seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Death of Molly Keane, Novelist & Playwright

Molly Keane, Irish novelist and playwright who writes as M. J. Farrell, dies on April 22, 1996 in Ardmore, County Waterford.

Keane is born Mary Nesta Skrine on July 20, 1904 in Ryston Cottage, Newbridge, County Kildare. Her mother is a poet who writes under the pseudonym Moira O’Neill. Her father is a fanatic for horses and hunting. She grows up at Ballyrankin House on the banks of the River Slaney, a few miles southeast of Bunclody, County Wexford and refuses to go to boarding school in England as her siblings had done. She is educated by her mother, governesses, and at a boarding school in Bray, County Wicklow. Relationships between her and her parents are cold and she states that she had no fun in her life as a child. Her own passion for hunting and horses is born out of her need for fun and enjoyment. Reading does not feature much in her family, and, although her mother writes poetry, it is of a sentimental nature, “suitable to a woman of her class.”

Keane claims she had never set out to be a writer, but at seventeen she is bed bound due to suspected tuberculosis, and turns to writing out of sheer boredom. It is then she writes her first book, The Knight of Cheerful Countenance, which is published by Mills & Boon. She writes under the pseudonym “M. J. Farrell,” a name over a pub that she had seen on her return from hunting. She explains writing anonymously because “for a woman to read a book, let alone write one was viewed with alarm: I would have been banned from every respectable house in County Carlow.”

In her teenage years Keane spends much of her time in the Perry household in Woodruff, County Tipperary. Here she befriends the two children of the house, Sylvia and John Perry. She later collaborates with John in writing a number of plays. Among them is Spring Meeting, directed by John Gielgud in 1938, and one of the hits of the West End that year. She and Gielgud become life long friends.

It is through the Perry family that Keane meets Bobby Keane, whom she marries in 1938. He belongs to a Waterford squirearchical family, the Keane baronets. The couple goes on to have two daughters, Sally and Virginia.

Keane loves Jane Austen, and like Austen’s, her ability lay in her talent for creating characters. This, with her wit and astute sense of what lay beneath the surface of people’s actions, enables her to depict the world of the big houses of Ireland in the 1920s and 1930s. She “captured her class in all its vicious snobbery and genteel racism.” She uses her married name for her later novels, several of which (including Good Behaviour and Time After Time) have been adapted for television. Between 1928 and 1956, she writes eleven novels, and some of her earlier plays, under the pseudonym “M. J. Farrell.” She is a member of Aosdána.

Keane’s husband dies suddenly in 1946, and, following the failure of a play, she publishes nothing for twenty years. In 1981 Good Behaviour comes out under her own name. The manuscript, which had languished in a drawer for many years, is loaned to a visitor, the actress Peggy Ashcroft, who encourages Keane to publish it. The novel is warmly received and is short-listed for the Booker Prize.

Following the death of her husband, Keane moves to Ardmore, County Waterford, a place she knows well, and lives there with her two daughters. She dies on April 22, 1996 in her Cliffside home in Ardmore at the age of 91. She is buried beside the Church of Ireland church, near the centre of the village.


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Bono Named Europe’s Greatest Hero of 2003 by “Time” Magazine

On April 19, 2003, Bono, the lead singer of the Irish rock band U2, surpasses competition from British Prime Minister Tony Blair and French President Jacques Chirac to become Europe’s greatest hero. Already laden down with similar honours, he is picked by online voters from a list of 36 other Europeans compiled by the prestigious Time magazine.

Bono’s work for the starving starts with Band Aid in 1984 but develops over the years into a crusade lobbying world leaders and trying to reduce Third World debt.

Able to open any door from the Vatican to the White House, Bono in 2003 alone is nominated for a second successive Nobel Peace Prize, receives the French Legion of Honour and an international humanitarian award from the American Ireland Fund.

“There are potentially another ten Afghanistans in Africa and it is cheaper by a factor of 100 to prevent the fires from happening than to put them out. Look, I know how absurd it is to have a rock star talk about debt relief or HIV/AIDS in Africa. But if not me, who?” Bono says.

Caoimhe Butterly, a 24-year-old from Dublin, is also nominated by Time editors for her role as a peace activist, which resulted in her being shot at by Israeli troops. “I don’t really think the concept of heroes is helpful, but if my inclusion helps highlight the cause of people struggling against oppression, then it’s of some good,” Butterly says. She expects to go to Iraq in the near future “to further the struggle against oppression.”

