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Death of George Gilmore, IRA Leader & Communist

George Frederick Gilmore, a Protestant Irish republican and communist who becomes an Irish Republican Army leader during the 1920s and 1930s, dies in Howth, County Dublin, on June 29, 1985. During his period of influence, he attempts to shift the IRA to the political left, but alongside Peadar O’Donnell and Frank Ryan he is expelled for his efforts. After leaving the IRA, he attempts to unite Irish republicanism under the banner of the Republican Congress, but ideological debates split the group apart. Afterward, he removes himself from public life.

Born at Hillside Terrace in Howth, County Dublin, on May 5, 1898, Gilmore is the second son of Philip Gilmore, an accountant originally from County Antrim, and Fanny Angus. Despite his father primarily working for Unionist landlords, and being educated at home, George and his brothers Harry and Charlie all turn toward Irish republicanism. By 1916, Gilmore has become a member of Fianna Éireann, the Republican boy scouts, and later a member of the South County Dublin battalion of the Irish Volunteers.

Gilmore fights in the Irish Republican Army in the Irish War of Independence and in the Irish Civil War on the Anti-Treaty IRA side. During the civil war he is captured and imprisoned, but manages to escape custody in August 1923, the aftermath of which causes riots as the remaining prisoners are placed in solitary confinement.

Following the end of the civil war, Gilmore serves as the secretary of future Taoiseach Seán Lemass, as well alongside Frank Aiken. During the early 1920s, he, Lemass and Aiken regularly meet with the IRA army council to represent the emerging political leadership of Irish republicanism that coalesces as Fianna Fáil in 1926. The trio regularly sits opposite IRA leaders Frank Ryan, Peadar O’Donnell, and Seán Russell.

In October 1925, Gilmore and Lemass organise the escape of nineteen IRA prisoners from Mountjoy Prison in Dublin. As part of the jailbreak, Gilmore impersonates a member of Garda Síochána. None of the nineteen escapees are subsequently recaptured, and their escape serves as a major propaganda coup. However, the following month, Gilmore is involved in a riot that takes place on Armistice Day and he is subsequently arrested and sentenced to eighteen months in prison. He resists the entire duration; first resisting the arrest and then, once imprisoned, refusing to wear a prison uniform and going on hunger strike. Early in 1928, members of the IRA attack Mountjoy Prison where he is being held and shoot the warden after a story emerges that Gilmore had previously been the victim of a vicious beating by the guards. He is released in 1929 but re-arrested and re-imprisoned almost immediately, resulting in a retaliatory beating by the guards that leaves him unconscious.

Sometime between 1929 and 1930, Gilmore is sent by the IRA to Russia to receive military training and to seek aid.

Gilmore is arrested yet again upon his return to Ireland in April 1931, charged with having resisted arrest ten months previously. In October he tries to escape with the help of his brother Charlie and almost succeeds, using a plot involving mock pistols wrapped in silver to intimidate the guards. In the aftermath of the failed escape, his treatment in Arbour Hill Prison from 1931-32 is abysmal. He once again refuses to wear prison clothing because of his political status and remains naked in a windowless cell from October 1931 until February 1932. In June 1931, of a cache of weapons are discovered near his home at Killakee in the Dublin Mountains, which results in him and his brother Charlie being placed before a military tribunal which sentences him to five years in prison and Charlie to three (in 1932 Fianna Fail comes to power and the brothers are released). Neither recognises the authority of the court, with George stating, “I do not want anybody to think I excuse myself for such a charge as having arms, I am admittedly hostile to British imperialism and international capitalism.”

Gilmore’s fortunes are dramatically altered when Fianna Fáil emerges victorious in the 1932 Irish general election. In the aftermath, Frank Aiken, former Chief of Staff of the IRA and new Minister for Defence goes to see Gilmore on March 9 and on the next day all republican prisoners are released as part of a general amnesty. Thirty thousand supporters greet the prisoners at College Green, Dublin.

Finally out of long-term imprisonment, Gilmore is eager to resume working toward a socialist Ireland. He has supported Peadar O’Donnell’s shortlived socialist republican group Saor Éire from prison, but in the aftermath of its demise, he concludes that the group has spent too much time imagining what it might do if in government, and not enough time considering what the immediate aims of the IRA should be. With his close personal ties to their leadership, Gilmore has a positive view of Fianna Fáil, and at this point in time believes their goals differ little from his own and those of the IRA. Nevertheless, He encourages the IRA to not become too closely associated with Fianna Fáil, fearing the IRA will become a subservient body. He himself has ascended to the IRA’s army council upon his release, and in March 1932 is among representatives of the Army Council that liaises with Éamon de Valera about a possible partnership between the IRA and Fianna Fáil.

On August 14, 1932, Gilmore and fellow Irish republican T. J. Ryan are beaten badly, shot and wounded by plain-clothes members the Garda Síochána (Criminal Investigation Department) in Kilrush, County Clare. This incident is blamed on the police by an official Tribunal of Inquiry report one month later.

In March 1934, Gilmore, alongside Frank Ryan and Peadar O’Donnell, refuse to continue on as members of the IRA executive as part of a deepening rift over the direction of the IRA. Left-wing members of the IRA such as Gilmore, Ryan and O’Donnell insist that the IRA needs to tie their activity to social agitation in addition to their military aims, but this is a minority viewpoint, with the majority believing the IRA should have a “strictly military” outlook. The rift ultimately spirals into Gilmore, Ryan and O’Donnell being court-martialed and expelled in April.

