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Death of Charles Lever, Novelist & Raconteur

Charles James Lever, Irish novelist and raconteur, dies of heart failure on June 1, 1872, at Trieste, Italy. According to Anthony Trollope, his novels are just like his conversation.

Lever is born in Amiens Street, Dublin, on August 31, 1806. He is the second son of James Lever, an architect and builder, and is educated in private schools. His escapades at Trinity College, Dublin (1823–1828), where he earns a degree in medicine in 1831, are drawn on for the plots of some of his novels. The character Frank Webber in the novel Charles O’Malley is based on a college friend, Robert Boyle, who later becomes a clergyman. He and Boyle earn pocket-money singing ballads of their own composing in the streets of Dublin and play many other pranks which he embellishes in the novels Charles O’Malley, Con Cregan and Lord Kilgobbin.

Before seriously embarking upon his medical studies, Lever visits Canada as an unqualified surgeon on an emigrant ship. Arriving in Canada, he journeys into the backwoods, where he is affiliated to a tribe of Native Americans but has to flee because his life is in danger, as later his character Bagenal Daly does in his novel The Knight of Gwynne.

Back in Europe, Lever pretends he is a student from the University of Göttingen and travels to the University of Jena and then to Vienna. He loves German student life and several of his songs, such as “The Pope He Loved a Merry Life,” are based on student-song models. His medical degree earns him an appointment to the Board of Health in County Clare and then as a dispensary doctor in Portstewart, County Londonderry, but his conduct as a country doctor earns him the censure of the authorities.

In 1833 Lever marries his first love, Catherine Baker, and in February 1837, after varied experiences, he begins publishing The Confessions of Harry Lorrequer in the recently established Dublin University Magazine. Before Harry Lorrequer appears in volume form (1839), he has settled on the strength of a slight diplomatic connection as a fashionable physician in Brussels.

In 1842 Lever returns to Dublin to edit the Dublin University Magazine, and gathers round him a typical coterie of Irish wits. In June 1842 he welcomes William Makepeace Thackeray, the author of The Snob Papers, to Templeogue, four miles southwest of Dublin, on his Irish tour. The O’Donoghue and Arthur O’Leary (1845) make his native land an impossible place for Lever to continue in. Thackeray suggests London, but Lever requires a new field of literary observation and anecdote. His creative inspiration exhausted, he decides to renew it on the continent. In 1845 he resigns his editorship and goes back to Brussels, whence he starts upon an unlimited tour of central Europe in a family coach. Now and again, he halts for a few months, and entertains to the limit of his resources in some ducal castle or other which he hires for an off season.

Depressed in spirit as Lever is, his wit is unextinguished. He is still the delight of the salons with his stories, and in 1867, after a few years’ experience of a similar kind at La Spezia, he is cheered by a letter from Lord Derby offering him the more lucrative consulship of Trieste. The $600 annual salary does not atone to Lever for the lassitude of prolonged exile. Trieste, at first “all that I could desire,” became with characteristic abruptness “detestable and damnable.”

Lever’s depression, partly due to incipient heart disease, partly to the growing conviction that he is the victim of literary and critical conspiracy, is confirmed by the death of his wife on April 23, 1870, to whom he is tenderly attached. He visits Ireland in the following year and seems alternately in high and low spirits. Death had already given him one or two runaway knocks, and, after his return to Trieste, he fails gradually, dying suddenly, however, and almost painlessly, from heart failure on June 1, 1872 at his home, Villa Gasteiger. His daughters, one of whom, Sydney, is believed to have been the real author of A Rent in a Cloud (1869), are well provided for.


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Bridget Dirrane Featured in the Guinness Book of Records at Age 104

Bridget Dirrane, who was imprisoned with Kevin Barry and who canvassed for John F. Kennedy in the United States, celebrates her 104th birthday on November 15, 1998 with news that she is to be featured in the new edition of the Guinness Book of Records. Earlier in the year, she receives a Master of Arts honorary degree from NUI Galway which makes her the oldest person in the world to be awarded a degree.

