seamus dubhghaill

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Death of George Gilmore, IRA Leader & Communist

George Frederick Gilmore, a Protestant Irish republican and communist who becomes an Irish Republican Army leader during the 1920s and 1930s, dies in Howth, County Dublin, on June 29, 1985. During his period of influence, he attempts to shift the IRA to the political left, but alongside Peadar O’Donnell and Frank Ryan he is expelled for his efforts. After leaving the IRA, he attempts to unite Irish republicanism under the banner of the Republican Congress, but ideological debates split the group apart. Afterward, he removes himself from public life.

Born at Hillside Terrace in Howth, County Dublin, on May 5, 1898, Gilmore is the second son of Philip Gilmore, an accountant originally from County Antrim, and Fanny Angus. Despite his father primarily working for Unionist landlords, and being educated at home, George and his brothers Harry and Charlie all turn toward Irish republicanism. By 1916, Gilmore has become a member of Fianna Éireann, the Republican boy scouts, and later a member of the South County Dublin battalion of the Irish Volunteers.

Gilmore fights in the Irish Republican Army in the Irish War of Independence and in the Irish Civil War on the Anti-Treaty IRA side. During the civil war he is captured and imprisoned, but manages to escape custody in August 1923, the aftermath of which causes riots as the remaining prisoners are placed in solitary confinement.

Following the end of the civil war, Gilmore serves as the secretary of future Taoiseach Seán Lemass, as well alongside Frank Aiken. During the early 1920s, he, Lemass and Aiken regularly meet with the IRA army council to represent the emerging political leadership of Irish republicanism that coalesces as Fianna Fáil in 1926. The trio regularly sits opposite IRA leaders Frank Ryan, Peadar O’Donnell, and Seán Russell.

In October 1925, Gilmore and Lemass organise the escape of nineteen IRA prisoners from Mountjoy Prison in Dublin. As part of the jailbreak, Gilmore impersonates a member of Garda Síochána. None of the nineteen escapees are subsequently recaptured, and their escape serves as a major propaganda coup. However, the following month, Gilmore is involved in a riot that takes place on Armistice Day and he is subsequently arrested and sentenced to eighteen months in prison. He resists the entire duration; first resisting the arrest and then, once imprisoned, refusing to wear a prison uniform and going on hunger strike. Early in 1928, members of the IRA attack Mountjoy Prison where he is being held and shoot the warden after a story emerges that Gilmore had previously been the victim of a vicious beating by the guards. He is released in 1929 but re-arrested and re-imprisoned almost immediately, resulting in a retaliatory beating by the guards that leaves him unconscious.

Sometime between 1929 and 1930, Gilmore is sent by the IRA to Russia to receive military training and to seek aid.

Gilmore is arrested yet again upon his return to Ireland in April 1931, charged with having resisted arrest ten months previously. In October he tries to escape with the help of his brother Charlie and almost succeeds, using a plot involving mock pistols wrapped in silver to intimidate the guards. In the aftermath of the failed escape, his treatment in Arbour Hill Prison from 1931-32 is abysmal. He once again refuses to wear prison clothing because of his political status and remains naked in a windowless cell from October 1931 until February 1932. In June 1931, of a cache of weapons are discovered near his home at Killakee in the Dublin Mountains, which results in him and his brother Charlie being placed before a military tribunal which sentences him to five years in prison and Charlie to three (in 1932 Fianna Fail comes to power and the brothers are released). Neither recognises the authority of the court, with George stating, “I do not want anybody to think I excuse myself for such a charge as having arms, I am admittedly hostile to British imperialism and international capitalism.”

Gilmore’s fortunes are dramatically altered when Fianna Fáil emerges victorious in the 1932 Irish general election. In the aftermath, Frank Aiken, former Chief of Staff of the IRA and new Minister for Defence goes to see Gilmore on March 9 and on the next day all republican prisoners are released as part of a general amnesty. Thirty thousand supporters greet the prisoners at College Green, Dublin.

Finally out of long-term imprisonment, Gilmore is eager to resume working toward a socialist Ireland. He has supported Peadar O’Donnell’s shortlived socialist republican group Saor Éire from prison, but in the aftermath of its demise, he concludes that the group has spent too much time imagining what it might do if in government, and not enough time considering what the immediate aims of the IRA should be. With his close personal ties to their leadership, Gilmore has a positive view of Fianna Fáil, and at this point in time believes their goals differ little from his own and those of the IRA. Nevertheless, He encourages the IRA to not become too closely associated with Fianna Fáil, fearing the IRA will become a subservient body. He himself has ascended to the IRA’s army council upon his release, and in March 1932 is among representatives of the Army Council that liaises with Éamon de Valera about a possible partnership between the IRA and Fianna Fáil.

On August 14, 1932, Gilmore and fellow Irish republican T. J. Ryan are beaten badly, shot and wounded by plain-clothes members the Garda Síochána (Criminal Investigation Department) in Kilrush, County Clare. This incident is blamed on the police by an official Tribunal of Inquiry report one month later.

In March 1934, Gilmore, alongside Frank Ryan and Peadar O’Donnell, refuse to continue on as members of the IRA executive as part of a deepening rift over the direction of the IRA. Left-wing members of the IRA such as Gilmore, Ryan and O’Donnell insist that the IRA needs to tie their activity to social agitation in addition to their military aims, but this is a minority viewpoint, with the majority believing the IRA should have a “strictly military” outlook. The rift ultimately spirals into Gilmore, Ryan and O’Donnell being court-martialed and expelled in April.

In the aftermath, Gilmore works with Roddy Connolly, Nora Connolly O’Brien and Peadar O’Donnell to found the Republican Congress, a left-wing socialist Irish republican group. The group breaks up in 1935 over internal differences. Gilmore, Ryan and O’Donnell believe that the Republican Congress should be a united front, an alliance of all republican groups in Ireland. Roddy Connolly and other members of the Communist Party of Ireland believe that the Congress should be a vanguard party. A conference is held by the Republican Congress in Rathmines, Dublin, in September 1934 to vote on the issue. Before the vote is taken, Gilmore gives a speech in which he accuses Fianna Fáil of using republicanism as a means to promote Irish capitalism. When the votes are taken on whether the Republican Congress should be a united front or a vanguard party, Gilmore’s united front faction wins. However, supporters of the vanguard party concept such as Roddy Connolly immediately resign from the Congress in protest and walk out on the group. It proves to be a blow that the Congress never recovers from and the group is defunct by 1936. Gilmore makes a last-ditch effort to save the Congress by traveling to the United States to seek funds from Irish American groups but is not successful.

Upon the outbreak of the Spanish Civil War in July 1936, Gilmore and O’Donnell become supporters of the International Brigades. Both men travel to Spain personally, during which they are involved in a plane crash and Gilmore’s leg is broken.