In the aftermath, Gilmore works with Roddy Connolly, Nora Connolly O’Brien and Peadar O’Donnell to found the Republican Congress, a left-wing socialist Irish republican group. The group breaks up in 1935 over internal differences. Gilmore, Ryan and O’Donnell believe that the Republican Congress should be a united front, an alliance of all republican groups in Ireland. Roddy Connolly and other members of the Communist Party of Ireland believe that the Congress should be a vanguard party. A conference is held by the Republican Congress in Rathmines, Dublin, in September 1934 to vote on the issue. Before the vote is taken, Gilmore gives a speech in which he accuses Fianna Fáil of using republicanism as a means to promote Irish capitalism. When the votes are taken on whether the Republican Congress should be a united front or a vanguard party, Gilmore’s united front faction wins. However, supporters of the vanguard party concept such as Roddy Connolly immediately resign from the Congress in protest and walk out on the group. It proves to be a blow that the Congress never recovers from and the group is defunct by 1936. Gilmore makes a last-ditch effort to save the Congress by traveling to the United States to seek funds from Irish American groups but is not successful.

Upon the outbreak of the Spanish Civil War in July 1936, Gilmore and O’Donnell become supporters of the International Brigades. Both men travel to Spain personally, during which they are involved in a plane crash and Gilmore’s leg is broken.

Following the outbreak of World War II in September 1939, Gilmore writes an appeal pleading with the IRA to dump arms until the war in Europe is over and denounces them for flirting with fascism by seeking aid from Germany.

During the 1960s, when the republican movement once again moves to the left, Gilmore and O’Donnell are once again in demand as speakers and as writers in republican publications. In 1966, for the 50th anniversary of the Easter Rising, Gilmore releases a pamphlet entitled “Labour and the republican movement” in which he espouses the principles of James Connolly. Additionally, he appeals to young republicans not to repeat the mistake older republicans had made in being too rigid in their views and too short on policy.

Gilmore dies on June 29, 1985, at the age of 87, in a nursing home in Howth, County Dublin.


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The Walker’s Bar Attack

The Walker’s Bar attack, also known as the Store Bar shooting, is a mass shooting which takes place on June 25, 1976, at Walker’s Bar on Lyle Hill Road in Templepatrick, County Antrim, in Northern Ireland. It is carried out by the South Armagh Republican Action Force (SARAF). The attack, in which three people are killed, is one of several “tit for tat” mass shootings that take place during The Troubles in mid-1976.

Three weeks after the Ulster Volunteer Force (UVF) undertakes a gun attack on the Chlorane Bar in Belfast, a Republican Action Force group attacks Walker’s Bar in County Antrim.

At the time of the attack, a Friday evening, a cabaret show is taking place, and the bar contains approximately forty people. The attackers spray the pub with an ArmaLite AR-15 assault rifle. While some sources suggest that a grenade is thrown into the bar before the attackers escape, contemporary news sources state that a bomb is left behind.

Three people are killed and approximately six are injured. Those killed, all Protestant civilians from the same extended family, included Ruby Kidd (28), Francis Walker (17) and Joseph McBride (56).

The “West Belfast Republican Action Force” subsequently claims responsibility for the shooting, stating that it was “carried out in retaliation” for the Chlorane Bar attack earlier in June 1976.

A week after the gun attack in Templepatrick, the UVF carries out a gun attack on a Catholic-owned pub, the Ramble Inn. While described as a “reprisal” for the Walker’s bar attack, five of the six people killed in the Ramble Inn attack are Protestants, while the other victim is Catholic. Considered a failure or “own goal” by the UVF, the attack is carried out because the bar owners are Catholics and the gunmen expect that the patrons would mainly be Catholic.


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The Lisburn Van Bombing

On June 15, 1988, an unmarked military van carrying six British Army soldiers is blown up by the Provisional Irish Republican Army (IRA) at Market Place in Lisburn, County Antrim, Northern Ireland. The explosion takes place at the end of a charity marathon run in which the soldiers had participated. All six soldiers are killed in the attack – four outright, one on his way to hospital and another later on in hospital.

Lisburn is the headquarters of the British Army in Northern Ireland. Four of the dead are from the Royal Corps of Signals while the other two are from the Green Howards and the Royal Army Ordnance Corps. A booby trap bomb is hidden under the Ford Transit van in which the soldiers are traveling, and is designed in such a way that the blast goes upward to cause maximum damage to the vehicle. Eleven civilian bystanders are injured, including a two-year-old child and 80-year-old man. The bombing is sometimes referred to as the Lisburn “Fun Run” bombing.

On Wednesday, June 15, 1988, at 8:50 p.m., an unmarked blue Ford Transit van carrying six off-duty British soldiers in civilian clothes drives off from a leisure centre carpark in Lisburn. The soldiers have just taken part in the “Lisburn Fun Run”, a 13-mile (21 km) charity half marathon held in the town. They leave the van unattended in the car park, which is the start and finish point for the run. It is there that an IRA active service unit (ASU), who has been following the van, hides a bomb underneath the vehicle. The half marathon and shorter “fun runs” are organised by Lisburn Borough Council, together with the YMCA, to raise funds for the disabled. There are 4,500 participants that day and at least 200 British Army personnel have been given leave to participate in the event.

Nine minutes later, the van stops at traffic lights at Market Place, in Lisburn’s town centre. As the van moves on, the seven-pound (3.2 kg) bomb detonates, turning the van into a massive fireball and instantly killing four of the soldiers as the vehicle disintegrates with the force of the blast. The Semtex device has been designed in a cone shape to channel the blast upward, thereby causing maximum damage to the vehicle and the soldiers inside. The area around Market Place is crowded with onlookers, including many teenagers and families with young children, although the biggest crowd is at the carpark. In all, about 10,000 onlookers have attended the charity run. There is pandemonium as frightened parents search for their children, while others rush to give aid to the dead and dying soldiers before fire engines and ambulances arrive.