Dirrane is born in Oatquarter in the townland of Kilmurvey on Inishmore, Aran Islands, County Galway on November 15, 1894. She is the youngest child of Joseph Gillan and Maggie (née Walsh). Her father is a weaver of flannel cloth and has a small farm. She has four brothers and three sisters. Her oldest brother is a fisherman, who dies at age 21 in 1901, and her father dies before 1911. Despite this hardship, all of the children go to school, with one of her brothers becoming an Irish teacher, and later an Irish inspector. The family speaks Irish at home, but they are all bilingual with English. She is schooled at the national school in Oatquarter until the age of 14. She leaves to work in local homes, looking after children. When she writes her memoirs late in life, she claims to have met Joseph Plunkett, Éamonn Ceannt, Thomas MacDonagh, Thomas Ashe and Patrick Pearse when they visited the island, visiting a house where she looked after the children, discussing politics and plans for the Easter Rising with them. She is a republican, becoming a member of Cumann na mBan in 1918 while she is working for Fr. Matthew Ryan as a housekeeper. She is involved in drilling and assisting fugitives from the authorities. Because of their known republican sympathies, the Black and Tans raid the Gillan family homes.

Dirrane moves to Dublin in 1919 to train in Saint Ultan’s Children’s Hospital as a nurse. She is still under surveillance, being arrested alongside her employer, Claude Chavasse, when she is working as a nurse in his house. She is held in Dublin’s Bridewell Garda Station for two days before being transferred to Mountjoy Prison. In the time of her imprisonment, she is not charged or put on trial. Her refusal to speak English angers the guards, culminating in her going on hunger strike for a number of days in 1920 until she is released. She takes part in the Cumann na mBan vigil outside of Mountjoy Prison in November 1920, when Kevin Barry is hanged.

Dirrane works in Richard Mulcahy‘s house for two years, before emigrating to the United States in 1927 to continue her career as a nurse. She works in Boston where she is an active member of the Irish emigrant community alongside former neighbours from the Aran Islands and some relatives. She works in a hotel for a time, but returns to nursing after her marriage to Edward ‘Ned’ Dirrane in November 1932 in the Jamaica Plain section of Boston. Ned, a labourer in Boston and also from Inishmore, dies from heart failure in 1940. Dirrane continues her career nursing in hospitals and as a district nurse. On May 13, 1940, she naturalises as U.S. citizen. During World War II, she works as a nurse in a munitions factory, and at a U.S. Army Air Forces bomber base in Mississippi. She canvases for John F. Kennedy in the Irish community in South Boston when he runs for president in 1960. Jean Kennedy Smith visits Dirrane in 1997 in Galway to acknowledge her contribution. She also meets Senator Edward Kennedy.

Following her retirement, Dirrane lives with her nephew, but she returns to the Aran Islands in 1966 at age 72. There she lives with her brother-in-law, Pat Dirrane, a widower with three grown sons. They marry in a private ceremony on April 27, 1966. She continues to live on the island after Pat’s death on February 28, 1990, living with her stepson. She eventually moves into a nursing home in Newcastle in the suburbs of Galway. When she celebrates her 100th birthday, she funds a statue of Our Lady Mary at a holy well in Corough on Inishmore. At age 103, the matron of her nursing home arranges for a local writer, Jack Mahon, to record her memories and collate the information into a book. The book, A Woman of Aran, is published in 1997 and is a bestseller for several weeks. She is awarded an honorary degree, an MA honoris causa, from NUI Galway in May 1998, the oldest person to ever receive one.

Dirrane dies at age 109 on December 31, 2003, in Galway. She is buried on Inishmore.


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Birth of Thomas MacGreevy, Poet & Former Director of the National Gallery of Ireland

Thomas MacGreevy, a pivotal figure in the history of Irish literary modernism, is born on October 26, 1893, in Tarbert, County Kerry. A poet, he is also director of the National Gallery of Ireland from 1950 to 1963 and serves on the first Irish Arts Council (An Chomhairle Ealaíon).

MacGreevy is the son of a policeman and a primary school teacher. At age 16, he joins the British Civil Service as a boy clerk.

At the outbreak of World War I, MacGreevy is promoted to an intelligence post with the Admiralty. He enlists in 1916, and sees active service at the Ypres Salient and the Somme, being wounded twice. After the war, he studies at Trinity College, Dublin, in whose library his papers are now held. He then becomes involved in various library organisations, begins publishing articles in Irish periodicals, and writes his first poems.

In 1924, MacGreevy is first introduced to James Joyce in Paris. The following year he moves to London, where he meets T. S. Eliot and begins writing for The Criterion and other magazines. He also begins publishing his poetry.