Following the outbreak of World War II in September 1939, Gilmore writes an appeal pleading with the IRA to dump arms until the war in Europe is over and denounces them for flirting with fascism by seeking aid from Germany.

During the 1960s, when the republican movement once again moves to the left, Gilmore and O’Donnell are once again in demand as speakers and as writers in republican publications. In 1966, for the 50th anniversary of the Easter Rising, Gilmore releases a pamphlet entitled “Labour and the republican movement” in which he espouses the principles of James Connolly. Additionally, he appeals to young republicans not to repeat the mistake older republicans had made in being too rigid in their views and too short on policy.

Gilmore dies on June 29, 1985, at the age of 87, in a nursing home in Howth, County Dublin.


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The Battle of St. Matthew’s

The Battle of St. Matthew’s, also known as the Battle of Short Strand, is a gun battle that takes place on the night of June 27-28, 1970, in Belfast, Northern Ireland. It is fought between the Provisional Irish Republican Army (IRA), and Ulster loyalists in the area around St. Matthew’s Roman Catholic church. This lies at the edge of the Short Strand, a Catholic enclave in a mainly-Protestant part of the city. Violence erupts there, and in other parts of Belfast, following marches by the Orange Order. The battle lasts about five hours and ends at dawn when loyalists withdraw. The British Army and police are deployed nearby but do not intervene. Three people are killed and at least 26 wounded in the fighting, while another three are killed in north Belfast.

The battle is the Provisional IRA’s first major action during the Troubles, and a propaganda victory for the Irish nationalist organization. It presents itself as successfully defending a vulnerable Catholic enclave from armed loyalist mobs. Loyalists, however, argue that the IRA lured them into a carefully prepared trap.

During the Northern Ireland riots of August 1969 in Belfast, Catholic Irish republicans clash with Protestant Ulster loyalists and the mainly-Protestant Royal Ulster Constabulary (RUC), Northern Ireland’s police force. Catholics believe that they are about to become “victims of a Protestant pogrom” and Protestants believe they are on the “eve of an IRA insurrection.” Hundreds of Catholic homes and businesses are burned out and more than 1,000 families, mostly Catholic, are forced to flee. The Irish Republican Army (IRA) has few weapons or members and is unable to adequately defend the Catholic areas. The rioting ends with the deployment of British troops. In December 1969, the IRA splits into the Official Irish Republican Army and the Provisional Irish Republican Army—with the Provisionals vowing to defend Catholic areas in future.

The Short Strand is a Catholic/nationalist enclave in East Belfast, a mainly Protestant/Ulster unionist part of the city. In the early years of the Troubles, Catholics in Short Strand number about 6,000, while their Protestant neighbours total about 60,000.

On Saturday, June 27, 1970, a large march by the Orange Order takes place in west Belfast, which is joined by loyalist bands from other parts of the city. Violence breaks out as the march enters the Catholic Springfield Road area on its way to Whiterock Orange Hall. Missiles are thrown by both sides, a bakery is set ablaze, and the British Army fires CS gas to disperse crowds. The riot sparks violence in other parts of Belfast.

In north Belfast, another Orange march proceeds along the Crumlin Road, the boundary between the Catholic Ardoyne and the Protestant Shankill areas. According to Crown prosecutors, a crowd emerges from Ardoyne throwing bottles and stones. As the riot descends into a gun battle, the IRA—who according to Gerry Adams were “ready and waiting”—kill three Protestants: William Kincaid (28), Daniel Loughins (32) and Alexander Gould (18). Others are wounded, including a Royal Navy petty officer who is shot in the jaw while driving a field ambulance. Earlier in the month, British troops divert an Orange march away from Ardoyne, leading to serious rioting by Protestants in the Shankill.

In the predominantly Protestant east of the city, an Orange parade also takes place along the Newtownards Road. At the bottom of the road is the Catholic enclave of the Short Strand, and here a gun battle breaks out between the IRA and Protestants, though the cause of it is disputed by both sides.

Violence erupts at St. Matthew’s Catholic church on the evening of June 27. It begins after a loyalist band and supporters march through the area on their return from the main parade. Rival groups gather, taunting leads to stone-throwing, and eventually, shots are fired.

As the situation worsens, Catholic residents fear that the gathering crowds of loyalists will attempt to invade the Short Strand and burn them from their homes. Local IRA members retrieve weapons from arms dumps. A young resident, Jim Gibney, recalls, “I saw neighbours, people I knew, coming down the street carrying rifles. I was just dumbstruck by this experience. I’d never seen such a thing before.”

The battle begins at about 10:00 p.m. and continues for the next five hours. Loyalists begin attacking the church and surrounding property with petrol bombs. A small house on the church grounds, where the sexton lives with his family, is set ablaze. A nearby Catholic pub is also looted and burned.

A small group of IRA members and members of the Citizens’ Defence Committee take up positions in the church grounds and in adjoining streets. The IRA members are armed with M1 carbines and are led by Billy McKee, commander of the IRA’s Belfast Brigade. Also present is Billy Kelly, commander of the Belfast Brigade’s 3rd Battalion. The IRA members fire at the loyalists, some of whom are positioned on the roofs opposite. Jim Magee, a local loyalist, sees wounded people lying on the road and asks the police (RUC) for help. According to Magee, “[they] said ‘if you have anything, get it out and protect your people.’ So we got an old rifle and went into Frazer Street and started firing back.”

The security forces are deployed in the area at the time but do not intervene to end the fighting. Shortly after the shooting begins, Stormont MP Paddy Kennedy goes with Short Strand residents to the local RUC base and demands protection for their homes. Across the River Lagan, in the Markets area, other IRA members assemble and prepare to reinforce the Short Strand should it be invaded. British soldiers eventually arrive in armoured vehicles and cordon off the roads around the Short Strand, which denies the IRA “any hope of reinforcement.” At the time, the British Army says that its soldiers fired no shots because “owing to the confused situation, it was impossible to identify targets.” British Army Colonel Mike Dewar later says, “The whole incident had taken its course because the Army was so chronically overstretched that night in Belfast. The one spare platoon in the whole of west Belfast was not able to get through rioting Protestants to the Short Strand.” Journalist Tony Geraghty writes that sometimes “The gunfire eased long enough to allow an occasional British Army personnel carrier (a ‘Pig‘) to whine past, illuminated by the flames in a token gesture of law-and-order.”

Another journalist who witnesses the battle, Peter Taylor, later says, “The shooting intensified but the soldiers still declined to intervene and separate the two sides – either because they felt they were not numerically strong enough or because they did not wish to get caught up in the middle of a sectarian fight, in the darkness, with shots being fired by both sides.”

