Dowden is the son of John Wheeler Dowden, a merchant and landowner, and is born three years after his brother John, who becomes Bishop of Edinburgh in 1886. His literary tastes emerge early, in a series of essays written at the age of twelve. His home education continues at Queen’s College, Cork and at Trinity College, Dublin. He contributes to the literary magazine Kottabos.
Dowden has a distinguished career, becoming president of the University Philosophical Society, and wins the vice-chancellor’s prize for English verse and prose, and the first senior moderatorship in ethics and logic. In 1867 he is elected professor of oratory and English literature in Dublin University.
Dowden’s first book, Shakespeare: A Critical Study of His Mind and Art (1875), results from a revision of a course of lectures, and makes him widely known as a critic: translations appear in German and Russian; his Poems (1876) goes into a second edition. His Shakespeare Primer (1877) is translated into Italian and German. In 1878 the Royal Irish Academy awards him the Cunningham gold medal “for his literary writings, especially in the field of Shakespearian criticism.”
Later works by Dowden in this field include an edition of The Sonnets of William Shakespeare (1881), Passionate Pilgrim (1883), Introduction to Shakespeare (1893), Hamlet (1899), Romeo and Juliet (1900), Cymbeline (1903), and an article entitled “Shakespeare as a Man of Science” (in the National Review, July 1902), which criticizes T. E. Webb’s Mystery of William Shakespeare. His critical essays “Studies in Literature” (1878), “Transcripts and Studies” (1888), “New Studies in Literature” (1895) show a profound knowledge of the currents and tendencies of thought in various ages and countries; but his The Life of Percy Bysshe Shelley (1886) makes him best known to the public at large. In 1900 he edits an edition of Shelley‘s works.
Other books by Dowden which indicate his interests in literature include: Southey (1879), his edition of Southey’s Correspondence with Caroline Bowles (1881), and Select Poems of Southey (1895), his Correspondence of Sir Henry Taylor (1888), his edition of William Wordsworth‘s Poetical Works (1892) and of his Lyrical Ballads (1890), his French Revolution and English Literature (1897), History of French Literature (1897), Puritan and Anglican (1900), Robert Browning (1904) and Michel de Montaigne (1905). His devotion to Johann Wolfgang von Goethe leads to his succeeding Max Müller in 1888 as president of the English Goethe Society.
In 1889 Dowden gives the first annual Taylorian Lecture at the University of Oxford, and from 1892 to 1896 serves as Clark lecturer at Trinity College, Cambridge. To his research are due, among other matters of literary interest, the first account of Thomas Carlyle‘s Lectures on periods of European culture; the identification of Shelley as the author of a review (in The Critical Review of December 1814) of a romance by Thomas Jefferson Hogg; a description of Shelley’s Philosophical View of Reform; a manuscript diary of Fabre d’Églantine; and a record by Dr Wilhelm Weissenborn of Goethe’s last days and death. He also discovers a Narrative of a Prisoner of War under Napoleon (published in Blackwood’s Magazine), an unknown pamphlet by Bishop George Berkeley, some unpublished writings of William Hayley relating to William Cowper, and a unique copy of the Tales of Terror.
Dowden’s wide interests and scholarly methods make his influence on criticism both sound and stimulating, and his own ideals are well described in his essay on The Interpretation of Literature in his Transcripts and Studies. As commissioner of education in Ireland (1896–1901), trustee of the National Library of Ireland, secretary of the Irish Liberal Union and vice-president of the Irish Unionist Alliance, he enforces his view that literature should not be divorced from practical life. His biographical/critical concepts, particularly in connection with Shakespeare, are played with by Stephen Dedalus in the library chapter of James Joyce‘s Ulysses. Leslie Fiedler is to play with them again in The Stranger in Shakespeare.
Dowden marries twice, first to Mary Clerke in 1866, and secondly in 1895 to Elizabeth Dickinson West, daughter of the dean of St Patrick’s. His daughter by his first wife, Hester Dowden, is a well-known spiritualist medium.
