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Tag Archives: Killyleagh


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Ulster Volunteer Force Attacks Across Northern Ireland

On October 2, 1975, the Ulster Volunteer Force (UVF), a loyalist paramilitary group, carries out a wave of shootings and bombings across Northern Ireland. Six of the attacks leave 12 people dead (mostly civilians) and around 45 people injured. There is also an attack in the small village of Killyleagh, County Down. There are five attacks in and around Belfast which leave people dead. A bomb which explodes near Coleraine leaves four UVF members dead. There are also several other smaller bombs planted around Northern Ireland, sixteen in total, but other than causing damage they do not kill or injure anyone.

There is a rise in sectarian killings during the Provisional Irish Republican Army (IRA) truce with the British Army, which begins in February 1975 and officially lasts until February 1976. Loyalists, fearing they are about to be forsaken by the British government and forced into a united Ireland, increase their attacks on Irish Catholics/Irish nationalists. Loyalists kill 120 Catholics in 1975, the vast majority civilians. They hope to force the IRA to retaliate and thus end the truce. Some IRA units concentrate on tackling the loyalists. The fall-off of regular operations causes unruliness within the IRA and some members, with or without permission from higher up, engage in tit-for-tat killings.

The first attack of the day takes place at Casey’s Bottling Plant in Belfast. The UVF group, which is alleged to have been led by Shankill Butchers leader Lenny Murphy, enters the premises by pretending to have an order to be filled before launching the attack. Four employees are shot and killed in the attack, sisters Frances Donnelly (35), Marie McGrattan (47) and Gerard Grogan (18) all die that day, with a fourth, Thomas Osborne (18), dying of his wounds three weeks later. Murphy personally shoots all except Donnelly who is killed by his accomplice William Green. The two sisters are forced to kneel on the ground and are shot in the back of the head.

In the next attack Thomas Murphy (29), a Catholic photographer from Belfast, is killed in a booby-trap bomb and gun attack, when two UVF gunmen enter his premises on Carlisle Circus (close to both the loyalist Shankill Road and republican New Lodge areas of Belfast) and shoot him in the chest, before planting a duffel bag bomb in his shop. The resulting explosion injures several people including a female passer-by who loses her leg.

Next the UVF carries out a gun and bomb attack on McKenna’s Bar near Crumlin, County Antrim, which kills a Catholic civilian John Stewart (35) and injures scores of people.

In Killyleagh, County Down, a no-warning bomb explodes outside a Catholic-owned bar, The Anchor Inn. Irene Nicholson (37), a Protestant woman, is killed as she is passing by while the attack is being carried out. Three UVF members are later arrested for this attack in Bangor and one of them claims the attack was “a small one to scare them.”

Next Ronald Winters (26), a Protestant civilian, is shot dead by the UVF in his parents’ house on London Road, Belfast.

Later that night four UVF members are killed as they drive along a road in Farrenlester, near Coleraine, when the bomb they are transporting explodes prematurely.

The following day, October 3, the UVF is once again made a proscribed terrorist organisation. Secretary of State for Northern Ireland Merlyn Rees had unbanned the UVF in May 1974, the same day the ban on Sinn Féin was lifted, a move never extended to the IRA. Despite this the UVF are still able to kill Catholic civilians at will for the remainder of 1975 and for most of 1976 also.


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Birth of Philosopher Francis Hutcheson

francis-hutchesonFrancis Hutcheson, Scotch-Irish philosopher and major exponent of the theory of the existence of a moral sense through which man can achieve right action, is born on August 8, 1694 in Saintfield, County Down, Ulster. He is remembered for his book A System of Moral Philosophy. He is an important influence on the works of several significant Enlightenment thinkers, including David Hume and Adam Smith.

The son of a Presbyterian minister, Hutcheson is educated at Killyleagh in modern day Northern Ireland and studies philosophy, classics, and theology at the University of Glasgow (1710–1716). While a student, he works as tutor to William Boyd, 3rd Earl of Kilmarnock. Following his return to Ireland, he founds a private academy in Dublin in 1719 and teaches there for ten years. In 1729 he returns to Glasgow to succeed his old master, Gershom Carmichael, as Professor of Moral Philosophy at the University of Glasgow, a position he holds until his death.