In 1927, MacGreevy moves to Paris to teach English at the École normale supérieure. Here he meets Samuel Beckett and resumes his friendship with Joyce. His essay The Catholic Element in Work In Progress is published in 1929 in Our Exagmination Round His Factification for Incamination of Work In Progress, a book intended to help promote Joyce’s Finnegans Wake. Along with Beckett, he is one of those who signs the Poetry is Vertical manifesto which appears in issue 21 of transition. In 1931, he produces critical studies of both Eliot and Richard Aldington.

In 1934, Poems is published in London and New York City. The work shows that MacGreevy has absorbed the lessons of Imagism and of The Waste Land, but also demonstrates that he has brought something of his own to these influences. The book is admired by Wallace Stevens and the two poets become regular correspondents.

Unfortunately, although MacGreevy continues to write poetry, this is the only collection published in his lifetime. Since his death there have been two Collected Poems issued, one in 1971 and an edited edition collecting his published and unpublished poetry published twenty years later.

In 1929 MacGreevy begins working at Formes, a journal of the fine arts. He also publishes a translation of Paul Valéry‘s Introduction à la méthode de Léonard de Vinci as Introduction to the Method of Leonardo da Vinci. In the mid-1930s, he moves back to London and earns his living lecturing at the National Gallery there.

From 1938 to 1940 MacGreevy is the chief art critic for The Studio. He publishes several books on art and artists, including Jack B. Yeats: An Appreciation and an Interpretation and Pictures in the Irish National Gallery (both 1945), and Nicolas Poussin (1960).

MacGreevy is a lifelong Roman Catholic. His faith informs both his poetry and his professional life. On returning to Dublin during World War II, he writes for both the Father Mathew Record and the Capuchin Annual and joins the editorial board of the latter.

MacGreevy is director of the National Gallery of Ireland from 1950–63. Although to many he seems a surprising choice, his latent talents as an administrator are brought to the fore. He is instrumental in bringing to the gallery such ideas as a lecture series and in-house restoration, which are commonplace abroad. It is through his persistent requests to the government that an extension to the gallery is approved. Unfortunately, the demands of the position take its toll. He has two heart attacks in 1956 and 1957 and ill health forces him to retire in 1963.

During his last years MacGreevy begins writing poetry again. He also begins his memoirs, which he never completes. He is admitted to the Portobello Nursing Home in Dublin for what is to be a minor operation in March 1967. He dies from heart failure on Saint Patrick’s Day eve, March 16, 1967.


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Birth of Mike Quill, Irish-American Trade Unionist

Michael Joseph “Red Mike” Quill, one of the founders of the Transport Workers Union of America (TWU), a union founded by subway workers in New York City that expands to represent employees in other forms of transit, is born on September 18, 1905, in Gortloughera, near Kilgarvan, County Kerry.

Quill is the seventh among five sons and three daughters of John Daniel Quill, farmer, of Gortloughera, and Margaret Quill (née Lynch), of Ballyvourney, County Cork. He attends Kilgarvan national school until early adolescence. The family has strong republican sympathies and he serves with an Irish Republican Army (IRA) flying column during the Irish Civil War.

In 1926, Quill emigrates to New York City. After a series of brief jobs, in 1929 he secures employment with the Interborough Rapid Transit Company (IRT) as a subway station change-maker. Attracted to socialism and militant industrial unionism by his reading of James Connolly, in 1933 he is one of a small group of workers seeking to initiate a trade union independent of the IRT’s complacent company union. Comprised largely of ex-IRA men linked by membership of Clan na Gael and the leftist Irish Workers’ Clubs, his group soon joins forces with a New York transit-industry organising effort by the Communist Party, resulting in the launch in April 1934 of the Transport Workers Union (TWU).

With a convivial personality and a flair for oratory, Quill quickly emerges as one of the union’s most effective organisers. During 1935 he leaves his IRT job to work full-time as union organiser. In December 1935 he is elected TWU president, a position he holds until his death. By autumn 1936 the TWU has established a solid base on the IRT, and intensifies organisation on New York’s other transit lines: subways, buses, elevated trains, and trolleys. In May 1937 the TWU affiliates with the incipient Congress of Industrial Organizations (CIO). After winning, mostly by large majorities, a series of union representation elections in May–June 1937, the TWU negotiates closed-shop contracts with various New York transit companies, obtaining for its 30,000 members substantial wage increases and benefits and a work-week reduction to forty-eight hours. The ethnic profile of the TWU, which is colloquially nicknamed “the Irish union,” reflects that of New York’s transit workforce, about half of which is Irish-born.

