seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Death of Vergilius of Salzburg, Churchman & Astronomer

virgilius-of-salzburg

Vergilius of Salzburg, also known as Virgilius, Feirgil or Fergal, Irish churchman and early astronomer, dies on November 27, 784, in Salzburg, Austria. He serves as abbot of Aghaboe, bishop of Ossory and bishop of Salzburg. He is called “the Apostle of Carinthia” and “the geometer.”

He originates from a noble family of Ireland, where his name is Feirgil, and is said to have been a descendant of Niall of the Nine Hostages. Feirgil is likely educated at the Iona monastery.

In the Annals of the Four Masters and the Annals of Ulster he is mentioned as Abbot of Aghaboe, in County Laois, where he is known as “the Geometer” because of his knowledge of mathematics.

Around 745 Vergilius leaves Ireland, intending to visit the Holy land but, like many of his countrymen who seem to have adopted this practice as a work of piety, he settles down in France, where he is received with great favour by Pepin the Short, who is then Mayor of the Palace under Childeric III of Franconia. He serves as an adviser to Pepin. He probably uses a copy of the Collectio canonum Hibernensis, an Irish collection of canon law, to advise him to receive royal unction in 751, to assist his recognition as king Pippin III after the deposition of Childeric. After spending two years at Cressy, near Compiègne, he goes to Bavaria, at the invitation of Duke Odilo, where he founds the monastery of Chiemsee, and within a year or two is made Abbot of St. Peter’s at Salzburg. Among his notable accomplishments is the conversion of the Alpine Slavs and the dispatching of missionaries to Hungary.

While Abbot of St. Peter’s, Vergilius comes into collision with Saint Boniface. A priest, through ignorance, confers the Sacrament of Baptism using, in place of the correct formula, the words “Baptizo te in nomine patria et filia et spiritu sancta.” Vergilius holds that the sacrament has been validly conferred, but Boniface complains to Pope Zachary. The latter, however, decides in favour of Vergilius. Later on, Boniface accuses Vergilius of spreading discord between himself and Duke Odilo of Bavaria and of teaching a doctrine in regard to the rotundity of the earth, which is “contrary to the Scriptures.” Pope Zachary’s decision in this case is that “if it shall be clearly established that he professes belief in another world and other people existing beneath the earth, or in another sun and moon there, thou art to hold a council, and deprive him of his sacerdotal rank, and expel him from the church.”

Unfortunately, we no longer possess the treatise in which Vergilius expounds his doctrine. Two things, however, are certain: first, that there is involved the problem of original sin and the universality of redemption; secondly, that Vergilius succeeds in freeing himself from the charge of teaching a doctrine contrary to Scripture. It is likely that Boniface, already biased against Vergilius because of the preceding case, misunderstands him, taking it for granted, perhaps, that if there are antipodes, the “other race of men” are not descendants of Adam and are not redeemed by Christ.

After the martyrdom of Boniface, Vergilius is made Bishop of Salzburg in 766 or 767. Until his death in 784, he labours successfully for the upbuilding of his diocese as well as for the spread of Christianity in neighbouring heathen countries, especially in Carinthia.

Vergilius is venerated as a saint in the Orthodox Church and the Roman Catholic Church. In 1233 he is formally canonized by Pope Gregory IX. Aside from being personally associated with Abbey of Aghaboe and Salzburg Cathedral, a number of parishes around the world are dedicated to him, mostly being founded by small populations of far-flung Irish Catholics, like himself. There is a church still bearing his name dedicated to him in Broad Channel, Queens, New York. A parish in Morris Plains, New Jersey is also dedicated to him.


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The Rose of Tralee Festival

rose-of-traleeThe first Rose of Tralee festival is held in Tralee, County Kerry, on August 25, 1959.

The Rose of Tralee festival is held every August in Tralee to choose a young woman to be crowned the Rose. The winner is the woman deemed to best match the attributes “lovely and fair” relayed in the song. She is selected based on her personality and should be a good role model for the festival and ambassador for Ireland during her travels around the world. It is not a beauty pageant, and the participants are not judged on their appearance but on their personality and suitability to serve as ambassadors for the festival. The festival bills itself as a celebration of the “aspirations, ambitions, intellect, social responsibility, and Irish heritage” of modern young women.

