seamus dubhghaill

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Tag Archives: Apprentice Boys of Derry


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Death of Brian Robinson, Loyalist Militant & Member of the UVF

Brian Robinson, loyalist militant from Belfast, Northern Ireland, and member of the Ulster Volunteer Force (UVF), is shot dead by two members of an undercover British Army unit on September 2, 1989. His death is one of the few from the alleged shoot-to-kill policy in Northern Ireland to have involved a loyalist victim.

Robinson is born in Belfast in 1962 to Rab and Margaret Robinson, and brought up a Protestant on Disraeli Street in the staunchly loyalist Woodvale district of the Shankill Road. It is unknown when he becomes a member of the local Ulster Volunteer Force. He holds the rank of volunteer in its B Company, 1st Battalion Belfast Brigade. By the time of his death he has moved to Forthriver Crescent in the Glencairn estate, an area immediately northwest of Woodvale.

On September 2, 1989, Robinson and fellow UVF member Davy McCullough are travelling on a motorbike, with Robinson as the passenger armed with a gun, in Belfast’s Crumlin Road, close to the Irish nationalist area of Ardoyne. Upon seeing Paddy McKenna, a Catholic civilian, walking along the street, Robinson opens fire, hitting McKenna a total of eleven times and killing him. Unbeknownst to the two UVF members, an undercover British Army unit, linked to the Special Air Service, is in the area. Giving chase in a Vauxhall Astra car and a Fiat, the soldiers ram the motorbike, forcing both men off the road. Robinson is shot twice in his torso, then twice more in the back of the head by a female soldier standing over him. He is 27-years-old. Upon hearing the news of her son’s death, Robinson’s mother, Margaret, suffers a fatal heart attack. The two are buried on the same day.

The UVF leadership in west Belfast later claims that the intelligence leading to Robinson’s death had been provided by one of their own men, Colin “Crazy” Craig, who allegedly had been a police informer for several years. Craig is killed by the Irish National Liberation Army (INLA) on June 16, 1994, along with fellow UVF members Trevor King and David Hamilton. A UVF commander is quoted as mourning King and Hamilton, but adding that Craig was in line to be shot by the UVF anyway. Republican sources claim that the security forces infiltration of the UVF is even deeper, including Trevor King and “the most senior UVF figure in the North.”

Robinson’s funeral is well-attended as it leaves his home in Forthriver Crescent. Despite his membership in the UVF there are no paramilitary displays at the funeral, and the coffin is covered in the Union Jack instead of a UVF standard. Robinson is a member of the “Old Boyne Heroes” lodge of the Orange Order, and several members wearing their sashes flank the coffin. The cortege then meets up with Margaret Robinson’s funeral as it leaves her home in Crimea Street. A lorry carrying floral tributes leads the cortege. Both mother and son are buried in Roselawn Cemetery. A death notice from Robinson’s Orange lodge is published in the local press, which causes controversy.

Robinson’s death is commemorated annually in a band parade attended by loyalist bands in the Belfast area. One band, Star of the Shankill, has “In Memory of Brian Robinson” written on its crest and emblazoned upon its bass drum. The band also attracts controversy when it appears at a parade organised by the Apprentice Boys of Derry that passes near the area in which Robinson killed his victim. In 2010, Rab Robinson, the brother of Brian, issues an appeal to the parades organisers to postpone the parade that year, owing to the death of his younger brother earlier that year.

Robinson is commemorated in a mural on Disraeli Street, off Woodvale Road in Belfast.

In 2015, Robinson’s son Robert removes a Special Air Service flag that had been erected by the loyalists at the Twaddell Avenue protest camp. The Shankill UVF is later said to be reviewing its policy of flying the flag.

(Pictured: Mural commemorating Brian Robinson on Disraeli Street, off Woodvale Road in Belfast)


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Parades Commission Approves Apprentice Boys’ March

On April 6, 2001, the Northern Ireland Parades Commission agrees to allow an Apprentice Boys march along Belfast’s flashpoint Ormeau Road on Easter Monday. The Belfast Walker Club of the Apprentice Boys is being allowed to march along the mainly nationalist lower Ormeau Road for the first time in nearly two years. The parade, which is opposed by nationalist residents, kicks off the loyalist marching season.

Fifty members and one band take part in the parade but the Commission forbids any music to be played between the two bridges on the Ormeau Road. In its ruling, the Commission says that since the last parade in August 1999, there has been “clear evidence of considerable efforts” by the Apprentice Boys to reach agreement with the residents’ group, the Lower Ormeau Concerned Community (LOCC). It says the LOCC has, in turn, engaged in dialogue with them which has been “sustained and meaningful, notwithstanding spasmodic breaks.” The Commission adds, “It is regrettable that it has not produced agreement or acquiescence. With regard to this decision, the Commission stresses that it provides no guarantees for the future. The Commission will continue to look for evidence of ongoing commitment by LOCC and the Apprentice Boys to find their own resolution to the local issues on the Ormeau Road.”