First elected to the New York City Council in November 1937 as candidate of the American Labor Party, Quill serves on the body intermittently until 1949. After 1940 he leads the TWU into expansion outside New York, organising in mass transit in other cities, in airlines, and in railroads. Despite modest membership numbers (135,000 by the mid-1960s), the TWU is the United States‘ largest transit union, and Quill maintains a high public profile, owing to his union’s situation in a key economic sector, its base in the country’s largest city, and the colourful and the controversial features of his personality and politics. The 1940 municipal buy-out of New York’s private subway companies and subsequent evolution of a unified civically operated transport system precipitates a lengthy TWU struggle to establish collective bargaining rights and procedures for the transport workforce as public employees. This campaign, by setting precedents for public-sector union organisation nation-wide, marks Quill’s most enduring legacy to the American labour movement.

Quill denies repeated charges that he is a Communist, while retorting that he would “rather be called a Red by the rats than a rat by the Reds.” Communists hold influential positions at all levels in the TWU until the union’s December 1948 convention, when, after months of rancorous conflict over policy, he secures the expulsion from union office of all Communist Party members. His own politics, nevertheless, remain conspicuously leftist in the America of the 1950s and 1960s, as he condemns both the McCarthyite anti-Red witch-hunt and the Vietnam War. Elected a CIO vice-president in 1950, he eschews redefinition as “a labour statesman,” and advocates a national labour party and nationalisation of major industries. A strenuous opponent of racial discrimination by employers and within trade-union structures, he actively supports the black civil rights movement. He is the only top CIO official to oppose its 1955 merger with the conservative, craft-dominated American Federation of Labor (AFL), which he accuses of “the three Rs” of raiding, racketeering, and racism.

Quill’s final battle is his most dramatic. On January 1, 1966 he defies public-sector anti-strike legislation and a court injunction and leads TWU Local 100 into the first total subway-and-bus strike in New York City history, paralysing traffic for twelve days. Arrested on January 4, Quill, who has a history of serious heart disease, collapses during admission to prison and is transferred to hospital under police custody. On January 13 the strike is settled with a 15 percent wage increase, the highest of Quill’s TWU presidency. On January 28, several days after discharge from hospital, he dies of heart failure in his home. He is interred at Gate of Heaven Cemetery in Hawthorne, New York, after a funeral Mass at St. Patrick’s Cathedral, his casket draped by the Irish tricolor.

Speaking after his death, Martin Luther King Jr. eulogises Quill with the following: “Mike Quill was a fighter for decent things all his life—Irish independence, labor organization, and racial equality. He spent his life ripping the chains of bondage off his fellow-man. When the totality of a man’s life is consumed with enriching the lives of others, this is a man the ages will remember—this is a man who has passed on but who has not died. Negroes had desperately needed men like Mike Quill who fearlessly said what was true even when it offended. That is why Negroes shall miss Mike Quill.”

Quill marries Maria Theresa O’Neill of Cahersiveen, County Kerry, in 1937. They have one son. Maria dies in 1959. He then marries Shirley Garry (née Uzin) of Brooklyn, New York, his long-serving administrative assistant, in 1961. They have no children. The Michael J. Quill Centre at Ardtully, Kilgarvan, County Kerry, houses a commemorative museum.

(From: “Quill, Michael Joseph” by Lawrence William White, Dictionary of Irish Biography, http://www.dib.ie | Pictured: Irish-American Trade Unionist Mike Quill during a visit to the White House in 1938)


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Annie Moore Becomes First Immigrant Processed Through Ellis Island

On January 1, 1892, Annie Moore, a 15-year-old Irish émigré from County Cork, becomes the first immigrant to the United States to pass through federal immigrant inspection at the Ellis Island station in New York Harbor.

Over 12 million immigrants are processed at the station that eventually closes in 1954. Third class and steerage passengers are processed at the Ellis Island station. First and Second class passengers are generally processed on the boats they arrive on as they are seen to be of lesser “risk.”

Moore arrives from County Cork aboard the Guion Line steamship Nevada in 1892. Her brothers, Anthony and Philip, who journey with her, have just turned 15 and 12, respectively. As the first person to pass inspection at the newly opened facility, she is presented with an American $10 gold piece from an American official.

Moore’s parents, Matthew and Julia, had come to the United States in 1888 and were living at 32 Monroe Street in Manhattan. Annie marries a son of German Catholic immigrants, Joseph Augustus Schayer (1876-1960), a salesman at Manhattan’s Fulton Fish Market, with whom she has eleven children, five of whom survive to adulthood. The rest all die before the age of three.