Hutcheson is licensed as a preacher in 1719 by Irish Presbyterians in Ulster, but in 1738 the Glasgow presbytery challenges his belief that people can have a knowledge of good and evil without, and prior to, a knowledge of God. His standing as a popular preacher is undiminished, however, and the celebrated Scottish philosopher David Hume seeks his opinion of the rough draft of the section “Of Human Morals” in Hume’s A Treatise of Human Nature.

Hutcheson’s ethical theory is propounded in his Inquiry into the Original of Our Ideas of Beauty and Virtue (1725), in Essay on the Nature and Conduct of the Passions and Affections (1728) and Illustrations upon the Moral Sense (1728), and in the posthumous A System of Moral Philosophy (1755). In his view, besides his five external senses, man has a variety of internal senses, including a sense of beauty, of morality, of honour, and of the ridiculous. Of these, Hutcheson considers the moral sense to be the most important. He believes that it is implanted in man and pronounces instinctively and immediately on the character of actions and affections, approving those that are virtuous and disapproving those that are vicious. His moral criterion is whether or not an act tends to promote the general welfare of mankind. He thus anticipates the utilitarianism of the English thinker Jeremy Bentham, even to his use of the phrase “the greatest happiness for the greatest number.” Hutcheson is also influential as a logician and theorist of human knowledge.

Hutcheson spends time in Dublin, and dies while on a visit to the city on August 8, 1746, his fifty-second birthday. He is buried in the churchyard of Saint Mary’s, which is also the final resting place of his cousin William Bruce. Today Saint Mary’s is a public park located in what is now Wolfe Tone Street. He lies in what is now an unmarked grave in the Dublin he loved and where his best work was done.


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Archibald Hamilton Rowan Tried for Distribution of Seditious Paper

archibald-hamilton-rowanArchibald Hamilton Rowan, a founding member of the Dublin Society of United Irishmen, is tried on a charge of distributing seditious paper on January 29, 1794.

Hamilton Rowan is born in the home of his grandfather, William Rowan, in London on May 1, 1751 and lives there with his mother and sister for much of his early life. He is admitted to Queens’ College, Cambridge in 1768, but is expelled from the college and rusticated for an attempt to throw a tutor into the River Cam. He is sent for a period in 1769 to Warrington Academy.

Hamilton Rowan travels throughout the 1770s and 1780s, visiting parts of Europe, the Americas, and North Africa. In 1781 he marries Sarah Dawson in Paris, France. The couple has ten children. He is the godfather of the Irish mathematician William Rowan Hamilton.

Hamilton Rowan returns to Ireland in his thirties, in 1784, to live at Rathcoffey near Clane in County Kildare. He becomes a celebrity and, despite his wealth and privilege, a strong advocate for Irish liberty. That same year he joins the Killyleagh Volunteers, a militia group later associated with radical reform. He first gains public attention by championing the cause of fourteen-year-old Mary Neal in 1788. Neal had been lured into a Dublin brothel and then assaulted by Lord Carhampton. Hamilton Rowan publicly denounces Carhampton and publishes a pamphlet A Brief Investigation of the Sufferings of John, Anne, and Mary Neal in the same year. An imposing figure at more than six feet tall, his notoriety grows when he enters a Dublin dining club threatening several of Mary Neal’s detractors, with his massive Newfoundland at his side and a shillelagh in hand. The incident wins him public applause and celebrity as a champion of the poor.

In 1790 Hamilton Rowan joins the Northern Whig Club, and by October has become a founding member of the Dublin Society of United Irishmen, working alongside famous radicals such as William Drennan and Theobald Wolfe Tone. He is arrested in 1792 for seditious libel when caught handing out “An Address to the Volunteers of Ireland,” a piece of United Irish propaganda. Unknown to him, from 1791 Dublin Castle has a spy in the Dublin Society, Thomas Collins, whose activity is never discovered. From February 1793 Britain and Ireland join the War of the First Coalition against France, and the United Irish movement is outlawed in 1794.