Liz Maskey, who is a volunteer nurse that night, says that the Short Strand is surrounded by loyalists and claim they attacked her ambulance as it tried to leave the area.

The loyalists withdraw after about five hours, as dawn breaks. IRA leader Billy McKee claims that his unit had fired 800 rounds during the battle.

Three people are killed in the fighting. At least 26 are wounded, including Billy McKee, who is shot five times.

  • Robert Neill, a 38-year-old Protestant, died instantly when a shot fired from the church bounced off the pavement and hit him in the spine.
  • James McCurrie, a 34-year-old Protestant, is shot dead on Beechfield Street.
  • Henry McIlhone, a 33-year-old Catholic, is helping to defend Short Strand when he is accidentally shot from the republican side. He dies on June 29. However, McKee maintains that McIlhone is shot by loyalists. Tírghrá, the IRA’s official list of its fallen, lists McIlhone as a “volunteer” but adds “although not a member of the IRA, Henry McIlhone was included in the republican roll of honour as a mark of respect for this great Irishman by republican comrades he fought alongside.”

Republicans and loyalists disagree over who started the violence and fired the first shots. Republicans claim that the violence was started by a mob of loyalists returning from an Orange march. They say that the loyalists tried to set the church alight and invade Short Strand, with the intention of burning the residents from their homes. Hence, republicans argue that they were defending the Short Strand from a loyalist attack. Loyalists claim the violence was begun by republicans, allegedly when the returning Orangemen and supporters were attacked on Newtownards Road. They argue that republicans attacked Protestants to lure them into “a carefully prepared trap.”

The following day, loyalists expel 500 Catholic workers from the nearby Harland & Wolff shipyard. Shortly after, the British government’s representative at Stormont says that the decision to allow Orange marches to go ahead on that day was “the greatest single miscalculation I have ever seen made in the course of my life.”

Many Catholics and nationalists believe that the IRA had been unable to defend them during the August 1969 riots. However, it is argued that the IRA’s defence of Short Strand redeemed it in the eyes of many Catholics and nationalists. Prior to the gun battle, the IRA had been waiting for an opportunity to portray themselves as defenders of the Catholic community. Among republicans, the battle is seen as a key event in the growth of the Provisional IRA.

Less than a week later, the British Army seizes a large haul of Official IRA weapons during a three-day operation in west Belfast. Nationalists see this as a confiscation of their defences.


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Death of Nellie Gifford, Republican Activist & Nationalist

Nellie Gifford, Irish republican activist and nationalist, dies in Rathmines, Dublin, on June 23, 1971.

Born Helen Ruth Gifford on November 9, 1880, in Phibsborough, Dublin, to Frederick Gifford, a solicitor, and Isabella Julia Gifford (née Burton), Gifford is the fifth child and second eldest daughter of the family of six daughters and six sons. Her father is a Catholic while her mother, a niece of the painter Frederic Burton, is rigorously Protestant. All the children are brought up in the Church of Ireland. The men, emigrate and remain unionist while the women are active nationalists. Most famous are the two youngest, the artist Grace Gifford, and the journalist and broadcaster Sidney Czira.

Gifford grows up in Rathmines and goes to school at Alexandra College. She trains as a domestic economy teacher and works for seven years at a series of positions in County Meath.

Gifford experiences the living conditions of the landless rural poor while lodging in labourers’ cottages during this time. As a result, she becomes a supporter of the campaigns of the land agitator and nationalist MP Laurence Ginnell.

Gifford is also influenced by her sisters’ nationalism and feminism. With them, she becomes involved with the Irish Women’s Franchise League, and gets to know Constance Markievicz. She gets parts in stage plays, including Eleanor’s Enterprise by George Birmingham in the Gaiety Theatre, a play produced by the countess’s husband, Count Casimir Markievicz.

During the 1913 Dublin lock-out Gifford assists James Larkin enter the Imperial Hotel, on August 31 to address the crowd. He enters in disguise, that of an elderly and infirm clergyman. She poses as his niece. She speaks to the hotel staff to prevent Larkin’s strong Liverpool accent giving away his identify. This is the speech which precipitates the “Bloody Sunday” police baton charge. Gifford goes on to be a founding member of the Irish Citizen Army (ICA). This group is attractive to many women due to the feminist beliefs of James Connolly.

Gifford gives lessons on camp cookery in Liberty Hall and finds jobs for recruits coming in from abroad. As a result of this work she, very fatefully, introduces Michael Collins to her future brother-in-law Joseph Plunkett who go on to serve together in the 1916 Easter Rising. Collins is Plunkett’s aide-de-camp.

Gifford is the only one of her sisters to actively participate in the rising itself. She is with the ICA’s St. Stephen’s Green contingent alongside Countess Markievicz. Throughout the week she supervises the garrison’s provisions in the Royal College of Surgeons building, commandeering food from shops and bread vans, and by courier from other garrisons. She also ensures the delivery of provisions to troops both in the college with her and in outlying posts. She is one of the women arrested at the surrender and jailed in Kilmainham Gaol. At the same time, in the same prison her sister Grace marries Joseph Plunkett hours before his execution. Only twelve women are detained after the main release of women prisoners on May 8, 1916. Gifford is one of those transferred to Mountjoy Prison until her release on June 4, 1916. Afterward she continues to be as involved in the campaigns.

After her time in prison, Gifford travels through England to the United States where she and other women veterans of Easter week lecture throughout America. While there she marries Joseph Donnelly, of Omagh, County Tyrone in 1918. In 1921 she and their year-old daughter Maeve leave him to return to Ireland.

Frederick Gifford dies in September 1917 and leaves Gifford £800. However, she is was not well off. She becomes a broadcaster and journalist for the national radio and the Irish press. Holding to her upbringing, she remains a staunch Protestant, unlike four of her sisters, who had married Catholics.

Gifford becomes devoted to preserving the historical record of the independence movement. Noticing the huge number of visitors for the 1932 Eucharistic Congress, she organises a small exhibition there of 1916 memorabilia for the National Museum of Ireland. She is irritated by the display of Catholic religious artifacts there. She campaigns for a permanent exhibition of recent Irish nationalist history. She coordinates a substantial body of material pertinent to nationalist organisations, the Easter Rising, and the Irish War of Independence, which now forms the core of the present collection.

Over the years Gifford is secretary of the Old IRA Association, a member of the Old Dublin Society, and a founder of the Kilmainham Gaol Restoration Society. She also looks after stray and neglected dogs and cats. She dies at the age of 90 on June 23, 1971, at the Gascoigne nursing home in Rathmines, Dublin.

