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Birth of Arthur O’Connor, United Irishman

Arthur O’Connor, a United Irishman who is active in seeking allies for the Irish cause in England, is born near Bandon, County Cork, on July 4, 1763.

O’Connor is born into a wealthy Irish Protestant family. Through his brother Roger O’Connor, the author of the Chronicles of Eri who shares his politics, he is an uncle to Roderic O’Connor, Francisco Burdett O’Connor, and Feargus O’Connor among others. His other two brothers, Daniel and Robert, are pro-British loyalists.

As a young man, O’Connor embraces the Republican movement early on as he is encouraged by the American Revolution overseas. After his oldest brother Daniel gets into debt, his brother Roger buys out his inheritance. The family’s political and financial conflicts are only deepened when their sister Anne commits suicide, after having been forbidden by the family from marrying a Catholic man she was in love with.

From 1790 to 1795 O’Connor is a Member of Parliament in the Irish House of Commons for Philipstown. The Irish House of Commons is part of the colonial parliament that sits in College Green, Dublin. He is also a member of the Kildare Street Club in Dublin.

In 1796, O’Connor joins the Society of United Irishmen and determines, on its platform, to contest what had been his uncle Lord Longueville’s Irish parliamentary seat in Antrim. In January 1797, to the “free electors” of the county he commends the “entire abolition of religious distinctions” and the “establishment of a National Government,” while protesting the “invasion” of the country by English and Scottish troops and the continuation of the continental war. Arrests, including his own in February for seditious libel, frustrate his attempts to canvass. With Lord Edward FitzGerald and others in the leadership in Dublin his thoughts turn to securing “fraternal” French support for a revolutionary insurrection.

While traveling to France in March 1798, O’Connor is arrested alongside Father James Coigly, a Catholic priest, and two other United Irishmen, Benjamin Binns (also of the London Corresponding Society), and John Allen. Coigly, who is found to be carrying an clear evidence of treason, an address from “The Secret Committee of England” to the French Directory, is hanged. O’Connor, able to call Charles James Fox, Francis Rawdon-Hastings, the Earl of Moria, Richard Brinsley Sheridan and other Whig luminaries to testify to his character, is acquitted but is immediately re-arrested and imprisoned at Fort George in Scotland along with his brother Roger.

O’Connor is released in 1802 under the condition of “banishment,” He travels to Paris, where he is regarded as the accredited representative of the United Irishmen by Napoleon who, in February 1804, appoints him General of Division in the French army. General Louis-Alexandre Berthier, Minister of War, directs that O’Connor is to join the expeditionary army intended for the invasion of Ireland at Brest. When the plan falls through, O’Connor retires from the army.

In 1807, although more than twice her age, O’Connor marries Alexandrine Louise Sophie de Caritat de Condorcet, known as Eliza, the daughter of the scholar the Marquis de Condorcet and Sophie de Condorcet. Following his marriage he borrows money from fellow exile William Putnam McCabe to acquire a country residence. His tardiness in repaying the debt to McCabe, whose own investments into cotton spinning in Rouen had failed, results in a lawsuit. Cathal O’Bryne suggests that the debt is behind O’Connor’s later suggestion to Richard Robert Madden that McCabe had been a double agent, a charge to which, Madden notes, the French government lends no credence.

O’Connor offers his services to Napoleon during the Hundred Days. After Napoleon’s defeat he is allowed to retire, becoming a naturalised French citizen in 1818. He supports the 1830 revolution which creates the July Monarchy, publishing a defence of events in the form of an open letter to General Gilbert du Motier, Marquis de Lafayette. After the revolution he becomes mayor of Le Bignon-Mirabeau. The rest of his life is spent composing literary works on political and social topics. He and his wife continue the efforts of her mother, who is herself an accomplished translator of Thomas Paine and Adam Smith, to publish her father’s works in twelve volumes between 1847 and 1849.

O’Connor’s wife give birth to five children, three sons and two daughters, almost all of whom predecease him. Only one son, Daniel, marries and has issue. Daniel marries Ernestine Duval du Fraville, a daughter of Laurent-Martin Duval, Baron Duval du Fraville, in 1843. She dies at Cannes in 1877.

O’Connor dies on April 25, 1852. His widow dies in 1859.

O’Connor’s descendants continue to serve as officers in the French army and still reside at Château Dubignon. Through his only surviving son, Daniel, he is a grandfather of two boys, Arthur O’Connor (1844–1909), who serves in the French army, and Fernand O’Connor (1847–1905), a Brigade General who serves in Africa and is made a Knight of the Legion of Honour. His grandson, Arthur, marries Marguerite de Ganay (1859–1940), a daughter of Emily and Etienne, Marquis de Ganay, in 1878. They have two daughters, Elisabeth O’Connor, the wife of Alexandre de La Taulotte, and Brigitte Emilie Fernande O’Connor (1880–1948), who in 1904 marries the Comte François de La Tour du Pin (1878–1914), who is killed ten years later at the First Battle of the Marne.