Hamilton Rowan’s reputation for radicalism and bluster grow during this time when he leaves Ireland to confront the Lord Advocate of Scotland about negative comments made in respect to his character and that of members of the Society of United Irishmen. As a prominent member of the Irish gentry, he is an important figure in the United Irishmen and becomes the contact for the Scottish radical societies as a result of his visit. Upon his return to Dublin, he is charged and was found guilty of seditious libel, even though he is excellently defended by the famous John Philpot Curran. He is sentenced to two years imprisonment, receives a fine of £500, and is forced to pay two assurities for good behaviour of £1,000 each. In January 1794 he retires to his apartments in Dublin’s Newgate Prison.

In the years following, Hamilton Rowan spends time in exile in France, the United States and Germany. He is allowed to return to Ireland in 1806. He returns to the ancestral home of Killyleagh Castle, County Down, receiving a hero’s welcome. While he has agreed to be a model citizen under the conditions of his return to Ireland, he remains active in politics and retains his youthful radicalism. Following his last public appearance at a meeting in the Rotunda in Dublin on January 20, 1829, he is lifted up by a mob and paraded through the streets.

Hamilton Rowan dies at the age of 84 in his home on November 1, 1834. He is buried in the vaults of St. Mary’s Church, Dublin.


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Birth of The Reverend Edward Hincks

edward-hincks

The Reverend Edward Hincks, Anglo-Irish clergyman best remembered as an Assyriologist and one of the decipherers of Mesopotamian cuneiform, is born in Cork, County Cork on August 19, 1792. He is one of the three men known as the “holy trinity of cuneiform,” with Sir Henry Creswicke Rawlinson and Jules Oppert.

Hincks is the eldest son of the Rev. Thomas Dix Hincks, a distinguished Protestant minister, orientalist and naturalist. He is an elder brother of Sir Francis Hincks, a prominent Canadian politician who is also sometime Governor of Barbados, and William Hincks, the first Professor of Natural History at Queen’s College, Cork and afterwards University College, Toronto.

Hincks is educated at home by his father and at Midleton College before entering Trinity College Dublin. He is elected a Scholar of the College in 1810, and in 1812 wins the Gold Medal and Bishop Law‘s Prize for Mathematics. He is elected a Fellow of the College in 1813 and four years later takes his M.A. In 1819, following the death of Thomas Meredith, he is presented to the Rectory of Ardtrea in County Tyrone. Though Ardtrea is a valuable and highly prized Rectory, it is also isolated for a young bachelor, and he resigns the position in 1826, taking up the Rectory in nearby Killyleagh, County Down, an office he holds for the remainder of his life.

The undemanding nature of his clerical duties leave him with more than enough time to pursue his interest in ancient languages. His first love is for the hieroglyphic writing of ancient Egypt. His greatest achievement is the decipherment of the ancient language and writing of Babylon and Assyria: Akkadian cuneiform.

Hincks deduces correctly that cuneiform writing had been invented by one of the earliest civilisations of Mesopotamia, who then bequeathed it to later states such as Babylon, Assyria and Elam. In 1848 he is awarded the Cunningham Medal of the Royal Irish Academy for his achievements.

By 1850 Hincks comes to a number of important conclusions regarding the nature of Assyro-Babylonian cuneiform. He also discovers that cuneiform characters are “polyphonic,” by which he means that a single sign can have several different readings depending on the context in which it occurs. However, not everyone is convinced by the claims being made by the Irishman and his distinguished colleagues. Some philologists even suggest that they are simply inventing multiple readings of the signs to suit their own translations.

In 1857 the versatile English Orientalist William Henry Fox Talbot suggests that an undeciphered cuneiform text be given to several different Assyriologists to translate. If, working independently of one another, they come up with reasonably similar translations, it will surely dispel the doubts surrounding their claims.

As it happens, Talbot, Hincks, Rawlinson and Oppert, are in London in 1857. Edwin Norris, secretary of the Royal Asiatic Society, gives each of them a copy of a recently discovered inscription from the reign of the Assyrian emperor Tiglath-Pileser I. A jury of experts is impaneled to examine the resulting translations and assess their accuracy.