Dowden dies in Dublin on April 4, 1913. His Letters are published in 1914 by Elizabeth and Hilda Dowden.
A Dublin City Council plaque commemorating Dowden is unveiled on November 29, 2016.
O’Connell had rejected a suggestion from “friends of emancipation,” and from the English Roman Catholic bishop, John Milner, that the fear of Catholic advancement might be allayed if the Crown were accorded the same right exercised by continental monarchs: a veto on the confirmation of Catholic bishops. O’Connell insists that Irish Catholics would rather “remain forever without emancipation” than allow the government “to interfere” with the appointment of their senior clergy. Instead, he relies on their confidence in the independence of the priesthood from Ascendancy landowners and magistrates to build his Catholic Association into a mass political movement. On the basis of a “Catholic rent” of a penny a month (typically paid through the local priest), the Association mobilises not only the Catholic middle class, but also poorer tenant farmers and tradesmen. Their investment enables O’Connell to mount “monster” rallies that stay the hands of authorities, and embolden larger enfranchised tenants to vote for pro-emancipation candidates in defiance of their landlords.
O’Connell’s campaign reaches its climax when he himself stands for parliament. In July 1828, he defeats a nominee for a position in the British cabinet, William Vesey-FitzGerald, in a County Clare by-election, 2057 votes to 982. This makes a direct issue of the parliamentary Oath of Supremacy by which, as a Catholic, he will be denied his seat in the Commons.
As Lord Lieutenant of Ireland, Wellington’s brother, Richard Wellesley, had attempted to placate Catholic opinion, notably by dismissal of the long-serving Attorney-General for Ireland, William Saurin, whose rigid Ascendancy views and policy made him bitterly unpopular, and by applying a policy of prohibitions and coercion against not only the Catholic Ribbonmen but also the Protestant Orangemen. But now both Wellington and his Home Secretary, Robert Peel, are convinced that unless concessions are made, a confrontation is inevitable. Peel concludes, “though emancipation was a great danger, civil strife was a greater danger.” Fearing insurrection in Ireland, he drafts the Relief Bill and guides it through the House of Commons. To overcome the vehement opposition of both the King and of the House of Lords, Wellington threatens to resign, potentially opening the way for a new Whig majority with designs not only for Catholic emancipation but also for parliamentary reform. The King initially accepts Wellington’s resignation and the King’s brother, Ernest Augustus, Duke of Cumberland, attempts to put together a government united against Catholic emancipation. Though such a government would have considerable support in the House of Lords, it would have little support in the Commons and Ernest abandons his attempt. The King recalls Wellington. The bill passes the Lords and becomes law.
The key, defining, provision of the Acts is its repeal of “certain oaths and certain declarations, commonly called the declarations against transubstantiation and the invocation of saints and the sacrifice of the mass, as practised in the Church of Rome,” which had been required “as qualifications for sitting and voting in parliament and for the enjoyment of certain offices, franchises, and civil rights.” For the Oath of Supremacy, the act substitutes a pledge to bear “true allegiance” to the King, to recognise the Hanoverian succession, to reject any claim to “temporal or civil jurisdiction” within the United Kingdom by “the Pope of Rome” or “any other foreign prince … or potentate,” and to “abjure any intention to subvert the present [Anglican] church establishment.”
This last abjuration in the new Oath of Allegiance is underscored by a provision forbidding the assumption by the Roman Church of episcopal titles, derived from “any city, town or place,” already used by the United Church of England and Ireland. (With other sectarian impositions of the Act, such as restrictions on admittance to Catholic religious orders and on Catholic-church processions, this is repealed with the Roman Catholic Relief Act 1926.)
The one major security required to pass the Act is the Parliamentary Elections (Ireland) Act 1829. Receiving its royal assent on the same day as the relief bill, the act disenfranchises Ireland’s forty-shilling freeholders, by raising the property threshold for the county vote to the British ten-pound standard. As a result, “emancipation” is accompanied by a more than five-fold decrease in the Irish electorate, from 216,000 voters to just 37,000. That the majority of the tenant farmers who had voted for O’Connell in the Clare by-election are disenfranchised as a result of his apparent victory at Westminster is not made immediately apparent, as O’Connell is permitted in July 1829 to stand unopposed for the Clare seat that his refusal to take the Oath of Supremacy had denied him the year before.