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Birth of Teresa Kearney, Teacher, Franciscan Sister & Missionary

Teresa Kearney, better known as Mother Kevin, a teacher, Franciscan Sister, and missionary who founds a new Franciscan order, is born in Knockenrahan, Arklow, County Wicklow, on April 28, 1875.

Kearney is the third daughter of farmer Michael Kearney and Teresa Kearney. Three months prior to her birth, her father dies in an accident. Following his death, her mother remarries and has three more children. When she is ten years old, her mother dies. Her maternal grandmother, Grannie Grenell, then raises her in Curranstown, County Wicklow. Grannie Grenell has a profound impact on her spiritual beliefs and deep faith. When she is 17, Grannie Grenell dies.

Kearney attends the local convent school in Arklow following her mother’s death. In 1889, following her grandmother’s death, she goes to convent of Mercy at Rathdrum, to train as an assistant teacher. She does not have the finances to pay for training, and becomes a Junior Assistant Mistress. A year later, she goes to teach in a school run by the Sisters of Charity in Essex.

Following the death of her grandmother, Kearney turns toward thoughts of religious life. She believes that God is calling her to be a sister, and she applies for admission to the Franciscan Missionary Sisters of the Five Wounds at Mill Hill, London. In 1895, she enters the St. Mary’s Abbey, Mill Hill. On April 21, 1898 she takes the name Sister Mary Kevin of the Sacred Passion. Her motto is “For Thee, Lord.” She volunteers to work with African Americans in London. She waits three years for a posting to the American mission, but when the call from a foreign mission comes, it comes from Africa.

On December 3, 1902, Kearney and five other sisters leave London for Nsambya, Uganda. They are chosen at the request of Bishop Henry Hanlon of the Mill Hill Fathers. The sisters arrive on January 15, 1903 and establish a dispensary and school in the Buganda. Their task is to care for the women and girls and to further weaken the association of Catholicism with French missionaries and Protestantism with British missionaries in the then British Protectorate. Among the sisters are three Irish, one American, one English, and one Scottish woman.

Kearney starts her first clinic under a mango tree near the convent. The first seven years of missionary work are tough for the sisters. Various diseases, from smallpox to malaria, ravage Buganda. The infant mortality rate is also relatively high due to the high frequency of maternal deaths. In 1906, she expands the missionary and sets up a hospital in Nagalama, twenty-three miles away. She is appointed the new superior of the convent following Sister Paul’s illness and return to the United States in 1910. In 1913, three more sisters arrive, which allows her to establish a third mission station in Kamuli, Busoga. All three stations focus on medicine and education for the local population with a focus on primary and secondary education, training of nurses, and the founding of clinics, hospitals and orphanages.

During World War I, the Nsambya Hospital is used to treat the Native Carrier Corp, porters for European troops. At times, Kearney is outraged by the treatment Europeans give to the African porters. She works to uphold the rights of African people caught up in the European war. On December 25, 1918 she is awarded the Member of Order of the British Empire (MBE) for her services to the wounded during the war years.

Kearney is credited for promoting higher education in Catholic African women in her mission. In 1923, she founds the Little Sisters of St. Francis, a community of African nuns for teaching and nursing. This program starts with only eight local girls. A year later, she and Dr. Evelyn Connolly, a lay missionary, found a nursing and midwifery school in Nsambya. Their goal is to promote the education of women throughout Uganda.

In September 1928, Kearney returns to England to establish a novitiate exclusively for training sisters for African missions. The novitiate is officially opened in 1929 in Holme Hall, Yorkshire. Many women from England, Scotland and Ireland travel to Holme Hall to assist the missionary efforts. This creates a shortage for the Mill Hill Fathers, who also need sisters for their school in England and American missions. Upon realization of this divide, Kearney and the Mill Hill Fathers break off from each other. On June 9, 1952 she founds the new congregation of the Franciscan Missionary Sisters for Africa. She is appointed the first superior general. Mount Oliver, Dundalk, becomes the motherhouse for this new congregation. With the formation of the FMSA, she expands the missionary work to Uganda, Kenya, Zambia, the United States, Scotland, and South Africa.

Kearney retires in 1955 at age 80. During retirement, she is appointed Superior of a convent in Boston, Massachusetts and raises funds for African projects. She travels and talks to donors to garner support for projects in Africa.

On October 17, 1957, Kearney dies at the age of 82 in Brighton, Massachusetts. Her remains are flown to Ireland and buried at Mount Oliver. Ugandan Catholics rally to have her body flown to Uganda to be buried. On December 3, 1957, her body is buried in the cemetery at Nkokonjeru, the motherhouse of the Little Sisters of St. Francis.

