seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Death of Mother Mary Martin

Mother Mary of the Incarnation Martin, foundress of the Catholic religious institute of the Medical Missionaries of Mary, dies in Drogheda, County Louth, on January 27, 1975.

Martin is born Marie Helena Martin in Glenageary, County Dublin, on April 24, 1892, the second of twelve children of Thomas Martin and Mary Moore. In 1904, while attending classes for her First Communion, she contracts rheumatic fever, which is to affect her heart permanently. Tragedy hits the family on St. Patrick’s Day 1907, as her father is killed in what is presumed to be an accidental shooting. Later her mother sends her to schools in Scotland, England and Germany, all of which she leaves as quickly as possible.

Upon the outbreak of World War I, Martin joins the Voluntary Aid Detachment, a division of the Red Cross. In October 1915, she is assigned to work in Malta. After learning that her brother had been killed in the campaign of Gallipoli, she returns to Ireland in April 1916. She is called to serve again a month later at Neufchâtel-Hardelot, France, in a field hospital near the front lines of the Battle of the Somme. This assignment lasts until December of that year, followed by a brief stint in Leeds, England. After the war, she is called upon help in nursing victims of the Spanish flu, which had begun to devastate populations around the world.

In 1917 a new curate comes to the parish which Martin attends, the Reverend Thomas Roynane, to whom she turns for guidance. Roynane inspires her with an interest in pursuing missionary work. She goes to England in January 1919 for further medical training. Her mother’s severe illness the following year interrupts her training, however, as she has to return home to care for her.

In April 1920, Roynane arranges for Martin to meet the new bishop, and she volunteers her services as a lay missionary to work in his jurisdiction in southern Nigeria. Agnes Ryan, a local schoolteacher now in her fourth year of medical training, advises her that she wishes to join her in the African mission.

In April 1921, Martin and Ryan leave Ireland for Nigeria. They set sail for Africa from Liverpool on May 25 and arrive in the port of Calabar on June 14. They arrive prepared to provide medical care, only to learn that they are expected to run a school which had been staffed by French Religious Sisters until two years prior. To give the parents and children of the school a sense of continuity, the two women are addressed as “Sisters” by the priests and treated as if they are already members of an established religious institute.

By October, Ryan contracts malaria and develops a heart condition, which require her return to Ireland. Forced to fill in as Acting Headmistress, Martin meets with the bishop in his headquarters at Onitsha and is advised that caution is needed in providing medical care to the people of her mission, so as not to provoke objections by other missionaries in the region. Upon her return to Calabar, she makes a 30-day retreat.

In April 1922 the bishop travels there and holds two weeks of consultations with Martin, Roynane and another missioner, during which the Rule and Constitutions of a new congregation are hammered out, with the understanding that Martin will be the foundress. Martin does not see the bishop again for two years. During this time she learns that the bishop is working to establish the new congregation in Ireland, a direction she feels will focus the congregation on teaching rather than the medical care. An Irish Sister of Charity, Sister Magdalen Walker, is released from her congregation to help in this new work and arrives in Calabar in October 1923.

The following January Martin is directed by the bishop to return to Ireland to make a canonical novitiate. In March she starts her time of postulancy, prior to admission to the novitiate year. After 18 months, however, upon completion of the novitiate year she leaves the community, as the training provided by the Dominican Sisters has not been oriented toward medical care.

In this formal step of forming the new congregation, Martin encounters the prohibition in the new Code of Canon Law of 1917 of the Catholic Church against members of religious orders practicing medicine. Facing this barrier, she still feels a call to consecrated life and considers following the example of the recently canonized Carmelite nun, Thérèse of Lisieux. In 1927 she applies to the community of that Order in Dublin, but her application is declined, solely on the decision of the prioress who feels that Martin is called to a different path in life. She then goes through a new period of confusion until she is requested to consider again serving the missions. She then forms a small group of women to provide the domestic service for the preparatory school run by the Benedictine monks Glenstal Abbey.