Eleven civilian bystanders are injured in the attack, including a two-year-old child and an 80-year-old man. Another soldier dies on the way to hospital while a sixth soldier dies later that night after undergoing surgery for severe head injuries. The dead soldiers are stationed at Ebrington Barracks in Derry and are returning to base when the bomb goes off. Four of the men – Sergeant Michael Winkler (31), Signalman Mark Clavey (24), Lance Corporal Graham Lambie (22), and Corporal William Patterson (22) – are from the Royal Corps of Signals, while the other two – Corporal Ian Metcalf (36) and Lance Corporal Derek Green (20) – are from the Green Howards and Royal Army Ordnance Corps respectively.

Lisburn is a mainly Ulster Protestant town, 14 miles (23 km) southwest of Belfast. It serves as the garrison headquarters of the British Army in Northern Ireland. Six months before the van bombing, a booby trap bomb planted by the IRA kills Ulster Defence Association (UDA) leader John McMichael in the town.

The van bombing results in the greatest loss of life suffered by the British Army since eleven soldiers were killed in the Droppin Well Disco bombing on December 6, 1982.

In Belfast, on the same day as the Lisburn attack, the IRA shoots dead the Ulster Volunteer Force’s (UVF) East Belfast commander, Robert “Squeak” Seymour (33). This is retaliation for the UVF gun attack on an Irish nationalist pub in which three Catholics died.

On June 16, the Provisional IRA Belfast Brigade claims responsibility for the bombing, promising to wage “unceasing war” against the British security forces in Northern Ireland. Sinn Féin president Gerry Adams allegedly says that the IRA’s killing of the six soldiers is “vastly preferable” to killing members of the (locally recruited) Ulster Defence Regiment (UDR) or Royal Ulster Constabulary (RUC). The leisure centre is forced to remain shut for a time after the loyalist Protestant Action Force (a cover-name of the UVF) issues a warning that they regard Catholic staff working there as “legitimate targets,” inferring that they may have had a hand in the bombing. Lisburn mayor Councillor William Bleakes condemns the threats by the PAF.

That same day, Tom King, then Secretary of State for Northern Ireland, travels to Lisburn where he holds a meeting with Lieutenant General Sir John Waters, the British Army Commander in Northern Ireland, and senior RUC officers. They discuss the attack and proposals for heightened security. The soldiers had failed to follow proper security procedures, as they had left their vehicle unguarded for over two hours and had then driven off without having checked under it beforehand. After the Lisburn meeting, King flies to London where he reports directly to British Prime Minister Margaret Thatcher, who describes the attack as a “terrible atrocity.” However, she rejects demands from Conservative members of Parliament to bring back internment, regarding the proposal as “a very serious step.”

In his statement to the House of Commons, Tom King suggests that there would have been a much higher death toll had the bomb exploded in the carpark, where thousands of people had gathered after the run.

The Republic of Ireland‘s government also strongly condemns the killings and extends its sympathy to the families of the dead soldiers. The bombing is a topic of debate in the Seanad Éireann on June 16, 1988. Bishop Cahal Daly of the Roman Catholic Diocese of Down and Connor denounces the bombers and the killings in the “strongest possible terms.”

Questions are raised as to how the IRA knew the soldiers were attending the charity run in Lisburn, how they recognised their unmarked van, and how the unit was able to plant a bomb in the predominantly loyalist town without being spotted, despite the number of people in the carpark. The RUC believes that the bombers may have been wearing sports gear as they mingled with the crowd that evening. They appeal to onlookers who had attended the event to hand over any film they may have taken of the “fun run” in an attempt to identify the IRA bombers.

The following Saturday, between 1,000 and 2,000 people gather in Lisburn town centre to attend a remembrance service for the six soldiers. A book of condolences is also opened.


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Birth of Frank McKelvey, Northern Irish Painter

Francis Baird McKelvey, also known as Frank McKelvey, Northern Irish painter, is born at 31 Woodvale Road, Belfast, on June 3, 1895.

McKelvey is second among six children and second of three sons of William McKelvey, painter and decorator, originally from Roseville, Craigavad, County Down, and his wife Mary, daughter of Frank Baird, farmer, from Ballywee, County Antrim. He is baptised at Saint Matthew’s Parish Church.

McKelvey attends Mayo Street national school in Belfast. When he is sixteen he became a lithographer apprentice to the firm David Allen & Sons. They produce postcards, posters and notices. He enrolls in the Belfast School of Art part-time by attending evening classes until he leaves his employment in 1911 to study full-time. Alfred Rawlings Baker, his art master, has great influence on him during his time at art college. He receives numerous awards for his artwork including the Sir Charles Brett Prize, the Fitzpatrick Prize, and the Taylor Art Competition.

McKelvey returns to David Allen & Sons in 1917 for a short period of time before he begins to focus on painting and opens his own studio in 1920. The studio is located in Rea’s Building, Royal Avenue, Belfast.

By 1918 McKelvey’s work is exhibited at the Royal Hibernian Academy (RHA) and in 1921 he is elected a member of the Belfast Art Society. He is appointed an associate of the RHA in 1923, being granted full membership in 1930. During his career he is considered on a par with Paul Henry and James Humbert Craig, two of the most successful Irish landscape painters of the time. He is elected as one of the first academicians of the Ulster Academy of Arts when it is founded in 1930. He dies in Belfast on June 30, 1974.


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Birth of Eoin MacNeill, Gaelic Revivalist, Nationalist & Politician

Eoin MacNeill, Irish scholar, Irish language enthusiast, Gaelic revivalist, nationalist and politician, is born John McNeill in Glenarm, County Antrim, on May 15, 1867.

MacNeill is one of five children born to Archibald McNeill, a Roman Catholic working-class baker, sailor and merchant, and his wife, Rosetta McNeill (née McAuley), also a Catholic. He is raised in Glenarm, an area which “still retained some Irish-language traditions.” His niece is nationalist and teacher, Máirín Beaumont.