Kearney’s legacy is evident today. In Uganda, the word Kevina means “hospital” or “charitable institute.” The Mother Kevin Postgraduate Medical School is named after her. The Little Sisters of St. Francis has over 500 members throughout Africa, while the Franciscan Missionary Sisters for Africa currently works in Uganda, Kenya, Zambia, Zimbabwe, and South Africa.


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Bono Named Europe’s Greatest Hero of 2003 by “Time” Magazine

On April 19, 2003, Bono, the lead singer of the Irish rock band U2, surpasses competition from British Prime Minister Tony Blair and French President Jacques Chirac to become Europe’s greatest hero. Already laden down with similar honours, he is picked by online voters from a list of 36 other Europeans compiled by the prestigious Time magazine.

Bono’s work for the starving starts with Band Aid in 1984 but develops over the years into a crusade lobbying world leaders and trying to reduce Third World debt.

Able to open any door from the Vatican to the White House, Bono in 2003 alone is nominated for a second successive Nobel Peace Prize, receives the French Legion of Honour and an international humanitarian award from the American Ireland Fund.

“There are potentially another ten Afghanistans in Africa and it is cheaper by a factor of 100 to prevent the fires from happening than to put them out. Look, I know how absurd it is to have a rock star talk about debt relief or HIV/AIDS in Africa. But if not me, who?” Bono says.

Caoimhe Butterly, a 24-year-old from Dublin, is also nominated by Time editors for her role as a peace activist, which resulted in her being shot at by Israeli troops. “I don’t really think the concept of heroes is helpful, but if my inclusion helps highlight the cause of people struggling against oppression, then it’s of some good,” Butterly says. She expects to go to Iraq in the near future “to further the struggle against oppression.”

The third Irish person on the list is 58-year-old Christina Noble whose torrid childhood leads her to work on behalf of impoverished street children in Asia. She survives tuberculosis, hunger, homelessness, beatings, molestation by relatives, institutionalisation and a gang rape. She starts her foundation‘s work in Vietnam in 1989 and Mongolia in 1997.

In Vietnam, where she is known fondly as Mama Tina, her foundation has 50 projects providing education, food and clean water for children. “We’re tools. We help a little. You don’t need brains or brawn to do that. You just need the heart of a survivor,” Noble says.

Others nominated include footballers David Beckham and Zinedine Zidane, former The Who singer Roger Daltrey, celebrity chef Jamie Oliver, and Harry Potter author J. K. Rowling.

All 36 nominees are honoured at a ceremony in London on May 21, 2003.

(From: “Debt crusader Bono named greatest European hero” be Sean O’Riordan, Irish Examiner, http://www.irishexaminer.com, April 21, 2003)


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Birth of Kevin Myers, Journalist & Writer

Kevin Myers, English-born Irish journalist and writer, is born in Leicester, England on March 30, 1947. He has contributed to the Irish Independent, the Irish edition of The Sunday Times, and The Irish Times‘s column An Irishman’s Diary. He is known for his controversial views on a number of topics, including single mothers, aid for Africa, and the Holocaust.

Myers grows up in England. His father, an Irish GP, dies when he is 15 and away at Ratcliffe College, a Catholic boarding school. His father’s early death creates financial difficulties, though he manages to stay at the school with the help of both the school and the Local Education Authority (LEA). He moves to Ireland to go to university, and graduates from University College Dublin (UCD) in 1969.

Myers subsequently works as a journalist for Irish broadcaster RTÉ, and reports from Northern Ireland during the height of the Troubles. He later works for three of Ireland’s major newspapers, The Irish Times, the Irish Independent, and the Irish edition of The Sunday Times. In 2000, a collection of his An Irishman’s Diary columns is published, with a second volume following in 2007. He is also a presenter of the Challenging Times television quiz show on RTÉ during the 1990s.

In 2001, Myers publishes Banks of Green Willow, a novel, which is met with negative reviews. In 2006, he publishes Watching the Door, about his time as a journalist in Northern Ireland during the 1970s. The book receives positive reviews in The Times, The Guardian, and the New Statesman, while The Independent publishes a more mixed review that wonders whether there is “an element of hyperbole” in Myers’ account.

Myers is a regular contributor to radio programmes on News Talk 106, particularly Lunchtime with Eamon Keane and The Right Hook. He regularly appears on The Last Word on Today FM. He is also a member of the Film Classification Appeals Board, formerly known as the Censorship Board.

Myers is a fervent critic of physical-force Irish republicanism. In 2008, he writes a column condemning the anniversary commemorations of the 1916 Easter Rising. He describes the Larne gun-running by Ulster Volunteers in 1914 as “high treason, done in collaboration with senior figures in the British army and the Conservative Party.” He has also written that it is a “myth” to say, when discussing Irish republicanism and Ulster loyalism, that “one side is as bad as the other.”

