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Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Death of Charles Leslie, Jacobite Propagandist & Non-Juror

Charles Leslie, former Church of Ireland priest who becomes a leading Jacobite propagandist after the 1688 Glorious Revolution, dies in Glaslough, County Monaghan on April 13, 1722. One of a small number of Irish Protestants to actively support the Stuarts after 1688, he is best remembered today for his role in publicising the 1692 Massacre of Glencoe.

Leslie is born on July 27, 1650 in Dublin, the sixth son and one of eight surviving children of John Leslie (1571-1671) and Katherine Conyngham (or Cunningham), daughter of Dr. Alexander Cunningham, Dean of Raphoe. He is allegedly named after the executed Charles I and educated at Enniskillen school and Trinity College, Dublin. After his father dies in 1671, he studies law in London before changing career and being ordained as an Anglican priest in 1681. Shortly afterwards, he returns to the family estate at Glaslough in County Monaghan and marries Jane Griffith. They have a daughter, Vinigar Jane, who appears to have died young and two sons, Robert (1683-1744) and Henry who are also Jacobites and spend time in exile.

Leslie is appointed assistant curate for the Church of Ireland parish of Donagh but as most of his parish is Roman Catholic or Presbyterian, he has few duties. His father had been chaplain to Charles I and a key supporter of Caroline religious reforms, first in Scotland, then in Ireland as Bishop of Raphoe in 1633, while the estate at Glaslough was granted by Charles II in 1660 as a reward for his service. With this background, Leslie is a firm supporter of the Stuart dynasty, although deeply hostile to Catholicism and soon becomes involved in political and theological disputes.

When the Catholic James II becomes King in 1685, his brother-in-law Henry Hyde, 2nd Earl of Clarendon, is appointed Lord Lieutenant of Ireland. In July 1686, Leslie’s legal training results in Clarendon making him chancellor of Connor cathedral and later Justice of the Peace. Clarendon’s authority is overshadowed by his Catholic deputy Richard Talbot, 1st Earl of Tyrconnell, who begins undermining legal restrictions on Catholics embodied in the Test Act. Clarendon employs Leslie’s polemical skills to oppose the appointment of Catholics to public office but he is recalled in 1687. When James is deposed by the Glorious Revolution in December 1688, Leslie is in the Isle of Wight.

Shortly afterwards, Leslie becomes Clarendon’s personal chaplain and like his patron refuses to take the oath of allegiance to William III and Mary II. Like other Non-Jurors, he is deprived of his Church offices and becomes instead one of the most prominent Jacobite and Tory propagandists. This includes a long dispute with his Trinity College contemporary William King, who supports the Revolution. Gilbert Burnet, Bishop of Salisbury, later names him ‘the violentest Jacobite’ active in England during these years.

Much of Leslie’s early writing focuses on Scotland, where the 1690 Settlement ends Episcopacy and restores a Presbyterian kirk. He uses this to inspire concern about William’s intentions towards the Church of England. Ironically, his modern fame now rests primarily on a pamphlet written in 1695, called Gallienus Redivivus, or Murther will out, &c. Being a true Account of the De Witting of Glencoe, Gaffney. The focus of this is William’s alleged complicity in the 1672 death of Dutch Republican leader Johan de Witt, with other crimes including Glencoe included as secondary charges. During the Jacobite rising of 1745, Charles Stuart orders Leslie’s pamphlet and the 1695 Parliamentary minutes of the investigation to be reprinted in the Edinburgh Caledonian Mercury.

During the 1690s, Leslie serves as a messenger between James’ court in exile at Château de Saint-Germain-en-Laye and the Non-Juror community in England, including the Non-Juror bishops Jeremy Collier, Thomas Ken and George Hickes. He defends Collier and two other Non-Juror priests when they become involved in a furor over the execution of Sir John Friend and Sir William Parkyns for their role in the 1696 Jacobite plot to assassinate William. Immediately prior to the execution, the clergymen declare the two absolved of their sins, effectively declaring the correctness of their actions, while also performing a rite not recognised by the Church of England.