(Pictured: Irish nationalist Nellie Gifford taken in Boston in 1917)


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Austin Currie Begins Housing Allocation Discrimination Protest

On June 20, 1968, Austin Currie, Nationalist Party Member of the Parliament of Northern Ireland, and a number of other people, begin a protest about discrimination in the allocation of housing by “squatting” (illegally occupying) in a house in Caledon, County Tyrone. The protesters are evicted by officers of the Royal Ulster Constabulary (RUC). The next day the annual conference of the Nationalist Party unanimously approves of the protest action by Currie in Caledon. This is one of the catalysts of the civil rights movement in Northern Ireland.

Born in Coalisland, County Tyrone on October 11, 1939, Austin is the eldest of eleven children born to Mary (née O’Donnell) and John Currie. He is educated at the renowned St Patrick’s Academy, Dungannon, and graduates in politics and history from Queen’s University Belfast (QUB).

Currie becomes an active member in the Northern Ireland Civil Rights Association (NICRA). He later speaks about the effect of partition on Catholics in Northern Ireland: “Partition was used to try to cut us off from the rest of the Irish nation. Unionists did their best to stamp out our nationalism and, the educational system, to the extent it could organise it, was oriented to Britain and we were not even allowed to use names such as Séamus or Seán. When my brothers’ godparents went to register their birth, they were told no such names as Séamus or Seán existed in Northern Ireland and were asked for the English equivalent.”

In 1964 Currie is elected in a by-election as a Nationalist MP for East Tyrone in the 10th House of Commons of the Parliament of Northern Ireland, following the death of the sitting Nationalist MP, Joe Stewart. He retains his seat in the 11th House of Commons in the 1965 Northern Ireland general election and the 12th House of Commons in the 1969 Northern Ireland general election. This is the last election to the home rule Parliament at Stormort, before it is suspended by Government of the United Kingdom in March 1972, and formally abolished by the Northern Ireland Constitution Act 1973.

In 1970, Currie is a founder of the group that establishes the Social Democratic and Labour Party (SDLP). From 1973 to 1974, he is elected as an SDLP member of the short-lived devolved Northern Ireland Assembly. In 1974 he becomes Chief Whip of the SDLP, and in the same year becomes Minister for Housing, Local Government and Planning in the power-sharing Northern Ireland Executive. The Assembly and Executive collapse on May 28, 1974, after opposition from within the Ulster Unionist Party (UUP) and the Ulster Workers’ Council strike. This leads to the imposition of direct rule of Northern Ireland from London.

Currie contests the 1979 United Kingdom general election and 1986 by-election in the Fermanagh and South Tyrone seat, but is unsuccessful on both attempts. He also is elected to the Northern Ireland Assembly in 1982 for the same seat. That Assembly, which is an attempt by the Government of the United Kingdom to reintroduce devolved power-sharing, collapses in 1986 without executive ministerial functions ever being transferred to it from the UK Secretary of State for Northern Ireland as no political agreement can be reached on power-sharing between the parties owing to nationalists abstentionism over the constituency boundaries used to elect members, and unionist opposition to the Anglo-Irish Agreement of 1985.

Following his decision to quit Northern Ireland politics, and relocate his family to County Kildare, Currie becomes actively involved in politics in the Republic of Ireland. Partly due to his long-standing doubts about the commitment of politicians in the Republic to the plight of northern nationalists, he join the Fine Gael party in 1989. He is elected as a Fine Gael TD for Dublin West at the 1989 Irish general election.

In 1990, Fine Gael selects Currie as their candidate for the 1990 Irish presidential election, running against Tánaiste and Fianna Fáil TD, Brian Lenihan Sr, and Senator Mary Robinson for the Labour Party. The 1990 election is the first contested election for the Irish Presidency in 17 years. Currie receives 267,902 first-preference votes (approximately 17%) and is eliminated on the first count. The distribution of his votes sees Mary Robinson elected as Ireland’s first female president on the second count, beating Lenihan by more than 86,000 votes.

In his 2004 autobiography All Hell will Break Loose, Currie writes about his experience of running in the presidential election, and the prejudice he faced as a nationalist from Ulster in southern politics: “What annoyed, indeed angered me most was the suggestion that because I came from the North, I was not a real Irishman … what I called the partitionist mentality … [during the election campaign] the [then Fianna Fáil] Minister for Justice [Ray Burke] said Fine Gael leader Alan Dukes ‘had to go to Tyrone to find a candidate for the presidency’ … it was hard to take, particularly from so-called republicans.”

Following his defeat in the presidential election, Currie holds his Dáil seat in Dublin West at the 1992 and 1997 Irish general elections. Following the formation of the so-called Rainbow Coalition between Fine Gael, Labour and Democratic Left, on December 20, 1994, newly appointed Taoiseach John Bruton appoints him as a Minister of State with responsibility for Children’s Rights at the Departments of Health, Education and Justice, becoming the first ever minister in an Irish Government with dedicated responsibility for children. He holds this post until the appointment of a new Irish Government on June 26, 1997, following the 1997 Irish general election.

At the 2002 Irish general election Currie contests the new constituency of Dublin Mid-West, and fails to be elected. He immediately announces his retirement from electoral politics. He continues to speak and campaign for civil rights across the island of Ireland and for causes he believes in, such as justice for the families of the Disappeared during the Troubles. He and his wife and family are personal friends of the family of one of the Disappeared, Columba McVeigh, from Donaghmore, County Tyrone. His daughter Emer Currie is elected in his former constituency of Dublin West at the 2024 Irish general election.

Following the deaths of Seamus Mallon and John Hume in January and August 2020 respectively, Currie becomes the last surviving founder of the SDLP.

Currie dies on November 9, 2021, at the age of 82 at his residence in Derrymullen, County Kildare. Following an initial funeral mass in Allentown, County Kildare, his remains are transferred to his original family home in Edendork, near Dungannon, County Tyrone, where a second funeral mass was celebrated at St. Malachy’s Church, Edendork. He is buried alongside his parents in the cemetery adjoining the church.


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Assassination of William J. Twaddell, Unionist Politician

William John Twaddell, a Unionist politician from Belfast, Northern Ireland, is assassinated by the Irish Republican Army (IRA) in Belfast city centre on May 22, 1922.

Twaddell is born in Belfast in 1884. He is a draper who is educated at a Belfast primary school.

Twaddell is a member of the Ulster Unionist Party (UUP) and from 1910 he is a member of Belfast City Council. In November 1921, he and Robert Boyd organise the Ulster Imperial Guards as a paramilitary force of 21,000 men. He is elected to the Parliament of Northern Ireland for Belfast West in the 1921 Northern Ireland general election and sits until he is assassinated on May 22, 1922, by the Irish Republican Army. He is walking in Garfield Street off Royal Avenue, to his business, a short distance away, followed closely by his assassins.