In 2005, Myers attracts considerable criticism for his column, An Irishman’s Diary, in which he refers to children of unmarried mothers as “bastards.” Former Minister of State Nuala Fennell describes the column as “particularly sad.” She says the word “bastard” is an example of pejorative language that is totally unacceptable. Myers issues an unconditional apology two days later. The Irish Times editor, Geraldine Kennedy, also apologises for having agreed to publish the article.

In July 2008, Myers writes an article arguing that providing aid to Africa only results in increasing its population, and its problems. This produces strong reactions, with the Immigrant Council of Ireland making an official complaint to the Garda Síochána alleging incitement to hatred. Hans Zomer of Dóchas, an association of NGOs, and another complainant, take a complaint to the Press Council on the grounds that it breaches four principles of the Council’s Code of Practice: accuracy, fairness and honesty, respect for rights, and incitement to hatred.

At the end of July 2017, Myers contributes an article entitled “Sorry, ladies – equal pay has to be earned” to the Irish edition of The Sunday Times about the BBC gender-pay-gap controversy. He further alleges that Claudia Winkleman and Vanessa Feltz are higher paid than other female presenters because they are Jewish. The editor of the Irish edition, Frank Fitzgibbon, issues a statement saying in part “This newspaper abhors anti-Semitism and did not intend to cause offence to Jewish people.” Martin Ivens, editor of The Sunday Times, says the article should not have been published. Ivens and Fitzgibbon apologise for publishing it. After complaints from readers and the Campaign Against Antisemitism, the article is removed from the website. The newspaper announces that Myers will not write for The Sunday Times again. Myers is defended by the chair of the Jewish Representative Council of Ireland, Maurice Cohen, who states, “Branding Kevin Myers as either an antisemite or a Holocaust denier is an absolute distortion of the facts.”

Myers is married to Rachel Nolan and lives in County Kildare. He is the brother-in-law of TV presenter, producer and UK Big Brother housemate Anna Nolan.


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Birth of Nancy Wynne-Jones, Welsh & Irish Landscape Artist

Nancy Wynne-Jones HRHA, Welsh and Irish artist, is born Mary Esperance Wynne-Jones on December 10, 1922 in Penmaenucha, Dolgellau, Wales.

Wynne-Jones is born to landowner Charles Llewellyn Wynne-Jones and Sybil Mary Gella Scott. The family spends half the year in Wales and half the year in Thornhill, Stalbridge, Dorset, England. She has two brothers, Andrew and Ronald (“Polly”), both of whom die in Africa during World War II.

Wynne-Jones is educated at home. Her skill in art leads to her getting lessons in Sherborne from a children’s book illustrator. Her music is encouraged by the family doctor and she begins to compose and study the violin, receiving lessons in Bournemouth with the first violinist of the symphony orchestra and continues in Aberystwyth after the start of World War II. She goes on to study the violin and composition at the Royal Academy of Music, London (1940–43). While in London she also serves as a Voluntary Aid Detachment nurse until 1943 and later as a draughtswoman at the Ordnance Survey.

After the war Wynne-Jones purchases and manages a bookshop on the King’s Road in Chelsea, but it is not a financial success. She returns to painting, studying at the Heatherley School of Fine Art, London (1951-52) and the Chelsea School of Art (1952–55). She travels extensively through Portugal and Italy painting landscapes. An interest in completing landscapes in an abstract manner leads her to study with Peter Lanyon in St. Ives, Cornwall.

Wynne-Jones begins study in Cornwall in 1957 and remains there for fifteen years. Her first public exhibition is in a group show (1957) at the Pasmore Edwards Gallery, Newlyn. Other group shows are Jefferson Place Gallery, Washington, D.C., (1959), and in Falmouth, Cornwall (1960). Her solo exhibitions are at the New Vision Centre, London (1962 and 1965), Florence (1963) and Dolgellau (1964). From the 1960s through the 1990s she exhibits in Great Britain, Italy, Belgium, Germany, Ireland, Spain, Holland, South Africa, and the United States.

In 1962 Wynne-Jones purchases Trevaylor House near Penzance and provides accommodation for other artists including renowned Irish painter Tony O’Malley, sculptor Conor Fallon, and English poet and writer W. S. ‘Sydney’ Graham. In the 1970s she exhibits in Ireland at the Project Arts Centre, Dublin (1970) and at the Emmet Gallery, Dublin (1975 and 1977). During the 1980s she exhibits at the Lincoln and Hendricks galleries in Dublin before joining the Taylor Galleries, run by John and Patrick Taylor. She is elected honorary member of the Royal Hibernian Academy (RHA) in 1994 and becomes a member of Aosdána in 1996. Originally an abstract artist, her contact with the Irish countryside slowly transforms her work to that of a landscape artist, albeit with an influence of abstraction attached to it. She becomes well known in Irish art circles as an eminent Irish landscape artist.