The third Irish person on the list is 58-year-old Christina Noble whose torrid childhood leads her to work on behalf of impoverished street children in Asia. She survives tuberculosis, hunger, homelessness, beatings, molestation by relatives, institutionalisation and a gang rape. She starts her foundation‘s work in Vietnam in 1989 and Mongolia in 1997.

In Vietnam, where she is known fondly as Mama Tina, her foundation has 50 projects providing education, food and clean water for children. “We’re tools. We help a little. You don’t need brains or brawn to do that. You just need the heart of a survivor,” Noble says.

Others nominated include footballers David Beckham and Zinedine Zidane, former The Who singer Roger Daltrey, celebrity chef Jamie Oliver, and Harry Potter author J. K. Rowling.

All 36 nominees are honoured at a ceremony in London on May 21, 2003.

(From: “Debt crusader Bono named greatest European hero” be Sean O’Riordan, Irish Examiner, http://www.irishexaminer.com, April 21, 2003)


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Death of Nelly O’Brien, Miniaturist, Artist & Activist

Ellen Lucy or Nelly O’Brien, Irish miniaturist, landscape artist, and Gaelic League activist, dies suddenly on April 1, 1925 while visiting her brother Dermod at 66 Elm Park Gardens, London.

O’Brien is born Ellen Lucy O’Brien on June 4, 1864, at Cahirmoyle, County Limerick. She is the eldest child of Edward William O’Brien and Mary O’Brien (née Spring Rice). Her siblings are Lucy and Dermod, with Dermod also becoming an artist. Her father is a landowner, and her mother is a sculptor and painter and sister of Thomas Spring Rice. Her grandfather is William Smith O’Brien.

While a young child, O’Brien spends two years living on the French Riviera from 1866 to 1868. Her mother later dies of tuberculosis, and the three children are raised by their aunt, the writer and nationalist, Charlotte Grace O’Brien. Their father remarries in 1880, to Julia Marshall, with whom he has two sons and two daughters.

O’Brien attends school in England from 1879, and later enrolls to study painting at the Slade School of Fine Art. She meets Walter Osborne through her brother Dermod, and considers herself engaged to him, but Osborne dies on April 24, 1903. A portrait of O’Brien by Osborne is held in the Hugh Lane Gallery.

O’Brien returns to Ireland, and begins to paint miniatures on ivory using a magnifying glass. She also paints watercolour landscapes. Her first exhibition with the Royal Hibernian Academy (RHA) is in 1896, where she shows three works including Sketch near Malahide. She exhibits with the RHA on and off until 1922. During some of her time in Dublin, she lives with her half-brother, Edward Conor Marshall O’Brien, on Mount Street.

As part of an exhibition of Irish painters, O’Brien exhibits a number of portrait miniatures at the London Guildhall in 1904. The 1906 Oireachtas na Gaeilge features a number of her paintings, and in the same year she becomes honorary secretary of a newly established art committee. At the MunsterConnacht exhibition in Limerick of 1906, she exhibits a miniature of William Smith O’Brien amongst her 12 works on show. She produces many portraits, including one of Douglas Hyde, which is exhibited by the RHA in 1916.

O’Brien is an early member of the Gaelic League, being present at its first Oireachtas na Gaeilge in 1897, and founding the Craobh na gCúig gCúigí (Branch of the Five Provinces). In 1905, she writes a long letter in defence of Douglas Hyde and the Gaelic League in The Church of Ireland Gazette. She holds meetings of Craobh na gCúig gCúigí in her flat at 7 St. Stephen’s Green every Saturday night in 1907. In 1911, she founds Coláiste Eoghain Uí Chomhraí (O’Curry Irish College) in Carrigaholt, County Clare, which is named in honour of Eugene O’Curry, with the help of her cousin and friend Mary Spring Rice.

One of her ultimate goals is to create a national Irish church, which would unite Protestants and Catholics through the Irish language. To this end, she establishes the Irish Guild of the Church with Seoirse de Rút in 1914. The aim of the organisation is to provide a communal union for members of the Church of Ireland who are dedicated to “Irish Ireland” ideals.

Acting as a representative for the Gaelic League, she travels to the United States with Fionan MacColuim in 1914 to 1915, to fund raise and promote Irish art and industries. At Coláiste Eoghain Uí Chomhraí, she stresses the importance of the Irish language in the home, as well as the skills of housewives and those in domestic service in strengthening the language and Irish culture.

