seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Founding of the American Committee for Relief in Ireland

american-committee-for-relief-in-irelandThe American Committee for Relief in Ireland (ACRI) is founded through the initiative of Dr. William J. Maloney and others on December 16, 1920, with the intention of giving financial assistance to civilians in Ireland who have been injured or suffer severe financial hardship due to the ongoing Irish War of Independence.

The Committee is only one of several U.S. based philanthropic organisations that emerge following World War I with a view to influencing the post-war settlement from their perspective of social justice, economic development and long term stability in Europe. Some of them concentrate their efforts on events in Ireland, and while activists of Irish ethnicity are well represented, membership is far from confined to Americans of Irish heritage. Apart from the ACRI, bodies such as the American Commission on Irish Independence and the American Commission on Conditions in Ireland raise money and attempt to influence U.S. foreign policy in a manner sympathetic to the goal of Irish secession from the United Kingdom.

This period of Irish political radicalism coincides with a Red Scare in the United States. Jim Larkin, an Irish trade unionist, who has been closely associated with James Connolly in Ireland and with the Wobblies in the U.S., is serving a five-year sentence in Sing Sing prison for promoting his socialist agenda. While his political views differ fundamentally from most of the Sinn Féin leadership, Irish republicanism is seen by many of the American establishment as based on a questionable ideology. During the Irish War of Independence, the activities of Irish-American fund-raising organisations are viewed with suspicion and kept under close scrutiny by the intelligence services including J. Edgar Hoover, head of the General Intelligence Division of the Federal Bureau of Investigation. U.S. policy towards Irish concerns, initially hostile or at best indifferent, become somewhat less so following the 1920 U.S. presidential election and the landslide victory of Warren G. Harding over James M. Cox.

Following the burning of parts of Cork on December 11, 1920 by elements of the British security forces known as the Black and Tans, approaches are made by the city’s Lord Mayor, Donal O’Callaghan, to the American Red Cross for humanitarian assistance. The society, having taken advice from President Woodrow Wilson, the British embassy, the Foreign Office and the British Red Cross, decline at this time to act on his appeal. Numerous organisations and committees across the United States, operating independently in raising humanitarian aid money for Ireland realise that their funds will not be channelled through the U.S. Committee of the Red Cross and so another distribution channel is needed.

Five days after the inferno at Cork, a widely publicised meeting takes place at the Banker’s Club in New York City. It is organised by William Maloney with the intention of establishing a single nationwide organisation. It will have as its goal, explicitly and solely for the purpose of humanitarian relief, the raising and distribution in Ireland of $10 million. The body which soon emerges styles itself “The American Committee for Relief in Ireland.” One of its founding members, Levi Hollingsworth Wood, approaches a Dublin-based businessman and fellow Quaker, James Douglas, requesting his assistance in the local distribution of the funds on a non-partisan basis. In Ireland, Douglas speaks with Laurence O’Neill, the Lord Mayor of Dublin, who in turn contacts senior members of Sinn Féin to inform them of the wishes of the American Committee. These meetings culminate in the establishment of the Irish White Cross, for the purpose of local distribution of the Committee’s funds.

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Execution of Irish Republican Liam Mellows

liam-mellowsLiam Mellows, Irish republican and Sinn Féin politician, is executed by firing squad by Free State forces on December 8, 1922, in reprisal for the shooting of Teachta Dála (TD) Seán Hales.

Mellows is born at Hartshead Military Barracks, Ashton-Under-Lyne, Lancashire, England, to William Joseph Mellows, a British Army non-commissioned officer, and Sarah Jordan, of Inch, County Wexford. His family moves to 10 Annadale Avenue, Fairview, Dublin, in February 1895 when Sergeant Mellows is transferred there, however Liam remains in Wexford with his grandfather Patrick Jordan due to ill health. He attends the military school in Wellington Barracks in Cork and the Portobello garrison school in Dublin, but ultimately refuses a military career much to his father’s disappointment, instead working as a clerk in several Dublin firms, including the Junior Army & Navy Stores on D’Olier Street .

A nationalist from an early age, Mellows approaches Thomas Clarke, who recruits him to Fianna Éireann, an organisation of young republicans.