Wynne-Jones is involved with artist Derek Middleton before moving to Cornwall. There she becomes romantically involved with Graham who is in an open marriage, however it is the death of her mentor Peter Lanyon that devastates her. She meets the sculptor Conor Fallon through their mutual friend Tony O’Malley. Fallon had arrived in Cornwall ostensibly to meet Lanyon. They marry in 1966. Their honeymoon in Provence is immortalised in expressionist paintings done by Wynne-Jones. The couple adopts a boy and a girl, siblings, John and Bridget. In 1972 she moves with her family to Kinsale, County Cork. It is in this area that a number of her paintings are created. She moves to Ballard House, near Rathdrum, County Wicklow in 1987. There she paints the mountain visible from her home.

Wynne-Jones dies at the age of 83 on November 9, 2006. She is buried in Ballinatone (Church of Ireland), Rathdrum.

(Pictured: “Klein Constantia with Table Mountain” by Nancy Wynne-Jones, acrylic on paper, 16 1/2″ x 23″)


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Choctaw Nation Raises Money for Irish Famine Relief

On March 23, 1847, the Native Americans of the Choctaw Nation take up an amazing collection. They raise $170 for Irish Famine relief, an incredible sum at the time worth in the tens of thousands of dollars today.

The Choctaw have an incredible history of deprivation themselves, forced off their lands in 1831, they embark on a 500-mile trek to Oklahoma called the “Trail of Tears.” Ironically the man who forces them off their lands is Andrew Jackson, the son of Irish immigrants.

On September 27, 1830, the Treaty of Dancing Rabbit Creek is signed. It represents one of the largest transfers of land that is signed between the United States Government and Native Americans without being instigated by warfare. By the treaty, the Choctaws sign away their remaining traditional homelands, opening them up for European American settlement. The tribes are then sent on a forced march.

As historian Edward O’Donnell writes “Of the 21,000 Choctaws who started the journey, more than half perished from exposure, malnutrition, and disease. This despite the fact that during the War of 1812 the Choctaws had been allies of then-General Jackson in his campaign against the British in New Orleans.”

Sixteen years later the Choctaws meet in their new tribal land and send money to a U.S. famine relief organization for Ireland. It is the most extraordinary gift of all to famine relief in Ireland. The Choctaws send the money at the height of the Famine, “Black 47,” when close to a million Irish are starving to death.

Thanks to the work of Irish activists such as Don Mullan and Choctaw leader Gary White Deer, the Choctaw gift has been recognized in Ireland. In 1990, a number of Choctaw leaders take part in the first annual Famine walk at Doolough in County Mayo recreating a desperate walk by locals to a local landlord in 1848.

In 1992 Irish commemoration leaders take part in the 500-mile trek from Oklahoma to Mississippi. The Choctaw make Ireland’s president Mary Robinson an honorary chief. They do the same for Don Mullan. Even better, both groups become determined to help famine sufferers, mostly in Africa and the Third World, and have done so ever since.

The gift is remembered in Ireland. A plaque on Dublin‘s Mansion House that honors the Choctaw contribution reads: “Their humanity calls us to remember the millions of human beings throughout our world today who die of hunger and hunger-related illness in a world of plenty.”

(From: “How Choctaw Indians raised money for Irish Great Hunger relief” by IrishCentral Staff, http://www.irishcentral.com, November 27, 2020 | Pictured: Kindred Spirits monument, a tribute to the Choctaw Nation, in Midleton, County Cork, Ireland)


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Birth of James Patrick Mahon, Journalist, Barrister & Parliamentarian

Charles James Patrick Mahon, Irish nationalist journalist, barrister, parliamentarian and international mercenary, is born into a prominent Roman Catholic family in Ennis, County Clare, on March 17, 1800.

Mahon, the eldest of four children, is the son of Patrick Mahon of New Park, who took part in the Irish Rebellion of 1798, and Barbara, a considerable heiress and the only daughter of James O’Gorman of Ennis. He studies at Clongowes Wood College, where he is one of the earliest pupils, and at Trinity College Dublin, where he takes his BA in 1822 and his MA in law in 1832. Following his father’s death in 1821, he inherits half the family property and becomes a magistrate for Clare.

In 1830, Mahon marries Christina, the daughter of John O’Brien of Dublin. She is an heiress and has property valued at £60,000 in her own right, which gives him the resources to seek election to parliament. The couple spends little time together, and she dies apart from him in Paris in 1877. They have one son who dies in 1883.

In 1826, Mahon joins the newly formed Catholic Association. He encourages fellow member Daniel O’Connell to stand for election at the 1828 Clare by-election. O’Connell’s election, in which Mahon plays a large role, persuades the British Government to pass the Roman Catholic Relief Act 1829, which finalises the process of Catholic Emancipation and permitted Roman Catholics to sit in the British Parliament.