MacNeill is educated at St. Malachy’s College and Queen’s College, Belfast. He is interested in Irish history and immerses himself in its study. He achieves a Bachelor of Arts degree in economics, jurisprudence and constitutional history in 1888, and then works in the British Civil Service.

MacNeill co-founds the Gaelic League in 1893, along with Douglas Hyde. He is unpaid secretary from 1893 to 1897 and then becomes the initial editor of the League’s official newspaper An Claidheamh Soluis (1899–1901). He is also editor of the Gaelic Journal from 1894 to 1899. In 1908, he is appointed professor of early Irish history at University College Dublin (UCD).

MacNeill marries Agnes Moore on April 19, 1898. The couple has eight children, four sons and four daughters (though the 1911 census entry for MacNeill notes eleven children, seven of whom are still alive).

The Gaelic League is from the start strictly non-political, but in 1915, a proposal is put forward to abandon that policy and become a semi-political organisation. MacNeill strongly supports this and rallies to his side a majority of delegates at the 1915 Oireachtas. Douglas Hyde, a non-political Protestant, who had co-founded the League and been its president for 22 years, resigns immediately afterward.

Through the Gaelic League, MacNeill meets members of Sinn Féin, the Irish Republican Brotherhood (IRB), and other nationalists and republicans. One such colleague, The O’Rahilly, runs the league’s newspaper An Claidheamh Soluis, and in October 1913 asks MacNeill to write an editorial for it on a subject broader than Irish language issues. He submits a piece called “The North Began,” encouraging the formation of a nationalist volunteer force committed to Irish Home Rule, much as the unionists had done earlier in the year with the Ulster Volunteers to thwart Home Rule in Ireland. In July 1915, he comments on the threat that the unarmed nationalists in Ulster might face: “…a demented…English driven Orange Army would be let loose upon the helpless Catholic people of Ulster, who would be driven out of the province or massacred where they stood.”

Bulmer Hobson, a member of the IRB, approaches MacNeill about bringing the idea to fruition, and, through a series of meetings, MacNeill becomes chair of the council that forms the Irish Volunteers, later becoming its chief of staff. Unlike the IRB, he is opposed to the idea of an armed rebellion, except in resisting any suppression of the Volunteers, seeing little hope of success in open battle against the British army.

The Irish Volunteers have been infiltrated by the Irish Republican Brotherhood, which plan on using the organisation to stage an armed rebellion, to separate Ireland from the United Kingdom and establishing an Irish Republic. The entry of the UK into World War I is, in their view, a perfect opportunity to do that. With the cooperation of James Connolly and the Irish Citizen Army, a secret council of IRB officials plan a general rising at Easter 1916. On the Wednesday before Easter, they present MacNeill with a letter, allegedly stolen from high-ranking British staff in Dublin Castle, indicating that the British are going to arrest him and all the other nationalist leaders. Unbeknownst to MacNeill, the letter—called the Castle Document—is a forgery.

When MacNeill learns about the IRB’s plans, and when he is informed that Roger Casement is about to land in County Kerry with a shipment of German arms, he is reluctantly persuaded to go along with them, believing British action is now imminent and that mobilization of the Irish Volunteers will be justified as a defensive act. However, after learning that the German arms shipment has been intercepted and Casement arrested, and having confronted Patrick Pearse, who refuses to relent, MacNeill countermands the order for the Rising by sending written messages to leaders around the country, and placing a notice in the Sunday Independent cancelling the planned “manoeuvres.” This greatly reduces the number of volunteers who report for duty on the day of the Easter Rising.

Pearse, Connolly and the others agree that the uprising will go ahead anyway, but it begins one day later than originally intended to ensure that the authorities are taken by surprise. Beginning on Easter Monday, April 24, 1916, the Rising lasts less than a week. After the surrender of the rebels, MacNeill is arrested although he has taken no part in the insurrection. The rebel leader Tom Clarke, according to his wife Kathleen, warns her on the day before his execution, “I want you to see to it that our people know of his treachery to us. He must never be allowed back into the National life of this country, for so sure as he is, so sure will he act treacherously in a crisis. He is a weak man, but I know every effort will be made to whitewash him.”

MacNeill is released from prison in 1917 and is elected Member of Parliament (MP) for the National University and Londonderry City constituencies for Sinn Féin in the 1918 United Kingdom general election. In line with abstentionist Sinn Féin policy, he refuses to take his seat in the British House of Commons in London and sits instead in the newly convened Dáil Éireann in Dublin, where he is made Secretary for Industries in the second ministry of the First Dáil. He is a member of the Parliament of Northern Ireland for Londonderry between 1921 and 1925, although he never takes his seat. In 1921, he supports the Anglo-Irish Treaty. In 1922, he is in a minority of pro-Treaty delegates at the Irish Race Convention in Paris. Following the establishment of the Irish Free State, he becomes Minister for Education in its second (provisional) government, the third Dáil. He strongly supports the execution of Richard Barrett, Liam Mellows, Joe McKelvey and Rory O’Connor during the Irish Civil War.

In 1923, MacNeill, a committed internationalist, is also a key member of the diplomatic team that oversees Ireland’s entry to the League of Nations.

MacNeill’s family is split on the treaty issue. One son, Brian, takes the anti-Treaty side and is killed in disputed circumstances near Sligo by Free State troops during the Irish Civil War in September 1922. Two other sons, Niall and Turloch, as well as nephew Hugo MacNeill, serve as officers in the Free State Army. One of his brothers, James McNeill, is the second and penultimate Governor-General of the Irish Free State.

