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Death of Edmund Ignatius Rice, Missionary & Educationalist

Edmund Ignatius Rice, Catholic missionary and educationalist, dies on August 29, 1844, at Mount Sion, Waterford, County Waterford, after living in a near-comatose state for more than two years.

Rice is born on June 1, 1766, at Westcourt, Callan, County Kilkenny, the fourth of seven sons of Robert Rice, a farmer, and his wife, Margaret Tierney. His education begins at a local hedge school. He subsequently transfers to a school in Kilkenny before being apprenticed in 1779 to his uncle, a prosperous merchant at Waterford. He amasses a fortune in the lucrative provisioning trade of the city, and in 1785 he marries Mary Elliott, the daughter of a local tanner. Their only child, Mary, has intellectual disabilities and Rice suffers additional heartbreak with the death of his wife in 1789 following an accident, possibly by a fever that set in afterwards.

The death of his wife clearly affects Rice’s life. While he continues in trade and is an active member of the Catholic committee in the city, his priorities are radically changed. From this point he becomes increasingly involved in pious and charitable pursuits. He assists in the foundation of the Trinitarian Orphan Society in 1793 and the Society for the Relief of Distressed Roomkeepers in 1794. He joins religious confraternities and devotes considerable attention to the plight of prisoners. His endeavours become more focused in 1797 when, in response to a controversial pastoral of Bishop Thomas Hussey of Waterford and Lismore, he embraces the cause of Catholic education. In 1802, he establishes a religious community of laymen who set out to do for the neglected poor boys of Waterford what Nano Nagle had done for poor girls in Cork. His community is the genesis of both the Presentation Brothers and the Irish Congregation of Christian Brothers. Rice’s “monks” follow a variation of the Presentation rule, and his school curriculum is a pragmatic combination of best practice of the time overlaid by an uncompromisingly Catholic emphasis. By the time of his death in 1844, the Christian Brothers run forty-three schools, including six in England.

Rice is pivotal in the revival of Irish Catholicism following the severe dislocation of the penal era. Among the urban poor the Brothers make a landmark contribution in widening the social base of the institutional church. Through their teaching and catechetical instruction, they introduce the poor to the new forms of devotion which become the hallmark of nineteenth-century Catholicism. This effort brings a previously marginalised class within the ranks of the institutional church, which in time becomes the backbone of the emerging Catholic Ireland. The Brothers also play a determined role in the Catholic response to the proselytising efforts of the protestant Second Reformation in the country. Rice’s Brothers assist in the moulding of a distinctively Catholic urban working class, by promoting literacy alongside piety and instilling in their pupils the middle-class virtues of personal discipline, hard work, and sobriety.

Rice collaborates closely with other Catholic leaders of his age. His congregation is central to the success of Theobald Mathew‘s temperance movement. In 1828, at the height of the emancipation campaign, he invites Daniel O’Connell to lay the foundation stone of the Brothers’ model school at North Richmond Street, Dublin. This “monster meeting” attracts an attendance of 100,000, before which O’Connell hails Rice as the “patriarch of the monks of the west.” During the Repeal campaign, too, the Brothers frequently host the Liberator. Reflecting on their efforts, O’Connell declares that “education to be suited to this country must be Catholic and Irish in its tone, having as its motto Faith and Fatherland.”

Rice’s uncompromising adherence to these principles is not without difficulty. It leads to a predictably acrimonious relationship with the secular national board and his eventual withdrawal of the Brothers’ schools from the system in 1836. Rejection of the national board imposes serious financial burdens on the Christian Brothers which are relieved only by the bounties provided by the Intermediate Education Act (1878). Withdrawal also serves to alienate many friends and benefactors, including Daniel Murray, Archbishop of Dublin, who is a commissioner of national education. But the bishops gradually adopt Rice’s stance. After 1838 they become increasingly hostile to the national board, and the Brothers’ schools, with their acclaimed textbooks, are recognised as a bulwark against non-denominational education. For similar reasons, the Brothers become closely associated with Irish nationalism. In 1892, the MP William O’Brien observes that “the Christian Brothers system was regarded in Ireland as the really national system.”

The 1830s bring a rapid deterioration in Rice’s health. Financial difficulties frustrate his plans, and the plight of the three Dublin foundations is particularly acute. Rice resigns as superior general of his congregation in 1838, but fraught relations with his successor, Br. Michael Paul Riordan, blights his later years.

From this time on, Rice spends an increasing proportion of his time at Mount Sion and the adjoining school, showing a continued interest in the pupils and their teachers. He also takes a short walk each day on the slope of Mount Sion, but his increasingly painful arthritis leads the community superior, Joseph Murphy, to purchase a wheelchair for his benefit. At Christmas time in 1841, his health takes a turn for the worse and even though expectations of his imminent death do not turn out to be justified, he is increasingly confined to his room.