Mellows is introduced to socialism when he meets James Connolly at Countess Markiewicz’s residence, recuperating after his hunger strike. He is active in the Irish Republican Brotherhood (IRB) and is a founder member of the Irish Volunteers , being brought onto its Organising Committee to strengthen the Fianna representation. He is arrested and jailed on several occasions under the Defence of the Realm Act. Eventually escaping from Reading Gaol, he returns to Ireland to command the “Western Division” of the Irish Republican Army (IRA) during the Easter Rising of 1916.

Mellows leads roughly 700 Volunteers in abortive attacks on Royal Irish Constabulary
stations at Oranmore and Clarinbridge in County Galway and takes over the town of Athenry. However, his men are very badly armed and supplied and they disperse after a week, when British troops and the cruiser HMS Gloucester are sent west to attack them.

After this insurrection fails, Mellows escapes to the United States, where he is arrested and detained without trial in The Tombs in Lower Manhattan, New York, on a charge of attempting to aid the German side in World War I. After his release in 1918, he works with John Devoy and helps to organise Éamon de Valera’s fund raising visit to America in 1919–1920.

Mellows returns to Ireland to become Irish Republican Army “Director of Supplies” during the Irish War of Independence, responsible for buying arms. At the 1918 general election of December, he is elected to the First Dáil as a Sinn Féin candidate for both East Galway and for North Meath. He considers the Anglo-Irish Treaty as signed to be a betrayal of the Irish Republic. A conference of 9 TDs is deputed to meet privately on January 5, 1922 to resolve the dispute and to achieve a unified front by compromise. The four other anti-Treaty TDs say there is agreement but Mellows does not, and is seen thereafter by pro-Treaty TDs as one of their most implacable opponents. The following day the Dáil votes to approve the Treaty by a majority of 64 to 57.

Mellows is one of the more strident TDs on the approach to the Irish Civil War. In June 1922, he and fellow republicans Rory O’Connor, Joe McKelvey and Richard Barrett, among others, enters the Four Courts, which has been occupied by anti-Treaty forces since April. However, they are bombarded by pro-Treaty Free State forces and surrender after two days. Mellows has a chance to escape along with Ernie O’Malley, but does not take it. Imprisoned in Mountjoy Gaol, Mellows, O’Connor, McKelvey and Barrett are executed by firing squad on December 8, 1922, in reprisal for the shooting of TD Seán Hales. Mellows is buried in Castletown cemetery, County Wexford, a few miles from Arklow. An annual commemoration ceremony is held at his grave site, in which a wreath is laid by a member of the Liam Mellows Commemoration committee.

Mellows is commemorated by statues in Oranmore and Eyre Square in Galway, in the official name of the Irish Defence Forces army barracks at Renmore and in the naming of Mellows Bridge in Dublin. Mellows Avenue in Arklow is named in his honour. He is also commemorated in the names of two hurling clubs, one in Galway and one in Wexford, and by Unidare RFC in Ballymun and their “Liam Mellows Perpetual Cup.”


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Bloody Sunday 1887 in London

Bloody Sunday takes place in London on November 13, 1887, when a march against unemployment and coercion in Ireland, as well as demanding the release of Member of Parliament (MP) William O’Brien, is attacked by the Metropolitan Police Service and the British Army. The demonstration is organised by the Social Democratic Federation (SDF) and the Irish National League. Violent clashes take place between the police and demonstrators, many “armed with iron bars, knives, pokers and gas pipes.” A contemporary report notes that 400 are arrested and 75 persons are badly injured, including many police, two policemen being stabbed and one protester bayonetted.

William Ewart Gladstone‘s espousal of the cause of Irish home rule has split the Liberal Party and makes it easy for the Conservatives to gain a majority in the House of Commons of the United Kingdom. The period from 1885 to 1906 is one of Tory dominance, with short intermissions. Coercion Acts are the answer of British governments perturbed by rural unrest in Ireland, and they involve various degrees of suspension of civil rights. Although one purpose of the November 13 demonstration is to protest about the handling of the Irish situation by the Conservative government of Robert Arthur Talbot Gascoyne-Cecil, 3rd Marquess of Salisbury, it has a much wider context.