In 1924, the three-man Irish Boundary Commission is set up to settle the border between Northern Ireland and the Irish Free State. MacNeill represents the Irish Free State. He is the only member of the Commission without legal training and has been described as being “pathetically out of his depth.” However, each of the Commissioners is selected out of political expediency rather than for any established competence or insight into boundary making. On November 7, 1925, a conservative British newspaper, The Morning Post, publishes a leaked map showing a part of eastern County Donegal (mainly The Laggan district) that is to be transferred to Northern Ireland, the opposite of the main aims of the commission. Perhaps embarrassed by that, especially since he said that it had declined to respect the terms of the Treaty, MacNeill resigns from the commission on November 20. Hus performance in the Boundary Commission has been deemed highly negative in a 2025 study The Root of All Evil: The Irish Boundary Commission.

On November 24, 1925, MacNeill also resign as Minister for Education, a position unrelated to his work on the commission.

On December 3, 1925, the Free State government agrees with the governments in London and Belfast to end its onerous treaty requirement to pay its share of the United Kingdom’s “imperial debt” and, in exchange, agrees that the 1920 boundary will remain as it is, overriding the commission. This angers many nationalists and MacNeill is the subject of much criticism, but in reality, he and the commission have been sidestepped by the intergovernmental debt renegotiation. In any case, despite his resignations, the intergovernmental boundary deal is approved by a Dáil vote of 71–20 on December 10, 1925, and MacNeill is listed as voting with the majority in favour. He loses his Dáil seat at the June 1927 Irish general election.

MacNeill is an important scholar of Irish history and among the first to study Early Irish law, offering both his interpretations, which at times are coloured by his nationalism, and translations into English. He is also the first to uncover the nature of succession in Irish kingship, and his theories are the foundation for modern ideas on the subject.

MacNeill is a contributor to the Royal Irish Academy‘s Clare Island Survey, recording the Irish place names of the island. His disagreements and disputes with Goddard Henry Orpen, particularly over the latter’s book Ireland under the Normans, generate controversy.

MacNeill is President of the Royal Society of Antiquaries of Ireland (RSAI) from 1937 to 1940 and President of the Royal Irish Academy (RIA) from 1940 to 1943.

MacNeill retires from politics completely and becomes Chair of the Irish Manuscripts Commission. In his later years he devotes his life to scholarship and publishes several books on Irish history. He dies in Dublin of natural causes, aged 78, on October 15, 1945. He is buried in Kilbarrack Cemetery.

MacNeill’s grandson Michael McDowell serves as Tánaiste, Minister for Justice, Equality and Law Reform, TD and a Senator. Another grandson, Myles Tierney, serves as a member of Dublin County Council, where he is Fine Gael whip on the council.


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Death of Christy O’Connor Snr, Professional Golfer

Christy O’Connor Snr, an Irish professional golfer born Patrick Christopher O’Connor, dies in Dublin on May 14, 2016. He is one of the leading golfers on the British and Irish circuit from the mid-1950s.

O’Connor wins over twenty tournaments on the British PGA and finishes in the top 10 in The Open Championship many times. Later he has considerable success in senior events, twice winning the World Senior Championship. In team events he plays in ten successive Ryder Cup matches and plays in fifteen Canada Cup/World Cup matches for Ireland, winning the Canada Cup in 1958 in partnership with Harry Bradshaw.

O’Connor is born in Knocknacarra, a village in Galway, on December 21, 1924. He catches his first glimpse of golf at the nearby Galway Golf Club, and from the age of 10 spends most of his spare time there. His foray into professional golf begins with caddying, first at Galway and then over at Tuam Golf Club.

In 1951, O’Connor turns professional with Tuam members funding his first tournament at The Open Championship at Royal Portrush Golf Club in County Antrim, Northern Ireland, that same year. His 19th-place finish garners a membership invitation from Bundoran Golf Club in Bundoran, County Donegal, which he accepts.

O’Connor’s first professional win is at the Swallow-Penfold Tournament held in 1955, the first £1,000 prize to be offered in British golf. He goes on to win the 1956 and 1959 British Masters. In 1958, he helps Ireland to win the Canada Cup in Mexico City playing with Harry Bradshaw. A year later, he moves to Dublin and joins The Royal Dublin Golf Club. Throughout the 1960s he wins at least one professional event during each year on the British Tour, a level of consistent success matched by very few other players. He rarely plays professional tournaments outside Britain or Ireland, at one stage saying he forwent playing at the Masters Tournament in Augusta, Georgia, because he could not afford to participate.

The only major championship O’Connor plays is The Open Championship. He plays the event twenty-six times between 1951 and 1979. His best performance comes at the 1965 Open Championship where he ties for second place with Brian Huggett, two behind five-time winner Peter Thomson. He easily outplays international stars like Jack Nicklaus, Arnold Palmer, Sam Snead, and Gary Player. He receives an astonishing twenty invitations to play in the Masters Tournament but rejected all of them, citing prohibitive financial costs.

O’Connor plays in every Ryder Cup from 1955 to 1973, setting a record of ten appearances in the event which stands until it is surpassed by Nick Faldo in 1997. He is the Irish professional champion on ten occasions, including in 1978 (at the age of 53), and is twice (1961 and 1962) recipient of the Harry Vardon Trophy for leading the British Tour’s “Order of Merit.”

In the 1966 Carroll’s International at The Royal Dublin Golf Club, O’Connor finishes 2-3-3 (eagle-birdie-eagle) to win the tournament by two strokes. At the par-4 16th, he drives the green and holes a 20-foot putt. He then holes a 12-foot putt at the 17th and, at the par-5 18th, hits a 3-iron to eight feet and holes the putt. A plaque by the 16th tee commemorates the achievement. In 1970, he wins the John Player Classic, at the time its £25,000 first prize is the richest offered in golf (in 1970, even The Open Championship winner receives just a little over £5,000), making him the season’s leading money-winner, although not “Order of Merit” leader, which is decided by a points system not directly related to prize money.