In all essential points the translations produced by the four scholars are found to be in close agreement with one another. There are of course some slight discrepancies. The inexperienced Talbot makes a number of mistakes, and Oppert’s translation contains a few doubtful passages due to his unfamiliarity with the English language. But Hincks’ and Rawlinson’s versions are virtually identical. The jury declares itself satisfied, and the decipherment of cuneiform is adjudged a fait accompli.

Hincks devotes the remaining years of his life to the study of cuneiform and makes further significant contributions to its decipherment. He dies at his rectory in Killyleagh on December 3, 1866, at the age of 74. He is survived by a wife and four daughters.


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Birth of Sir Hans Sloane, Physician & Naturalist

Generated by IIPImageSir Hans Sloane, Irish physician and naturalist whose collection of books, manuscripts, and curiosities form the basis for the British Museum in London, is born on April 16, 1660 in Killyleagh, County Down in what is now Northern Ireland.

As a child Sloane possesses a strong curiosity of nature, and he develops a particular interest in plants. After studying medicine in London, he travels in France, taking an M.D. degree at the University of Orange in 1683. In 1685 he returns to London and is elected a fellow of the Royal Society. He proceeds to practice medicine as an assistant to British physician Thomas Sydenham. He is made a fellow of the Royal College of Physicians in 1687. That same year he accepts an opportunity to visit Jamaica, traveling as personal physician to the Christopher Monck, 2nd Duke of Albermarle, who had been appointed to govern the island.

The journey to Jamaica provides Sloane with the chance to pursue his interest in the natural sciences. During the 15 months of his travels, he visits multiple islands in the West Indies, including Saint Kitts, Nevis, and Barbados. He ultimately collects specimens of about 800 plants. He also records information on and collects specimens of various fish, mollusks, and insects, and he observes the local peoples and contemplates the natural phenomena of the area. His observations and the specimens he collects during the voyage lay the foundation for his later contributions to botany and zoology and for his role in the formation of the British Museum. He returns to England in 1689, his trip having been cut short by Monck’s death. His collection of plants from the West Indies is one of the first from that region to reach England.

Sloane’s trip to Jamaica also leads to his invention of a milk chocolate beverage. While on the island, he encounters a local drink made from a cacao plant. The beverage apparently makes him nauseous. To avoid this, he decides to mix the cacao material with milk. He finds this concoction to be not only more tolerable but also tasty and healthy. Shortly after his return to England, his milk-based concoction is sold by apothecaries as a medicinal product. His recipe later forms the basis for a milk chocolate product manufactured by Cadbury.

In 1696 Sloane publishes in Latin an elaborate catalogue, Catalogus Plantarum Quae in Insula Jamaica, on the plants he collected in Jamaica. He later publishes Natural History of Jamaica (2 Vol., 1707 and 1725), a comprehensive account of his studies of the natural phenomena of the island country.

Sloane also makes important contributions to medicine. He is physician to Queen Anne, King George I, and King George II. He is created a baronet in 1716, becoming the first medical practitioner to receive a hereditary title. He is relatively progressive as a physician, and, while serving George I, he adopts the practice of inoculation against smallpox for members of the royal family. In 1719 he is elected president of the Royal College of Physicians, a post he serves until 1735. In 1727 he becomes president of the Royal Society, succeeding physicist and mathematician Sir Isaac Newton. He holds the position until 1741. He earns a reputation as a specialist in eye diseases, and he eventually publishes Account of a Medicine for Soreness, Weakness and Other Distempers of the Eyes (1745).

Sloane is also known as an avid collector, and he benefits greatly from the acquisition of the cabinets of other collectors, including amateur scientist William Charleton and English apothecary and botanist James Petiver. When he retires from active work in 1741, his library and cabinet of curiosities has grown to be of unique value, and on his death he bequeaths his collection to the nation, on condition that parliament pay his executors £20,000. The bequest is accepted and goes to form the collection opened to the public as the British Museum in 1759.

Sloane has no son that survives beyond infancy, and the baronetcy becomes extinct upon his death in London on January 11, 1753.

(From: Encyclopaedia Britannica, http://www.britannica.com/biography/Sir-Hans-Sloane-Baronet/)