In 1933, following a long period of illness, Martin approaches the new Apostolic Nuncio to Ireland, Archbishop Paschal Robinson. He is supportive of her goals and encourages her continually over the next years. Finally, in February 1936, the Holy See lifts prohibition against Religious Sisters serving as doctors or midwives. She then seeks a diocese which will accept a new congregation, without success. In October of that same year, Antonio Riberi is named Apostolic Delegate in Africa, based in Kenya. He gives his support to having the congregation established in Calabar.

While still negotiating to purchase a house in Ireland as a local base, complicated by the fact that they are not yet a formal congregation, the small community sails for Nigeria at the end of 1936. Upon their arrival Martin suffers a heart attack and is hospitalized at Port Harcourt. It is there that she professes religious vows on April 4, 1937. With that the Medical Missionaries of Mary become established.

Martin’s health is always a source of concern but she lives until 1975. Today the Medical Missionaries of Mary number some 400 women from 16 different nations, who serve in 14 different countries around the world.


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Birth of Raymond Crotty, Economist, Writer, Academic & Farmer

Raymond Dominick Crotty, economist, writer, academic and farmer who is known for his opposition to Ireland’s membership of the European Union, is born in Kilkenny, County Kilkenny on January 22, 1925.

Crotty grows up in Kilkenny and, while a student at St. Kieran’s College, Kilkenny, he begins breeding pigs in his spare time. Rather than move on to university, he pursues his interest in agriculture by going to work for a farmer relative in 1942. A year later he undertakes a 12-month course at the Albert Agricultural College in Glasnevin, Dublin. In 1945, he purchases a 204-acre farm in Dunbell, not far from Kilkenny, and spends the next two decades putting into practice his developing knowledge of agricultural production.

In 1956, while still a farmer, Crotty enrolls as a distance-learning student at the University of London, obtaining a BSc (Econ.) degree in 1959. He spends two further years studying for a MSc (Econ.) degree at the London School of Economics. In 1961, he obtains a post as lecturer in Agricultural Economics at University of Wales, Aberystwyth. During the 1960s, he sells his farm and becomes an economic adviser to various development agencies, including the World Bank. His work brings him to various parts of the developing world, including Latin America, India, and Africa. In 1976, he receives a fellowship at the University of Sussex. In 1982, he becomes a lecturer in statistics at Trinity College, Dublin.

Crotty’s knowledge and experience of agricultural economics shapes his attitude to Ireland’s participation in the European Economic Community. His years as a farmer teaches him that Irish agriculture is structured so as to discourage efficient use of the land.

Crotty grows to believe that agricultural efficiency can best be achieved by the imposition of an annual land tax. This would allow taxes on inputs and outputs to be removed or reduced and would encourage only those prepared to maximise the potential of their land to remain in farming. In putting forward this proposal, he is reflecting the influence of American economist Henry George, who held that land owned by private individuals should be subject to a tax on the land because of the advantage bestowed on the owner. He believes that Irish agriculture would be damaged if Ireland joined the European Economic Community (EEC) as, instead of becoming more efficient, farmers would grow to depend on external subsidies under the Common Agricultural Policy (CAP).

Furthermore, Crotty maintains that Ireland’s status as an ex-colony makes it unsuited for membership of a bloc of nations that include former colonial powers. In 1962, in the early stages of the public debate on whether Ireland should join the EEC, he expresses his concerns about the possible loss of Ireland’s national identity within what he termed a “European super state.”

In 1972, Crotty joins Trinity College academic Anthony Coughlan in opposing Ireland’s accession to the EEC. Over the next twenty years he campaigns against further integration of Ireland into the EEC, most notably during the attempts to ratify the Single European Act in the mid-1980s. He stands for election in the 1989 European Parliament election as a candidate in the Dublin constituency. He receives 25,525 votes (5.69% of the valid votes cast), not enough to elect him. In 1992, he once again allies himself with Coughlan in urging Irish voters to reject the Maastricht Treaty in the referendum held on June 18.

Despite failing to win majority support for his views in elections and referendums, Crotty continues until the end of his life his campaign against Ireland’s membership of the European Union.