After living in a near-comatose state for more than two years and in the constant care of a nurse since May 1842, Rice dies on August 29, 1844, at Mount Sion, Waterford, where his remains lie in a casket to this day. Large crowds fill the streets around his house in Dublin to honour him. He is beatified by Pope John Paul II in 1996.

(From: “Rice, Edmund Ignatius” by Dáire Keogh, Dictionary of Irish Biography, http://www.dib.ie, October 2009)


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Death of Ulysses S. Grant, 18th President of the United States

Ulysses S. Grant, American military leader who serves as the 18th president of the United States (1869 to 1877), dies on July 23, 1883, after a long and painful battle with throat cancer.

Grant is born Hiram Ulysses Grant in Point Pleasant, Ohio, on April 27, 1822, to Jesse Root Grant, a tanner and merchant, and Hannah Simpson Grant. His mother descends from Presbyterian immigrants from Ballygawley, County Tyrone.

Raised in Ohio, Grant possesses an exceptional ability with horses, which serves him well through his military career. He is admitted to West Point, graduates 21st in the class of 1843 and serves with distinction in the Mexican–American War. In 1848, he marries Julia Dent, and together they have four children. He abruptly resigns his army commission in 1854 and returns to his family, but lives in poverty for seven years.

Grant joins the Union Army after the American Civil War breaks out in 1861 and rises to prominence after winning several early Union victories on the Western Theater. In 1863 he leads the Vicksburg campaign, which gains control of the Mississippi River. President Abraham Lincoln promotes him to lieutenant general after his victory at Chattanooga. For thirteen months, he fights Robert E. Lee during the high-casualty Overland Campaign and at Petersburg. On April 9, 1865, Lee surrenders to Grant at Appomattox. A week later, Lincoln is assassinated and is succeeded by Andrew Johnson, who promotes him to General of the Army in 1866. Later he openly breaks with Johnson over Reconstruction policies as he used the Reconstruction Acts, which had been passed over Johnson’s veto, to enforce civil rights for recently freed African Americans.

A war hero, drawn in by his sense of duty, Grant is unanimously nominated by the Republican Party and is elected president in 1868. As president, Grant stabilizes the post-war national economy, supports ratification of the Fifteenth Amendment, and crushes the Ku Klux Klan. He appoints African Americans and Jewish Americans to prominent federal offices. In 1871, to help reduce federal patronage, he creates the first Civil Service Commission. The Liberal Republicans and Democrats unite behind his opponent in the 1872 presidential election, but he is handily re-elected. His Native American policy is to assimilate Indians into the White culture. The Great Sioux War of 1876 is fought during his term. In his foreign policy, the Alabama claims against Great Britain are peacefully resolved, but his prized Caribbean Dominican Republic annexation is rejected by the United States Senate.

Grant’s responses to corruption charges, in his federal departments rife with scandal, are mixed, often naïvely defending the culprits, particularly his war-time comrade Orville E. Babcock. But he also appoints cabinet reformers, such as John Brooks Henderson, for the prosecution of the Whiskey Ring. The Panic of 1873 plunges the nation into a severe economic depression that allows the Democrats to win the House majority. In the intensely disputed 1876 presidential election, he facilitates the approval by Congress of a peaceful compromise.

In his retirement, Grant is the first president to circumnavigate the world on his tour, meeting with Queen Victoria and many prominent foreign leaders. In 1880, he is unsuccessful in obtaining the Republican presidential nomination for a third term. In the final year of his life, facing severe financial reversals and dying of throat cancer, he writes his memoirs, which prove to be a major critical and financial success.

After a year-long struggle with throat cancer, surrounded by his family, Grant dies at 8:08 AM at his Mount McGregor cottage on July 23, 1885, at the age of 63. Philip Sheridan, then Commanding General of the Army, orders a day-long tribute to Grant on all military posts, and President Grover Cleveland orders a thirty-day nationwide period of mourning. After private services, the honor guard places Grant’s body on a special funeral train, which travels to West Point and New York City. A quarter of a million people view it in the two days before the funeral. Tens of thousands of men, many of them veterans from the Grand Army of the Republic (GAR), march with Grant’s casket drawn by two dozen black stallions to Riverside Park in the Morningside Heights neighborhood of Upper Manhattan. His pallbearers include Union generals William Tecumseh Sherman and Philip Sheridan, Confederate generals Simon Bolivar Buckner and Joseph E. Johnston, Admiral David Dixon Porter, and Senator John A. Logan, the head of the GAR. Following the casket in the seven-mile-long procession are President Cleveland, the two living former presidents Rutherford B. Hayes and Chester A. Arthur, all of the President’s Cabinet, as well as the justices of the Supreme Court.

Attendance at the New York funeral tops 1.5 million. Ceremonies are held in other major cities around the country, while Grant is eulogized in the press and likened to George Washington and Abraham Lincoln. His body is laid to rest in a temporary tomb in Riverside Park. Twelve years later, on April 17, 1897, he is reinterred in the General Grant National Memorial, also known as “Grant’s Tomb,” the largest mausoleum in North America.