Moore dies of heart failure on December 6, 1924 at age 47 and is buried in Calvary Cemetery, Queens. Her previously unmarked grave is identified in August 2006. On October 11, 2008, a dedication ceremony is held at Calvary which celebrates the unveiling of a marker for her grave, a Celtic cross made of Irish blue limestone.

A woman named “Annie Moore” who died near Fort Worth, Texas, in 1924 had long been thought to be the one whose arrival marked the beginning of Ellis Island. Further research, however, establishes that the Annie Moore in Texas was born in Illinois.

The Irish American Cultural Institute presents an annual Annie Moore Award “to an individual who has made significant contributions to the Irish and/or Irish American community and legacy.” She is also honored by two statues sculpted by Jeanne Rynhart. One stands at Cobh Heritage Centre (formerly Queenstown), her port of departure, and another at Ellis Island, her port of arrival. The image is meant to represent the millions who pass through Ellis Island in pursuit of the American dream.

(Pictured: Statue of Annie Moore and her brothers on the quayside in Cobh, County Cork)


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Death of Arthur Griffith, Founder of Sinn Féin

Arthur Joseph Griffith, writer, newspaper editor and politician who founded the political party Sinn Féin, dies suddenly in Dublin on August 12, 1922. He leads the Irish delegation at the negotiations that produce the 1921 Anglo-Irish Treaty, and serves as President of Dáil Éireann from January 1922 until his death.

Griffith, a Roman Catholic, is born at 61 Upper Dominick Street, Dublin on March 31, 1871, of distant Welsh lineage. He is educated by the Irish Christian Brothers. He works for a time as a printer before joining the Gaelic League (Conradh na Gaeilge), which is aimed at promoting the restoration of the Irish language.

After a short spell in South Africa, Griffith founds and edits the Irish nationalist newspaper The United Irishman in 1899. In 1904, he writes The Resurrection of Hungary: A Parallel for Ireland, which advocates the withdrawal of Irish members from the Parliament of the United Kingdom and the setting up of the institutions of government at home, a policy that becomes known as Sinn Féin (ourselves). On November 28, 1905, he presents “The Sinn Féin Policy” at the first annual Convention of the National Council. The occasion is marked as the founding date of the Sinn Féin party. Although the organization is still small at the time, Griffith takes over as president of Sinn Féin in 1911.

Griffith is arrested following the Easter Rising of 1916, despite not having taken any part in it. On his release, he works to build up Sinn Féin, which wins a string of by-election victories. At the party’s Ardfheis (annual convention) in October 1917, Sinn Féin becomes an unambiguously republican party, and Griffith resigns the presidency in favour of the 1916 leader Éamon de Valera, becoming vice-president instead. Griffith is elected as a member of parliament (MP) for East Cavan in a by-election in June 1918, and is re-elected in the 1918 Irish general election, when Sinn Féin wins a huge electoral victory over the Irish Parliamentary Party and, refusing to take their seats at Westminster, set up their own constituent assembly, Dáil Éireann.

In the Dáil, Griffith serves as Minister for Home Affairs from 1919 to 1921, and Minister for Foreign Affairs from 1921 to 1922. In September 1921, he is appointed chairman of the Irish delegation to negotiate a treaty with the British government. After months of negotiations, he and the other four delegates sign the Anglo-Irish Treaty, which creates the Irish Free State, but not as a republic. This leads to a split in the Dáil. After the Treaty is narrowly approved by the Dáil, de Valera resigns as president and Griffith is elected in his place. The split leads to the Irish Civil War.

Griffith enters St. Vincent’s Nursing Home, Leeson Street, Dublin, during the first week of August 1922, following an acute attack of tonsillitis. He is confined to his room by his doctors, who had observed signs of what they thought might be a subarachnoid hemorrhage. It is difficult to keep him quiet and he resumes his daily work in the government building. When about to leave for his office shortly before 10:00 AM on August 12, 1922, he pauses to retie his shoelace and falls down unconscious. He regains consciousness, but collapses again with blood coming from his mouth. Three doctors render assistance, but to no avail. Father John Lee of the Marist Fathers administers extreme unction, and Griffith expires as the priest recites the concluding prayer. The cause of death, intracerebral hemorrhage, is also reported as being due to heart failure. He dies at the age of 51, ten days before Michael Collins‘s assassination in County Cork and two months after the outbreak of the Irish Civil War. He is buried in Glasnevin Cemetery four days later.