Twaddell’s death precipitates a clamp-down on the IRA in Northern Ireland and 350 IRA members are interned. Seamus Woods, who is interned on HMS Argenta during the clampdown, is charged with his murder. Woods, who had joined the Irish National Army, is trying to control irregular elements within the IRA. By agreement with the government of Northern Ireland, two officers of the Irish National Army are given permission to travel to the trial. General J. J. “Ginger” O’Connell and Commandant Charles McAlister give evidence and Woods is found not guilty. A total of 724 people are interned in Northern Ireland up to the end of 1924.

Twaddell was buried at Drumcree Church cemetery, Portadown, County Armagh, Northern Ireland, where his headstone says that he was “foully murdered in Belfast.”


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Birth of Eoin MacNeill, Gaelic Revivalist, Nationalist & Politician

Eoin MacNeill, Irish scholar, Irish language enthusiast, Gaelic revivalist, nationalist and politician, is born John McNeill in Glenarm, County Antrim, on May 15, 1867.

MacNeill is one of five children born to Archibald McNeill, a Roman Catholic working-class baker, sailor and merchant, and his wife, Rosetta McNeill (née McAuley), also a Catholic. He is raised in Glenarm, an area which “still retained some Irish-language traditions.” His niece is nationalist and teacher, Máirín Beaumont.

MacNeill is educated at St. Malachy’s College and Queen’s College, Belfast. He is interested in Irish history and immerses himself in its study. He achieves a Bachelor of Arts degree in economics, jurisprudence and constitutional history in 1888, and then works in the British Civil Service.

MacNeill co-founds the Gaelic League in 1893, along with Douglas Hyde. He is unpaid secretary from 1893 to 1897 and then becomes the initial editor of the League’s official newspaper An Claidheamh Soluis (1899–1901). He is also editor of the Gaelic Journal from 1894 to 1899. In 1908, he is appointed professor of early Irish history at University College Dublin (UCD).

MacNeill marries Agnes Moore on April 19, 1898. The couple has eight children, four sons and four daughters (though the 1911 census entry for MacNeill notes eleven children, seven of whom are still alive).

The Gaelic League is from the start strictly non-political, but in 1915, a proposal is put forward to abandon that policy and become a semi-political organisation. MacNeill strongly supports this and rallies to his side a majority of delegates at the 1915 Oireachtas. Douglas Hyde, a non-political Protestant, who had co-founded the League and been its president for 22 years, resigns immediately afterward.

Through the Gaelic League, MacNeill meets members of Sinn Féin, the Irish Republican Brotherhood (IRB), and other nationalists and republicans. One such colleague, The O’Rahilly, runs the league’s newspaper An Claidheamh Soluis, and in October 1913 asks MacNeill to write an editorial for it on a subject broader than Irish language issues. He submits a piece called “The North Began,” encouraging the formation of a nationalist volunteer force committed to Irish Home Rule, much as the unionists had done earlier in the year with the Ulster Volunteers to thwart Home Rule in Ireland. In July 1915, he comments on the threat that the unarmed nationalists in Ulster might face: “…a demented…English driven Orange Army would be let loose upon the helpless Catholic people of Ulster, who would be driven out of the province or massacred where they stood.”

Bulmer Hobson, a member of the IRB, approaches MacNeill about bringing the idea to fruition, and, through a series of meetings, MacNeill becomes chair of the council that forms the Irish Volunteers, later becoming its chief of staff. Unlike the IRB, he is opposed to the idea of an armed rebellion, except in resisting any suppression of the Volunteers, seeing little hope of success in open battle against the British army.

The Irish Volunteers have been infiltrated by the Irish Republican Brotherhood, which plan on using the organisation to stage an armed rebellion, to separate Ireland from the United Kingdom and establishing an Irish Republic. The entry of the UK into World War I is, in their view, a perfect opportunity to do that. With the cooperation of James Connolly and the Irish Citizen Army, a secret council of IRB officials plan a general rising at Easter 1916. On the Wednesday before Easter, they present MacNeill with a letter, allegedly stolen from high-ranking British staff in Dublin Castle, indicating that the British are going to arrest him and all the other nationalist leaders. Unbeknownst to MacNeill, the letter—called the Castle Document—is a forgery.

When MacNeill learns about the IRB’s plans, and when he is informed that Roger Casement is about to land in County Kerry with a shipment of German arms, he is reluctantly persuaded to go along with them, believing British action is now imminent and that mobilization of the Irish Volunteers will be justified as a defensive act. However, after learning that the German arms shipment has been intercepted and Casement arrested, and having confronted Patrick Pearse, who refuses to relent, MacNeill countermands the order for the Rising by sending written messages to leaders around the country, and placing a notice in the Sunday Independent cancelling the planned “manoeuvres.” This greatly reduces the number of volunteers who report for duty on the day of the Easter Rising.

Pearse, Connolly and the others agree that the uprising will go ahead anyway, but it begins one day later than originally intended to ensure that the authorities are taken by surprise. Beginning on Easter Monday, April 24, 1916, the Rising lasts less than a week. After the surrender of the rebels, MacNeill is arrested although he has taken no part in the insurrection. The rebel leader Tom Clarke, according to his wife Kathleen, warns her on the day before his execution, “I want you to see to it that our people know of his treachery to us. He must never be allowed back into the National life of this country, for so sure as he is, so sure will he act treacherously in a crisis. He is a weak man, but I know every effort will be made to whitewash him.”

MacNeill is released from prison in 1917 and is elected Member of Parliament (MP) for the National University and Londonderry City constituencies for Sinn Féin in the 1918 United Kingdom general election. In line with abstentionist Sinn Féin policy, he refuses to take his seat in the British House of Commons in London and sits instead in the newly convened Dáil Éireann in Dublin, where he is made Secretary for Industries in the second ministry of the First Dáil. He is a member of the Parliament of Northern Ireland for Londonderry between 1921 and 1925, although he never takes his seat. In 1921, he supports the Anglo-Irish Treaty. In 1922, he is in a minority of pro-Treaty delegates at the Irish Race Convention in Paris. Following the establishment of the Irish Free State, he becomes Minister for Education in its second (provisional) government, the third Dáil. He strongly supports the execution of Richard Barrett, Liam Mellows, Joe McKelvey and Rory O’Connor during the Irish Civil War.

In 1923, MacNeill, a committed internationalist, is also a key member of the diplomatic team that oversees Ireland’s entry to the League of Nations.

MacNeill’s family is split on the treaty issue. One son, Brian, takes the anti-Treaty side and is killed in disputed circumstances near Sligo by Free State troops during the Irish Civil War in September 1922. Two other sons, Niall and Turloch, as well as nephew Hugo MacNeill, serve as officers in the Free State Army. One of his brothers, James McNeill, is the second and penultimate Governor-General of the Irish Free State.