In 1985, J. C. D. Clark depicts England before 1828 as a nation in which the vast majority of the people still believed in the divine right of kings, and the legitimacy of a hereditary nobility, and in the rights and privileges of the Anglican Church. In Clark’s interpretation, the system remained virtually intact until it suddenly collapsed in 1828, because Catholic emancipation undermined its central symbolic prop, the Anglican supremacy. He argues that the consequences were enormous: “The shattering of a whole social order. … What was lost at that point … was not merely a constitutional arrangement, but the intellectual ascendancy of a worldview, the cultural hegemony of the old elite.”
Clark’s interpretation has been widely debated in the scholarly literature, and almost every historian who has examined the issue has highlighted the substantial amount of continuity before and after the period of 1828 through 1832.
Eric J. Evans in 1996 emphasises that the political importance of emancipation was that it split the anti-reformers beyond repair and diminished their ability to block future reform laws, especially the great Reform Act of 1832. Paradoxically, Wellington’s success in forcing through emancipation led many Ultra-Tories to demand reform of Parliament after seeing that the votes of the rotten boroughs had given the government its majority. Thus, it was an ultra-Tory, George Spencer-Churchill, Marquess of Blandford, who in February 1830 introduced the first major reform bill, calling for the transfer of rotten borough seats to the counties and large towns, the disfranchisement of non-resident voters, the preventing of Crown officeholders from sitting in Parliament, the payment of a salary to MPs, and the general franchise for men who owned property. The ultras believed that a widely based electorate could be relied upon to rally around anti-Catholicism.
In Ireland, emancipation is generally regarded as having come too late to influence the Catholic-majority view of the union. After a delay of thirty years, an opportunity to integrate Catholics through their re-emerging propertied and professional classes as a minority within the United Kingdom may have passed. In 1830, O’Connell invites Protestants to join in a campaign to repeal the Act of Union and restore the Kingdom of Ireland under the Constitution of 1782. At the same, the terms under which he is able to secure the final measure of relief may have weakened his repeal campaign.
George Ensor, a leading Protestant member of the Catholic Association in Ulster, protests that while “relief” bought at the price of “casting” forty-shilling freeholders, both Catholic and Protestant, “into the abyss,” might allow a few Catholic barristers to attain a higher grade in their profession, and a few Catholic gentlemen to be returned to Parliament, the “indifference” demonstrated to parliamentary reform will prove “disastrous” for the country.
Seeking, perhaps, to rationalise the sacrifice of his freeholders, O’Connell writes privately in March 1829 that the new ten-pound franchise might actually “give more power to Catholics by concentrating it in more reliable and less democratically dangerous hands.” The Young IrelanderJohn Mitchel believes that the intent is to detach propertied Catholics from the increasingly agitated rural masses.
In a pattern that had been intensifying from the 1820s as landlords clear land to meet the growing livestock demand from England, tenants have been banding together to oppose evictions and to attack tithe and process servers.
Craig is born at Sydenham, Belfast, on January 8, 1871, the seventh of nine children of James Craig (1828–1900), a wealthy whiskey distiller who had entered the firm of Dunville & Co. as a clerk and by age 40 is a millionaire and a partner in the firm. Craig Snr. owns a large house called Craigavon, overlooking Belfast Lough. His mother, Eleanor Gilmore Browne, is the daughter of Robert Browne, a prosperous man who owned property in Belfast and a farm outside Lisburn. Craig is educated at Merchiston Castle School in Edinburgh, Scotland. After school he begins work as a stockbroker, eventually opening his own firm in Belfast.