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Death of Charlotte Grace O’Brien, Philanthropist & Activist

Charlotte Grace O’Brien, author, philanthropist and an activist in nationalist causes and the protection of female emigrants, dies on June 3, 1909. She is known also as a plant collector.

Born on November 23, 1845 at Cahirmoyle, County Limerick, O’Brien is the younger daughter in a family of five sons and two daughters. Her father is William Smith O’Brien, the Irish nationalist and her mother is Lucy Caroline, eldest daughter of Joseph Gabbett, of High Park, County Limerick. On her father’s return in 1854 from the penal colony in Tasmania, she rejoins him in Brussels, and stays there until he comes back to Cahirmoyle in 1856. On her mother’s death in 1861, she moves with her father to Killiney, near Dublin, and is his constant companion until his death at Bangor, Gwynedd in 1864.

From 1864, O’Brien lives at Cahirmoyle with her brother Edward, caring for his motherless children until his remarriage in 1880. Having been hard of hearing since childhood, by 1879 she has become entirely deaf. She goes to live at Ardanoir near Foynes on the River Shannon, and spends time writing. She becomes a staunch supporter of Charles Stewart Parnell.

A bad harvest in Ireland in 1879, combined with Irish political turmoil, causes many Irish people to emigrate to the United States. In articles and letters to newspapers and reviews, O’Brien exposes the awful conditions that exist in the Queenstown (Cobh) lodging houses, on board the emigrant ships, and in the dock slums of New York City, where the Irish have to stay upon landing. A notable piece she writes is the Horrors of the Immigrant Ship which appears in The Pall Mall Gazette on May 6, 1881.

A visit to Queenstown, the port of embarkation, and a tour of the White Star Line‘s Germanic leads her to successfully lobby to get a Catholic priest aboard the emigrant ship to help ease the passage, at least spiritually. That achievement captures even more public attention by virtue of the fact that O’Brien herself is Protestant. Despite the limit of 1,000 passengers, she notes the steamer has carried as many as 1,775 at one time.

O’Brien presses the Board of Trade for greater vigilance, and in April 1882, founds a 105-bed boarding house at Queenstown for the reception and protection of girls on the point of emigrating. The O’Brien Emigrants Home at The Beach, Queenstown fails because it is boycotted by other boardinghouse keepers and local merchants, forcing her to order provisions from Cork.

O’Brien also daily visits three or four of the ships for which her lodgers are destined along with a medical officer. She makes passages herself to America, using the occasion to investigate shipboard conditions and lobby for the reform and enforcement of health and safety standards.

O’Brien finds little effort to provide food, drink or accommodation at the Castle Garden entry facility. She also finds that often the illiterate young women are being tricked into prostitution through spurious offers of employment. Additionally, she notes the high infant mortality rates in the tenements where the women live. She proposes to Archbishop John Ireland of Minnesota an information bureau at Castle Garden, a temporary shelter to provide accommodation for immigrants and a chapel. Archbishop Ireland agrees to raise the matter at the May 1883 meeting of the Irish Catholic Association which endorses the plan and votes to establish an information bureau at Castle Garden. Ireland also contacts Cardinal John McCloskey, Archbishop of New York, about providing a priest for immigrants arriving at Castle Garden.

The Mission opens on January 1, 1884 with Rev. John J. Riordan appointed as the first chaplain at Castle Garden. Immigrant girls needing accommodation are placed in local boarding houses until May 1 when a Home for Immigrant Girls is opened at 7 Broadway. In 1885, the James Watson House at 7 State Street is purchased from Isabella Wallace for the Mission of Our Lady of the Rosary for the Protection of Irish Immigrant Girls to serve as a way station for young immigrant women. Between 1884 and 1890, the Mission provides assistance to 25,000 Irish immigrant women.

In 1881–82, O’Brien embarks on a campaigning lecture tour in the United States. She encounters problems, however, particularly given her Protestant background and the need to enlist support from Catholic clergy. Poor health, and her profound deafness cause her to curtail her activities in America. When she returns to Ireland in 1883, she finds herself suspected of being a British agent whose Emigrant Boarding house and whose plans for an American home for Irish immigrant girls facilitate the government’s assisted emigrant scheme. Supposedly, this would be the scheme that helps landlords clear their estates of poor tenants. In fact, O’Brien opposes assisted emigration, but she continues to assist those who are sent to her.