Later in his career, O’Connor becomes the leading “senior” (over-50s) professional player of his day, just before the lucrative U.S.-based Senior PGA Tour, now known as the PGA Tour Champions, takes off. He wins the PGA Seniors Championship six times and the World Senior Championship in 1976 and 1977. He is elected to the World Golf Hall of Fame in 2009 in the Veterans category.

O’Connor meets his wife, Mary Collins, in Donegal while he is a member of Bundoran Golf Club. They marry in 1954 and have six children together. During his early career he is known simply as Christy O’Connor, but his nephew of the same name also becomes a prominent golfer, and from that point forward they are referred to as Christy O’Connor Senior and Christy O’Connor Junior, respectively. He is known as “Himself” among his golfing peers. He dies at the age of 91 in Dublin’s Mater Misericordiae University Hospital, on May 14, 2016.

O’Connor (and his nephew, O’Connor Jr) is awarded a joint honorary doctorate by National University of Ireland, Galway in 2006.


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Death of John Gregg, Church of Ireland Archbishop of Armagh

John Allen Fitzgerald Gregg, Church of Ireland Archbishop of Armagh, dies at his home in Dún Laoghaire, County Dublin, on May 2, 1961.

Gregg is born on July 4, 1873, at North Cerney, Gloucestershire, England, into a distinguished family, youngest and only son among four children of the Rev. John Robert Gregg, vicar of Deptford, Kent, and Sarah Caroline Frances Gregg (née French), sister of Thomas Valpy French, Bishop of Lahore, India (in Pakistan since 1947). His grandfather, John Gregg, is Bishop of Cork. He is educated at Bedford School, enters Christ’s College, Cambridge, on a foundation scholarship in 1891, and graduates BA in 1894, distinguishing himself in sport and scholarship and winning the Hulsean prize in 1896 for his thesis Decian persecution (1897), taking his MA in 1897, BD in 1909, and DD in 1929. From the University of Dublin he graduates BD ad eundem in 1911 and DD in 1913.

His uncle Robert Gregg, Archbishop of Armagh, welcomes his decision to enter the church, but not his proposal to settle in Ireland, warning him that he will “find it very rough.” Ordained deacon at St. Luke’s Church, Belfast in 1896, he is successively appointed curate at Ballymena, County Antrim in 1896, curate and residentiary preacher at Saint Fin Barre’s Cathedral in Cork, County Cork, in 1899, and rector of St Michael’s, Blackrock, Cork from 1906 to 1912. On his appointment as Archbishop King’s professor of divinity at Trinity College Dublin (TCD) in 1911, he moves to Dublin and becomes canon of St. Patrick’s Cathedral, Dublin, chaplain to the Lord Lieutenant of Ireland from 1912 to 1915, and examining chaplain to the Archbishop of Dublin from 1913 to 1915, before joining the episcopal bench as Bishop of Ossory, Ferns and Leighlin from 1915 to 1920.

Though Gregg is instinctively conservative, his awareness of contemporary trends make him responsive to demands for change: he supports the resolution for women to hold parochial office and presents a petition to the General Synod in 1914, signed by 1,400 women. Though the motion is lost, he perseveres undaunted, and a bill for the ecclesiastical enfranchisement of women is finally carried in 1920. A unionist, he is also one of three Anglican and seventeen Catholic bishops to sign the declaration against partition in 1917, which is organised by the Catholic Bishop of Derry, Charles McHugh.

From the 1920s the Irish church is dominated by Gregg, first as Archbishop of Dublin (1920–39) and later as Archbishop of Armagh and Primate of All Ireland (1939–59). He provides stability to the church during a turbulent period of political and social change and is outspoken in defence of its interests, pragmatically espousing policies that will lead to the greater integration of the Protestant community into the new Irish state, as in his acceptance of the teaching of compulsory Irish in national schools. Despite a declining Protestant community in the south of Ireland, he maintains the unity of the church, overcoming the political division of the country into two entities. He regrets constitutional change but pledges the loyalty of the church to the Irish Free State. While recognising that the Protestant ethos is different from that of the majority of Irishmen, he maintains that “whatever our religious or political outlook may be, here is our home, and we have a right to be here.” He is elected to the first Irish Free State senate, and is subsequently consulted by Éamon de Valera, who later describes him as “a most learned and kindly gentleman, and . . . a highly valued friend,” in framing the text of the 1937 constitution. In 1949, he adapts, albeit with sadness, the state prayers to fit the republican form of government, observing that “the republic is a fact” and that “in our prayers, above all, there must be reality.”

Gregg is an able administrator, and his courage and integrity in facing difficult situations and his scholarship and devotion to the church earn him respect in the councils of the wider Anglican communion. He is known as “the churchman’s bishop” for his emphasis on doctrinal orthodoxy, ecclesiastical discipline, and loyalty to the clergy. Though conservative in his approach to church unity, he seeks closer relations between the Christian churches and frequently visits the reformed churches of the Iberian Peninsula, where a portrait plaque is unveiled in 1950 in St. John’s Church, Vila Nova de Gaia, Portugal. A baptistry in St. Paul’s Cathedral, Lisbon, is dedicated to his memory. Well known in England as a writer and preacher, he is appointed select preacher at the University of Cambridge (1916, 1930, 1936) and the University of Oxford (1946, 1947) and supports the institution of annual theological lectures at Queen’s University Belfast (QUB). His publications include Epistle of St. Clement of Rome (1899) and The Primitive Faith and Roman Catholic Developments (1909) – a minor classic which is used as a textbook for ordinands of the Church of England. He writes the introduction and notes to the revised version of the Wisdom of Solomon for the Cambridge Bible for Schools (1909) and publishes sermons and articles in religious journals. Elected Member of the Royal Irish Academy (MRIA) in 1914, he is elected to honorary fellowship in 1934 by Christ’s College, Cambridge, is awarded an honorary Doctor of Divinity (DD) in 1949 by QUB, and is created Order of the Companions of Honour (CH) in 1957.

