Godley is the eldest son of Rev. James Godley, rector of Carrigallen, County Leitrim, and Eliza Frances Godley (née La Touche). After attending Tilney Basset’s preparatory school in Dublin, he goes to Harrow College and Balliol College, Oxford, graduating BA in 1878. At Oxford he becomes known for his classical scholarship and wins several prizes, including the Craven scholarship and the Gaisford Prize for Greek Verse. In 1879 he is appointed assistant classical master at Bradfield College. He returns to Oxford in 1883 as tutor and fellow of Magdalen College (1883–1912). Serving as deputy public orator of Oxford (1904–06), he is elected public orator in 1910, a post he holds until his death.
Godley also enjoys renown as a writer of satiric verse and prose, beginning his literary career as a contributor to The Oxford Magazine in 1883. In 1890 he becomes its editor, and two years later publishes his first book of poems, Verses to Order (1892). Later publications include Lyra Frivola (1899), Second Strings (1902) and The Casual Ward (1912). His work is very popular and two volumes, Reliquiae (1926) and Fifty Poems (1927), are published posthumously. He also publishes numerous works of serious scholarship including Socrates and Athenian Society in His Day (1896) and Oxford in the Eighteenth Century (1908). Noted as a translator of Herodotus, Tacitus, and Horace, he serves as joint-editor of The Classical Review (1910–20). He also edits and publishes volumes of the poetry of Thomas Moore and Winthrop Mackworth Praed.
Active in political life, Godley serves as an alderman on Oxford City Council. During the Second Boer War (1899–1901) he organises volunteer forces, commanding a battalion of the 4th Oxfordshire Light Infantry (1900–05). He serves in this capacity again during World War I and is lieutenant-colonel of the Oxfordshire Volunteer Corps (1916–19). A staunch unionist, during the Home Rule Crisis, he supports the formation of the Ulster Volunteer Force (UVF) and writes some political verse, notably The Arrest, which is popular among unionists. A pioneer in the sport of mountaineering, he is a founding member of the Alpine Club and a committee member (1908–11). He is also a member of the governing body of Harrow School. Towards the end of his career he is awarded honorary doctorates from Princeton (1913) and Oxford (1919).
In 1925 Godley goes on a tour of the Levant and contracts a fever which ultimately leads to his death on June 27, 1925, at his Oxford home, 27 Norham Road. He is buried at Wolvercote Cemetery.
Martin is born Marie Helena Martin in Glenageary, County Dublin, on April 24, 1892, the second of twelve children of Thomas Martin and Mary Moore. In 1904, while attending classes for her First Communion, she contracts rheumatic fever, which is to affect her heart permanently. Tragedy hits the family on St. Patrick’s Day 1907, as her father is killed in what is presumed to be an accidental shooting. Later her mother sends her to schools in Scotland, England and Germany, all of which she leaves as quickly as possible.
Upon the outbreak of World War I, Martin joins the Voluntary Aid Detachment, a division of the Red Cross. In October 1915, she is assigned to work in Malta. After learning that her brother had been killed in the campaign of Gallipoli, she returns to Ireland in April 1916. She is called to serve again a month later at Neufchâtel-Hardelot, France, in a field hospital near the front lines of the Battle of the Somme. This assignment lasts until December of that year, followed by a brief stint in Leeds, England. After the war, she is called upon help in nursing victims of the Spanish flu, which had begun to devastate populations around the world.
In 1917 a new curate comes to the parish which Martin attends, the Reverend Thomas Roynane, to whom she turns for guidance. Roynane inspires her with an interest in pursuing missionary work. She goes to England in January 1919 for further medical training. Her mother’s severe illness the following year interrupts her training, however, as she has to return home to care for her.
In April 1920, Roynane arranges for Martin to meet the new bishop, and she volunteers her services as a lay missionary to work in his jurisdiction in southern Nigeria. Agnes Ryan, a local schoolteacher now in her fourth year of medical training, advises her that she wishes to join her in the African mission.
In April 1921, Martin and Ryan leave Ireland for Nigeria. They set sail for Africa from Liverpool on May 25 and arrive in the port of Calabar on June 14. They arrive prepared to provide medical care, only to learn that they are expected to run a school which had been staffed by French Religious Sisters until two years prior. To give the parents and children of the school a sense of continuity, the two women are addressed as “Sisters” by the priests and treated as if they are already members of an established religious institute.
By October, Ryan contracts malaria and develops a heart condition, which require her return to Ireland. Forced to fill in as Acting Headmistress, Martin meets with the bishop in his headquarters at Onitsha and is advised that caution is needed in providing medical care to the people of her mission, so as not to provoke objections by other missionaries in the region. Upon her return to Calabar, she makes a 30-day retreat.
In April 1922 the bishop travels there and holds two weeks of consultations with Martin, Roynane and another missioner, during which the Rule and Constitutions of a new congregation are hammered out, with the understanding that Martin will be the foundress. Martin does not see the bishop again for two years. During this time she learns that the bishop is working to establish the new congregation in Ireland, a direction she feels will focus the congregation on teaching rather than the medical care. An Irish Sister of Charity, Sister Magdalen Walker, is released from her congregation to help in this new work and arrives in Calabar in October 1923.
