them give impetus to the formation of the Labour Party in 1916. He also improves federal administration by putting civil service positions under a nonpolitical commission.

A coalition with the Liberal Party led by Sir Joseph Ward enables Massey to continue his ministry in 1915. He participates in the Imperial War Cabinet (1917–18) and signs the Treaty of Versailles at the Paris Peace Conference of 1919, making New Zealand a founding member of the League of Nations. He opposes separate sovereign status for dominions within the British Commonwealth.

Following the war, farmers are troubled by depressed prices resulting from the sharply reduced British demand for their products, and they also face inflation in land prices, aggravated by increased demand for land by returning servicemen. Massey responds to these problems by establishing the Meat Control Board (1922) and the Dairy Export Control Board (1923), but rural and urban unrest resulting from rising prices continue to mount in the final years of his ministry.

In 1924 cancer forced Massey to relinquish many of his official duties, and he dies on May 10, 1925 at Wellington, New Zealand. The Massey Memorial is erected as his mausoleum in Wellington, paid for mostly by public subscription. Massey University is named after him, the name chosen because the university had a focus on agricultural science, matching Massey’s own farming background.


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Founding of the American Committee for Relief in Ireland

american-committee-for-relief-in-irelandThe American Committee for Relief in Ireland (ACRI) is founded through the initiative of Dr. William J. Maloney and others on December 16, 1920, with the intention of giving financial assistance to civilians in Ireland who have been injured or suffer severe financial hardship due to the ongoing Irish War of Independence.

The Committee is only one of several U.S. based philanthropic organisations that emerge following World War I with a view to influencing the post-war settlement from their perspective of social justice, economic development and long term stability in Europe. Some of them concentrate their efforts on events in Ireland, and while activists of Irish ethnicity are well represented, membership is far from confined to Americans of Irish heritage. Apart from the ACRI, bodies such as the American Commission on Irish Independence and the American Commission on Conditions in Ireland raise money and attempt to influence U.S. foreign policy in a manner sympathetic to the goal of Irish secession from the United Kingdom.

This period of Irish political radicalism coincides with a Red Scare in the United States. Jim Larkin, an Irish trade unionist, who has been closely associated with James Connolly in Ireland and with the Wobblies in the U.S., is serving a five-year sentence in Sing Sing prison for promoting his socialist agenda. While his political views differ fundamentally from most of the Sinn Féin leadership, Irish republicanism is seen by many of the American establishment as based on a questionable ideology. During the Irish War of Independence, the activities of Irish-American fund-raising organisations are viewed with suspicion and kept under close scrutiny by the intelligence services including J. Edgar Hoover, head of the General Intelligence Division of the Federal Bureau of Investigation. U.S. policy towards Irish concerns, initially hostile or at best indifferent, become somewhat less so following the 1920 U.S. presidential election and the landslide victory of Warren G. Harding over James M. Cox.

Following the burning of parts of Cork on December 11, 1920 by elements of the British security forces known as the Black and Tans, approaches are made by the city’s Lord Mayor, Donal O’Callaghan, to the American Red Cross for humanitarian assistance. The society, having taken advice from President Woodrow Wilson, the British embassy, the Foreign Office and the British Red Cross, decline at this time to act on his appeal. Numerous organisations and committees across the United States, operating independently in raising humanitarian aid money for Ireland realise that their funds will not be channelled through the U.S. Committee of the Red Cross and so another distribution channel is needed.

Five days after the inferno at Cork, a widely publicised meeting takes place at the Banker’s Club in New York City. It is organised by William Maloney with the intention of establishing a single nationwide organisation. It will have as its goal, explicitly and solely for the purpose of humanitarian relief, the raising and distribution in Ireland of $10 million. The body which soon emerges styles itself “The American Committee for Relief in Ireland.” One of its founding members, Levi Hollingsworth Wood, approaches a Dublin-based businessman and fellow Quaker, James Douglas, requesting his assistance in the local distribution of the funds on a non-partisan basis. In Ireland, Douglas speaks with Laurence O’Neill, the Lord Mayor of Dublin, who in turn contacts senior members of Sinn Féin to inform them of the wishes of the American Committee. These meetings culminate in the establishment of the Irish White Cross, for the purpose of local distribution of the Committee’s funds.