O’Brien retires from active public work in 1886, moving to Ardanoir, Foynes, on the Shannon Estuary. She spends considerable time in Dublin, where she socialises with Douglas Hyde and the painter William Osbourne. She joins the Roman Catholic Church in 1887. She dies of heart failure on June 3, 1909 at Foynes, and is buried at Knockpatrick.


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Death of Poet & Journalist John Boyle O’Reilly

john-boyle-o-reillyJohn Boyle O’Reilly, Irish American poet, journalist, author and activist, dies on August 10, 1890 in Hull, Massachusetts, due to accidental poisoning. His literature and work with civil rights have been celebrated throughout the years.

O’Reilly is born on June 28, 1844 at Dowth Castle to William David O’Reilly (1808–1871) and Eliza O’Reilly (née Boyle) (1815–1868) near Drogheda. His father is a headmaster. He is the third of six children. A year after his birth, the Great Famine begins, an event that shapes his life and beliefs. Most of his closest family manage to survive the famine, however many of his classmates lose their lives to the famine.

O’Reilly moves to his aunt’s residence in England as a teenager and becomes involved in journalism and shortly after becomes involved in the military. He leaves the military, however, in 1863 after becoming angry with the military’s treatment of the Irish, and returns to Ireland the same year.

In 1864 O’Reilly joins the Irish Republican Brotherhood under an assumed name and is part of the group for two years until he and many others are arrested by authorities in early 1866. After a trial that same year he is sentenced to death but the sentence is later commuted to 20 years’ penal servitude. In 1867 he is transported to Western Australia and moves to the town of Bunbury where he escapes two years later. He is assisted in escaping by a Fr. Patrick McCabe from Arnaghan, Gowna, County Cavan.

Following his escape O’Reilly moves to Boston, Massachusetts and embarks on a successful writing and journalism career that produces works such as Moondyne (1879) and Songs from the Southern Seas (1873), and poems such as The Cry of the Dreamer and The White Rose and In Bohemia (1886). He becomes a prominent spokesperson for the Irish community and culture through his editorship of the Boston newspaper The Pilot, his prolific writing and his lecture tours.

O’Reilly marries Mary Murphy (1850-1897), a journalist who writes for the Young Crusader under the name of Agnes Smiley, on August 15, 1872 and has four daughters. In the final four years of his life he suffers various health issues.

On August 9, 1890, O’Reilly takes an early boat to his residence in Hull, Massachusetts. He has been suffering from bouts of insomnia during this time. That evening he takes a long walk with his brother-in-law, John R. Murphy, hoping that physical fatigue will induce the needed sleep. Later on that night he takes some of his wife’s sleeping medicine, which contains chloral hydrate.

In the early morning hours of August 10 his wife wakes up to find O’Reilly unconscious, sitting in a chair with one hand resting on the table near a book and a cigar in the other. She sends a servant for the family’s physician, Dr. Litchfield, and he spends nearly an hour trying to revive him, but O’Reilly dies shortly before 5:00 AM. Public announcements attribute O’Reilly’s death to heart failure but the official death register claims “accidental poisoning.” His memorial service held at Tremont Temple in Boston is a major public event.

The song “Van Diemen’s Land” on U2‘s Rattle and Hum (1988) album refers to and is dedicated to O’Reilly.


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Birth of Samuel McCaughey, Politician & Philanthropist

samuel-mccaugheySir Samuel McCaughey, Irish-born pastoralist, politician and philanthropist in Australia, is born on July 1, 1835 at Tullynewey, near Ballymena, County Antrim, the son of Francis McCaughey, farmer and merchant, and his wife Eliza, née Wilson.

McCaughey comes to Australia with an uncle, Charles Wilson, a brother of Sir Samuel Wilson, and lands at Melbourne in April 1856. He immediately goes to the country and begins working as a jackaroo. Within three months he is appointed an overseer and two years later becomes manager of Kewell station while his uncle is on a visit to England.

In 1860, after his uncle’s return, McCaughey acquires an interest in Coonong station near Urana with two partners. His brother John who comes out later becomes a partner in other stations.

During the early days of Coonong station McCaughey suffers greatly from drought conditions, but overcomes these by sinking wells for artesian water and constructing large tanks, making him a pioneer of water conservation in Australia.

