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Death of Adam Loftus, First Provost of Trinity College, Dublin

adam-loftus

Adam Loftus, Archbishop of Armagh, and later Dublin, and Lord Chancellor of Ireland from 1581, dies in Dublin on April 5, 1605. He is also the first Provost of Trinity College, Dublin.

Loftus is born in 1533, the second son of a monastic bailiff, Edward Loftus, in the heart of the English Yorkshire Dales. He embraces the Protestant faith early in his development. He is an undergraduate at Trinity College, Cambridge, where he reportedly attracts the notice of the young Queen Elizabeth, as much by his physique as through the power of his intellect. Although this encounter may never have happened, Loftus certainly meets with the Queen more than once, and she becomes his patron for the rest of her reign. At Cambridge Loftus takes holy orders as a Catholic priest and is appointed rector of Outwell St. Clement in Norfolk. He comes to the attention of the Catholic Queen Mary, who names him vicar of Gedney, Lincolnshire. On Elizabeth’s accession in 1558 he declares himself Anglican.

Loftus makes the acquaintance of the Queen’s favourite Thomas Radclyffe, 3rd Earl of Sussex and serves as his chaplain in Ireland in 1560. In 1561 he becomes chaplain to Alexander Craike, Bishop of Kildare and Dean of St. Patrick’s Cathedral in Dublin. Later that year he is appointed rector of Painstown in Meath, and evidently earns a reputation as a learned and discreet advisor to the English authorities in Dublin. In 1563, he is consecrated Archbishop of Armagh at the unprecedented age of 28 by Hugh Curwen, Archbishop of Dublin.

Following a clash with Shane O’Neill, the real power in Ulster during these years, he comes to Dublin in 1564. To supplement the meager income of his troubled archbishopric he is temporarily appointed to the Deanery of St. Patrick’s Cathedral by the queen in the following year. He is also appointed president of the new commission for ecclesiastical causes. This leads to a serious quarrel with the highly respected Bishop of Meath, Hugh Brady.

In 1567 Loftus, having lobbied successfully for the removal of Hugh Curwen, who becomes Bishop of Oxford, and having defeated the rival claims of the Bishop of Meath, is appointed Archbishop of Dublin, where the queen expects him to carry out reforms in the Church. On several occasions he temporarily carries out the functions of Lord Keeper of the Great Seal, and in August 1581 he is appointed Lord Chancellor of Ireland after an involved dispute with Nicholas White, Master of the Rolls in Ireland. He is constantly occupied in attempts to improve his financial position by obtaining additional preferment and is subject to repeated accusations of corruption in public office.

In 1582 Loftus acquires land and builds a castle at Rathfarnham, which he inhabits from 1585. In 1569–1570 the divisions in Irish politics take on a religious tinge with the First Desmond Rebellion in Munster and Pope Pius V‘s 1570 papal bull Regnans in Excelsis. The bull questions Elizabeth’s authority and thereafter Roman Catholics are suspected of disloyalty by the official class unless they are discreet.

Loftus takes a leading part in the execution of Dermot O’Hurley, Archbishop of Cashel. When O’Hurley refuses to give information, Francis Walsingham suggests he should be tortured. Although the Irish judges repeatedly decide that there is no case against O’Hurley, on June 19, 1584, Loftus and Sir Henry Wallop write to Walsingham “We gave warrant to the knight-marshal to do execution upon him, which accordingly was performed, and thereby the realm rid of a most pestilent member.”

Between 1584 and 1591 Loftus has a series of clashes with Sir John Perrot on the location of an Irish University. Perrot wants to use St. Patrick’s Cathedral, Dublin as the site of the new University, which Loftus seeks to preserve as the principal place of Protestant worship in Dublin, as well as a valuable source of income for himself. The archbishop wins the argument with the help of his patron, Queen Elizabeth I, and Trinity College, Dublin is founded at its current location, named after his old college at Cambridge, leaving the Cathedral unaffected. Loftus is named as its first Provost in 1593.

The issue of religious and political rivalry continues during the two Desmond Rebellions (1569–83) and the Nine Years’ War (1594–1603), both of which overlap with the Anglo-Spanish War (1585–1604), during which some rebellious Irish nobles are helped by the Papacy and by Elizabeth’s arch-enemy Philip II of Spain. Due to the unsettled state of the country Protestantism makes little progress, unlike in Celtic Scotland and Wales at that time. It comes to be associated with military conquest and is therefore hated by many. The political-religious overlap is personified by Loftus, who serves as Archbishop and as Lord Chancellor of Ireland. An unlikely alliance forms between Gaelic Irish families and the Norman “Old English“, who had been enemies for centuries but who now mostly remain Roman Catholic.