In 1702, the accession of Queen Anne, the last Stuart monarch, causes a resurgence in Jacobite activity and in 1704, Leslie begins a weekly periodical initially called The Observator, later The Rehearsal of Observator and finally The Rehearsal. Although his Tory readership shares his High Church principles, he is primarily a Jacobite and violently opposes the common practice of ‘occasional conformity.’ The Rehearsal is forced to close in 1709 and he falls out with his former allies, including Henry Sacheverell whose trial helped the Tories win a landslide victory in the 1710 British general election.

Despite his Tory allies now being in government, a warrant is issued for Leslie’s arrest for his tract The Good Old Cause, or, Lying in Truth. In 1711 he escapes to Paris, where James Francis Edward Stuart has succeeded his father as the Stuart heir in 1701. He continues to write polemics and act as a Jacobite agent. However, after the failed Jacobite rising of 1715, France withdraws support for the Stuarts who are forced to leave France, eventually being invited to settle in Rome by Pope Benedict XIV. The Spanish-sponsored 1719 Rising in Scotland is judged to have done more damage to the Jacobite cause than otherwise, one of its leaders concluding “it bid fair to ruin the King’s Interest and faithful subjects in these parts.”

Despite these failures, Leslie remains a dedicated Jacobite but his lifelong antipathy towards Catholicism makes living in Rome as a Papal pensionary difficult, while hopes of converting James to Anglicanism fades due to his devout personal Catholicism. He returns to Paris in 1717 and in 1719 publishes a two folio-volume edition of his Theological Works. It is later claimed these placed him ‘very high in the list of controversial authors, the ingenuity of the arguments being equalled only by the keenest and pertinacity with which they are pursued.’ He invites friends and supporters to subscribe to these and by 1721, over 500 members of the House of Lords and House of Commons have pledged a total of £750. Charles Spencer, 3rd Earl of Sunderland finally allows him to return home, with the stipulation he cease his political activities.

Charles Leslie dies at Glaslough on April 13, 1722. His grandchildren include Charles Leslie MP, whose son in turn is John Leslie, Bishop of Kilmore, Elphin and Ardagh.

(Pictured: Charles Leslie, mezzotint by Unknown artist, National Portrait Gallery, NPG D5066)


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Treaty of Limerick Ratified by William III of England

The Treaty of Limerick, which actually consists of two treaties, is ratified by William III of England, widely known as William of Orange, on February 24, 1692.

The Treaty is signed on October 3, 1691 ending the Williamite War in Ireland between the Jacobites and the supporters of William of Orange. Reputedly they are signed on the Treaty Stone, an irregular block of limestone which once served as a mounting block for horses. This stone is now displayed on a pedestal in Limerick, County Limerick, put there to prevent souvenir hunters from taking pieces of it. Because of the treaty, Limerick is sometimes known as the Treaty City.

After his victory at the Battle of the Boyne in July 1690, William III issues the Declaration of Finglas which offers a pardon to Jacobite soldiers but excludes their senior officers from its provisions. This encourages the Jacobite leaders to continue fighting and they win a major victory during the 1691 Siege of Limerick. However, defeats the following year at the Battle of Aughrim and the second siege of Limerick leave the Williamites victorious. Nonetheless the terms they offer to Jacobite leaders at Limerick are considerably more generous than those a year earlier at Finglas.

One treaty, the Military Articles, deals with the treatment of the disbanded Jacobite army. This treaty contains twenty-nine articles. Under the treaty, Jacobite soldiers in formed regiments have the option to leave with their arms and flags for France to continue serving under James II of England in the Irish Brigade. Some 14,000 Jacobites choose this option. Individual soldiers wanting to join the French, Spanish or Austrian armies also emigrate in what becomes known as the Flight of the Wild Geese. The Jacobite soldiers also have the option of joining the Williamite army. One thousand soldiers chose this option. The Jacobite soldiers thirdly have the option of returning home which some 2,000 soldiers choose.

The second treaty, the Civil Articles, which contains thirteen articles, protects the rights of the defeated Jacobite landed gentry who choose to remain in Ireland, most of whom are Catholics. Their property is not to be confiscated so long as they swear allegiance to William III and Mary II, and Catholic noblemen are to be allowed to bear arms. William requires peace in Ireland and is allied to the Papacy in 1691 within the League of Augsburg.