O’Brien notes that she initially thought that the 1916 Easter Rising was “in the nature a demonstration against conscription as it had been announced that the volunteers would resist disarmament.” She is staying with the Hydes at 1 Earlsfort Place during the Rising, as her flat at College Park Chambers had been destroyed. She protests the conscription bill in Ireland as a mass meeting of women at the Mansion House in 1918. She launches the Gaelic Churchman in 1919 as the official publication of the Irish Guild of the Church. In one article entitled A plea for the Irish services, she promotes her campaign for Irish language services in Protestant churches. In her capacity of vice-president of the guild, she invites Éamon de Valera to attend one of their meetings in 1921.

O’Brien dies suddenly on April 1, 1925 while visiting Dermod at 66 Elm Park Gardens, London. She is buried at the family plot in Cahirmoyle.

(Pictured: Nelly O’Brien by Sir Joshua Reynolds, 1723-1792)


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Death of Sister Catherine McAuley, Founder of the Sisters of Mercy

Catherine Elizabeth McAuley, Irish religious sister who founds the Sisters of Mercy in 1831, dies in Dublin on November 11, 1841. The Sisters of Mercy has always been associated with teaching, especially in Ireland, where the sisters teach Catholics, and at times Protestants, at a time when education is mainly reserved for members of the established Church of Ireland.

McAuley is born on September 29, 1778, at Stormestown House in Dublin to James and Elinor (née Conway) McAuley. Her father dies in 1783 when she is five and her mother dies in 1798. She first goes to live with a maternal uncle, Owen Conway, and later joins her brother James and sister Mary at the home of William Armstrong, a Protestant relative on her mother’s side. In 1803, she becomes the household manager and companion of William and Catherine Callaghan, an elderly, childless, and wealthy Protestant couple and friends of the Armstrongs, at their estate in Coolock, a village northeast of Dublin. For 20 years she gives catechetical instruction to the household servants and the poor village children. Catherine Callaghan, who is raised in the Quaker tradition, dies in 1819. When William Callaghan dies in 1822, McAuley becomes the sole residuary legatee of their estate.

McAuley inherits a considerable fortune and chooses to use it to build a house where she and other compassionate women can take in homeless women and children to provide care and education for them. A location is selected at the junction of Lower Baggot Street and Herbert Street in Dublin, and in June 1824, the cornerstone is laid by the Rev. Dr Blake. As it is being refurbished, she studies current educational methods in preparation for her new endeavour. On the feast of Our Lady of Mercy, September 24, 1827, the new institution for destitute women, orphans, and schools for the poor is opened and McAuley, with two companions, undertake its management.

For three years, McAuley and her companions continue their work as lay women. She never intends to found a community of religious women. Her initial intention is to assemble a lay corps of Catholic social workers. In 1828 Archbishop of Dublin Daniel Murray permits the staff of the institute to assume a distinctive dress and to publicly visit the sick. The uniform adopted is a black dress and cape of the same material reaching to the belt, a white collar and a lace cap and veil – such a costume as is now worn by the postulants of the congregation. In the same year the archbishop desires McAuley to choose some name by which the little community might be known, and she chooses that of “Sisters of Mercy,” having the design of making the works of mercy the distinctive feature of the institute.

McAuley is desirous that the members should combine with the silence and prayer of the Carmelites, with the active labours of a Sister of Charity. The position of the institute is anomalous, its members are not bound by vows nor are they restrained by rules. The clergy and people of the church of the time, however, are not supportive of groups of laywomen working independently of church structures. The main concern is for the stability and continuity of the works of mercy which the women had taken on. Should any of them get married or lose interest, the poor and the orphans whom they are caring for would then be at a loss.

McAuley’s clerical mentor urges her to form a religious institute. Along with two other women, Mary Ann Doyle and Mary Elizabeth Harley, she enters the novitiate of the Presentation Sisters to formally prepare for life as women religious in September 1830. On December 12, 1831 they profess vows and return to the House of Mercy. The Sisters of Mercy consider December 12, 1831 as the day of their founding as a religious community. Archbishop Murray assists McAuley in founding the Sisters of Mercy, and professes the first three members. He then appoints her Mother Superior.

Between 1831 and 1841 McAuley founds additional Convents in Tullamore, Charleville, Cork, Carlow, Galway, Limerick, Birr, Bermondsey and Birmingham and branch houses in Kingstown and Booterstown. A cholera epidemic hits Dublin in 1832, and she agrees to staff a cholera hospital on Townsend Street.