As a result, when Mahon is elected for Clare at the 1830 United Kingdom general election, he is entitled to take his seat. However, during the election campaign he quarrels with O’Connell, and after his election he is unseated for bribery. He is subsequently acquitted, and stands again at the 1831 United Kingdom general election, but is defeated by two O’Connell-backed candidates, one of whom is his old schoolfriend Maurice O’Connell, Daniel O’Connell’s son. He gives up on politics, becomes deputy lieutenant of Clare, and captain of the local militia.

Mahon becomes a barrister in 1834, but the following year, he leaves for Paris. There he associates with Charles Maurice de Talleyrand-Périgord, becoming a favourite at Louis Philippe‘s court and working as a journalist. He travels the world, spending time in both Africa, where he befriends Ferdinand de Lesseps, engineer of the Suez Canal, and South America, before returning to Ireland in 1846.

At the 1847 United Kingdom general election, Mahon is elected for Ennis, and declares himself a Whig in favour of Irish Repeal. However, he opposes the Young Irelanders, and narrowly loses his seat at the 1852 United Kingdom general election.

Following his defeat in the 1852 election, Mahon returns to Paris, then travels on to Saint Petersburg, where he serves in the Imperial Bodyguard. During this period, he journeys through lands from Finland to Siberia. He then travels across China, India and Arabia. His finances largely exhausted, he serves as a mercenary in the Ottoman and Austrian armies before returning to England in 1858. Late that year, he leaves for South America, where he attempts to finance the construction of a canal through Central America.

After exploits abroad Mahon returns to Ireland in 1871 and is a founding member of the Home Rule League. Nearly ruined by his ventures, he even ends up at the Old Bailey as a consequence of his dealings, but is acquitted. He is defeated in Ennis at the 1874 United Kingdom general election, and also at the 1877 Clare by-election. Finally, he wins the 1879 Clare by-election and holds the seat at the 1880 United Kingdom general election.

Mahon is a close associate of Charles Stewart Parnell, who he successfully nominates for the leadership of the League in 1880, but is dropped in 1885 as a party candidate because of his age and his tendency to vote with the Liberal Party in Parliament. He is also embroiled in a court case disputing the will of his son.

Parnell personally ensures Mahon is a candidate at the 1887 County Carlow by-election, which he wins at the age of 87 as a Liberal. By this point, he is the oldest MP in the House of Commons of the United Kingdom. He dies at his home in South Kensington, London on June 15, 1891 while still in office.

Mahon had served alongside William O’Shea as an MP, and the two were close friends. He introduced him and Katharine O’Shea, his wife, to Parnell. After Parnell is named in the O’Sheas’ divorce case in 1890, Mahon splits with Parnell, siding with the Irish National Federation. However, Parnell attends Mahon’s funeral in Glasnevin Cemetery a few months later.

(Pictured: Caricature of James Patrick Mahon by Sir Leslie Matthew Ward under the pseudonym “Spy” published in Vanity Fair in 1885)


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Birth of Humanitarian John O’Shea

John O’Shea, founder and former CEO of GOAL, an Irish non-governmental organization devoted to assisting the poorest of the poor, is born in Limerick, County Limerick on February 28, 1944.

O’Shea’s father, a banker, moves the family to Dublin when he is age 11. He is schooled in CBC Monkstown and is a sports fanatic playing rugby at school and a keen golfer and tennis player in Monkstown. He remains a keen fan of rugby, tennis and golf, playing tennis every Saturday and also giving opinions on Irish sports to radio and newspapers. He goes on to study Economics, English and Philosophy at University College Dublin (UCD) and has a career as a sports journalist in the Evening Press for many years after meeting Tim Pat Coogan while studying.

In 1977, O’Shea begins his charitable organisation with a 10,000 punts donation for a feeding project in Calcutta after which he founds GOAL. The charity has a major sporting backbone. John McEnroe, Pat Cash and Gordon D’Arcy are amongst the sport stars to have become “Goalies”(volunteers).

In its 36 years of operation, GOAL has distributed €790 million and has had over 1,400 volunteers. It has operated in over 50 countries worldwide. O’Shea cites watching the “Goalies” working around the world as the best part of his years involved in the charity. He believes that governments of developed countries should be far more involved in the distribution of aid.

A sometimes controversial figure, O’Shea is known for his forthright public statements, particularly when he feels political correctness is getting in the way of assisting those in need, and a hands on approach to tackling poverty related issues. He has been criticised by some in the INGO community for advocating military invasion and intervention in Sudan by the United States, UK and NATO, under the guise of humanitarian intervention. He has also been critical of perceived inaction by the UN in humanitarian crises in conflict zones and of governmental aid agencies in giving aid directly to allegedly corrupt African governments. He has advocated using private companies to provide aid and military forces to directly force aid on countries. Most other Irish Aid agencies disagree stating that every type of aid channels must be used and have described his policies as recolonisation.