The Long Depression, starting in 1873 and lasting almost to the end of the century, creates difficult social conditions in Britain, similar to the economic problems that drive rural agitation in Ireland. Falling food prices create rural unemployment, which results in both emigration and internal migration. Workers move to the towns and cities in thousands, eroding employment, wages and working conditions. By November 1887, unemployed workers’ demonstrations from the East End of London have been building up for more than two years. There have already been clashes with the police and with the members of upper class clubs. Trafalgar Square is seen symbolically as the point at which the working-class East End meets the upper-class West End of London, a focus of class conflict and an obvious flashpoint.

This attracts the attention of the small but growing socialist movement – the Marxists of both the Social Democratic Federation and Socialist League, and the reformist socialists of the Fabian Society. Police and government attempts to suppress or divert the demonstrations also bring in the radical wing of the Liberal Party and free speech activists from the National Secular Society.

Some 30,000 persons encircle Trafalgar Square as at least 10,000 protesters march in from several different directions, led by Elizabeth Reynolds, John Burns, William Morris, Annie Besant and Robert Bontine Cunninghame Graham, who are primarily leaders of the Social Democratic Federation. Also marching are the Fabian playwright George Bernard Shaw and Charlotte Wilson. Two thousand police and 400 troops are deployed to halt the demonstration. Burns and Cunninghame Graham are arrested and imprisoned for six weeks. Annie Besant, who is a Marxist, Fabian and secularist, speaks at the rally and offers herself for arrest, but the police decline to do so. Of the 400 arrested, 50 are detained in custody.

In the fighting, many rioters are injured by police truncheons and under the hooves of police horses. There are both infantry and cavalry present. Although the infantry are marched into position with bayonets fixed, they are not ordered to open fire and the cavalry are not ordered to draw their swords.

The following Sunday, November 20, sees another demonstration and more casualties. According to a report in the partisan Socialist Review, among them is a young clerk named Alfred Linnell, who is run down by a police horse, dying in hospital a fortnight later from complications of a shattered thigh.

The funeral of Linnell on December 18 provides another focus for the unemployed and Irish movements. William Morris, leader of the Socialist League, gives the main speech and advocates a holy war to prevent London from being turned into a huge prison. A smaller but similar event marks the burial of another of those killed, W. B. Curner, which takes place in January. The release of those imprisoned is celebrated on February 20, 1888, with a large public meeting. Henry Hyndman, leader of the SDF, violently denounces the Liberal Party and the Radicals who are present.

(Pictured: Bloody Sunday, 1887. This engraving from The Illustrated London News depicts a policeman being clubbed by a demonstrator as he wrests a banner from a female protester.)


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Birth of Margaret “Gretta” Cousins, Educationist & Suffragist

Margaret Elizabeth Cousins (née Gillespie), also known as Gretta Cousins, Irish-Indian educationist, suffragist and Theosophist, is born into an Irish Protestant family in Boyle, County Roscommon, on October 7, 1878.

Gillespie is educated locally and in Derry. She studies music at the Royal University of Ireland in Dublin, graduating in 1902, and becomes a teacher. As a student she meets the poet and literary critic James Cousins. They are married in 1903. The pair explore socialism, vegetarianism, and parapsychology together. In 1906, after attending a National Conference of Women (NCW) meeting in Manchester, Cousins joins the Irish branch of the NCW. In 1907 she and her husband attend the London convention of the Theosophical Society, and she makes contact with suffragettes, vegetarians, anti-vivisectionists, and occultists in London.

Cousins co-founds the Irish Women’s Franchise League with Hanna Sheehy-Skeffington in 1908, serving as its first treasurer. In 1910 she is one of six Dublin women attending the Parliament of Women, which attempt to march to the House of Commons to hand a resolution to the Prime Minister. After 119 women marching to the House of Commons have been arrested, fifty requiring medical treatment, the women decide to break the windows of the houses of Cabinet Ministers. Cousins is arrested and sentenced to a month in Holloway Prison.