The rule of the Sisters of Mercy is formally confirmed by Pope Gregory XVI on June 6, 1841. McAuley lives only ten years as a Sister of Mercy, Sister Mary Catherine.

McAuley dies of tuberculosis at the age of sixty-three on November 11, 1841 at Baggot Street. She is buried at Baggot Street Cemetery. At the time of her death, there are 100 Sisters of Mercy in ten foundations. Shortly thereafter, small groups of sisters leave Ireland to establish new foundations on the east and west coasts of the United States, in Newfoundland, Australia, New Zealand, and Argentina.

Total worldwide membership consists of about 5,500 Sisters of Mercy, 5,000 Associates, and close to half a million partners in ministry. The Mercy International Centre in Dublin is the international “home” of Mercy worldwide and the mercyworld.org website is the virtual home.

In 1978, the cause for the beatification of the Servant of God Catherine McAuley is opened by Pope Paul VI. In 1990, upon recognition of her heroic virtues, Pope John Paul II declares her Venerable.


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Birth of Edel Quinn, Roman Catholic Lay Missionary

Edel Mary Quinn, Roman Catholic lay missionary and Envoy of the Legion of Mary to East Africa, is born in Castlemagner, County Cork, on September 14, 1907.

Quinn is the eldest child of bank official Charles Quinn and Louisa Burke Browne of County Clare. She is a great-granddaughter of William Quinn, a native of County Tyrone who settled in Tuam to build St. Mary’s Cathedral.

During Quinn’s childhood, her father’s career brought the family to various towns in Ireland, including Tralee, County Kerry, where a plaque is unveiled in May 2009 at Bank Of Ireland House in Denny Street commemorating her residence there between 1921 and 1924. She attends the Presentation Convent in the town between 1921-1925.

Quinn feels a call to religious life at a young age. She wishes to join the Poor Clares but is prevented by advanced tuberculosis. After spending eighteen months in a sanatorium, her condition unchanged, she decides to become active in the Legion of Mary, which she joins in Dublin at the age of 20. She gives herself completely to its work in the form of helping the poor in the slums of Dublin.

In 1936, at the age of 29 and dying of tuberculosis, Quinn becomes a Legion of Mary Envoy, a very active missionary to East and Central Africa, departing in December 1936 for Mombasa. She settles in Nairobi having been told by Bishop Heffernan that this is the most convenient base for her work. By the outbreak of World War II, she is working as far off as Dar es Salaam and Mauritius. In 1941, she is admitted to a sanatorium near Johannesburg. Fighting her illness, in seven and a half years she establishes hundreds of Legion branches and councils in today’s Tanzania, Kenya, Uganda, Malawi, and Mauritius. John Joseph “J.J.” McCarthy, later Bishop of Zanzibar and Archbishop of Nairobi, writes of her:

“Miss Quinn is an extraordinary individual; courageous, zealous and optimistic. She wanders around in a dilapidated Ford, having for sole companion an African driver. When she returns home she will be qualified to speak about the Missions and Missionaries, having really more experience than any single Missionary I know.”

All this time Quinn’s health is never good, and in 1943 she takes a turn for the worse, dying in Nairobi, Kenya of tuberculosis on May 12, 1944. She is buried there in the Missionaries’ Cemetery.

The cause for her beatification is introduced in 1956. She is declared venerable by Pope John Paul II on December 15, 1994, since when the campaign for her beatification has continued.


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Birth of Josephine Bracken, Common-law wife of José Rizal

Marie Josephine Leopoldine Bracken, the common-law wife of Philippine national hero José Rizal, is born in Victoria Barracks in Victoria, British Hong Kong, on August 9, 1876.

Bracken is born to Irish parents James Bracken, a corporal in the British Army, and Elizabeth Jane McBride, of Belfast. After her mother dies shortly after childbirth, her father gives her up for adoption. She is taken in by her godfather, the American George Taufer, a blind, and fairly well-to-do engineer of the pumping plant of the Hong Kong Fire Department, and his late Portuguese wife. He later remarries another Portuguese woman from Macau, Francesca Spencer, with whom he has another daughter.

After the second Mrs. Taufer dies in 1891, Taufer decides to remarry again but the new wife turns out to be difficult to deal with for Bracken. She spends two months in the Convent of the Canossian Sisters, where she previously attended early years of school. She decides to go back only after Taufer calls at the convent’s door pleading with her to come back home as his third wife turned out to be a bad housekeeper. A few months later she has trouble again with the third Mrs. Taufer and haunts her out of the house.