Craig enlists in the 3rd (Militia) battalion of the Royal Irish Rifles on January 17, 1900, to serve in the Second Boer War. He is seconded to the Imperial Yeomanry, a cavalry force created for service during the war, as a lieutenant in the 13th battalion on February 24, 1900, and leaves Liverpool for South Africa on the SS Cymric in March 1900. After arrival he is soon sent to the front and is taken prisoner in May 1900, but released by the Boers because of a perforated colon. On his recovery he becomes deputy assistant director of the Imperial Military Railways, showing the qualities of organisation that are to mark his involvement in both British and Ulster politics. In June 1901 he is sent home suffering from dysentery, and by the time he is fit for service again the war is over. He is promoted to captain in the 3rd Royal Irish Rifles on September 20, 1902, while still seconded to South Africa.
On June 7, 1921, Craig is appointed the first Prime Minister of Northern Ireland by the Lord Lieutenant of Ireland. The House of Commons of Northern Ireland assembles for the first time later that day.
Craig had made his career in British as well as Northern Irish politics, but his premiership shows little sign of his earlier close acquaintance with the British political world. He becomes intensely parochial and suffers from his loss of intimacy with British politicians in 1938, when the British government concludes agreements with Dublin to end the Anglo-Irish trade war between the two countries. He never tries to persuade Westminster to protect Northern Ireland‘s industries, especially the linen industry, which is central to its economy. He is anxious not to provoke Westminster, given the precarious state of Northern Ireland’s position. In April 1939, and again in May 1940 during World War II, he calls for conscription to be introduced in Northern Ireland (which the British government, fearing a backlash from nationalists, refuses). He also calls for Winston Churchill to invade Ireland using Scottish and Welsh troops in order to seize the valuable ports and install a Governor-General at Dublin.
While still prime minister, Craig dies peacefully at his home at Glencraig, County Down at the age of 69 on November 24, 1940. He is buried on the Stormont Estate on December 5, 1940, and is succeeded as the Prime Minister of Northern Ireland by the Minister of Finance, J. M. Andrews.
(Pictured: James Craig, 1st Viscount Craigavon, bromide print by Olive Edis, National Portrait Gallery, London)
Dodds is the son of schoolteachers. His father Robert is from a Presbyterian family and dies of alcoholism when Dodds is seven years old. His mother Anne is of Anglo-Irish ancestry. When he is ten, he moves with his mother to Dublin, and he is educated at St. Andrew’s College, where his mother teaches, and at Campbell College in Belfast. He is expelled from the latter for “gross, studied, and sustained insolence.”
In 1912, Dodds wins a scholarship at University College, Oxford, to read classics, or Literae Humaniores, a two-part, four-year degree program consisting of five terms of study of Latin and Greek texts followed by seven terms of study of ancient history and ancient philosophy. His friends at Oxford include Aldous Huxley and T. S. Eliot. In 1916, he is asked to leave Oxford due to his support for the Easter Rising, but he returns the following year to take his final examinations in Literae Humaniores, and is awarded a first-class degree to match the first-class awarded him in 1914 in Honour Moderations, the preliminary stage of his degree. His first tutor at Oxford is Arthur Blackburne Poynton.
After graduation, Dodds returns to Dublin and meets W. B. Yeats and George William Russell. He teaches briefly at Kilkenny College and in 1919 is appointed as a lecturer in classics at the University of Reading, where in 1923 he marries a lecturer in English, Annie Edwards Powell. They have no children.
In 1924, Dodds is appointed Professor of Greek at the University of Birmingham, and comes to know W. H. Auden, whose father George, Professor of Public Medicine and an amateur classicist, is a colleague. He is also responsible for Louis MacNeice‘s appointment as a lecturer at Birmingham in 1930. He assists MacNeice with his translation of Aeschylus, Agamemnon (1936), and later becomes the poet’s literary executor. He publishes one volume of his own poems, Thirty-Two Poems, with a Note on Unprofessional Poetry (1929).
On his retirement in 1960, Dodds is made an Honorary Fellow of University College, Oxford, until his death on April 8, 1979. He dies in the village of Old Marston, northeast of Oxford.