It is often thought that the Treaty of Limerick is the only treaty between Jacobites and Williamites. A similar treaty had been signed on the surrender of Galway on July 22, 1691, but without the strict loyalty oath required under the Treaty of Limerick. The Galway garrison had been organised by the mostly-Catholic landed gentry of counties Galway and Mayo, who benefited from their property guarantees in the following century.

(Pictured: The Treaty Stone on which the Treaty of Limerick may have been signed)


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Death of Thomas Dongan, Governor of the Province of New York

Thomas Dongan, 2nd Earl of Limerick, a member of the Irish Parliament, Royalist military officer during the English Civil War, and Governor of the Province of New York, dies in London on December 14, 1715. He is noted for having called the first representative legislature in New York and for granting the province’s Charter of Liberties.

Dongan is born in 1634 into an old Gaelic Norman (Irish Catholic) family in Castletown Kildrought (now Celbridge), County Kildare. He is the seventh and youngest son of Sir John Dongan, Baronet, Member of the Irish Parliament, and his wife Mary Talbot, daughter of Sir William Talbot, 1st Baronet and Alison Netterville. As Stuart supporters, following the overthrow of King Charles I, the family goes to King Louis XIV‘s France, although they manage to hold onto at least part of their Irish estates. His family gives their name to the Dongan Dragoons, a premier military regiment.

While in France, Dongan serves in an Irish regiment with Henri de La Tour d’Auvergne, Viscount of Turenne. He stays in France after the Restoration and achieves the rank of colonel in 1674.

After the Treaty of Nijmegen ends the Franco-Dutch War in 1678, Dongan returns to England in obedience to the order that recalls all English subjects fighting in service to France. Fellow officer James, Duke of York, arranges to have him granted a high-ranking commission in the army designated for service in Flanders and a pension. That same year, he is appointed Lieutenant-Governor of English Tangier, which had been granted to England as part of the dowry of Catherine of Braganza. He serves as part of the Tangier Garrison which defends the settlement.

In September 1682, James, Lord Proprietor of the Province of New York, appoints Dongan as Vice-admiral in the Navy and provincial governor (1683–1688) to replace Edmund Andros. James also grants him an estate on Staten Island. The estate eventually becomes the town of Castleton. Later, another section of the island is named Dongan Hills in honour of Dongan.

Dongan lands in Boston on August 10, 1683, crosses Long Island Sound, and passes through the small settlements in the eastern part of the island as he makes his way to Fort James, arriving on August 25.

At the time of Dongan’s appointment, the province is bankrupt and in a state of rebellion. He is able to restore order and stability. On October 14, 1683, he convenes the first-ever representative assembly in New York history at Fort James. The New York General Assembly, under the wise supervision of Dongan, passes an act entitled “A Charter of Liberties.” It decrees that the supreme legislative power under the Duke of York shall reside in a governor, council, and the people convened in general assembly; confers upon the members of the assembly rights and privileges making them a body coequal to and independent of the British Parliament; establishes town, county, and general courts of justice; solemnly proclaims the right of religious liberty; and passes acts enunciating certain constitutional liberties; right of suffrage; and no martial law or quartering of the soldiers without the consent of the inhabitants.

Dongan soon incurs the ill will of William Penn who is negotiating with the Iroquois for the purchase of the upper Susquehanna Valley. Dongan goes to Albany, and declares that the sale would be “prejudicial to His Highness’s interests.” The Cayugas sell the property to New York with the consent of the Mohawk. Years later, when back in England and in favor at the Court of James, Penn uses his influence to prejudice the king against Dongan.

On July 22, 1686 Governor Dongan grants Albany a municipal charter. Almost identical in form to the charter awarded to New York City just three months earlier, the Albany charter is the result of negotiations conducted between royal officials and Robert Livingston and Pieter Schuyler. The charter incorporates the city of Albany, establishing a separate municipal entity in the midst of the Van Rensselaer Manor.

Dongan establishes the boundary lines of the province by settling disputes with Connecticut on the east, with the French Governor of Canada on the north, and with Pennsylvania on the south, thus marking out the present limits of New York State.

James later consolidates the colonial governments of New York, New Jersey and the United Colonies of New England into the Dominion of New England and appoints Edmund Andros, the former Governor-General of New York, as Governor-General. Dongan transfers his governorship back to Andros on August 11, 1688.