Crotty is a prolific writer, producing books, pamphlets, articles, and letters on subjects such as economics, history, and Ireland’s involvement with Europe. His final work, When Histories Collide: The Development and Impact of Individualistic Capitalism, is edited by his son Raymond and published posthumously in 2001. It is an economic history of mankind from the earliest stages of human development to the present day. Reviewing it on behalf of the American Sociological Association, Professor Michael Mann of University of California, Los Angeles (UCLA) describes it as “an extraordinary book by an extraordinary man” and “a must-read.”

Raymond Crotty dies at St. Vincent’s Hospital, Dublin, at the age of 68, on January 1, 1994 and is buried in Tulla Cemetery outside Kilkenny.


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National Day of Commemoration 2017

national-day-of-commemoration-2017President Michael D. Higgins and Taoiseach Leo Varadkar lead the ceremony to mark the National Day of Commemoration at the Royal Hospital Kilmainham in Kilmainham, Dublin on July 9, 2017. The event is a multi-faith service of prayer and a military service honouring all Irish people who died in past wars or on service with the United Nations. Events are also held in Cork, Galway, Limerick, Sligo, Kilkenny and Waterford.

The National Day of Commemoration is held on the Sunday closest to July 11, the anniversary of the date the truce was signed in 1921 to end the Irish War of Independence.

Leaders from Christian, Coptic Christian, Jewish and Islamic denominations read or sing prayers and readings, and President Higgins lays a laurel wreath. The service is observed by more than 1,000 guests, including Government Ministers, the Council of State, which advises the Taoiseach, members of the judiciary, members of the diplomatic corps, TDs and Senators, representatives of ex-servicemen’s organisations and relatives of the leaders of the 1916 Easter Rising.

The national flag is lowered to half-mast while the “Last Post” and “Reveille” are sounded. After a minute of silence, a gun salute is sounded and the flag is raised again before the national anthem is played with a fly-by by three Pilatus PC-9 aircraft.

The Army band of the 1st Brigade and pipers play music including “Limerick’s Lament” and “A Celtic Lament” as guests arrive at the quadrangle of the former British Army veterans’ hospital, now the Irish Museum of Modern Art.

The prayer service begins with Imam Sheikh Hussein Halawa of the Islamic Cultural Centre of Ireland, father of Ibrahim Halawa, who is in prison in Cairo, singing verses from the Quran in Arabic and praying in English, “I ask Allah, the Mighty, the Lord, to bless our country, Ireland, and give the people of our country a zeal for justice and strength for forbearance.”

Soloist Sharon Lyons sings hymns between prayers and readings from all denominations, ending with Rabbi Zalman Lent: “May the efforts and sacrifice of those we honour today be transformed into the blessing of people throughout the world.”

Speaking to reporters, Chief of Staff of the Defence Forces Vice Admiral Mark Mellett says more than 650 personnel are serving in eleven countries and on the Mediterranean Sea. “In the Defence Forces we have over 80 people who have given their lives in the cause of peace internationally, and I think it’s a sign of a State that recognises those who give this service,” he says. “The military of our State serve the political and serve the people. And it’s this loyalty to the State which is actually critical, and I’m delighted that we have a day like this.”

Mellett’s views are echoed by former sergeant Denis Barry, who says 47 Irish soldiers died in Lebanon and it is important to pay respects for that sacrifice. “None of us who served ever thought we would see the day we could travel in Lebanon without weapons, heavy armaments or flak jackets.” That United Nations mission paid off, he says.

Former British soldier Ron Hammond says the event reflects positive developments, such as the creation of the veterans’ Union of British and Irish Forces. He served from 1960 to 1980 in the Royal Irish Fusiliers and Royal Irish Rangers, spending time in Germany, Canada, Yemen and north and south Africa. He joined the British rather than the Irish forces because at the time “a home posting in the Defence Forces was Collins Barracks and an overseas posting was the Curragh encampment.”

(From: “Irish military dead honoured in National Day of Commemoration” by Marie O’Halloran, The Irish Times, July 9, 2017)


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Birth of Joseph Shanahan, Bishop for Southern Nigeria

joseph-shanahanJoseph Ignatius Shanahan B.Sc., C.S.Sp., priest of the Congregation of the Holy Spirit (Spiritans), is born on June 6, 1871 in Glankeen, Borrisoleigh, County Tipperary. He serves as a bishop in Nigeria, first as prefect apostolic of Lower Niger and then as vicar apostolic of Southern Nigeria.