In 1924, the three-man Irish Boundary Commission is set up to settle the border between Northern Ireland and the Irish Free State. MacNeill represents the Irish Free State. He is the only member of the Commission without legal training and has been described as being “pathetically out of his depth.” However, each of the Commissioners is selected out of political expediency rather than for any established competence or insight into boundary making. On November 7, 1925, a conservative British newspaper, The Morning Post, publishes a leaked map showing a part of eastern County Donegal (mainly The Laggan district) that is to be transferred to Northern Ireland, the opposite of the main aims of the commission. Perhaps embarrassed by that, especially since he said that it had declined to respect the terms of the Treaty, MacNeill resigns from the commission on November 20. Hus performance in the Boundary Commission has been deemed highly negative in a 2025 study The Root of All Evil: The Irish Boundary Commission.

On November 24, 1925, MacNeill also resign as Minister for Education, a position unrelated to his work on the commission.

On December 3, 1925, the Free State government agrees with the governments in London and Belfast to end its onerous treaty requirement to pay its share of the United Kingdom’s “imperial debt” and, in exchange, agrees that the 1920 boundary will remain as it is, overriding the commission. This angers many nationalists and MacNeill is the subject of much criticism, but in reality, he and the commission have been sidestepped by the intergovernmental debt renegotiation. In any case, despite his resignations, the intergovernmental boundary deal is approved by a Dáil vote of 71–20 on December 10, 1925, and MacNeill is listed as voting with the majority in favour. He loses his Dáil seat at the June 1927 Irish general election.

MacNeill is an important scholar of Irish history and among the first to study Early Irish law, offering both his interpretations, which at times are coloured by his nationalism, and translations into English. He is also the first to uncover the nature of succession in Irish kingship, and his theories are the foundation for modern ideas on the subject.

MacNeill is a contributor to the Royal Irish Academy‘s Clare Island Survey, recording the Irish place names of the island. His disagreements and disputes with Goddard Henry Orpen, particularly over the latter’s book Ireland under the Normans, generate controversy.

MacNeill is President of the Royal Society of Antiquaries of Ireland (RSAI) from 1937 to 1940 and President of the Royal Irish Academy (RIA) from 1940 to 1943.

MacNeill retires from politics completely and becomes Chair of the Irish Manuscripts Commission. In his later years he devotes his life to scholarship and publishes several books on Irish history. He dies in Dublin of natural causes, aged 78, on October 15, 1945. He is buried in Kilbarrack Cemetery.

MacNeill’s grandson Michael McDowell serves as Tánaiste, Minister for Justice, Equality and Law Reform, TD and a Senator. Another grandson, Myles Tierney, serves as a member of Dublin County Council, where he is Fine Gael whip on the council.


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Death of John William Nixon, Politician & N.I. Police Leader

John William Nixon, MBE, a unionist politician and police leader in Northern Ireland, dies on May 11, 1949, at his home in Woodvale House, Ballygomartin Road, Belfast. He is allegedly responsible for several sectarian atrocities, including the McMahon killings and the Arnon Street killings. Eyewitnesses to the Arnon street killings claim they can identify the police involved and allege that their leader is District Inspector Nixon. It is widely believed that Nixon’s “murder gang” within the Royal Irish Constabulary (RIC) hunted down and murdered Catholics as reprisals for the killing of police.

Nixon is born on June 1, 1877, in Graddum, a townland located between the village of Kilnaleck and the hamlet of Crosskeys in County Cavan. He becomes a district inspector in the RIC, and transfers to its successor in the newly created region of Northern Ireland, the Royal Ulster Constabulary (RUC). By 1922, he is responsible for controlling access to the Roman Catholic Ardoyne and Marrowbone areas of Belfast, and works closely with the Ulster Special Constabulary (USC).

Irish nationalist writer and activist Michael Farrell alleges that during this period Nixon leads the Cromwell Club, an unofficial organisation of security officials responsible for killing several Catholic civilians. These allegations are not independently confirmed and during his lifetime Nixon successfully sues the Derry Journal and a book publisher for libel. He is appointed a Member of the Order of the British Empire (MBE) in 1923 “… for services rendered by him during the troubled period.”

In 1924, Nixon, long a member of the Orange Order, makes a political speech at an Orange lodge. This contravenes RUC regulations, and he is dismissed on the orders of Sir James Craig, the first Prime Minister of Northern Ireland.

Nixon is elected to Belfast Corporation as an Independent Unionist, but at the 1925 Northern Ireland general election, he stands unsuccessfully as an Ulster Unionist Party (UUP) candidate in Belfast North. At the 1929 Northern Ireland general election, running once again as an Independent Unionist, he is narrowly elected as the MP for Belfast Woodvale. From September 1932 until the 1933 Northern Ireland general election, he is the only opposition MP attending the Parliament of Northern Ireland. He is founder in 1931 of the Ulster Protestant League (UPL), whose object is to safeguard Protestant jobs, and is also connected with the Ulster Protestant Association (UPA), which includes a hard core of loyalist gunmen who carried out assassinations on Catholics during the mid-1930s. Until the end of his life, fearful that the Irish Republican Army (IRA) would catch up with him, he carries a revolver in the glove compartment of his car.

Nixon holds his seat until his death on May 11, 1949, at home in Woodvale House, Ballygomartin Road, Belfast. He denies the murder allegations against him until the end of his life.

(Pictured: Captain John William Nixon (right) with Northern Ireland Prime Minister James Craig and Colonel Spencer, attending a conference with Michael Collins at City Hall, Dublin in February 1922)


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Death of John Gregg, Church of Ireland Archbishop of Armagh

John Allen Fitzgerald Gregg, Church of Ireland Archbishop of Armagh, dies at his home in Dún Laoghaire, County Dublin, on May 2, 1961.

Gregg is born on July 4, 1873, at North Cerney, Gloucestershire, England, into a distinguished family, youngest and only son among four children of the Rev. John Robert Gregg, vicar of Deptford, Kent, and Sarah Caroline Frances Gregg (née French), sister of Thomas Valpy French, Bishop of Lahore, India (in Pakistan since 1947). His grandfather, John Gregg, is Bishop of Cork. He is educated at Bedford School, enters Christ’s College, Cambridge, on a foundation scholarship in 1891, and graduates BA in 1894, distinguishing himself in sport and scholarship and winning the Hulsean prize in 1896 for his thesis Decian persecution (1897), taking his MA in 1897, BD in 1909, and DD in 1929. From the University of Dublin he graduates BD ad eundem in 1911 and DD in 1913.