In 1871 McCaughey is away from Australia for two years on holiday, and on his return does much experimenting in sheep farming. At first he seeks the strains that can produce the best wool in the Riverina district. Afterwards, when the mutton trade develops, he considers the question from that angle.

In 1880 Sir Samuel Wilson goes to England and McCaughey purchases two of his stations, Toorale and Dunlop Stations, during his absence. He then owns about 3,000,000 acres. In 1886 he again visits the old world and imports a considerable number of Vermont sheep from the United States and also introduces fresh strains from Tasmania. He ultimately owns several million sheep, earning the nickname of “The Sheep King.”

In 1900 McCaughey purchases North Yanco and, at great cost, constructs about 200 miles of channels and irrigates 40,000 acres. The success of this scheme is believed to have encouraged the New South Wales government to proceed with the dam at Burrinjuck.

McCaughey becomes a member of the New South Wales Legislative Council in 1899, and in 1905 he is made a Knight Bachelor. He suffers from nephritis and dies from heart failure at Yanco on July 25, 1919 and is buried in the grounds of St. John’s Presbyterian Church in Narrandera. He never marries.

 


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Birth of Sculptor Jerome Connor

jerome-connorJerome Connor, recognized world-class Irish sculptor, is born on February 23, 1874 in Coumduff, Annascaul, County Kerry.

In 1888, Connor emigrates to Holyoke, Massachusetts. His father is a stonemason, which leads to Connor’s jobs in New York as a sign painter, stonecutter, bronze founder and machinist. Inspired by his father’s work and his own experience, he would steal his father’s chisels as a child and carve figures into rocks.

It is believed Connor possibly assisted in the manufacture of bronzes such as the Civil War monument in Town Green in South Hadley, Massachusetts erected in 1896 and The Court of Neptune Fountain at the Library of Congress in Washington, D.C., completed in 1898.

Connor joins the Roycroft arts community in 1899 where he assists with blacksmithing and later starts creating terracotta busts and reliefs. Eventually he is recognized as Roycroft’s sculptor-in-residence.

After four years at Roycroft, Connor then works with Gustav Stickley and becomes well known as a sculptor being commissioned to create civic commissions in bronze for placement in Washington, D.C., Syracuse, East Aurora, New York, San Francisco, and in his native Ireland. In 1910, he establishes his own studio in Washington, D.C. From 1902 until his death, he produces scores of designs ranging from small portrait heads to relief panels to large civic commissions realized in bronze.

Connor is a self-taught artist who is highly regarded in the United States where most of his public works can be seen. He appears to be heavily influenced by the work of Irish American sculptor Augustus Saint-Gaudens. He uses the human figure to give expression to emotions, values and ideals. Many of the commissions he receives are for civic memorials and secular figures which he casts in bronze, a pronounced departure from the Irish tradition of stone carved, church sponsored works.

Connor’s best known work is Nuns of the Battlefield located at the intersection of Rhode Island Avenue NW, M Street and Connecticut Avenue NW in Washington, D.C. It serves as a tribute to the over six hundreds nuns who nursed soldiers of both armies during the American Civil War, and is one of two monuments in the District that represent women’s roles in the Civil War. The sculpture is authorized by the United States Congress on March 29, 1918 with the agreement that the government will not fund it. The Ancient Order of Hibernians raises $50,000 for the project and Connor is selected since he focuses on Irish Catholic themes, being one himself. Connor, however, ends up suing the Order for nonpayment.

Connor works in the United States until 1925 at which time he moves to Dublin and opens his own studio but suffers from lack of financial support and patrons. In 1926 he is contacted by Roycroft and asked to design and cast a statue of Elbert Hubbard who, with his wife Alice, had died in the sinking of the RMS Lusitania. It is unveiled in 1930 and today stands on the lawn of East Aurora’s Middle School across the street from the Roycroft Chapel building.

While working on the Hubbard statue, Connor receives a commission to create a memorial for all the RMS Lusitania victims. It is to be erected in Cobh, County Cork where many of the victims are buried. The project is initiated by the New York Memorial Committee, headed by William Henry Vanderbilt whose father, Alfred Gwynne Vanderbilt, perished on the RMS Lusitania. He dies before the memorial is completed and based on Connor’s design its installation falls to another Irish artist.

Jerome Connor dies on August 21, 1943 of heart failure and reputably in poverty. There is a now a “Jerome Connor Place” in Dublin and around the corner there is a plaque in his honour on Infirmary Road, overlooking Dublin’s Phoenix Park, his favourite place.