Shanahan joins the Holy Ghost Order in France in 1886, where his uncle Pat Walsh (Brother Adelm) had also joined the Holy Ghost Fathers. In 1889, he is transferred to the French Juniorate of the Congregation in Cellule in the Auvergne. He makes his profession on Easter Sunday 1898 and his ordination takes place on April 22, 1900 in the Blackrock College chapel.

By mid-July 1902, Shanahan has received his appointment for Nigeria to help Fr. Léon Lejeune make bricks to build the first proper mission house in Onitsha.

Shanahan is instrumental in the setting up of the Saint Patrick’s Society for the Foreign Missions, sometimes known as the Kiltegan Fathers, when in 1920, following his ordination in Maynooth as Bishop for Southern Nigeria (then a British protectorate), he appeals to students in Maynooth College for missionaries to Nigeria and Africa.

In 1924 Bishop Shanahan founds a missionary society for women, the Missionary Sisters of the Holy Rosary, in Killeshandra, County Cavan.

Bishop Shanahan dies at Nairobi, Kenya, on Christmas Day 1943 aged 72 years, and is initially buried in the community cemetery in St. Mary’s School in Nairobi. However, in January 1956 his remains are brought back to Nigeria for the “second burial” in the Cathedral Basilica of the Most Holy Trinity, Onitsha.

Always revered as a saint by those in close contact with him, Shanahan’s cause for Beatification is introduced officially on November 15, 1997 in Onitsha cathedral.


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Birth of Andrea Corr, Musician & Songwriter

andrea-jane-corrAndrea Jane Corr MBE, Irish musician, songwriter, and actress, is born in Dundalk, County Louth on May 17, 1974.

Corr, the youngest of four children, is born to Gerry Corr, a manager of the payroll department of the Irish Electricity Supply Board (ESB), and his wife, Jean, a housewife. Gerry and Jean have their own band, Sound Affair, which plays songs by ABBA and the Eagles in local pubs in Dundalk where they would often bring along their children.

With the encouragement of her parents, Corr takes up the tin whistle and is taught the piano by her father. Throughout their teenage years, she and her siblings often practise in her brother Jim‘s bedroom at a house he had rented. She sings lead vocals, her sister Sharon plays the violin and sister Caroline and Jim both play keyboards. She takes part in school plays at her school, Dundalk’s Dún Lughaidh Convent.

Corr debuts in 1990 as the lead singer of the Celtic folk rock and pop rock group The Corrs along with her three siblings. Aside from singing lead vocals she plays the tin whistle, the ukulele, and the piano.

With the others, Corr releases six studio albums, two compilation albums, one remix album and two live albums. She also pursues a solo career, releasing her debut album, Ten Feet High, in 2007. The album moves away from the sound of the Corrs and features a dance-pop sound. Her next album, released on May 30, 2011, is entirely made up of covers of songs that were important to her when younger.

Corr is involved in charitable activities. She plays charity concerts to raise money for the Pavarotti & Friends Liberian Children’s Village, Freeman Hospital in Newcastle upon Tyne, England, the victims of the Omagh bombing in Northern Ireland and The Prince’s Trust in 2004. She is an ambassador for Nelson Mandela‘s “46664” campaign, raising awareness towards AIDS in Africa. During the Edinburgh Live 8 on July 2, 2005 The Corrs perform “When the Stars Go Blue” alongside Bono to promote the Make Poverty History campaign. Along with her siblings, she is appointed an honorary MBE in 2005 by Queen Elizabeth II for her contribution to music and charity.


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Birth of Robert Blair “Paddy” Mayne

robert-blair-paddy-mayneRobert Blair “Paddy” Mayne, British Army soldier, solicitor, Ireland rugby union international, amateur boxer, and a founding member of the Special Air Service (SAS), is born in Newtownards, County Down on January 11, 1915.