Among Dodds’s works are The Greeks and the Irrational (1951), which charts the influence of irrational forces in Greek culture up to the time of Plato, and Pagan and Christian in an Age of Anxiety, a study of religious life in the period between Marcus Aurelius and Constantine I. He is also editor of three major classical texts for the Clarendon Press, Proclus: Elements of Theology, Euripides‘ The Bacchae and Plato’s Gorgias, all published with extensive commentaries, and a translation in the case of the first. His autobiography, Missing Persons, is published in 1977. He edits Louis MacNeice’s unfinished autobiography The Strings are False (1965) and MacNeice’s Collected Poems (1966).
Godley is the eldest son of Rev. James Godley, rector of Carrigallen, County Leitrim, and Eliza Frances Godley (née La Touche). After attending Tilney Basset’s preparatory school in Dublin, he goes to Harrow College and Balliol College, Oxford, graduating BA in 1878. At Oxford he becomes known for his classical scholarship and wins several prizes, including the Craven scholarship and the Gaisford Prize for Greek Verse. In 1879 he is appointed assistant classical master at Bradfield College. He returns to Oxford in 1883 as tutor and fellow of Magdalen College (1883–1912). Serving as deputy public orator of Oxford (1904–06), he is elected public orator in 1910, a post he holds until his death.
Godley also enjoys renown as a writer of satiric verse and prose, beginning his literary career as a contributor to The Oxford Magazine in 1883. In 1890 he becomes its editor, and two years later publishes his first book of poems, Verses to Order (1892). Later publications include Lyra Frivola (1899), Second Strings (1902) and The Casual Ward (1912). His work is very popular and two volumes, Reliquiae (1926) and Fifty Poems (1927), are published posthumously. He also publishes numerous works of serious scholarship including Socrates and Athenian Society in His Day (1896) and Oxford in the Eighteenth Century (1908). Noted as a translator of Herodotus, Tacitus, and Horace, he serves as joint-editor of The Classical Review (1910–20). He also edits and publishes volumes of the poetry of Thomas Moore and Winthrop Mackworth Praed.
Active in political life, Godley serves as an alderman on Oxford City Council. During the Second Boer War (1899–1901) he organises volunteer forces, commanding a battalion of the 4th Oxfordshire Light Infantry (1900–05). He serves in this capacity again during World War I and is lieutenant-colonel of the Oxfordshire Volunteer Corps (1916–19). A staunch unionist, during the Home Rule Crisis, he supports the formation of the Ulster Volunteer Force (UVF) and writes some political verse, notably The Arrest, which is popular among unionists. A pioneer in the sport of mountaineering, he is a founding member of the Alpine Club and a committee member (1908–11). He is also a member of the governing body of Harrow School. Towards the end of his career he is awarded honorary doctorates from Princeton (1913) and Oxford (1919).
In 1925 Godley goes on a tour of the Levant and contracts a fever which ultimately leads to his death on June 27, 1925, at his Oxford home, 27 Norham Road. He is buried at Wolvercote Cemetery.
In September 1808 Napier sails with his regiment to Spain, where he serves throughout the Peninsular campaign of Gen. Sir John Moore. He is present at many of the major actions of the later campaigns, including the Combat of the Côa in July 1810, where he is wounded, the Battle of Bussaco on September 27, 1810, and the actions at Pombal and Redinha. At the action at Casal Novo on March 14, 1811, he is severely wounded while leading forward six companies of the 52nd (Oxfordshire) Regiment of Foot in an effort to harass the rearguard of André Masséna‘s army. He later returns to the army, with his wound still open and a bullet lodged near his spine, and is appointed as brigade major to the Portuguese brigade. He takes part in the Battle of Fuentes de Oñoro on May 3-5, 1811, and is promoted to major at the end of the month.