The festival has its origins in the local Carnival Queen, once an annual town event, fallen by the wayside due to post-war emigration. In 1957, the Race Week Carnival is resurrected in Tralee and it features a Carnival Queen. The idea for the Rose of Tralee International Festival comes when a group of local business people meet in Harty’s bar in Tralee to come up with ideas to bring more tourists to the town during the horse racing meeting and to encourage expats back to their native Tralee. Led by Dan Nolan, then Managing Director of The Kerryman newspaper, they hit on the idea of the Rose of Tralee Festival. The event starts in 1959 on a budget of just £750.

The founders of the organisation are Billy Clifford, an accountant with the Rank Organisation, who is one of the first recipients of the Golden Rose award, Dan Nolan, involved with the Tralee Races, Jo Hussey, a shopkeeper in Tralee, and Ted Keane, Sr., a local restaurateur.

Originally, only women from Tralee are eligible to take part. In the early 1960s it is extended to include any women from Kerry and, in 1967, it is further extended to include any women of Irish birth or ancestry. In 2004 Regional Finals are introduced to offer more people an opportunity to participate in the Rose of Tralee International Festival. It is held every year until 2015 in Portlaoise, County Laois, on the June Bank Holiday weekend. In 2014 it is announced that the 2015 Regional Finals will be the last, in favour of a revamped selection process held in Tralee.


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Birth of Cecil Day-Lewis, Poet & Poet Laureate of the U.K.

Cecil Day-Lewis, poet, novelist, critic, and the Poet Laureate of the United Kingdom from 1968 to 1972, is born in Ballintubbert, County Laois, on April 27, 1904. He also writes mystery stories under the pseudonym of Nicholas Blake and is the father of actor Daniel Day-Lewis and documentary filmmaker and television chef Tamasin Day-Lewis.

Day-Lewis is the son of Frank Day-Lewis, Church of Ireland Rector of the parish, and Kathleen Blake. His father takes the surname “Day-Lewis” as a combination of the surnames of his own birth father (Day) and his adoptive father (Lewis). After the death of his mother in 1906, Day-Lewis is brought up in London by his father, with assistance of an aunt, spending summer holidays with relatives in County Wexford. He is educated at Sherborne School and at Wadham College, Oxford. In Oxford, Day-Lewis becomes part of the circle gathered around W. H. Auden and helps him to edit Oxford Poetry 1927. His first collection of poems, Beechen Vigil, appears in 1925.

In 1928, Day-Lewis marries Constance Mary King, the daughter of a Sherborne teacher, and works as a schoolmaster in three schools, including Larchfield School in Helensburgh, Scotland. During the 1940s he has a long and troubled love affair with the novelist Rosamond Lehmann. His first marriage is dissolved in 1951, and he marries actress Jill Balcon, daughter of Michael Balcon.

During World War II he works as a publications editor in the Ministry of Information, an institution satirised by George Orwell in his dystopian Nineteen Eighty-Four. During this time his work is now no longer as heavily influenced by Auden, and he develops a more traditional style of lyricism. Some critics believe that he reaches his full stature as a poet in Word Over All (1943), when he finally distances himself from Auden. After the war he joins the publisher Chatto & Windus as a director and senior editor.

In 1946, Day-Lewis is a lecturer at Cambridge University, publishing his lectures in The Poetic Image (1947). He later teaches poetry at the University of Oxford, where he is Professor of Poetry from 1951 until 1956. He is the Norton Professor at Harvard University from 1962 to 1963, and is appointed Poet Laureate in 1968, in succession to John Masefield.

Day-Lewis is chairman of the Arts Council Literature Panel, vice-president of the Royal Society of Literature, an Honorary Member of the American Academy of Arts and Letters, a Member of the Irish Academy of Letters, and a Professor of Rhetoric at Gresham College, London.

Cecil Day-Lewis dies of pancreatic cancer on May 22, 1972, at Lemmons, the Hertfordshire home of Kingsley Amis and Elizabeth Jane Howard, where he and his family are staying. Being a great admirer of Thomas Hardy, he arranges to be buried as close as possible to the author’s grave at St. Michael’s Church in Stinsford, Dorset.