Mayne attends school at Regent House School, a school for students age 4 to 18. While at Regent he discovers his skill and love for the game of rugby. He also enjoys cricket and golf and becomes a marksman with the rifle club. He goes on to Queen’s University Belfast to study law. At university he takes up boxing and becomes the Irish Universities Heavyweight Champion in August 1936. He also wins the Scrabo Golf Club President’s cup in 1937. He graduates from Queen’s University in 1939.

During 1938, Mayne travels to Africa on the 1938 British Lions Tour to South Africa. He plays on a team that tours around Africa playing other local clubs. While traveling, it is discovered that Mayne has a wild side and on various occasions finds himself in trouble. His “go to” is to trash the hotel rooms of his teammates. The team includes some of the best players from around Ireland and Britain.

In 1939, with outbreak of World War II, Mayne joins the Supplementary Reserves in Newtownards and receives a commission in the Royal Artillery. He serves in several units in Ireland and England, generally with light and heavy anti-aircraft units. He volunteers for the No. 11 (Scottish) Commando unit which is sent to the Middle East. There he sees action during the Syria-Lebanon campaign. Specifically during the Battle of the Litani River, he draws attention from Captain David Stirling who is forming the new Special Air Service (SAS). Sterling recruits Mayne for the new SAS while he is in jail for striking his commanding officer.

From November 1941 to the end of 1942, Mayne is involved in several raids behind enemy lines with the SAS. He uses jeeps to go to various Axis bases and begin blowing up planes and fuel dumps. It is claimed that he personally destroyed 100 planes during these missions. In addition to serving in the Middle East, he serves as well in Sicily, Italy, Belgium, the Netherlands, Germany, Norway and France. In most of these locations he works with the resistance behind the enemy lines. In France he helps to train the French Resistance.

By the end of the war, Mayne has been promoted to the rank of Lieutenant Colonel and has also received the British Army’s Distinguished Service Order with three bars, which means he received the award four times. After the war he joins the British Antarctic Survey in the Falkland Islands. He returns home to Newtownards when back issues, which started while he was serving in the Middle East, become more difficult for him.

Mayne is initiated into Eklektikos Lodge No. 542 in Newtownards in 1945. He is a very enthusiastic mason and joins a second lodge in Newtownards, Friendship Lodge No. 447. On the evening of December 13, 1955, he attends a meeting of Friendship Lodge and then joins some of his masonic brothers at a local bar. At about 4:00 AM on December 14, he is found dead in his Riley RM roadster in Mill Street, Newtownards, having reportedly collided with a farmer’s vehicle.

At his funeral hundreds of mourners turn out to pay their respects and to see him interred in a family plot in the town’s old Movilla Abbey graveyard. After his death his masonic jewel is preserved for many years by an old school friend before it is presented to Newtownards Borough Council where it is displayed in the Mayoral Chamber of the Council Offices.


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The Navigation Act 1651

The Navigation Act 1651 is passed on October 9, 1651, by the Rump Parliament led by Oliver Cromwell. It authorises the Commonwealth of England to regulate trade within the colonies. It reinforces a long-standing principle of government policy that English trade should be carried in English vessels. The Act is a reaction to the failure of the English diplomatic mission led by Oliver St. John and Walter Strickland to The Hague seeking a political union of the Commonwealth with the Republic of the Seven United Netherlands, after the States of Holland had made some cautious overtures to Cromwell to counter the monarchical aspirations of stadtholder William II, Prince of Orange.

The stadtholder dies suddenly, however, and the States are now embarrassed by Cromwell taking the idea too seriously. The English propose the joint conquest of all remaining Spanish and Portuguese possessions. England would take America and the Dutch would take Africa and Asia. But the Dutch have just ended their war with Spain and already taken over most Portuguese colonies in Asia, so they see little advantage in this grandiose scheme and propose a free trade agreement as an alternative to a full political union. This again is unacceptable to the British, who would be unable to compete on such a level playing field, and is seen by them as a deliberate affront.

The Act bans foreign ships from transporting goods from outside Europe to England or its colonies, and bans third-party countries’ ships from transporting goods from a country elsewhere in Europe to England. These rules specifically target the Dutch, who control much of Europe’s international trade and even much of England’s coastal shipping. It excludes the Dutch from essentially all trade with England, as the Dutch economy is competitive with, not complementary to the English, and the two countries therefore exchange few commodities. This Anglo-Dutch trade, however, constitutes only a small fraction of total Dutch trade flows.