Dongan executes land grants establishing several towns throughout New York State including the eastern Long Island communities of East Hampton and Southampton. These grants, called the Dongan Patents, set up Town Trustees as the governing bodies with a mission of managing common land for common good. The Dongan Patents still hold force of law and have been upheld by the Supreme Court of the United States with the Trustees—rather than town boards, city councils or even the State Legislature—still managing much of the common land in the state.

Dongan lives in London for the last years of his life and dies on December 14, 1715. He is buried in the St. Pancras Old Church churchyard, London.

(Pictured: Portrait of Thomas Dongan, 2nd Earl of Limerick, from Castleton Manor, Staten Island licensed under the Creative Commons Attribution-Share Alike 4.0 International license)


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Birth of James Butler, 1st Duke of Ormonde

James Butler, 12th Earl and 1st Duke of Ormonde, is born at Clerkenwell, London on October 19, 1610. An Anglo-Irish Protestant, he is the leading agent of English royal authority in Ireland during much of the period from the beginning of the English Civil War (1642–1651) to the Glorious Revolution (1688–1689).

Butler is born into the prominent Butler family, the eldest child of Thomas Butler and his wife Elizabeth Poyntz. He grows up in England and succeeds to the earldom of Ormonde in 1633. That same year he begins his active career in Ireland by offering his services to Lord Deputy of Ireland Thomas Wentworth, later Earl of Strafford. Upon the outbreak of the Irish Rebellion of 1641 in Ireland, he is appointed a lieutenant general in the English army. He defeats the rebels of the Catholic confederacy at Kilrush, Munster on April 15, 1642 and at New Ross, Leinster on March 18, 1643. Those triumphs, however, do not prevent the confederates from overrunning most of the country.

Butlers’s attempts to conclude a peace are blocked by a Catholic faction that advocates complete independence for Ireland. The situation deteriorates further and, in July 1647, he departs from Ireland, leaving the Protestant cause in the hands of the parliamentarians, who had defeated King Charles I in the first English Civil War (1642–1646).

Returning to Ireland in September 1648, Butler concludes a peace with the confederacy in January 1649. He then rallies Protestant royalists and Catholic confederates in support of Charles II, son and successor of Charles I. For several months most of Ireland is under his control. But the parliamentarian general Oliver Cromwell lands at Dublin in August 1649 and swiftly conquers the country for Parliament. Butler flees to France and becomes one of Charles II’s closest advisers at his court-in-exile in Paris.

When Charles II returns to England in the Restoration of 1660, Butler, who had urged constitutional rather than military rule, is made commissioner for the treasury and the navy. Appointed Lord Lieutenant of Ireland in 1662, he makes vigorous attempts to encourage Irish commerce and industry. Nevertheless, his enemies at court persuade Charles to dismiss him in 1669. He is restored to royal favour in 1677 and is again appointed Lord Lieutenant of Ireland. Although he is created a duke in the English peerage in 1682, he is recalled from Ireland in 1684 as a result of new intrigues at Charles’s court and because of the determination of James, Duke of York, to strengthen his supporters in Ireland.

Butler dies on July 21, 1688 at Kingston Lacy estate, Dorset. He is buried in Westminster Abbey on August 4, 1688. His eldest son, Thomas, 6th Earl of Ossory, predeceases him, but Ossory’s eldest son James succeeds as 2nd Duke of Ormonde (1665–1745).

(Pictured: “James Butler, 1st Duke of Ormonde,” oil on canvas by William Wissing, National Portrait Gallery)


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First “Twelfth of July” Sectarian Riots in Belfast

orange-order-paradeThe first recorded “Twelfth of Julysectarian riots erupt in Belfast on July 12, 1813 as clashes break out between Orange marchers and Irish nationalists. Several Orangemen open fire on a crowd in Hercules Street, killing two Protestants and wounding four other people.

The Twelfth, also called the Glorious Twelfth or Orangemen’s Day, is an Ulster Protestant celebration held on July 12. It is first held in the late 18th century in Ulster. It celebrates the Glorious Revolution (1688) and victory of Protestant King William of Orange over Catholic King James II at the Battle of the Boyne in 1690, which begins the Protestant Ascendancy in Ireland.