In 2012, O’Shea is asked to slow down by his doctor. In November 2012, former Fianna Fáil politician, Barry Andrews, is appointed chief executive of GOAL.

O’Shea’s list of achievements and awards include the People of the Year Awards 1987 and 1992, The Ballygowan Outstanding Achievement Award 1988, MIR Award 1992, The Late Late Show Tribute 1995 and 2007, Texaco Outstanding Achievement Award 1995 and the Tipperary International Peace Award 2003, Ernst & Young Social Entrepreneur of the Year 2005.

In 2008, O’Shea is conferred with an honorary doctorate of laws from the University of Notre Dame in recognition of his work. He is shortlisted in the top 40 of the 2010 RTÉ poll to find Ireland’s Greatest person.

O’Shea currently gives talks at NUI Galway and interpersonal skills class UCD. He has become involved with the university for a few years where he shares his story. He is an advocate for social (non-profit) entrepreneurs and tries to convince students to go down that path.


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Death of Mother Mary Martin

Mother Mary of the Incarnation Martin, foundress of the Catholic religious institute of the Medical Missionaries of Mary, dies in Drogheda, County Louth, on January 27, 1975.

Martin is born Marie Helena Martin in Glenageary, County Dublin, on April 24, 1892, the second of twelve children of Thomas Martin and Mary Moore. In 1904, while attending classes for her First Communion, she contracts rheumatic fever, which is to affect her heart permanently. Tragedy hits the family on St. Patrick’s Day 1907, as her father is killed in what is presumed to be an accidental shooting. Later her mother sends her to schools in Scotland, England and Germany, all of which she leaves as quickly as possible.

Upon the outbreak of World War I, Martin joins the Voluntary Aid Detachment, a division of the Red Cross. In October 1915, she is assigned to work in Malta. After learning that her brother had been killed in the campaign of Gallipoli, she returns to Ireland in April 1916. She is called to serve again a month later at Neufchâtel-Hardelot, France, in a field hospital near the front lines of the Battle of the Somme. This assignment lasts until December of that year, followed by a brief stint in Leeds, England. After the war, she is called upon help in nursing victims of the Spanish flu, which had begun to devastate populations around the world.

In 1917 a new curate comes to the parish which Martin attends, the Reverend Thomas Roynane, to whom she turns for guidance. Roynane inspires her with an interest in pursuing missionary work. She goes to England in January 1919 for further medical training. Her mother’s severe illness the following year interrupts her training, however, as she has to return home to care for her.

In April 1920, Roynane arranges for Martin to meet the new bishop, and she volunteers her services as a lay missionary to work in his jurisdiction in southern Nigeria. Agnes Ryan, a local schoolteacher now in her fourth year of medical training, advises her that she wishes to join her in the African mission.

In April 1921, Martin and Ryan leave Ireland for Nigeria. They set sail for Africa from Liverpool on May 25 and arrive in the port of Calabar on June 14. They arrive prepared to provide medical care, only to learn that they are expected to run a school which had been staffed by French Religious Sisters until two years prior. To give the parents and children of the school a sense of continuity, the two women are addressed as “Sisters” by the priests and treated as if they are already members of an established religious institute.

By October, Ryan contracts malaria and develops a heart condition, which require her return to Ireland. Forced to fill in as Acting Headmistress, Martin meets with the bishop in his headquarters at Onitsha and is advised that caution is needed in providing medical care to the people of her mission, so as not to provoke objections by other missionaries in the region. Upon her return to Calabar, she makes a 30-day retreat.

In April 1922 the bishop travels there and holds two weeks of consultations with Martin, Roynane and another missioner, during which the Rule and Constitutions of a new congregation are hammered out, with the understanding that Martin will be the foundress. Martin does not see the bishop again for two years. During this time she learns that the bishop is working to establish the new congregation in Ireland, a direction she feels will focus the congregation on teaching rather than the medical care. An Irish Sister of Charity, Sister Magdalen Walker, is released from her congregation to help in this new work and arrives in Calabar in October 1923.

The following January Martin is directed by the bishop to return to Ireland to make a canonical novitiate. In March she starts her time of postulancy, prior to admission to the novitiate year. After 18 months, however, upon completion of the novitiate year she leaves the community, as the training provided by the Dominican Sisters has not been oriented toward medical care.

In this formal step of forming the new congregation, Martin encounters the prohibition in the new Code of Canon Law of 1917 of the Catholic Church against members of religious orders practicing medicine. Facing this barrier, she still feels a call to consecrated life and considers following the example of the recently canonized Carmelite nun, Thérèse of Lisieux. In 1927 she applies to the community of that Order in Dublin, but her application is declined, solely on the decision of the prioress who feels that Martin is called to a different path in life. She then goes through a new period of confusion until she is requested to consider again serving the missions. She then forms a small group of women to provide the domestic service for the preparatory school run by the Benedictine monks Glenstal Abbey.