Bracken later recommends that her blind adoptive father see José Rizal, who is a respected ophthalmologist who had practiced at Rednaxela Terrace in Hong Kong. By this time, he is a political exile in Dapitan, Zamboanga del Norte in southern Philippines. The family sails to the Philippines and arrives in Manila on February 5, 1895, and later that month Bracken and Taufer sail to Dapitan.

Taufer’s double cataract is beyond Rizal’s help, but he falls in love with Bracken. Taufer vehemently opposes the union, but finally listens to reason. She accompanies Taufer to Manila on his way back to Hong Kong, together with Rizal’s sister, Narcisa, on March 14, 1895. Rizal applies for marriage but because of his writings and political stance, the local priest Father Obach, will only agree to the ceremony if Rizal obtains permission from the Bishop of Cebu. Either the Bishop does not write him back or Rizal is not able to mail the letter because of Taufer’s sudden departure.

Before heading back to Dapitan to live with Rizal, Bracken introduces herself to members of his family in Manila. His mother suggests a civil marriage, which she believes to be a lesser “sacrament” but free from hypocrisy — and thus less a burden to Rizal’s conscience — than making any sort of political retraction. Nevertheless, Bracken and Rizal live together as husband and wife in Barangay Talisay, Dapitan, beginning in July 1895. The couple has a son, Francísco Rizal y Bracken, who is born prematurely and dies within a few hours of birth.

On the evening before his execution on December 30, 1896 on charges of treason, rebellion and sedition by the Spanish colonial government, the Catholic Church claims that Rizal returned to the faith and is married to Bracken in a religious ceremony officiated by Father Vicente Balaguer, S.J. sometime between 5:00 AM and 6:00 AM, an hour before his scheduled execution at 7:00 AM. Despite claims by Father Balaguer and Bracken herself, some sectors, including members of Rizal’s family, dispute that the wedding had occurred because no records are found attesting to the union.

Following Rizal’s death, Bracken joins revolutionary forces in Cavite province, where she takes care of sick and wounded soldiers, boosting their morale, and helping operate reloading jigs for Mauser cartridges at the Imus Arsenal under revolutionary general Pantaleón García. Imus is under threat of recapture, so Bracken, making her way through the thicket and mud, moves with the operation to the Cavite mountain redoubt of Maragondon. She witnesses the Tejeros Convention on March 22, 1897 before returning to Manila, and is later summoned by the Spanish Governor-General, who threatens her with torture and imprisonment if she does not leave the colony. Owing however to her adoptive father’s American citizenship, she cannot be forcibly deported, but she voluntarily returns to Hong Kong upon the advice of the American consul in Manila.

Upon returning to Hong Kong, Bracken once more lives in her father’s house. After his death, she marries Vicente Abad, a Cebuano mestizo, who represents his father’s tabacalera company in the British territory. A daughter, Dolores Abad y Braken, is born to the couple on April 17, 1900. A later testimony of Abad affirms that her mother “was already suffering from tuberculosis of the larynx” at the time of the wedding.

Bracken dies of tuberculosis on March 15, 1902, in Hong Kong and is interred at the Happy Valley Cemetery.


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Birth of Novelist & Playwright Molly Keane

Molly Keane, née Mary Nesta Skrine, Irish novelist and playwright who writes as M. J. Farrell, is born in Ryston Cottage, Newbridge, County Kildare, on July 20, 1904.

Keane’s mother is a poet who writes under the pseudonym Moira O’Neill. Her father is a fanatic for horses and hunting. She grows up at Ballyrankin in County Wexford and refuses to go to boarding school in England as her siblings had done. She is educated by her mother, governesses, and at a boarding school in Bray, County Wicklow. Relationships between her and her parents are cold and she states that she had no fun in her life as a child. Her own passion for hunting and horses is born out of her need for fun and enjoyment. Reading does not feature much in her family and, although her mother writes poetry, it is of a sentimental nature, “suitable to a woman of her class.”

Keane claims she had never set out to be a writer, but at seventeen she is bedbound due to suspected tuberculosis, and turns to writing out of sheer boredom. It is then she writes her first book, The Knight of Cheerful Countenance, which is published by Mills & Boon. She writes under the pseudonym “M. J. Farrell,” a name over a pub that she had seen on her return from hunting. She explains writing anonymously because “for a woman to read a book, let alone write one was viewed with alarm: I would have been banned from every respectable house in County Carlow.”