Succumbing to fever, Napier returns to England. During a period of leave, he marries his cousin, Caroline Amelia Fox, daughter of General Henry Edward Fox and niece of Charles James Fox in February 1812. After his leave he returns to Portugal and takes command of the 43rd (Monmouthshire) Regiment of Foot as senior major present. He subsequently serves in the battles of Salamanca on July 22, 1812, Nivelle on November 10, 1813, and Nive on December 10-13, 1813, which is Marshal Jean-de-Diew Soult‘s last attempt to drive the allied army from France. Promoted to lieutenant-colonel in November 1813, he is present at the Battle of Orthez on February 27, 1814, but has to return to England due to wounds and illness. He is subsequently awarded the gold and silver Peninsular medal, with two and three clasps respectively. Arriving too late in France in 1815, he takes no part in the ‘Hundred days’ campaign and retires from the active list in 1819. He is made a Knight Commander of the Order of the Bath (KCB) in the same year.
Napier devotes the rest of his life to historical writing, initially contributing an article to the Edinburgh Review in 1821. In 1823, at the suggestion of Henry Bickersteth, 1st Baron Langdale, he begins writing his History of the War in the Peninsula and the South of France, 1807–1814 (6 vols., 1828–40). This epic work, which runs to several editions, makes use of material supplied by both the Duke of Wellington and the French marshals Soult and Suchet, while papers of Joseph Bonaparte, captured after the Battle of Vittoria, are also made available to him. In July 1830 he is promoted to full colonel. Promoted to major-general in November 1841, he is appointed Lieutenant Governor of Guernsey (1842–47). Appointed colonel of the 27th (Inniskilling) Regiment of Foot in February 1848, he is made a KCB in May 1848.
Napier later publishes several works centred on his brother, Gen. Sir Charles James Napier, after the latter resigns as commander-in-chief in India. These include History of Sir Charles James Napier’s Administration of Scinde (1851) and Life and Opinions of General Sir Charles James Napier (4 vols., 1857). As both of these works seek to vindicate his brother, they are generally seen to be biased in the extreme. Subsequently promoted to lieutenant-general on November 11, 1851, and general on October 17, 1859, he spends his later years troubled by ill health. He dies on February 12, 1860, at his London residence, Scinde House in Clapham, and is buried at West Norwood Cemetery.
Walsh is born in Waterford, County Waterford, in or before 1538. He is the son of Patrick Walsh, Bishop of Waterford and Lismore (d. 1578). The identity of his mother is unknown. She was Patrick’s concubine for many years and they apparently married only after 1558, meaning their son was born outside marriage. About 1551 Walsh leaves Ireland to study at the universities of Paris, Oxford, and Cambridge, eventually graduating BA at Cambridge in 1562 or 1563. He receives the MA from Cambridge in 1567. He is appointed chancellor of St. Patrick’s Cathedral, Dublin, in 1571.
As a fluent Irish speaker, Walsh is deeply committed to the propagation of the Protestant faith through the medium of the Irish language. In 1571 he helps to secure the publication in Dublin of a catechism written in Irish by John Kearney (Irish: Seán Ó Cearnaigh), whom he has known since his time at Cambridge. He then procures a government order for printing the Book of Common Prayer in Irish, and for the liturgy and a sermon to be communicated in Irish in a church in each large town. In practice this order has no effect. From about 1573 he and Kearney begin work on an Irish translation of the New Testament. This project is finally completed and published in 1602 or 1603. He also writes a collection of sermons in Latin.
In 1572 Walsh is offered the bishopric of Kilmacduagh in Connacht but declines as this diocese lay in a dangerous part of the country. In February 1578 he becomes Bishop of Ossory, upon which he resigns his chancellorship at St. Patrick’s Cathedral and presumably sets aside his translation of the New Testament. Through his family he has links with the area of his diocese, and he is assured of the protection of the dominant magnate, Thomas Butler, Earl of Ormond. However, Catholicism is very strong in Ossory, particularly in the diocesan capital of Kilkenny. His arrival at Kilkenny is ignored by the citizens, and he finds himself presiding over an empty St. Canice’s Cathedral during Sunday services. In November 1578 he writes for support to the Lord Justice of Ireland, Sir William Drury, who empowers Walsh to fine recusants. That month Drury comes to Kilkenny and heavily fines a number of prominent citizens of Kilkenny for recusancy. However, these punitive efforts have little long-term impact and only increased Walsh’s unpopularity.