On and around the Twelfth, large parades are held by the Orange Order and Ulster loyalist marching bands, streets are bedecked with British flags and bunting, and large towering bonfires are lit. Today the Twelfth is mainly celebrated in Ulster, especially in Northern Ireland where it is a public holiday, but smaller celebrations are held in other parts of the world where Orange lodges have been established. The Twelfth involves thousands of participants and spectators.

In Ulster, where about half the population is from a Protestant background and half from a Catholic background, the Twelfth has been accompanied by violence since its beginning. Orange marches through Irish Catholic and Irish nationalist neighbourhoods are usually met with opposition from residents, who see the Orange Order and its marches as sectarian, triumphalist and supremacist. This sometimes leads to violence.

The Order is also politically a unionist/loyalist organisation. Violence related to the Twelfth in Northern Ireland escalates during the 30-year ethno-political conflict known as the Troubles. The Drumcree conflict is the most well-known dispute involving Orange marches.

Attempts have recently been made to downplay the political aspects of the marches and present the Twelfth as a cultural, family-friendly event at which tourists are welcome. The majority of events pass off peacefully, however, there is a small contingency who occasionally stir up trouble.

When July 12 falls on a Sunday, as it does this year, the parades are held on the following day instead.


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Death of William III, King of England, Scotland & Ireland

Kneller, Godfrey, 1646-1723; King William III (1650-1702)William III, also widely known as William of Orange, dies at Kensington Palace on March 8, 1702 following a fall from his horse when it stumbles on a molehill. Upon his death, Anne accedes to the throne of Britain and Ireland.

William is sovereign Prince of Orange from birth, Stadtholder of Holland, Zeeland, Utrecht, Gelderland and Overijssel in the Dutch Republic from 1672 and King of England, Ireland and Scotland from 1689 until his death in 1702. As King of Scotland, he is known as William II. He is sometimes informally known in Northern Ireland and Scotland as “King Billy.”

William is born on November 4, 1650 at Binnenhof, The Hague, Dutch Republic. He inherits the Principality of Orange from his father, William II, who dies a week before William’s birth. His mother, Mary, is the daughter of King Charles I of England. In 1677, William marries his fifteen-year-old first cousin, Mary, the daughter of his maternal uncle James, Duke of York.

A Protestant, William participates in several wars against the powerful Catholic King of France, Louis XIV, in coalition with Protestant and Catholic powers in Europe. Many Protestants herald him as a champion of their faith. In 1685, William’s Catholic uncle and father-in-law, James, becomes king of England, Scotland and Ireland. James’s reign is unpopular with the Protestant majority in Britain. William, supported by a group of influential British political and religious leaders, invades England in what becomes known as the Glorious Revolution. On November 5, 1688, he lands at the southern English port of Brixham. James is deposed and William and his wife become joint sovereigns in his place.

William’s reputation as a staunch Protestant enables him to take power in Britain when many are fearful of a revival of Catholicism under James. William’s victory at the Battle of the Boyne in 1690 is still commemorated by loyalists in Northern Ireland and Scotland.

William and Mary reign together until Mary’s death from smallpox on December 28, 1694, after which William rules as sole monarch. Despite his conversion to Anglicanism, his popularity plummets during his reign as a sole monarch. His reign in Britain marks the beginning of the transition from the personal rule of the House of Stuart to the more Parliament-centred rule of the House of Hanover.

On March 8, 1702, William dies of pneumonia, a complication from a broken collarbone following a fall from his horse, Sorrel. The horse had been confiscated from Sir John Fenwick, one of the Jacobites who had conspired against William. Because his horse had stumbled into a mole’s burrow, many Jacobites toast “the little gentleman in the black velvet waistcoat.” Years later, Winston Churchill, in his A History of the English-Speaking Peoples, states that the fall “opened the door to a troop of lurking foes.” William is buried in Westminster Abbey alongside his wife. His sister-in-law, Anne, becomes queen regnant of England, Scotland and Ireland.

William’s death means that he would remain the only member of the Dutch House of Orange to reign over England.