The following January Martin is directed by the bishop to return to Ireland to make a canonicalnovitiate. In March she starts her time of postulancy, prior to admission to the novitiate year. After 18 months, however, upon completion of the novitiate year she leaves the community, as the training provided by the Dominican Sisters has not been oriented toward medical care.
In this formal step of forming the new congregation, Martin encounters the prohibition in the new Code of Canon Law of 1917 of the Catholic Church against members of religious orders practicing medicine. Facing this barrier, she still feels a call to consecrated life and considers following the example of the recently canonizedCarmelite nun, Thérèse of Lisieux. In 1927 she applies to the community of that Order in Dublin, but her application is declined, solely on the decision of the prioress who feels that Martin is called to a different path in life. She then goes through a new period of confusion until she is requested to consider again serving the missions. She then forms a small group of women to provide the domestic service for the preparatory school run by the BenedictinemonksGlenstal Abbey.
In 1933, following a long period of illness, Martin approaches the new Apostolic Nuncio to Ireland, ArchbishopPaschal Robinson. He is supportive of her goals and encourages her continually over the next years. Finally, in February 1936, the Holy See lifts prohibition against Religious Sisters serving as doctors or midwives. She then seeks a diocese which will accept a new congregation, without success. In October of that same year, Antonio Riberi is named Apostolic Delegate in Africa, based in Kenya. He gives his support to having the congregation established in Calabar.
While still negotiating to purchase a house in Ireland as a local base, complicated by the fact that they are not yet a formal congregation, the small community sails for Nigeria at the end of 1936. Upon their arrival Martin suffers a heart attack and is hospitalized at Port Harcourt. It is there that she professes religious vows on April 4, 1937. With that the Medical Missionaries of Mary become established.
Martin’s health is always a source of concern but she lives until 1975. Today the Medical Missionaries of Mary number some 400 women from 16 different nations, who serve in 14 different countries around the world.
Louis MacNeice, British poet and playwright, is born in Belfast on September 12, 1907. He is a member, along with Wystan Hugh Auden, Cecil Day-Lewis, and Stephen Spender, of a group whose low-keyed, unpoetic, socially committed, and topical verse is the “new poetry” of the 1930s. His body of work is widely appreciated by the public during his lifetime, due in part to his relaxed but socially and emotionally aware style.
MacNeice’s first book of poetry, Blind Fireworks, appears in 1929, followed by more than a dozen other volumes, such as Poems (1935), Autumn Journal (1939), Collected Poems, 1925–1948 (1949), and, posthumously, The Burning Perch (1963). An intellectual honesty, Celtic exuberance, and sardonic humour characterize his poetry, which combines a charming natural lyricism with the mundane patterns of colloquial speech. His most characteristic mood is that of the slightly detached, wryly observant, ironic and witty commentator. Among MacNeice’s prose works are Letters from Iceland (with W.H. Auden, 1937) and The Poetry of W.B. Yeats (1941). He is also a skilled translator, particularly of Horace and Aeschylus (The Agamemnon of Aeschylus, 1936).
By the early 1960s, MacNeice is “living on alcohol,” and eating very little, but still writing. In August 1963 he goes caving in Yorkshire to gather sound effects for his final radio play, Persons from Porlock. Caught in a storm on the moors, he does not change out of his wet clothes until he is home in Hertfordshire. Bronchitis evolves into viral pneumonia and he is admitted to hospital in London on August, 27. He dies there on September 3, 1963 at the age of 55. He is buried in Carrowdore churchyard in County Down, alongside his mother.
MacNeice’s final book of poems, The Burning Perch, is published a few days after his funeral. His life-long friend from Oxford, W.H. Auden, who gives a reading at MacNeice’s memorial service, describes the poems of his last two years as “among his very best.”
Bax is encouraged by his parents to pursue a career in music, and his private income enables him to follow his own path as a composer without regard for fashion or orthodoxy. Consequently, he comes to be regarded in musical circles as an important but isolated figure.
While still a student at the Royal Academy of Music, Bax becomes fascinated with Ireland and Celtic culture, which become a strong influence on his early development. In the years before World War I he lives in Ireland and becomes a member of Dublin literary circles, writing fiction and verse under the pseudonym Dermot O’Byrne. Later, he develops an affinity with Nordic culture, which for a time supersedes his Celtic influences in the years after World War I.
Between 1910 and 1920 Bax writes a large amount of music, including the symphonic poem Tintagel, his best-known work. During this period he forms a lifelong association with the pianist Harriet Cohen – at first an affair, then a friendship, and always a close professional relationship. In the 1920s he begins the series of seven symphonies which form the heart of his orchestral output.
In 1942 Bax is appointed Master of the King’s Music, but composes little in that capacity. In his last years he maintains a contented retirement for much of the time but finds his music regarded as old-fashioned, and after his death it is generally neglected.
Celebrations are planned by the Hallé Orchestra and others to celebrate Bax’s seventieth birthday in November 1953. However, the celebrations become memorials as while visiting Cork in October 1953 he dies suddenly of heart failure. He is interred in St. Finbarr’s Cemetery, Cork.
From the 1960s onwards, mainly through a growing number of commercial recordings, his music is gradually rediscovered, although little of it is heard with any frequency in the concert hall. In more recent years, his music has been rediscovered enthusiastically by a new generation via online distribution services such as YouTube.
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