seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Category Archives: Protestant Ascendancy (1691-1800)


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Birth of Irish Revolutionary Robert Emmet

robert-emmet

Robert Emmet, Irish nationalist, Republican, orator, and one of the most famous revolutionaries in Irish history, is born at 109 St. Stephen’s Green in Dublin on March 4, 1778. He is the youngest son of Dr. Robert Emmet, a court physician, and his wife Elizabeth Mason.

Emmet attends Oswald’s school in Dopping’s-court, off Golden-lane. He enters Trinity College, Dublin, in October 1793 at the age of fifteen. In December 1797, he joins the College Historical Society, a debating society. While he is in college, his brother Thomas and some of his friends become involved in political activism. Robert becomes secretary of a secret United Irish Committee in college and is expelled in April 1798 as a result. That same year he flees to France to avoid the many British arrests of nationalists that are taking place in Ireland. While in France, Emmet garners the support of Napoleon, who promises to lend support when the upcoming revolution starts.

After the 1798 rising, Emmet is involved in reorganising the defeated United Irish Society. In April 1799, a warrant is issued for his arrest. He escapes and soon after travels to the continent in the hope of securing French military aid. His efforts are unsuccessful, as Napoleon is concentrating his efforts on invading England. Emmet returns to Ireland in October 1802.

In March of the following year, Emmet begins to prepare a new rebellion, with fellow Anglo-Irish revolutionaries Thomas Russell and James Hope. The revolutionaries conceal their preparations, but a premature explosion at one of Emmet’s arms depots kills a man, forcing Emmet to advance the date of the rising before the authorities’ suspicions are aroused.

Despite being unable to secure help from Michael Dwyer‘s Wicklow rebels and many rebels from Kildare turning back due to the scarcity of firearms, the rising begins in Dublin on the evening of July 23, 1803. Failing to seize the lightly defended Dublin Castle, the rising amounts to a large-scale disturbance in the Thomas Street area. Emmet witnesses a dragoon being pulled from his horse and piked to death, the sight of which prompts him to call off the rising to avoid further bloodshed. However, sporadic clashes continue into the night until finally quelled by British military forces.

Emmet flees into hiding, moving from Rathfarnam to Harold’s Cross so that he can be near his sweetheart, Sarah Curran. He is captured on August 25 and taken to Dublin Castle, then later removed to Kilmainham Gaol. Vigorous but ineffectual efforts are made to procure his escape.

Emmet is tried for and found guilty of high treason on September 19, 1803. Chief Justice Lord Norbury sentences Emmet to be hanged, drawn, and quartered, as is customary for conviction of treason. The following day, Emmet is executed in Thomas Street near St. Catherine’s. He is hanged and beheaded after his death. Out of fear of being arrested, no one comes forward to claim his remains.

Emmet’s remains are first delivered to Newgate Prison and then returned to Kilmainham Gaol, where the jailer is under instructions to be bury the remains in a nearby hospital’s burial grounds if no one claims them. No remains have been found there and though not confirmed, it appears that he was secretly removed and reinterred in St. Michan’s Church, a Dublin church with strong United Irish associations. There is also speculation that the reamins are buried secretly in the vault of a Dublin Anglican church. When inspected in the 1950s, a headless corpse is found in the vault but cannot be identified. The widely accepted theory is that Emmet’s remains are transferred to St. Peter’s Church in Aungier St. under cover of the burial of his sister in 1804. In the 1980s the church is deconsecrated, and all the coffins are removed from the vaults. The church has since been demolished.


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Birth of James Gandon, Influential Irish Architect

james-gandon

James Gandon, possibly the most influential architect in Irish history, is born in New Bond Street, London, on February 20, 1743. His better known works include The Custom House, the Four Courts, King’s Inns in Dublin, and Emo Court in County Laois.

Gandon is the only son of Peter Gandon, a gunmaker, and Jane Burchall. He is educated at Shipley’s Drawing Academy where he studies the classics, mathematics, arts, and architecture. Upon leaving the drawing academy he is articled to study architecture in the office of Sir William Chambers. Chambers’s palladian and neoclassical concepts greatly influence the young Gandon.

In 1765, Gandon leaves William Chambers to begin practice on his own. His practice always remains small but is successful. His first commission is on Sir Samuel Hellier’s estate at The Wodehouse, near Wombourne. Around 1769 he enters an architectural competition to design the new Royal Exchange in Dublin. The plan submitted by Thomas Cooley is eventually chosen but Gandon’s design comes in second and brings him to the attention of the politicians who are overseeing the large-scale redevelopment of Dublin.