In her teenage years Keane spends much of her time in the Perry household in Woodruff, County Tipperary. Here she befriends the two children of the house, Sylvia and John Perry. She later collaborates with John in writing a number of plays. Among them is Spring Meeting, directed by John Gielgud in 1938, and one of the hits of the West End that year. She and Gielgud become life long friends.

It is through the Perry family that Molly meets Bobby Keane, whom she marries in 1938. He belongs to a County Waterford squirearchical family, the Keane baronets. The couple goes on to have two daughters, Sally and Virginia.

Keane loves Jane Austen, and like Austen’s, her ability lay in her talent for creating characters. This, with her wit and astute sense of what lay beneath the surface of people’s actions, enables her to depict the world of the big houses of Ireland in the 1920s and 1930s. She “captured her class in all its vicious snobbery and genteel racism.” She uses her married name for her later novels, several of which, including Good Behaviour and Time After Time, have been adapted for television. Between 1928 and 1956, she writes eleven novels, and some of her earlier plays, under the pseudonym “M. J. Farrell.” She was a member of Aosdána.

Keane’s husband dies suddenly in 1946, after which she moves to Ardmore, County Waterford, a place she knows well, and lives there with her two daughters. Following the failure of a play shortly after her husband’s death, she publishes nothing for twenty years. In 1981 Good Behaviour comes out under her own name. The manuscript, which had languished in a drawer for many years, is lent to a visitor, the actress Peggy Ashcroft, who encourages her to publish it. The novel is warmly received and is short-listed for the Man Booker Prize.

Keane dies at the age of 91 on April 22, 1996 in her Cliffside home in Ardmore. She is buried beside the Church of Ireland church, near the centre of the village.


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Birth of Irish Novelist John Banim

John Banim, Irish novelist, short story writer, playwright, poet and essayist, sometimes called the “Scott of Ireland,” is born in Kilkenny, County Kilkenny on April 3, 1798. He also studied art, working as a painter of miniatures and portraits, and as a drawing teacher, before dedicating himself to literature.

At age four, Banim’s parents send him to a local school where he learns the basics of reading and grammar. At age five, he is sent to the English Academy at Kilkenny where his older brother Michael (1796–1874) is a student. After five years at the English Academy, he is sent to a seminary run by a Reverent Magrath, considered to be the finest Roman Catholic school in Ireland. After a year at the seminary, he transfers to another academy run by a teacher named Terence Doyle. Throughout his school years, he reads avidly and writes his own stories and poems. When he is ten, he visits the poet Thomas Moore, bringing along some of his own poetry in manuscript. Moore encourages him to continue writing and gives him a season ticket to his private theatre in Kilkenny.

At the age of 13, Banim enters Kilkenny College and devotes himself specially to drawing and miniature painting. He pursues his artistic education for two years in the schools of the Royal Dublin Society, and afterwards teaches drawing in Kilkenny, where he falls in love with one of his pupils, a 17-year-old girl named Anne. His affection is returned, but her parents disapprove of their relationship and send her out of town. Anne dies two months later of tuberculosis. Her death makes a deep impression on him and his health suffers severely and permanently.

In 1820 Banim goes to Dublin and settles finally to the work of literature. He publishes a poem, The Celt’s Paradise, and his play Damon and Pythias is performed at Covent Garden in 1821. During a short visit to Kilkenny he marries, and in 1822, in conjunction with Michael, plans a series of tales illustrative of Irish life, which should be for Ireland what the Waverley Novels are for Scotland. The influence of his model is distinctly traceable in his writings.

Banim then sets out for London, and supports himself by writing for magazines and for the stage. A volume of miscellaneous essays is published anonymously in 1824, called Revelations of the Dead Alive. The first series of Tales of the O’Hara Family appears in April 1825, which achieves immediate and decided success. One of the most powerful of them, Crohoore of the Bill Hook, is by Michael Banim.

In 1826, a second series is published, containing the Irish novel, The Nowlans. Banim’s health has given way, and the next effort of the “O’Hara family” is almost entirely the production of his brother Michael. The Croppy, a Tale of 1798 (1828), a novel of the Irish Rebellion of 1798, is hardly equal to the earlier tales, though it contains some wonderfully vigorous passages.

The Mayor of Windgap, and The Ghost Hunter (both by Michael Banim), The Denounced (1830) and The Smuggler (1831) follow in quick succession, and are received with considerable favour. Most of these deal with the darker and more painful phases of life, but the feeling shown in his last, Father Connell, is brighter and tenderer. Banim, meanwhile, suffers from illness and consequent poverty. In 1829, he goes to France, and while he is abroad a movement to relieve his wants is set on foot by the English press, headed by John Sterling in The Times. A sufficient sum is obtained to remove him from any danger of actual want.