In 1933, following a long period of illness, Martin approaches the new Apostolic Nuncio to Ireland, Archbishop Paschal Robinson. He is supportive of her goals and encourages her continually over the next years. Finally, in February 1936, the Holy See lifts prohibition against Religious Sisters serving as doctors or midwives. She then seeks a diocese which will accept a new congregation, without success. In October of that same year, Antonio Riberi is named Apostolic Delegate in Africa, based in Kenya. He gives his support to having the congregation established in Calabar.

While still negotiating to purchase a house in Ireland as a local base, complicated by the fact that they are not yet a formal congregation, the small community sails for Nigeria at the end of 1936. Upon their arrival Martin suffers a heart attack and is hospitalized at Port Harcourt. It is there that she professes religious vows on April 4, 1937. With that the Medical Missionaries of Mary become established.

Martin’s health is always a source of concern but she lives until 1975. Today the Medical Missionaries of Mary number some 400 women from 16 different nations, who serve in 14 different countries around the world.


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Birth of Raymond Crotty, Economist, Writer, Academic & Farmer

Raymond Dominick Crotty, economist, writer, academic and farmer who is known for his opposition to Ireland’s membership of the European Union, is born in Kilkenny, County Kilkenny on January 22, 1925.

Crotty grows up in Kilkenny and, while a student at St. Kieran’s College, Kilkenny, he begins breeding pigs in his spare time. Rather than move on to university, he pursues his interest in agriculture by going to work for a farmer relative in 1942. A year later he undertakes a 12-month course at the Albert Agricultural College in Glasnevin, Dublin. In 1945, he purchases a 204-acre farm in Dunbell, not far from Kilkenny, and spends the next two decades putting into practice his developing knowledge of agricultural production.

In 1956, while still a farmer, Crotty enrolls as a distance-learning student at the University of London, obtaining a BSc (Econ.) degree in 1959. He spends two further years studying for a MSc (Econ.) degree at the London School of Economics. In 1961, he obtains a post as lecturer in Agricultural Economics at University of Wales, Aberystwyth. During the 1960s, he sells his farm and becomes an economic adviser to various development agencies, including the World Bank. His work brings him to various parts of the developing world, including Latin America, India, and Africa. In 1976, he receives a fellowship at the University of Sussex. In 1982, he becomes a lecturer in statistics at Trinity College, Dublin.

Crotty’s knowledge and experience of agricultural economics shapes his attitude to Ireland’s participation in the European Economic Community. His years as a farmer teaches him that Irish agriculture is structured so as to discourage efficient use of the land.

Crotty grows to believe that agricultural efficiency can best be achieved by the imposition of an annual land tax. This would allow taxes on inputs and outputs to be removed or reduced and would encourage only those prepared to maximise the potential of their land to remain in farming. In putting forward this proposal, he is reflecting the influence of American economist Henry George, who held that land owned by private individuals should be subject to a tax on the land because of the advantage bestowed on the owner. He believes that Irish agriculture would be damaged if Ireland joined the European Economic Community (EEC) as, instead of becoming more efficient, farmers would grow to depend on external subsidies under the Common Agricultural Policy (CAP).

Furthermore, Crotty maintains that Ireland’s status as an ex-colony makes it unsuited for membership of a bloc of nations that include former colonial powers. In 1962, in the early stages of the public debate on whether Ireland should join the EEC, he expresses his concerns about the possible loss of Ireland’s national identity within what he termed a “European super state.”

In 1972, Crotty joins Trinity College academic Anthony Coughlan in opposing Ireland’s accession to the EEC. Over the next twenty years he campaigns against further integration of Ireland into the EEC, most notably during the attempts to ratify the Single European Act in the mid-1980s. He stands for election in the 1989 European Parliament election as a candidate in the Dublin constituency. He receives 25,525 votes (5.69% of the valid votes cast), not enough to elect him. In 1992, he once again allies himself with Coughlan in urging Irish voters to reject the Maastricht Treaty in the referendum held on June 18.

Despite failing to win majority support for his views in elections and referendums, Crotty continues until the end of his life his campaign against Ireland’s membership of the European Union.

Crotty is a prolific writer, producing books, pamphlets, articles, and letters on subjects such as economics, history, and Ireland’s involvement with Europe. His final work, When Histories Collide: The Development and Impact of Individualistic Capitalism, is edited by his son Raymond and published posthumously in 2001. It is an economic history of mankind from the earliest stages of human development to the present day. Reviewing it on behalf of the American Sociological Association, Professor Michael Mann of University of California, Los Angeles (UCLA) describes it as “an extraordinary book by an extraordinary man” and “a must-read.”

Raymond Crotty dies at St. Vincent’s Hospital, Dublin, at the age of 68, on January 1, 1994 and is buried in Tulla Cemetery outside Kilkenny.