Apprentice Boys’ spokesman Tommy Cheevers says they are disappointed that agreement has not been reached with the residents. “This is the second time in five years that we will have managed to parade along our traditional route on the Ormeau Road,” he tells BBC Radio Ulster. “We would just ask that everybody accepts the rule of law, as we have had to do in the past when it went against us, and make sure it is peaceful.”

However, the ruling is criticised by LOCC spokesman Gerard Rice. He says he is “absolutely shocked” by the decision, adding he had already asked the Parades Commission for it to be reviewed. “We believe this was the wrong decision. We will ask the Parades Commission to overturn this decision. Failing that, we may go to the courts and ask for a judicial review.” The residents’ group meets with the Commission in the evening to discuss the ruling.

In 2000, the chairman of the Parades Commission praised the behaviour of the Apprentice Boys, after they abided by the decision barring their parade from the lower Ormeau Road. However, there have been violent confrontations at previous parades.

The Parades Commission is established in 1997 to determine whether conditions should be placed on contentious parades in Northern Ireland.

(From: “Green light for contentious parade,” BBC News, news.bbc.co.uk, April 6, 2001)


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20th Anniversary of the 1981 IRA Hunger Strikes

hunger-strike-20th-anniversaryOn August 12, 2001, loyalist protesters block a main road in north Belfast to prevent the republican Wolfe Tone Flute band from joining a parade in the Ardoyne district commemorating the 20th anniversary of the 1981 Irish Republican Army (IRA) hunger strikes.

The 20-minute blockade of the Ligoniel Road is in response to the local branch of the loyalist Apprentice Boys of Derry organisation being refused permission to drive their bus past the nationalist Ardoyne the previous day.

Billy Hutchinson, the Progressive Unionist Party Assembly member for Belfast North says, “Nationalists are saying that the Apprentice Boys can’t come down the Crumlin Road on a bus because it is seen to be a parade.” He adds further, “I think loyalists are saying if the Apprentice Boys can’t go down on a bus why should the Wolfe Tone band be allowed to go down on a bus?”

On August 11, police officers prevent the Ligoniel Walker Club of the Apprentice Boys of Derry from driving their bus down the Crumlin Road past the Ardoyne shops because it constitutes a parade and breaches a ruling by the Parades Commission. The club is prevented by the Commission from marching through the area and tries in vain to broker a last minute compromise to use their bus.

Gerry Kelly, Sinn Féin Assembly member for Belfast North, describes the loyalist protest as a “nonsense,” adding he does not believe that nationalist residents had objected to the organisation using their bus. “That is a decision the RUC (Royal Ulster Constabulary) took on the ground. I don’t think there would have been a problem from the people of Ardoyne,” he adds.

The Apprentice Boys vow to seek a judicial review into the decision to prevent them from traveling through the area to get to their main parade in Derry.

After a six and a half hour stand-off, Apprentice Boys representative Tommy Cheevers brands the Parades Commission a “farce.”

(From: “Hunger strike march blocked by loyalists” from The Irish Times, Sunday, August 12, 2001 | Photo credit: PA:Press Association)


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Formation of the Northern Ireland Civil Rights Association

northern-ireland-civil-rights-association

The Northern Ireland Civil Rights Association (NICRA), an organisation that campaigns for civil rights in Northern Ireland during the late 1960s and early 1970s, is formed in Belfast on April 9, 1967. The civil rights campaign attempts to achieve reform by publicising, documenting, and lobbying for an end to discrimination in areas such as elections (which are subject to gerrymandering and property requirements), discrimination in employment, in public housing and alleged abuses of the Special Powers Act.

Since Northern Ireland’s creation in 1922, the Catholic minority suffers from varying degrees of discrimination from the Protestant and Unionist majority. Many nationalist historians regard the ethos of Northern Ireland as unambiguously sectarian, however, academic and author Senia Paseta posits that discrimination was never as calculated as republicans maintained nor as fictional as unionists claimed. In fact, laws against religious discrimination are enshrined in the Government of Ireland Act 1920, Northern Ireland’s constitution. No government of Northern Ireland, even if they want to, can create laws which overtly discriminated against any religious body of peoples.

The genesis of NICRA lay in a meeting in Maghera in August 1966 between the Wolfe Tone Societies which is attended by Cathal Goulding, then chief of staff of the Irish Republican Army (IRA). During its formation, NICRA’s membership extends to trade unionists, communists, liberals, socialists, with republicans eventually constituting five of the thirteen members of its executive council. The organisation initially also has some unionists, with Young Unionist Robin Cole taking a position on its executive council. Official Sinn Féin and Official Irish Republican Army influence over NICRA grows in later years, but only as the latter’s importance declines, when violence escalated between late 1969 until 1972, when NICRA ceased its work.