Adam Loftus dies in Dublin on April 5, 1605, and is interred in the building he had helped to preserve for future generations, while many of his portraits hang today within the walls of the University which he helped found. Having buried his wife Jane (Purdon) and two sons (of their 20 children) in the family vault at St. Patrick’s, Loftus dies at his Episcopal Palace in Kevin Street “worn out with age” and joins his family in the same vault. His zeal and efficiency are commended by James I upon the king’s accession.


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Murder of Shane “the Proud” O’Neill

Shane O’Neill, Irish patriot known by the nickname “Shane the Proud,” is murdered in what is now Cushendum, County Antrim, Northern Ireland on June 2, 1567. He is among the most famous of all the O’Neills.

O’Neill, the eldest legitimate son of Conn O’Neill, 1st Earl of Tyrone, is a chieftain whose support the English consider worth gaining. However, he rejects overtures from Thomas Radclyffe, 3rd Earl of Sussex, the Lord Deputy of Ireland, and refuses to help the English against the Scottish settlers on the coast of Antrim. He allies himself instead with the MacDonnells, the most powerful of these immigrants. Nevertheless, Queen Elizabeth I of England is disposed to come to terms with O’Neill who, after his father’s death, is de facto chief of the O’Neill clan. She recognizes his claims to the chieftainship, thus throwing over a kinsman, Brian O’Neill. O’Neill, however, refuses to put himself in the power of Sussex without a guarantee for his safety and his claims are so exacting that Elizabeth determines to restore Brian. An attempt to incite the O’Donnells against him, however, is frustrated.

Elizabeth, who is not prepared to undertake the subjugation of the Irish chieftain, urgently desires peace with O’Neill, especially when the devastation of his territory by Sussex brings him no nearer to submission. Sussex is not supported by the queen, who sends Gerald FitzGerald,  11th Earl of Kildare to arrange terms with O’Neill. The latter agrees to present himself before Elizabeth. Accompanied by Thomas Butler, 10th Earl of Ormonde and Kildare, he reaches London on January 4, 1562. Elizabeth temporizes but, finding that O’Neill is in danger of becoming a tool in the hands of Spanish intriguers, permits him to return to Ireland, recognizing him as “the O’Neill,” and chieftain of Tyrone.

There are at this time three powerful contemporary members of the O’Neill family in Ireland — O’Neill, Turlough Luineach O’Neill, and Matthew Ó Néill, 1st Baron Dungannon. Turlough had schemed to supplant O’Neill during his absence in London. The feud does not long survive O’Neill’s return to Ireland, where he reestablishes his authority and renews his turbulent tribal warfare. Elizabeth at last authorizes Sussex to take the field against O’Neill, but two expeditions fail. O’Neill then lays the entire blame for his lawless conduct on the lord deputy’s repeated alleged attempts on his life. Elizabeth consents to negotiate, and practically all of O’Neill’s demands are conceded.

O’Neill then turns his hand against the MacDonnells, claiming that he is serving the Queen of England in harrying the Scots. He fights an indecisive battle with Sorley Boy MacDonnell near Coleraine in 1564, and in 1565 he routs the MacDonnells and takes Sorley Boy prisoner near Ballycastle. This victory strengthens O’Neill’s position, but the English make preparations for his subjugation.

Failing in an attempt to arrange terms, and also in obtaining the help which he solicited from France, O’Neill is utterly routed by the O’Donnells at the Battle of Farsetmore near Letterkenny and, seeking safety in flight, throws himself on the mercy of his enemies, the MacDonnells. Attended by a small body of gallowglass, and taking his prisoner Sorley Boy with him, he presents himself among the MacDonnells near Cushendun, on the Antrim coast, hoping to propose an alliance. Here, on June 2, 1567, he is killed by the MacDonnells and his headless body is buried at Crosskern Church at Ballyterrim above Cushendun. His body is possibly later moved to Glenarm Abbey. Unbeknownst to O’Neill, The Scots had already come to an agreement with Henry Sidney and William Piers, Seneschal of Clandeboye, commander of the English garrison at Carrickfergus. The English Government tries to pass this off as a “drunken brawl” turned savage. Piers travels to Cushendun to take O’Neill’s head and send it to Dublin Castle.