The Act is often mentioned as a major cause of the First Anglo-Dutch War, though it is only part of a larger British policy to engage in war after the negotiations have failed. The English naval victories in 1653 (the Battle of Portland, the Battle of the Gabbard and the Battle of Scheveningen) show the supremacy of the Commonwealth navy in home waters. However, farther afield the Dutch predominate and are able to close down English commerce in the Baltic and the Mediterranean. Both countries hold each other in a stifling embrace.

The Treaty of Westminster (1654) ends the impasse. The Dutch fail to have the Act repealed or amended, but it seems to have had relatively little influence on their trade. The Act offers England only limited solace. It cannot limit the deterioration of England’s overseas trading position, except in the cases where England herself is the principal consumer, such as the Canary Islands wine trade and the trade in Puglian olive oil. In the trade with the West Indies, the Dutch keep up a flourishing “smuggling” trade, thanks to the preference of English planters for Dutch import goods and the better deal the Dutch offer in the sugar trade. The Dutch colony of New Netherland offers a loophole through intercolonial trade wide enough to drive a shipload of Virginia tobacco through.

The 1651 Act, like other laws of the Commonwealth period, is declared void on the Restoration of Charles II of England, having been passed by “usurping powers.” Parliament therefore passes new legislation. This is generally referred to as the “Navigation Acts,” and, with some amendments, remains in force for nearly two centuries.


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Founding of The Legion of Mary

The Legion of Mary, an international association of practicing members of the Catholic Church who serve the Church on a voluntary basis, is founded as a Roman Catholic Marian Movement by layman by Br. Frank Duff on September 7, 1921 at Myra House, Francis Street, in Dublin.

Duff’s idea is to help Catholic lay people fulfill their baptismal promises and be able to live their dedication to the Church in an organized structure, supported by fraternity and prayer. The Legion draws its inspiration from St. Louis de Montfort‘s book True Devotion to Mary.

The legionaries first start out by visiting hospitals, but they are soon active among the most destitute, notably among Dublin prostitutes. Duff subsequently lays down the system of the Legion in the Handbook of the Legion of Mary in 1928.

The Legion of Mary soon spreads from Ireland to other countries and continents. At first, the Legion is often met with mistrust due to its dedication to lay apostolate which is unusual for the time. After Pope Pius XI expresses praise for the Legion in 1931, the mistrust is quelled.

Most prominent for spreading the Legion is the Irish legionary Venerable Edel Mary Quinn for her activities in Africa during the 1930s and 40s. Her dedication to the mission of the Legion even in the face of her ill health due to tuberculosis brings her great admiration in and outside of the Legion. A canonization process is currently under way for Edel Quinn. She is declared venerable by Pope John Paul II on December 15, 1994, since when the campaign for her beatification has continued.

A beatification process is currently underway for Servant of God Frank Duff. In July 1996, the Cause of Duff’s canonisation is introduced by the Archbishop of Dublin, Desmond Connell. A Cause for Canonization for Servant of God Alfie Lambe (1932-1959), Legion Envoy to South America, is introduced by the Archdiocese of Buenos Aires in 1978 and concluded on March 26, 2015.

Membership in Ireland has been declining but due to efforts by the Concilium to attract younger people to its ranks through the Deus et Patria movement, a substantial increase in membership is now occurring.

On March 27, 2014 the Secretary of the Pontifical Council for the Laity, Bishop Josef Clemens, delivers the decree in which the Legion of Mary is recognized by the Holy See as International Association of the Faithful.


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Birth of Richard Robert Madden, Historian & Abolitionist

Richard Robert Madden, Irish doctor, writer, abolitionist and historian of the Society of United Irishmen, is born on August 22, 1798. He takes an active role in trying to impose anti-slavery rules in Jamaica on behalf of the British government.