Events escalate in Northern Ireland until August 1969, when the annual Apprentice Boys of Derry march is attacked as it marches through the city’s walls and past a perimeter with the nationalist Bogside. Initially some loyalist supporters throw pennies down from the walls onto Catholics in the Bogside. Catholics then throw nails and stones at loyalists leading to an intense confrontation. The Royal Ulster Constabulary (RUC) intervenes, and a three-day riot known as the Battle of the Bogside ensues. Rioting quickly spreads throughout nationalist areas in Northern Ireland, where at least seven are killed and hundreds wounded. Thousands of Catholics are driven from their homes by loyalists. These events are often seen as the start of the Troubles.

In a subsequent official inquiry, Lord Leslie Scarman concludes, “We are satisfied that the spread of the disturbances [in Derry in August 1969] owed much to a deliberate decision of some minority groups to relieve police pressure on the rioters in Londonderry. Amongst these groups must be included NICRA, whose executive decided to organise demonstrators in the province so as to prevent reinforcement of the police in Londonderry.” In December 1969 and January 1970, both Sinn Féin and the IRA split into “Official” and “Provisional” wings, with the “Official” wings retaining influence in NICRA.

The British government introduces internment on August 9, 1971, at the request of Northern Ireland Prime Minister Brian Faulkner. The British Army, in co-operation with the RUC, intern 342 people. One hundred sixteen of those interned are innocent of involvement with the IRA and are quickly released.

The introduction of internment is not a closely guarded secret, with newspaper editorials appearing and discussion on television. The IRA goes underground or flees across the border. As a result, fewer than 100 arrests are from the IRA. By this stage, support for NICRA begins to wane, however NICRA continues to organise anti-internment marches. In Derry on January 30, 1972, NICRA takes part in a mass anti-internment march which had also been banned. Fourteen unarmed demonstrators are shot and killed by British troops during the march which becomes known as Bloody Sunday.


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The Siege of Derry Begins

siege-of-derry

The Siege of Derry, the first major event in the Williamite War in Ireland, begins on April 18, 1689. The siege lasts nearly three and a half months, ending on July 30, 1689, when relief ships bringing the English Army sail down Lough Foyle.

The Glorious Revolution of 1688 is a relatively bloodless revolution in which James II, King of England, Ireland and Scotland and a Roman Catholic convert, is ousted from power by the Parliament of England. The English throne is then offered to his Protestant daughter Mary and her husband William III of England, also known as William of Orange. In Scotland, the privy council asks William III to assume responsibility for the government in January 1689, and he and Mary are formally offered the Scottish throne in March. The situation is different in Ireland where most of the population are Catholics. Irish Catholics are hoping that James will re-grant them lands, which had been seized from them after the Cromwellian conquest of Ireland (1649–53). James thus looks to Ireland to muster support in regaining his kingdoms just as his father, Charles I, had done in the English Civil War of the 1640s.

On December 10, James flees London. He is caught but flees a second time on December 23 and makes his way to France. On March 12, James I lands in Kinsale with 6,000 French soldiers. He takes Dublin and marches north with an army of Irish and French Catholics.

In April 1689 reinforcements from England arrive under the command of Colonel John Cunningham, who is a native of the city. He is under instructions to take his orders from the Derry City Governor, Lieutenant Colonel Robert Lundy. Lundy advises Colonel Cunningham to leave as arrangements have been made for the city to be surrendered. Lundy calls a meeting with several of his most loyal supporters to discuss surrender. News of the meeting spread, angering many of the citizens. That night, Lundy and many others leave the city and board a ship to Scotland. The city’s defence is overseen by Major Henry Baker, Colonel Adam Murray, and Major George Walker, also an Anglican priest. Their slogan is “No Surrender.”

As the Jacobite army nears, all the buildings outside the city walls are set alight by the defenders to prevent them being used as cover by the besiegers.

The Jacobite army reaches Derry on April 18. James and his retinue ride to within 300 yards of Bishop’s Gate and demand the surrender of the city. He is rebuffed with shouts of “No surrender!” and some of the city’s defenders fire at him. James asks for surrender three more times but is refused each time. This marks the beginning of the siege. Cannon and mortar fire are exchanged, and disease takes hold within the city. James returns to Dublin and leaves his forces under the command of Richard Hamilton.

Royal Navy warships under Admiral George Rooke arrive in Lough Foyle on June 11, but initially decline to ram through the heavily defended defensive boom across the River Foyle at Culmore.

On July 28, two armed merchant ships, Mountjoy and Phoenix, sail toward the boom, protected by the frigate HMS Dartmouth under Captain John Leake. Mountjoy rams and breaches the boom, and the ships move in, unloading many tons of food to relieve the siege. The city had endured 105 days of siege during which some 4,000 Protestants of a population of 8,000 are said to have died.

The siege is commemorated yearly by the Protestant Apprentice Boys of Derry who stage the week-long Maiden City Festival culminating in a parade around the walls of the city by local members, followed by a parade of the city by the full Association. Although violence has attended these parades in the past, those in recent years have been largely peaceful.

The song “Derry’s Walls” is written to commemorate the siege.