Banim returns to Ireland in 1835, taking up residence in Dublin. On meeting him again in August, Michael Banim finds his brother’s condition to be that of a complete invalid. He is often in pain and has to use opiates to sleep, but during the short intervals between the attacks of his illness, he is able to enjoy conversation and the company of his brother and friends. In September he returns to Kilkenny and is received with an address from the citizens of Kilkenny showing their appreciation of him, and a subscription from them of £85. After a short stay in his childhood home, he settles in Windgap Cottage, then a short distance from Kilkenny. He passes the remainder of his life there, dying on August 13, 1842.

Michael Banim acquires a considerable fortune which he loses in 1840 through the bankruptcy of a firm with which he had business relations. After this disaster he writes Father Connell (1842), Clough Fionn (1852), and The Town of the Cascades (1862). He dies at Booterstown.

An assessment in the Encyclopædia Britannica Eleventh Edition (1911) reads:

“The true place of the Banims in literature is to be estimated from the merits of the O’Hara Tales; their later works, though of considerable ability, are sometimes prolix and are marked by too evident an imitation of the Waverley Novels. The Tales, however, are masterpieces of faithful delineation. The strong passions, the lights and shadows of Irish peasant character, have rarely been so ably and truly depicted. The incidents are striking, sometimes even horrible, and the authors have been accused of straining after melodramatic effect. The lighter, more joyous side of Irish character, which appears so strongly in Samuel Lover, receives little attention from the Banims.”


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Birth of Robert Tressell, Irish Writer

robert-tressellRobert Noonan, Irish writer born Robert Croker and best known by the pen name Robert Tressell, is born in Dublin on April 17, 1870. He is best known for his novel The Ragged-Trousered Philanthropists.

Noonan is the illegitimate son of Samuel Croker, a senior member of the Royal Irish Constabulary. He is baptised and raised a Roman Catholic by his mother Mary Noonan. His father, who is not Catholic, has his own family, but attempts to provide for Robert until his death in 1875.

By 1875 Noonan is living in London. When he is sixteen, he shows signs of a radical political consciousness. He leaves his family declaring he “would not live on the family income derived largely from absentee landlordism.” It is around this time he changes his surname to his mother’s maiden name.

In 1890, Noonan is a sign writer living in Queen’s Road, Everton, Liverpool. On June 10, 1890 he appears at Liverpool County Intermediate Sessions court at County Sessions House, Islington, Liverpool on charges of housebreaking and larceny. He is found guilty and given a six-month prison sentence.

By 1891, Noonan has moved to Cape Town, South Africa, where he is a painter and decorator. He marries in 1891, but the marriage is an unhappy one, with his wife having numerous affairs after the birth of their daughter, Kathleen. They divorce in 1895 and Noonan acquires all the property, including their house in an affluent suburb of Cape Town.

Noonan and his daughter move to Johannesburg, where he secures a well-paying job with a construction company. It is here that he learns the ways of the industry he would later write about in his novel, although Noonan’s actual circumstances vary greatly from the proletarian characters of the book. After becoming Secretary of the Transvaal Federated Building Trades Council, he is able to send his daughter to an exclusive convent school and also to employ a black manservant called Sixpence.

In 1897, Noonan leads a successful protest against the employment of black skilled labour. During 1898, he becomes a member of the Transvaal Executive Committee of the Centennial of 1798 Association, which commemorates the revolutionary nationalist Society of United Irishmen. As a 1798 Association member, he helps form the Irish Brigades, an anti-British force that fights alongside the Boers in the Second Boer War. At this point, accounts of his life differ. Some assert he takes up arms and is interned by the British until the end of the war, when he returns to Britain. Others say he leaves South Africa just before hostilities began in October 1899.

In any event, around the turn of the century, Noonan ends up in Hastings, Sussex. Here, he finds work as a sign writer, but at much lower wages and in far poorer conditions than he had experienced in South Africa. He has to take part-time jobs in addition to his full-time position.

Influenced by the Marxist-influenced ideas of designer and socialist William Morris, he joins the Social Democratic Federation in 1906. The next year, after a dispute with his employer, he loses his job. Despite the demand for his skills, his health begins to deteriorate and he eventually develops tuberculosis. Unemployed and unable to remain politically active, he starts writing, something he hopes will earn enough money to keep him from the workhouse.