During the following years in England, Gandon is responsible for the design of the County Hall in Nottingham. Between 1769 and 1771, he collaborates with John Woolfe on two additional volumes of Vitruvius Britannicus, a book of plans and drawings of Palladian revival buildings by such architects as Inigo Jones and Colen Campbell. During his English career he is awarded the Gold medal for architecture by the Royal Academy, London in 1768.

In 1781, at the age of 38, Gandon accepts an invitation to Ireland from Lord Carlow and John Beresford, the Revenue Commissioner for Ireland, to supervise the construction of the new Custom House in Dublin. The original architect on that project, Thomas Cooley, had died and Gandon is chosen to assume complete control. The Irish people are so opposed to the Custom House and its associated taxes that Beresford has to smuggle Gandon into the country and keeps him hidden in his own home for the first three months. The project is eventually completed at a cost of £200,000, an enormous sum at the time.

This commission proves to be the turning point in Gandon’s career and Dublin is to become Gandon’s home for the remainder of his life. The newly formed Wide Streets Commission employs Gandon to design a new aristocratic enclave in the vicinity of Mountjoy Square and Gardiner Street. Gandon also designs Carlisle Bridge, now O’Connell Bridge, over the River Liffey to join the north and south areas of the city. In 1786, he is charged with completing the Four Courts in 1786, which is also originally a Thomas Cooley project.

The success of Gandon’s designs and commissions are not reflected in personal popularity as he attracts huge criticism from his enemies. The taxation symbolised by the Custom House is to taint the appreciation of his work throughout his lifetime. It is even claimed that Gandon designs buildings to boost his self-esteem.

In 1798, revolution breaks out on the streets of Ireland and Gandon, an unpopular figure, hurriedly flees to London. Upon returning to Dublin he finds a much changed city. James Gandon dies in 1823 at his home in Lucan, County Dublin, having spent forty-two years in the city. He is buried in the church-yard of Drumcondra Church.


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Birth of Mother Mary Frances Aikenhead

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Mother Mary Frances Aikenhead, founder of the Catholic religious institute, the Religious Sisters of Charity, and of St. Vincent’s Hospital in Dublin, is born in Daunt’s Square off Grand Parade, County Cork, on January 19, 1787.

Aikenhead is baptised in the Anglican Communion on April 4, 1787. Since she is quite frail and possibly asthmatic, it was recommended that she be fostered with a nanny named Mary Rourke who lives on higher ground on Eason’s Hill, Shandon, Cork. It is believed that she is secretly baptised a Catholic by Mary Rourke, who is a devout Catholic. Aikenhead’s parents visit every week until 1793 when her father, Dr. David Aikenhead, decides he wants her to rejoin the family in Daunt’s Square.

By the early 1790s, Aikenhead’s father has become imbibed by the principles of the United Irishmen. On one occasion Lord Edward FitzGerald, disguised as a Quaker, seeks refuge in the Aikenhead home. He is enjoying dinner with the family when the house is surrounded by troops. Fitzgerald manages to slip away but the house is searched but no incriminating documents are found.

On June 6, 1802, at age of fifteen, Aikenhead is officially baptised a Roman Catholic. In 1808, she goes to stay with her friend Anne O’Brien in Dublin. Here she witnesses widespread unemployment and poverty and soon begins to accompany her friend in visiting the poor and sick in their homes. After many years in charity work and feeling the call to religious life, she looks in vain for a religious institute devoted to outside charitable work.

Aikenhead is chosen by Archbishop Murray, Bishop Coadjutor of Dublin, to carry out his plan of founding a congregation of the Sisters of Charity in Ireland. From 1812 – 1815 she is a novitiate in the Convent of the Institute of the Blessed Virgin at Micklegate Bar, York. It is there she assumes the name Sister Mary Augustine, which she keeps for the rest of her life.

On September 1, 1815, the initial members of the Convent of the Institute take their vows and Sister Mary Augustine is appointed Superior-General. The following sixteen years are filled with arduous work – organizing the community and extending its sphere of labor to every phase of charity, chiefly hospital and rescue work.

In 1831, overexertion and disease take a toll Sister Mary Augustine’s health, leaving her an invalid. Her activity is unceasing, however, as she directs her sisters in their work during the plague of 1832, places them in charge of new institutions, and sends them on missions to France and Australia. She also founds St. Margaret’s Hospice, which has been known as St. Margaret of Scotland Hospice since 1950.

Sister Mary Augustine dies in Dublin on July 22, 1858 at 71 years of age. She leaves her institute in a flourishing condition, in charge of ten institutions, besides innumerable missions and branches of charitable work. She is buried in the cemetery adjacent to St. Mary Magdalen’s, Donnybrook.