A commanding figure, tall, thin, with raven-black hair, piercing eyes, and fine features, Gregg has an air of sacerdotal austerity, lightened on occasion by his dry sense of humour. He maintains a well regulated daily timetable and keeps a diary, writing his most personal thoughts in Greek. He makes time for recreation, a daily walk of two miles, tennis, and (from 1929) sailing, and holidays in Ireland and on the Continent. He has a great love of English literature and church music. In 1959, he retires to the Woodhouse, Rostrevor, County Down. Though incapacitated by blindness, deafness, and lameness, he never complains, and according to his wife, his life of prayer is enriched. He dies on May 2, 1961, at his home and is buried in Enniskerry, County Wicklow, beside his first wife and son.

Gregg marries Anna Alicia Jennings on November 26, 1902. They have two sons and two daughters. Anna dies in 1945. On January 22, 1947, he marries secondly Leslie Alexandra, daughter of the Rev. T. J. McEndoo, dean of Armagh, who officiates at the marriage of his daughter and of his archbishop.

(From: “Gregg, John Allen Fitzgerald” by Helen Andrews, Dictionary of Irish Biography, http://www.dib.ie, October 2009)


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Apprentice Boys Parade Ends Without Incident

An Apprentice Boys parade down the Ormeau Road in Belfast, Northern Ireland, passes off without incident on April 13, 1998, after the organisers accept a ruling by the Parades Commission banning them from a nationalist section of the road.

It is the first parade of the marching season along the controversial route where nationalist residents oppose loyal order marches through their area.

One band and some fifteen members of the Apprentice Boys take part in the parade from Ballynafeigh to the Ormeau Bridge, where police have erected barriers across the road. The Apprentice Boys then board buses to go to the organisation’s main parade in Ballymena, County Antrim.

The police presence on the bridge is low-key as the Apprentice Boys previously said they would abide by the ruling and the Lower Ormeau Concerned Community group (LOCC) said it would not hold any protest.

The Apprentice Boys hand in a letter of protest to the Royal Ulster Constabulary (RUC), and Worthington McGrath, of the Ballynafeigh Walkers Club of the Apprentice Boys, saying they are “bitterly disappointed” they cannot walk into the city centre through the lower Ormeau.

“We have gone to great lengths to try and meet the wishes of the Parades Commission, and we have been rebuffed,” McGrath says. He hopes they might be able to walk down the Lower Ormeau Road on another occasion this year. They are having “ongoing meetings with the greater community in the Ormeau area” in an attempt to satisfy the Commission, he says.

Gerard Rice, of the LOCC, welcomes the Apprentice Boys’ action, but says the loyal orders will have to meet his group if the issue is to be resolved. “Turning away at the bridge will not resolve the issue. Direct dialogue is necessary.”

Rice says that if the Parades Commission followed its own guidelines, there could be no marches on the Ormeau Road in 1998 because the loyal orders refused to talk to residents.

The Parades Commission banned the march ten days earlier on the basis that it would have harmful effects on “relationships with the community.” In the ruling, the Commission says it hopes at least one parade will go ahead on the Ormeau Road this year.

The chairman of the Parades Commission, Alistair Graham, who watches the parade, says he is encouraged by the “mature and sensible action” taken by the Apprentice Boys. Alisdair McDonnell, a Social Democratic and Labour Party (SDLP) councillor, says he welcomes the Commission’s decision and urges the Apprentice Boys and the Orange Order to talk to residents’ groups about future marches. The RUC’s sub-divisional commander in the area, Supt. Steven Graham, says the Apprentice Boys have shown “a high degree of integrity.”

(From: “Apprentice Boys parade passes off without incident” by Theresa Judge, The Irish Times, http://www.irishtimes.com, April 14, 1998)


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Birth of Charles McAuley, Irish Painter

Charles McAuley, an Irish painter, is born on March 15, 1910, at Lubatavish, Glenaan, near Cushendall, County Antrim.

McAuley is the youngest of eight children in a family whose forebears had inhabited the Glens for many generations. He pursues painting from an early age, in a rural area when farming is one of the main sources of life and income. He goes on to become one of Ireland’s most celebrated landscape and figurative painters, his work synonymous with the Glens of Antrim.

A key encounter comes in McAuley’s mid-teens, when the artist James Humbert Craig, who is arts adjudicator at the Feis na nGleann, praises several of his youthful paintings, telling him, “You go ahead with this, and you’ll do well.” His paintings depicted the rivers, mountains, seascapes and rural life that surround him. He briefly studies at both the Belfast School of Art and Glasgow School of Art until he returns to his homeland to which he is utterly devoted. He is a member of the Royal Ulster Academy and the Royal Hibernian Academy.

In 1984. McAuley collaborates with his friend, the poet John Hewitt, on The Day of the Corncrake, a publication by the Glens of Antrim Historical Society, in which twenty-five colour reproductions of his paintings are coupled with thirty poems about the Glens by Hewitt. In a foreword, Hewitt writes that his “awareness was not merely graphic but demographic. This has made him for me the authentic regional artist, the painter who belongs to and finds his themes in a known place. Nowadays, with the rapid flow of international styles succeeding each other, this is a distinctive title one can seldom confer.”

In a BBC Television film made in the mid-1980s, McAuley remarks that he might have enjoyed more success if he had made a career in the wider world, but that he certainly would not have been happier. “I’ve spent my boyhood and manhood in the Glens. . .and I have no desire to leave them until I die.”

McAuley dies at the age of 89 on September 30, 1999. He is buried in St. Mary’s Roman Catholic Churchyard in Glenarm, County Antrim, Northern Ireland. On his death, BBC Northern Ireland describes him as “one of Ireland’s greatest colourists, but most significantly, a true and modest gentleman.”