His uncle Robert Gregg, Archbishop of Armagh, welcomes his decision to enter the church, but not his proposal to settle in Ireland, warning him that he will “find it very rough.” Ordained deacon at St. Luke’s Church, Belfast in 1896, he is successively appointed curate at Ballymena, County Antrim in 1896, curate and residentiary preacher at Saint Fin Barre’s Cathedral in Cork, County Cork, in 1899, and rector of St Michael’s, Blackrock, Cork from 1906 to 1912. On his appointment as Archbishop King’s professor of divinity at Trinity College Dublin (TCD) in 1911, he moves to Dublin and becomes canon of St. Patrick’s Cathedral, Dublin, chaplain to the Lord Lieutenant of Ireland from 1912 to 1915, and examining chaplain to the Archbishop of Dublin from 1913 to 1915, before joining the episcopal bench as Bishop of Ossory, Ferns and Leighlin from 1915 to 1920.

Though Gregg is instinctively conservative, his awareness of contemporary trends make him responsive to demands for change: he supports the resolution for women to hold parochial office and presents a petition to the General Synod in 1914, signed by 1,400 women. Though the motion is lost, he perseveres undaunted, and a bill for the ecclesiastical enfranchisement of women is finally carried in 1920. A unionist, he is also one of three Anglican and seventeen Catholic bishops to sign the declaration against partition in 1917, which is organised by the Catholic Bishop of Derry, Charles McHugh.

From the 1920s the Irish church is dominated by Gregg, first as Archbishop of Dublin (1920–39) and later as Archbishop of Armagh and Primate of All Ireland (1939–59). He provides stability to the church during a turbulent period of political and social change and is outspoken in defence of its interests, pragmatically espousing policies that will lead to the greater integration of the Protestant community into the new Irish state, as in his acceptance of the teaching of compulsory Irish in national schools. Despite a declining Protestant community in the south of Ireland, he maintains the unity of the church, overcoming the political division of the country into two entities. He regrets constitutional change but pledges the loyalty of the church to the Irish Free State. While recognising that the Protestant ethos is different from that of the majority of Irishmen, he maintains that “whatever our religious or political outlook may be, here is our home, and we have a right to be here.” He is elected to the first Irish Free State senate, and is subsequently consulted by Éamon de Valera, who later describes him as “a most learned and kindly gentleman, and . . . a highly valued friend,” in framing the text of the 1937 constitution. In 1949, he adapts, albeit with sadness, the state prayers to fit the republican form of government, observing that “the republic is a fact” and that “in our prayers, above all, there must be reality.”

Gregg is an able administrator, and his courage and integrity in facing difficult situations and his scholarship and devotion to the church earn him respect in the councils of the wider Anglican communion. He is known as “the churchman’s bishop” for his emphasis on doctrinal orthodoxy, ecclesiastical discipline, and loyalty to the clergy. Though conservative in his approach to church unity, he seeks closer relations between the Christian churches and frequently visits the reformed churches of the Iberian Peninsula, where a portrait plaque is unveiled in 1950 in St. John’s Church, Vila Nova de Gaia, Portugal. A baptistry in St. Paul’s Cathedral, Lisbon, is dedicated to his memory. Well known in England as a writer and preacher, he is appointed select preacher at the University of Cambridge (1916, 1930, 1936) and the University of Oxford (1946, 1947) and supports the institution of annual theological lectures at Queen’s University Belfast (QUB). His publications include Epistle of St. Clement of Rome (1899) and The Primitive Faith and Roman Catholic Developments (1909) – a minor classic which is used as a textbook for ordinands of the Church of England. He writes the introduction and notes to the revised version of the Wisdom of Solomon for the Cambridge Bible for Schools (1909) and publishes sermons and articles in religious journals. Elected Member of the Royal Irish Academy (MRIA) in 1914, he is elected to honorary fellowship in 1934 by Christ’s College, Cambridge, is awarded an honorary Doctor of Divinity (DD) in 1949 by QUB, and is created Order of the Companions of Honour (CH) in 1957.

A commanding figure, tall, thin, with raven-black hair, piercing eyes, and fine features, Gregg has an air of sacerdotal austerity, lightened on occasion by his dry sense of humour. He maintains a well regulated daily timetable and keeps a diary, writing his most personal thoughts in Greek. He makes time for recreation, a daily walk of two miles, tennis, and (from 1929) sailing, and holidays in Ireland and on the Continent. He has a great love of English literature and church music. In 1959, he retires to the Woodhouse, Rostrevor, County Down. Though incapacitated by blindness, deafness, and lameness, he never complains, and according to his wife, his life of prayer is enriched. He dies on May 2, 1961, at his home and is buried in Enniskerry, County Wicklow, beside his first wife and son.

Gregg marries Anna Alicia Jennings on November 26, 1902. They have two sons and two daughters. Anna dies in 1945. On January 22, 1947, he marries secondly Leslie Alexandra, daughter of the Rev. T. J. McEndoo, dean of Armagh, who officiates at the marriage of his daughter and of his archbishop.

(From: “Gregg, John Allen Fitzgerald” by Helen Andrews, Dictionary of Irish Biography, http://www.dib.ie, October 2009)


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Birth of Malcolm Byrne, Fianna Fáil Politician

Malcolm Byrne, an Irish Fianna Fáil politician, is born in Gorey, County Wexford, on April 25, 1974. He serves as a Teachta Dála (TD) for the Wicklow–Wexford constituency since the 2024 Irish general election. He previously serves as a Senator for the Cultural and Educational Panel from 2020 to 2024. He represents the Wexford constituency from 2019 to 2020.

Byrne is the eldest child from a family of five. He attends St. Joseph’s CBS secondary school in Gorey, later studying law at University College Dublin (UCD). He is secretary of the Kevin Barry Cumann while at UCD. He Is involved in student politics, serving as education officer for both UCD Students’ Union and the Union of Students in Ireland, and as an executive member of the European Students’ Union.

Byrne describes the 1989 Tiananmen Square protests and massacre and the fall of the Berlin Wall as influencing his decision to enter politics.

Byrne is Head of Communications with the Higher Education Authority (HEA) until 2019, and has been Vice-President of the National Youth Council of Ireland. In 2014, he is named as one of the European 40 Under 40, in the European Young Leaders Programme.

When first elected to Gorey Town Council on the first count in the 1999 Irish local elections, he is its youngest member at the age of 25. He tops the poll again at the 2004 Irish local elections. He is first elected to Wexford County Council in the 2009 Irish local elections for the Gorey local electoral area, and elected Chairman following his 2014 re-election.