Vacationing with William Butler Yeats in 1912, Cousins and her husband hear Yeats read translations of poems by Rabindranath Tagore. In 1913, breaking the windows of Dublin Castle on the reading of the Second Home Rule Bill, Cousins and other suffragists are arrested and sentenced to one month in Tullamore Jail. The women demand to be treated as political prisoners, and go on hunger strike to achieve release.

In 1913, she and her husband move to Liverpool, where James Cousins works in a vegetarian food factory. In 1915 they move to India. James Cousins initially works for New India, the newspaper founded by Annie Besant. After Besant is forced to dismiss him for an article praising the 1916 Easter Rising, she appoints him Vice-Principal of the new Besant Theosophical College, where Margaret teaches English.

In 1916, Cousins becomes the first non-Indian member of the SNDT Women’s University at Poona. In 1917, Cousins co-founds the Women’s Indian Association (WIA) with Annie Besant and Dorothy Jinarajadasa. She edits the WIA’s journal, Stri Dharma. In 1919 Cousins becomes the first Head of the National Girls’ School at Mangalore. She is credited with composing the tune for the Indian national anthem Jana Gana Mana in February 1919, during Rabindranath Tagore’s visit to Besant Theosophical College. In 1922, she becomes the first woman magistrate in India. In 1927, she co-founds the All India Women’s Conference, serving as its President in 1936.

In 1932, she is arrested and jailed for speaking against the Emergency Measures. By the late 1930s she feels conscious of the need to give way to indigenous Indian feminists:

“I longed to be in the struggle, but I had the feeling that direct participation by me was no longer required, or even desired by the leaders of India womanhood who were now coming to the front.”

A stroke leaves Cousins paralysed from 1944 onwards. She receives financial support from the Madras government, and later Jawaharlal Nehru, in recognition of her services to India. She dies on March 11, 1954. Her manuscripts are dispersed in various collections across the world.


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Death of Frank Harris, Novelist & Journalist

Frank Harris, British editor, novelist, short story writer, journalist and publisher, dies on August 26, 1931. He is friendly with many well-known figures of his day.

Harris is born James Thomas Harris on February 14, 1855, in Galway, County Galway, to Welsh parents. While living with his older brother he is, for a year or more, a pupil at The Royal School, Armagh. At the age of twelve he is sent to Wales to continue his education as a boarder at the Ruabon Grammar School in Denbighshire, a time he is to remember later in My Life and Loves. Harris is unhappy at the school and runs away within a year.

Harris runs away to the United States in late 1869, arriving in New York City virtually penniless. The 13-year-old takes a series of odd jobs to support himself, working first as a shoeshiner, a porter, a general laborer, and a construction worker on the erection of the Brooklyn Bridge. He later turns these early occupational experiences into art, incorporating tales from them into his book The Bomb.

From New York Harris moves to the American Midwest, settling in Chicago, where he takes a job as a hotel clerk and eventually a manager. Owing to Chicago’s central place in the meat packing industry, Harris makes the acquaintance of various cattlemen, who inspire him to leave the big city to take up work as a cowboy. He eventually grows tired of life in the cattle industry and enrolls at the University of Kansas, where he studies law and earns a degree, gaining admission to the Kansas state bar association.

Harris is not cut out to be a lawyer and soon decides to turn his attention to literature. He returns to England in 1882, later traveling to various cities in Germany, Austria, France, and Greece on his literary quest. He works briefly as an American newspaper correspondent before settling down in England to seriously pursue the vocation of journalism.

Harris first comes to general notice as the editor of a series of London papers including The Evening News, The Fortnightly Review and the Saturday Review, the last-named being the high point of his journalistic career, with H. G. Wells and George Bernard Shaw as regular contributors.

From 1908 to 1914 Harris concentrates on working as a novelist, authoring a series of popular books such as The Bomb, The Man Shakespeare, and The Yellow Ticket and Other Stories. With the advent of World War I in the summer of 1914, Harris decides to return to the United States.

From 1916 to 1922 he edits the U.S. edition of Pearson’s Magazine, a popular monthly which combines short story fiction with socialist-tinted features on contemporary news topics. One issue of the publication is banned from the mails by United States Postmaster General Albert S. Burleson during the period of American participation in the Great War. Despite this Harris manages to navigate the delicate situation which faces the left wing press and to keep the Pearson’s Magazine functioning and solvent during the war years.

