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Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Protestant Ascendancy


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The Beginning of the Williamite War

battle-of-the-boyne

The Williamite War in Ireland begins on March 12, 1688. It is a conflict between Jacobites, who support the English Catholic King James II, and Williamites, who support the Dutch Protestant Prince William of Orange, over who would be King of England, Scotland, and Ireland.

The cause of the war is the deposition of James II as King of the Three Kingdoms in the “Glorious Revolution” of 1688. James is supported by the mostly Catholic Jacobites in Ireland and hopes to use the country as a base to regain his Three Kingdoms. He is given military support by France. For this reason, the war becomes part of a wider European conflict known as the Nine Years’ War, or War of the Grand Alliance. Some Protestants of the established Church in Ireland also fight on the side of King James.

James is opposed in Ireland by the mostly Protestant Williamites, who are concentrated in the north of the country. William lands a multi-national force in Ireland, composed of English, Scottish, Dutch, Danish, and other troops, to put down Jacobite resistance. James leaves Ireland after a reverse at the Battle of the Boyne in 1690 and the Irish Jacobites are finally defeated after the Battle of Aughrim in 1691.

The Treaty of Limerick, signed on October 3, 1691, offers favourable terms to Jacobites willing to stay in Ireland and give an oath of loyalty to William III. Peace is concluded on these terms between Patrick Sarsfield and Godert de Ginkell, giving toleration to Catholicism and full legal rights to Catholics that swear an oath of loyalty to William and Mary. Part of the treaty agreed to Sarsfield’s demand that the Jacobite army be allowed to leave Ireland as a body and go to France. This event is popularly known in Ireland as the “Flight of the Wild Geese.” Around 14,000 men with around 10,000 women and children leave Ireland with Patrick Sarsfield in 1691.

The Williamite victory in the war in Ireland has two main long-term results. The first is that it ensures James II will not regain his thrones in England, Ireland, and Scotland by military means. The second is that it ensures closer British and Protestant dominance over Ireland. Until the 19th century, Ireland is ruled by what becomes known as the “Protestant Ascendancy,” the mostly Protestant ruling class. The majority of the Irish Catholic community and the Ulster-Scots Presbyterian community are systematically excluded from power, which is based on land ownership.

For over a century after the war, Irish Catholics maintain a sentimental attachment to the Jacobite cause, portraying James and the Stuarts as the rightful monarchs who would have given a just settlement to Ireland, including self-government, restoration of confiscated lands and tolerance for Catholicism. Thousands of Irish soldiers leave the country to serve the Stuart monarchs in the Irish Brigade (Spanish) and Irish Brigade of the French Army. Until 1766, France and the Papacy remain committed to restoring the Stuarts to their British Kingdoms. At least one composite Irish battalion drawn from Irish soldiers in the French service fight on the Jacobite side in the Scottish Jacobite uprisings leading up to the Battle of Culloden in 1746.

Protestants, on the other hand, portray the Williamite victory as a triumph for religious and civil liberty where triumphant murals of King William still controversially adorn the gable walls in Ulster. The defeat of the Catholics in the Williamite war is still commemorated by Protestant Unionists in Ulster on the Twelfth of July by the Orange Order.


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The Founding of Trinity College, Dublin

trinity-college

On March 3, 1592, a small group of Dublin citizens obtain a charter by way of letters patent from Queen Elizabeth I incorporating the College of the Holy and Undivided Trinity, later to become known as Trinity College (Coláiste na Tríonóide). It is one of the seven ancient universities of Britain and Ireland, as well as Ireland’s oldest university.

Originally established outside the city walls of Dublin in the buildings of the dissolved Augustinian Priory of All Hallows, Trinity College is set up in part to consolidate the rule of the Tudor monarchy in Ireland, and it is seen as the university of the Protestant Ascendancy for much of its history. Although Catholics and Dissenters have been permitted to enter since as early as 1793, certain restrictions on their membership to the college, such as professorships, fellowships, and scholarships, remain until 1873. From 1956 to 1970, the Catholic Church in Ireland forbids its adherents from attending Trinity College without permission from their archbishop. Women are first admitted to the college as full members in January 1904.

long-room-trinity-college

Trinity College is now surrounded by Dublin and is located on College Green, opposite the former Irish Houses of Parliament. The college proper occupies 47 acres, with many of its buildings arranged around large quadrangles and two playing fields. Academically, it is divided into three faculties comprising 25 schools, offering degree and diploma courses at both undergraduate and postgraduate levels.

In 2015, Trinity College is ranked by the Times Higher Education World University Rankings as the 160th best university in the world. The QS World University Rankings places Trinity as the 78th best. The Academic Ranking of World Universities has it within the 151–200 range. All three publications rank Trinity College as the best university in Ireland. The Library of Trinity College is a legal deposit library for Ireland and the United Kingdom, containing over 4.5 million printed volumes and significant quantities of maps, music, and manuscripts, including the Book of Kells.

On a side note, the organization of the exhibits within the main building of the William J. Clinton Presidential Center in downtown Little Rock, Arkansas was inspired by the famous Long Room in the Old Library at Trinity College, which Bill Clinton first saw when he was a Rhodes Scholar.


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The Acts of Union 1800

On January 1, 1801, the Acts of Union 1800 goes into effect uniting the Kingdom of Great Britain and the Kingdom of Ireland to create the United Kingdom of Great Britain and Ireland. The Acts of Union 1800 consists of two acts with the same long title, An Act for the Union of Great Britain and Ireland. Both are passed in 1800.

Before these Acts, Ireland had been in personal union with England since 1541, when the Parliament of Ireland had passed the Crown of Ireland Act 1542 proclaiming King Henry VIII of England to be King of Ireland. Both Ireland and England had come in personal union with Scotland with the Union of the Crowns in 1603.

In 1707, the Kingdom of England and the Kingdom of Scotland were united into a single kingdom named the Kingdom of Great Britain. The Irish parliament at that time was subject to a number of restrictions that placed it subservient to the Parliament of England and, following the union of England and Scotland, the Parliament of Great Britain.

In the century that followed the union of England and Scotland, Ireland gained effective legislative independence from Great Britain through the Constitution of 1782. However, access to institutional power in Ireland was restricted to a small minority, the so-called Anglo-Irish of the Protestant Ascendancy. Frustration at the lack of reform eventually led to a rebellion in 1798, involving a French invasion of Ireland and seeking complete independence from Great Britain. The rebellion was crushed with much bloodshed and the subsequent drive for union between Great Britain and Ireland that passed in 1800 was motivated at least in part by the belief that the rebellion was caused as much by loyalist brutality as by the United Irishmen.

Each Act had to be passed in the Parliament of Great Britain and the Parliament of Ireland. The final passage of the Act in the Irish Parliament was achieved with substantial majorities, achieved in part according to contemporary documents through bribery, namely the awarding of peerages and honours to critics to get their votes.

Both Acts, though since amended, still remain in force in the United Kingdom but have been repealed in the Republic of Ireland.