In January 2006, The Sun includes Byrne’s picture on the cover of its Irish edition beneath the headline “Bertie‘s FF Man in Gay Web Shame,” revealing that Byrne has a profile on the dating website Gaydar. He responds at the time, “I have not, nor have I ever, done anything illegal and I am not a hypocrite in any way. My views on gay rights issues are well known. I am not married with four children or anything like that, so there is no suggestion of hypocrisy.” His family and political career suffer as a result and he is not selected for candidacy in the 2007 Irish general election following this incident. He later describes how a journalist from The Gorey Echo first approaches him, “The first few questions were about roads. Then the journalist said, ‘Are you aware you have a profile on this dating website?'” When he confirms that the profile is his, he experiences a sleepless night before The Gorey Echo outs him locally: “I was ringing around people I knew and my parents were ringing around people … my grandmother didn’t know and a lot of my extended family and my friends didn’t know.” Gorey Echo group editor Tom Mooney defends the publication by saying he believes Byrne’s behaviour to be “unfitting of a public representative.”

Byrne is a candidate for Fianna Fáil in the 2016 Irish general election in the Wexford constituency, but does not win a seat.

Byrne contests the 2019 European Parliament election for Fianna Fail in the South constituency, having unexpectedly beaten Cork TD Billy Kelleher in the vote for the party’s nomination. However, Kelleher is later added to the ticket. Fianna Fáil then divides the constituency geographically, asking people in counties Carlow, Kilkenny, Laois, Offaly, Tipperary, Waterford, Wexford and Wicklow to vote for Byrne, and those in counties Cork, Kerry, Clare and Limerick to vote for Kelleher. Kelleher wins 11.69% of the first-preference votes (FPV) and is elected on the 17th count. Byrne wins 9.62% of the FPV, and is eliminated on the 16th count.

Byrne is elected as a TD at the 2019 Wexford by-election. Andrew Bolger is co-opted to Byrne’s seat on Wexford County Council following his election to the Dáil. His maiden speech is about housing solutions and the need to address the challenges facing Generation Rent. In an interview he says he can envisage a United Ireland where the 12th of July and Saint Patrick’s Day are public holidays and speaks about how Ireland needs to ensure Unionists feel at home in a new agreed state and that may mean addressing issues such as Ireland joining the Commonwealth.

Byrne loses his Dáil seat at the 2020 Irish general election, following what he calls “a dirty campaign.” His defeat after only 71 days makes him the TD with the second-shortest term of service, after the Anti H-Block TD Kieran Doherty, who dies on hunger strike in August 1981, only 52 days after his election.

On March 31, 2020, Byrne is elected to Seanad Éireann at the 2020 Seanad election. He is named as Fianna Fáil spokesperson on Higher Education, Innovation and Science by Taoiseach Micheál Martin in July 2020.

As a senator, Byrne is a vocal critic of human rights abuses in China. In February 2021, he becomes co-chair of the Inter-Parliamentary Alliance on China, along with Senator Barry Ward of Fine Gael. Byrne is a member of the cross-party Oireachtas Friends of Israel in the Oireachtas.

At the 2024 Irish general election, Byrne is elected to the Dáil. He is subsequently appointed Cathaoirleach of the Joint Committee on Artificial Intelligence.

Byrne is openly gay. As of 2020, he is single and describes politics as “almost like an addiction,” which makes relationships difficult. He lives in Gorey.

In March 2025, Byrne is injured during the theft of his phone in London.


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Birth of Gerard Dillon, Painter & Artist

Gerard Dillon, Irish painter and artist, is born in Belfast on April 20, 1916.

Dillon leaves school at the age of fourteen and for seven years works as a painter and decorator, mostly in London. From an early age he is interested in art, cinema, and theatre. About 1936 he starts out as an artist.

Dillon’s Connemara landscapes provide the viewer with context, portraits of the characters who work the land, atmosphere and idiosyncratic colour interpretations. At the age of 18, he goes to London, initially working as a decorator. With the outbreak of World War II, he returns to Belfast. Over the next five years he develops as a painter in Dublin and Belfast. His works during this period are more than simple depictions of the life and people around him, they are reactions and interactions in paint.

In 1942, Dillon’s first solo exhibition is opened by his friend and fellow artist, Mainie Jellett, at The Country Shop, St. Stephen’s Green, Dublin. “Father, Forgive Them Their Sins” depicts his concerns about the new war that has broken out. Despite a growing reputation, he returns to London in 1944 to work on demolition gangs to restore his finances. In the late 1940s and during the 1950s, he finds himself favouring the town of Roundstone, County Galway. In 1951 he is introduced to Noreen Rice by her piano teacher. She has no formal training and takes Dillon and George Campbell as her mentors for decades and her work is of a similar surrealistic and primitive style.

In 1958, Dillon has the double honour of representing Ireland at the Guggenheim International, and Great Britain at the Pittsburg International Exhibition. He and his sister, Mollie, have a property on Abbey Road in 1958. They let out part of the house to Arthur Armstrong and they let a flat to Noreen Rice and her brother. He and Noreen tour junk yards to find objects like leather and string that they include in their artwork.

Dillon travels widely in Europe and teaches for brief periods in the London art schools.

In 1967, Dillon suffers a stroke and spends six weeks in hospital. From this time his work changes direction. A notion of imminent death sends his work almost into another world, a realm of dreams and paintings intimating his death. In 1968 he is back in Dublin, where he helps to design sets and costumes for Seán O’Casey‘s play Juno and the Paycock. He continues to paint and also to make tapestries, sitting at his Singer sewing machine.

In 1969, Dillon pulls his artworks from the Belfast leg of the Irish Exhibition of Living Art in purported protest during the Troubles against the “arrogance of the Unionist mob.” However, he does send work to Ulster when he donates work to Sheelagh Flanagan who had organised an exhibition for the relief of victims of the Belfast riots, in October 1969. His picture is hanged alongside the donated works of T. P. Flanagan, William Scott, F. E. McWilliam, Deborah Brown and Carolyn Mulholland as well as more than twenty others. Michael Longley retorts in a further letter, “Belfast needed creativity, it needed people like Gerard Dillon.” During his last years, he is invited to be involved in a children’s art workshop in the National Gallery of Ireland.

Dillon dies of a second stroke at the age of 55 on June 14, 1971. His grave, as requested, is unmarked in Belfast’s Milltown Cemetery. Danlann Gerard Dillon/The Gerard Dillon Gallery in Cultúrlann McAdam Ó Fiaich is named in his honour.

In his biography of the artist, James White briefly touches on the artists homosexuality: “such was his religious feeling that although he was drawn to people of that type, if he once had an encounter I believe that it never occurred again.” The artist’s nephew, Martin Dillon, recalls that after his uncle’s death he found a diary entry describing a homosexual encounter with a sense of guilt, but the author Gerard Keenan insists he was “a very well-adjusted homosexual.” Reihill expands on this, pointing to a probably unrequited love for the painter Daniel O’Neill and also highlights Dillon’s association with Basil Rákóczi and The White Stag Group‘s Kenneth Hall both strong gay connections. Pictures with both overt and covert references are known.

(Pictured: “Tory Island” by Gerard Dillon)