Harris becomes an American citizen in April 1921. In 1922 he travels to Berlin to publish his best-known work, his autobiography My Life and Loves. It is notorious for its graphic descriptions of Harris’ purported sexual encounters and for its exaggeration of the scope of his adventures and his role in history. Years later, Time Magazine reflects in its March 21, 1960 issue “Had he not been a thundering liar, Frank Harris would have been a great autobiographer….he had the crippling disqualification that he told the truth, as Max Beerbohm remarked, only ‘when his invention flagged’.” A fifth volume, supposedly taken from his notes but of doubtful provenance, is published in 1954, long after his death.

Harris also writes short stories and novels, two books on Shakespeare, a series of biographical sketches in five volumes under the title Contemporary Portraits and biographies of his friends Oscar Wilde and George Bernard Shaw. His attempts at playwriting are less successful. Only Mr. and Mrs. Daventry (1900), which is based on an idea by Oscar Wilde, is produced on the stage.

Married three times, Harris dies of a heart attack in Nice at the age of 75 on August 26, 1931. He is subsequently buried at Cimetière Caucade in the same city. Just after his death a biography written by Hugh Kingsmill (pseudonym of Hugh Kingsmill Lunn) is published.


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Birth of Michael D. Higgins, Ninth President of Ireland

Michael Daniel Higgins, politician, human rights activist, university lecturer, poet, and the ninth and current President of Ireland, is born in Limerick, County Limerick, on April 18, 1941. He takes office on November 11, 2011 following victory in the 2011 Irish presidential election.

At age five Higgins is separated from his parents, whose struggle to make ends meet is partly the product of his father’s ill health. He is raised in modest means by relatives in County Clare and starts his working life as a clerk in a bank. With a loan from a benefactor, he enters University College Galway, now National University of Ireland, Galway, at age 20 and continues his study with the benefit of scholarships. He serves as president of the student council and becomes involved with the Fianna Fáil party. Under the influence of politician Noël Browne, he soon switches allegiance to socialism and the Labour Party. An unashamed intellectual, Higgins continues his studies at Indiana University Bloomington and the University of Manchester. Before beginning a career in politics, he lectures in sociology and political science at Galway and is a visiting professor at Southern Illinois University Carbondale.

Twice Higgins runs unsuccessfully for a seat in the Dáil Éireann, the lower house of the Oireachtas, before being appointed to Seanad Éireann, the upper house, by Taoiseach Liam Cosgrave in 1973. Higgins is then elected to represent Galway West in the Dáil (1981–82) and serves another term in the Seanad (1983–87), representing the National University of Ireland, before becoming a fixture in the Dáil in the seat for Galway West (1987–2011). He also serves two terms as the mayor of Galway (1982–83, 1991–92). Early on he earns a reputation as a leftist firebrand who opposes participation in coalition government. His radical commitment to human rights and to peace and justice in places such as Nicaragua, El Salvador, and Cambodia, as well as his advocacy of progressive issues such as equal pay for women and the rights of people with disabilities, remain constant, but he mellows over the years to accept coalition rule.

In 1993, in the Fianna Fáil–Labour coalition government led by Albert Reynolds, Higgins becomes the minister for arts, culture, and the Gaeltacht (the districts in which the Irish language and the traditional national culture are best preserved). In that capacity he champions the Irish film industry and is responsible for the creation of the first Irish-language television station, Teilifís na Gaeilge (TG4). A poet who publishes four books of poetry before his election as president, Higgins earns a reputation as an impassioned and eloquent orator in both Irish and English.

By 2003, when he takes over the leadership of the Labour Party, the diminutive Higgins has become something of a national icon, known to most people simply as “Michael D.” He seeks Labour’s nomination for the presidency in 2004 unsuccessfully, but in 2011 he is elected the ninth president of Ireland with some 40 percent of the first-preference votes. In the process he bests heavily favoured independent Seán Gallagher, who stumbles badly in a televised debate just before the election, as well as Martin McGuinness, a former Irish Republican Army (IRA) leader who steps down temporarily as the deputy first minister of Northern Ireland to run.