The McAuley’s obituary in The Irish Times notes “Charles McAuley could fairly have claimed to be the artist of “the Glens”; for his native knowledge of the local landscape and people brought to the best of his work a special quality of emotion. Yet it is not a claim he would have made for himself, for self-promotion was a trait absent from his personality.”

McAuley is the uncle of BBC Northern Ireland broadcasters and writers Tony McAuley and Roisin McAuley.

Many of McAuley’s works are in private collections internationally. There are several of his paintings in public collections, for example at the Ulster Museum and Queen’s University Belfast.

(Pictured: “Bridge Near Cushendall” by Charles McAuley)


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Birth of Alan McGuckian, Bishop of Down and Connor

Alexander Aloysius “Alan” McGuckian, SJ, the 33rd Bishop of Down and Connor, is born on February 25, 1953, in Cloughmills, County Antrim, Northern Ireland.

McGuckian is the youngest of six children to Brian McGuckian and his wife Pauline (née McKenna). He is named after his uncle, also Alexander Aloysius McGuckian, who dies five month before he is born. Yet another uncle, Daniel McGuckian, is a priest of the Diocese of Down and Connor and serves as parish priest of Cushendun and then Randalstown until his death in 1980. His father is a successful pig farmer who, alongside his brothers, develops the world’s biggest pig farm.

Two of McGuckian’s brothers are also Jesuit priests, while another brother is a businessman. Both of his sisters predecease him.

McGuckian attends primary school in Cloughmills and secondary school at St. MacNissi’s College, before beginning studies in Irish language and scholastic philosophy at Queen’s University, Belfast (QUB) in 1971, where he is a near-contemporary of future brother bishop Dónal McKeown. He first visits Ranafast, County Donegal, in 1968, and has since become a regular visitor to the Donegal Gaeltacht.

After one year in Belfast, McGuckian enters the Jesuit novitiate at Manresa House in Clontarf, Dublin, during which time he completes a Bachelor of Arts in Latin and Spanish from University College Dublin (UCD) between 1974 and 1977, a Bachelor of Philosophy from Milltown Institute of Theology and Philosophy between 1977 and 1979, and a Master of Divinity and a Licentiate of Sacred Theology from Regis College, Toronto, between 1981 and 1985. He subsequently completes a Master of Arts in Irish translation from Queen’s University, Belfast.

McGuckian is ordained to the priesthood on June 22, 1984, and makes his final profession on February 15, 1997.

Following ordination, McGuckian spends four years as a teacher in Clongowes Wood College and vocations director for the Jesuits, before undertaking a six month period of spiritual renewal in southern India and serving in a shanty town in Quezon City, Philippines.

McGuckian returns to Ireland in 1992, where he is appointed director of the Jesuit Communication Centre, during which he develops Sacred Space, a website which allows people to pray at their computer, in 1999, and Catholic news service CatholicIreland.net in 2004.

McGuckian also serves as editor of both An Timire and Foilseacháin Ábhair Spioradálta, later translating the autobiography of Ignatius of Loyola into Irish under the title Scéal an Oilithrigh. He also co-authors the drama 1912 – A Hundred Years On with Presbyterian historian Philip Orr in 2011, which looks at the experiences of the Ulster Covenant and the wider Home Rule movement from both nationalist and unionist perspectives.

McGuckian also serves as chaplain to many of the Gaelscoileanna in the Diocese of Down and Connor, and subsequently as chaplain to Ulster University campuses in Belfast and Jordanstown. Following the publication of the Living Church Report, which outlines the findings of a synodal process within the diocese, he is appointed by Noël Treanor in 2012 to set up and lead the Living Church Office, whose aim is to realise the hopes and aspirations expressed in the report and subsequently in the upcoming diocesan pastoral plan.

McGuckian is also appointed diocesan director of formation for the permanent diaconate in 2014, and also works during his directorship of the Living Church Office to establish pastoral communities across the diocese, through fostering a culture of co-responsibility for the mission of the Church between clergy and lay people.

McGuckian is appointed Bishop-elect of Raphoe by Pope Francis on June 9, 2017. His appointment makes him the first member of the Jesuits to be appointed a bishop in Ireland.

McGuckian is consecrated by the Archbishop of Armagh and Primate of All Ireland, Eamon Martin, on August 6, 2017, in the Cathedral of St. Eunan and St. Columba, Letterkenny. He uses the name and title Alan Mac Eochagáin, C. Í. when ministering in the Gaeltacht.

In an interview with The Irish Catholic in September 2019, McGuckian says that having a home is as fundamental as the right to life and education, and that the Government must be “pushed” to enshrine a right to housing in the Constitution of Ireland. He also joins a number of church leaders in the West of Ireland on September 16, 2021, in calling on the Irish government to offer reparations to homeowners whose properties are affected by defective concrete blocks.

In an interview with The Irish Catholic in February 2021, McGuckian takes issue with the view held by political leaders that public worship is deemed to be “non-essential” during the COVID-19 pandemic in the Republic of Ireland. Quoting Pope Francis, who states that “the right to worship must be respected, protected and defended by civil authorities like the right to bodily and physical health,” he expresses a need to let political leaders know that public worship is not only central, but also “utterly essential.”

Following a fatal explosion in Creeslough, County Donegal, on October 7, 2022, McGuckian refers to the explosion as “the darkest day in Donegal,” adding that the local community is “living through a nightmare of shock and horror.” He also concelebrates at the Funeral Masses of each of the victims, describing the fact that the parish church would be holding two funerals in the space of three hours as “surreal.”

McGuckian is appointed Bishop of Down and Connor by Pope Francis on February 2, 2024. In his first address following his appointment, he expresses his hope that the restoring of the Northern Ireland Executive will help the most vulnerable in society.