He writes under the pen name Robert Tressell as he fears the socialist views expressed in the book will have him blacklisted. He completes The Ragged-Trousered Philanthropists in 1910, but the 1,600-page hand-written manuscript is rejected by three publishing houses. The rejections severely depress him, and his daughter has to save the manuscript from being burned.

Unhappy with his life in Britain, Noonan decides that he and Kathleen should emigrate to Canada. However, he only reaches Liverpool when he is admitted to the Royal Liverpool Infirmary, where he dies of pulmonary tuberculosis on February 3, 1911, at the age of 40. He is buried in a pauper’s grave at Liverpool Parochial Cemetery, later known as Walton Park Cemetery. The location of the grave is not rediscovered until 1970. Twelve other people are buried in the same plot. The plot is now marked although the land is no longer used as a cemetery and is now used by Rice Lane City Farm.

Kathleen mentions her father’s novel to a friend, writer Jessie Pope, who recommends it to her publisher. In April 1914, the publisher purchases the rights to the book for £25, and it appears in Britain, Canada and the United States later that year, in the Soviet Union in 1920, and in Germany in 1925. The version as originally published is heavily abridged by Pope, with much of the socialist ideology removed.

The original manuscript is subsequently located by F. C. Ball and, after he raises funds to acquire and reassemble the original version, an unabridged edition is published in 1955.


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Birth of Robert Gibbings, Wood Engraver & Sculptor

LEAD Technologies Inc. V1.01Robert John Gibbings, Irish artist and author most noted for his work as a wood engraver and sculptor, and for his books on travel and natural history, is born into a middle-class family in Cork, County Cork on March 23, 1889. Along with Noel Rooke he is one of the founder members of the Society of Wood Engravers in 1920, and is a major influence in the revival of wood engraving in the twentieth century.

Gibbings’ father, the Reverend Edward Gibbings, is a Church of Ireland minister. His mother, Caroline, is the daughter of Robert Day, Fellow of the Royal Society of Antiquaries of Ireland and president of The Cork Historical and Archaeological Society. He grows up in the town of Kinsale where his father is the rector of St. Multose Church.

Gibbings studies medicine for three years at University College Cork before deciding to persuade his parents to allow him to take up art. He studies under the painter Harry Scully in Cork and later at the Slade School of Fine Art and the Central School of Art and Design.

During World War I Gibbings serves in the Royal Munster Fusiliers and is wounded at Gallipoli before eventually being invalided out of the army in 1918. He then resumes his studies in London.

Gibbings is very much at the centre of developments in wood engraving. He is a founder member and leading light of the Society of Wood Engravers, which he sets up with Noel Rooke in 1920. In 1922 he contributes two wood engravings, “Clear Waters” and “Hamrun,” to Contemporary English Woodcuts, an anthology of wood engravings produced by Thomas Balston, a director at Gerald Duckworth & Company and an enthusiast for the new style of wood engravings. In 1923 he receives a commission for a set of wood engravings for The Lives of Gallant Ladies for the Golden Cockerel Press, his most important commission to date at 100 guineas.

Gibbings is working on the wood engravings The Lives of Gallant Ladies when Hal Taylor, the owner of the press, becomes very ill with tuberculosis and has to put it up for sale. He seeks a loan from a friend, Hubert Pike, a director of Bentley Motors, to buy the press. He takes over in February 1924 and owns and runs the press until 1933.

Gibbings illustrates numerous books on travel and natural history, including Charles Darwin’s The Voyage of the Beagle, and writes a series of bestselling river books, notably Sweet Thames Run Softly. He does a huge amount to popularise the subject of natural history, travelling extensively through Polynesia, Bermuda and the Red Sea to gather inspiration for his work.

Gibbings is the first man to draw underwater, the illustrations filling his Penguin classic Blue Angels and Whales. He is one of the first natural history presenters on the BBC.

In September 1955 Gibbings and his wife, Patience, purchase Footbridge Cottage, a tiny beehive of a cottage in Gibbings’s words, in Long Wittenham on the banks of the River Thames. Life there suits him, and he has a period of tranquility that he had not known previously. They live there until he dies of cancer in an Oxford hospital on January 19, 1958. He is buried in the churchyard at Long Wittenham. The grave is marked by a simple headstone featuring his device of a crossed quill and graver, carved by Michael Black, a young sculptor who is a friend of Gibbings.