Walsh is further hampered by a lack of revenues from his diocese, which leads him in April 1581 to seek additional benefices that he can hold in commendam. in July 1582 he seeks a licence to solicit charitable donations in England. He also initiates legal proceedings to recover church property. At a time when the Church of Ireland episcopate is characterised by venality, cynicism, and crypto-Catholicism, he stands head and shoulders above his colleagues owing to his dedication, ability, and evangelising zeal. At the installation of the Bishop of Meath in 1584 he criticises his fellow bishops for neglecting their spiritual duties for political concerns. He is married to an Englishwoman and has four children.
Walsh’s life comes to a violent end on December 14, 1585, when he is stabbed to death in his own house at Kilkenny by James Dullerde, whom he had cited for adultery in his consistory court. He is buried in a tomb in St. Canice’s Cathedral, Kilkenny. Dullerde is caught and beheaded by Domhnall Spanaigh Kavanagh MacMurrough and his brother Cahir Carroughe.
(From: “Walsh, Nicholas (Nicolás Bhailis)” by Anthony M. McCormack and Terry Clavin, Dictionary of Irish Biography, http://www.dib.ie, October 2009 | Pictured: Coat of arms of the Bishop of Ossory)
Rokeby is born at Kirk Sandall, eldest of the five sons of John Rokeby (died 1506). His younger brother, Sir Richard Rokeby (died 1523), is Comptroller of the Household to CardinalThomas Wolsey and later Treasurer of Ireland. He retains a deep affection for Kirk Sandall and returns there to die. He goes to school at Rotherham, studies at the University of Oxford and becomes a fellow of King’s Hall, later Trinity College, Cambridge. He becomes vicar of his home parish in 1487 and is transferred to Halifax, another town for which he has a deep attachment, in about 1499. In 1507 he is made Bishop of Meath.
On the death of Walter Fitzsimon in 1511, Rokeby becomes Archbishop of Dublin. It has been suggested that his elevation is due at least in part to his English birth, as the Crown is anxious to place Englishmen high up in the Irish hierarchy. No doubt his brother’s close connection to Wolsey also plays a part. He is Lord Chancellor of Ireland from 1512 to 1513 and from 1516 to 1522.
As Archbishop Rokeby makes a reputation as a peacemaker, settling a long and bitter dispute between the Dean and Chapter of St. Patrick’s Cathedral, Dublin. He gives permission to Gerald FitzGerald, 9th Earl of Kildare, for the original foundation of Maynooth College, which is suppressed in 1535. He is frequently at the English Court, so often indeed that he is accused of neglecting his official duties back in Ireland. He participates in the christening of the future Queen Mary I in 1516 and the ceremony by which Wolsey receives his cardinal’s hat.
As Archbishop of Dublin, Rokeby is best remembered for the Synod of 1518. The Synod prohibits the use of any tin chalice at Mass, and the disposal of Church property by laymen; and attempts to regulate the procedure for dealing with intestate estates, the payment of tithes and burial fees and the rules for admission to the clergy. Rather comically, he strictly forbids clergymen to play football.
Rokeby is appointed Archdeacon of Surrey on March 27, 1519. By 1521 his health is failing, and he retires to Kirk Sandall, where he dies on November 29. In his will he leaves £200 to rebuild St. Mary’s Church, Beverley, whose tower had collapsed the previous year.
Rokeby makes elaborate provisions in his will for the disposal of his remains. In accordance with his wishes, his body is buried in St. Oswald’s Church, Kirk Sandall, but his heart and bowels are buried in the Church of St. John the Baptist, Halifax (now known as Halifax Minster). Mortuary chapels are erected at both spots, which still exist today.
O’Flanagan praises Rokeby as a good man, a good bishop and, so far as we can tell from the scanty records, a good judge. Irish author F. Elrington Ball, while acknowledging his good qualities, suggests that he was a failure as Irish Lord Chancellor, due partly to his frequent absences in England.