Madden is born at Wormwood Gate, Dublin to Edward Madden, a silk manufacturer, and his wife Elizabeth (nee Corey). His father has married twice and fathered twenty-one children. Luckily for young Richard his father is still affluent enough by the time he is reaching adolescence to afford him a top quality education. This means private schools and a medical apprenticeship in Athboy, County Meath. He studies medicine in Paris, Italy, and St. George’s Hospital, London. While in Naples he becomes acquainted with Marguerite Gardiner, Countess of Blessington and her circle.

In 1828 Madden marries Harriet Elmslie, herself coincidentally the youngest of twenty one children. Born in Marylebone in 1801 and baptised there into the Church of England, she is the last child of John Elmslie, a Scot who owns hundreds of slaves on his plantations in Jamaica, and his wife Jane Wallace. Both Harriet’s parents are of Quaker stock, but while living in Cuba she converts to Roman Catholicism. On marriage, Madden stops travelling and practises medicine for five years.

Eventually he realises that he needs to contribute to the abolitionist cause. The slave trade has been illegal in the empire since 1807, but slaves still exist. Abolishing slavery is a popular cause and it is obvious that the trading of slaves is still in progress and many are not actively involved but they are complicit with the activity.

Madden is employed in the British civil service from 1833, first as a justice of the peace in Jamaica, where he is one of six Special Magistrates sent to oversee the eventual liberation of Jamaica’s slave population, according to the terms of the Slavery Abolition Act 1833. From 1835 he is Superintendent of the freed Africans in Havana. His son, Thomas More Madden, who later becomes a surgeon and writer, is born there. In 1839 he becomes the investigating officer into the slave trade on the west coast of Africa and, in 1847, the secretary for the West Australian colonies. He returns to Dublin and in 1850 is named secretary of the Office for Loan Funds in Dublin.

Richard Madden dies at his home in Booterstown, just south of Dublin, on February 5, 1886 and is interred in Donnybrook Cemetery.


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Birth of Singer & Political Activist Bob Geldof

Robert Frederick Zenon “Bob” Geldof, singer, songwriter, author, occasional actor, and political activist, is born in Dún Laoghaire, County Dublin, on October 5, 1951.

Geldof attends Blackrock College, though he later says he did not enjoy his time there because of its Catholic ethos and bullying for his lack of rugby prowess and for his middle name, Zenon. After leaving school he gains certain odd jobs but is not inspired by any of them. He then goes to Vancouver, British Columbia, Canada to work as a music journalist.

Returning to Ireland in 1975, Bob Geldof becomes the lead singer of The Boomtown Rats, a rock group closely linked with the punk movement. He famously states the reason for joining a pop band is “to get rich, to get famous, and to get laid.”

By 1978, The Boomtown Rats achieve their first U.K. hit single with Rat Trap and later achieve a second hit with I Don’t Like Mondays.

In 1981, Geldof is invited to take part in a concert for Amnesty International and this sows a seed of future ideas.

In 1984, Geldof moves from being a rock start to international celebrity for raising awareness of humanitarian charities. During that year, Ethiopia and other African countries experience a severe famine which leads to death by starvation for thousands of people. The plight of starving children is widely seen on television and Geldof, along with Midge Ure, decide to do something about it, releasing the single Do They Know It’s Christmas?. It is a spontaneous event with many of the best known names in pop music invited. It becomes an instant best seller selling a record 3 million copies.

In the summer of 1985, Geldof is one of the main organisers behind the Live Aid concert at Wembley Stadium. It is a sixteen hour rock extravaganza aimed at raising money and awareness for Africa. It is a unique musical event capturing the imagination and attention of the world. Following this concert he becomes more involved in work for non-governmental organisations in Africa and becomes one of the leading spokespersons on Third World debt and relief.

In 2005, he organises a Live 8 concert, coinciding with the Make Poverty History campaign. He seeks the co-operation of leading G8 leaders such as Tony Blair to write off Third World debt. Some criticise him for becoming too close to politicians and some argue his presence in the Third World campaign issue does more harm than good.

However, Geldof remains a powerful figurehead for motivating Western attitudes to pay more attention to the problems and challenges of the poorest parts of the world. He feels a passion for improving conditions in Africa.

Geldof is knighted in 1986 and is often affectionately known as “Sir Bob.”