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Death of Charles O’Brien, 5th Viscount Clare

charles_o_brien Charles O’Brien, 5th Viscount Clare, is mortally wounded in the Battle of Ramilles on May 23, 1706. He is the son of Daniel O’Brien, 3rd Viscount Clare and Philadelphia Lennard. He marries Charlotte Bulkeley, daughter of Henry Bulkeley and Sophia Stuart, on January 9, 1696, at Saint-Germain-en-Laye, France. Henry Bulkeley is the “Master of the Household” for Kings Charles II and James II. Charles O’Brien and Charlotte Bulkeley have two children, Charles O’Brien, 6th Viscount Clare (March 27, 1699 – September 9, 1761) and Henry O’Brien (born February 12, 1701).

The family fights as part of the Jacobite Irish Army during the War of the Two Kings, before going into exile in the Flight of the Wild Geese. Charles succeeds his brother, Daniel O’Brien, 4th Viscount Clare, to the title as 5th Viscount Clare in the Jacobite Peerage on his brother’s death from a mortal wound received in the Battle of Marsaglia in Italy on October 4, 1693. Charles is transferred from the Queen’s Dismounted Dragoons where he is a colonel, to the command of O’Brien’s Regiment on April 6, 1696. Later in the year he leads the regiment in the siege of Valenza in Lombardy, and the next year they are stationed with the army at Meuse.

By 1698 over one third of King James’ army is either dead or crippled, and when the Treaty of Ryswick ends the war between Louis and William, James’ soldiers are disbanded, unemployed, and homeless. Many become beggars but others join the Irish Brigade in the Spanish army, while others travel to Austria and enter the Catholic Corps.

Hostilities are renewed and Clare’s Regiment is assigned to the Army of Germany for two years in 1701-02. At the Battle of Cremona in 1702, the Irishmen defend the town against Prince Eugene and the imperial army. The attack is to be a surprise but the Wild Geese foil the attempt. The following year Lord Clare is promoted to brevet Brigadier of Infantry on April 2, 1703. A few months later on September 20, 1703, the unit takes part in the successful Battle of Hochstedt, better known as the Battle of Blenheim. A year later the unit is involved with the unsuccessful battle on August 13, 1704 at the second Battle of Blenheim. Although Clare’s Regiment experiences ups and downs, they are always admired. Two months after Blenheim, Charles rises to the brevet rank of Marshal-de-Camp on October 26, 1704, and a year later he is assigned to the Army of the Moselle under the Marshel de Villars. Clare’s Regiment fights in the disastrous Battle of Ramillies on May 23, 1706, where they distinguish themselves with great glory, but Lord Clare is mortally wounded and dies at Brussels, Belgium.

Due to the great service the O’Brien family has given to France, and having risked all, King Louis XIV makes sure that the regiment is kept in the family, and appoints Lt. Col. Murrough O’Brien (of the Carrigonnell O’Brien’s) as its commander until the minor Charles comes of age.


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Twelfth of July

the-twelfthThe Orange Order holds its first “Twelfth of July” marches in Portadown, Lurgan and Waringstown on July 12, 1796. The Twelfth marches celebrate the Glorious Revolution (1688) and victory of Protestant king William of Orange over Catholic king James II at the Battle of the Boyne (1690), which begins the Protestant Ascendancy in Ireland.

On and around the Twelfth, large parades are held by the Orange Order and Ulster loyalist marching bands, streets are bedecked with British flags and bunting, and large towering bonfires are lit. Today the Twelfth is mainly celebrated in Northern Ireland, where it is a public holiday, but smaller celebrations are held in other parts of the world where Orange lodges have been set up, including the Canadian province of Newfoundland where it is a provincial holiday. The Twelfth involves thousands of participants and spectators, although not all Protestants celebrate it.

In Northern Ireland, where almost half the population is from an Irish Catholic background, The Twelfth is a tense time. Orange marches through Irish Catholic and Irish nationalist neighbourhoods are usually met with opposition from residents, sometimes leading to violence. Public disorder during The Twelfth parades of the early 19th century led to them being banned in the 1830s and 1840s.

Many Catholics and Irish nationalists see the Orange Order and its marches as sectarian, triumphalist, and supremacist. The Order is also politically a unionist/loyalist organization. Violence related to the Twelfth in Northern Ireland worsens during the 30-year ethno-political conflict known as The Troubles. The Drumcree conflict is the most well-known dispute involving Orange marches.

Attempts have recently been made to downplay the political aspects of the marches and present the Twelfth as a cultural, family-friendly event at which tourists are welcome. Although most events pass off peacefully, some continue to result in violence.