(Pictured: Halifax Minster, where Rokeby’s heart is buried)
Irish poetSeán Mac Falls is born on November 18, 1957. Belonging to no group or movement and operating outside of literary fashions, his brand of symbolist poetry can, at first reading, appear difficult. His use of allusion, startling diction and subtle punning display submerged metaphor in his work. The overall effect is a fresh implementation of Imagism.
Mac Falls publishes a second book, entitled The Blue Falcon, in 2005. His latest book of verse is titled Garden Theology (2022).
At the age of fifty, a reflective time in his life, Mac Falls purchases an historic, 100-year-old farm house property on the Olympic Peninsula in Washington State, overlooking Vancouver Island on the Salish Sea, with a sweeping view across the Strait of Juan de Fuca to Mount Baker. He is seeking a “Gentle House” with the peace and solitude he seeks in which to write. In the ensuing years he desires to share this experience and, looking ahead, establish an artist residency.
In order to preserve and extend the space that proves so generative, Mac Falls’s gift to the writing community is a place for poets, playwrights, painters, filmmakers and songwriters to co-mingle and create and collaborate.
Mac Falls, in collaboration with the esteemed non-profit Tupelo Press, establishes Gentle House as a retreat and ongoing residency for artists with an original founding gift, the property, cottages and a substantial poetry library. During 2022-23, Gentle House will transition to a 501(c)(3) nonprofit literary arts organization. Gentle House continues to subsist on the generosity of Mac Falls’s founding gift, supplemented by a fundraising program that began in earnest in 2021, and is growing each year.
Barton is born in Annamoe on March 14, 1881, into a wealthy Irish Protestant land-owning family, namely of Glendalough House. His two younger brothers, Erskine and Thomas, die while serving in the British Army during World War I. He is educated in England at Rugby School and the University of Oxford and becomes an officer in the Royal Dublin Fusiliers on the outbreak of World War I. He is stationed in Dublin during the 1916 Easter Rising and comes into contact with many of its imprisoned leaders in the aftermath while on duty at Richmond Barracks. He resigns his commission in protest at the heavy-handed British government suppression of the revolt. He then joins the Irish Republican Brotherhood (IRB).
At the 1918 Irish general election to the British House of Commons, Barton is elected as the Sinn Féin member for West Wicklow. In common with all Sinn Féin members, he boycotts the Westminster parliament and sits instead in Dáil Éireann (the First Dáil). Arrested in February 1919 for sedition, he escapes from Mountjoy Prison on Saint Patrick’s Day, leaving a note to the governor explaining that, owing to the discomfort of his cell, he felt compelled to leave, and requests the governor to keep his luggage until he sends for it. He is appointed as Director of Agriculture in the Dáil Ministry in April 1919. He is recaptured in January 1920 and sentenced to three years’ imprisonment but is released under the general amnesty of July 1921.
In May of that year, prior to his release, Barton is elected as a Sinn Féin member for Kildare–Wicklow in the 1921 Irish election to the House of Commons of Southern Ireland. Once again, all Sinn Féin members boycott this parliament, sitting as the Second Dáil. In August 1921, he is appointed to cabinet as Secretary for Economic Affairs.
Barton is one of the Irish plenipotentiaries to travel to London for the Anglo-Irish Treaty negotiations. His cousin is a secretary to the delegation. He reluctantly signs the Treaty on December 6, 1921, defending it “as the lesser of two outrages forced upon me and between which I had to choose.”
Barton is defeated at the 1923 Irish general election and retires from politics for the law, practicing as a barrister. He later becomes a judge. He is chairman of the Agricultural Credit Corporation from 1934 to 1954. He dies at home in County Wicklow on August 10, 1975, at the age of 94, the last surviving signatory of the Anglo-Irish Treaty. Éamon de Valera dies only nineteen days later, on August 29, 1975.
Glendalough House, run by Barton for over 70 years right up until his death, is still considered one of Ireland’s most notable properties, alongside nearby Powerscourt Estate. The house is the center of numerous political meetings and gatherings from 1910 to 1922. It has also been featured as a location in many large Hollywood films including Excalibur, Saving Private Ryan and Braveheart.
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