seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Enactment of the Constitution of Ireland

constitution-of-ireland

The current Constitution of Ireland is enacted by a national plebiscite of voters on July 1, 1937, in what is then the Irish Free State. The Constitution comes into effect on December 29, 1937. The Constitution is closely associated with Éamon de Valera, the President of the Executive Council of the Irish Free State at the time, who is personally eager to replace the Constitution of the Irish Free State.

There are two main motivations for replacing the constitution in 1937. Firstly, the Irish Free State constitution of 1922 is, in the eyes of many, associated with the controversial Anglo-Irish Treaty. The second motive for replacing the original constitution is primarily symbolic. De Valera wants to put an Irish stamp on the institutions of government and chooses to do this in particular through the use of Irish nomenclature.

De Valera, as President of the Executive Council, personally supervises the writing of the Constitution. It is drafted initially by John Hearne, legal adviser to the Department of External Affairs. De Valera serves as his own External Affairs Minister, hence the use of the Department’s Legal Advisor, with whom he has previously worked closely, as opposed to the Attorney General or someone from the Department of the President of the Executive Council. He also receives significant input from John Charles McQuaid, the Catholic Archbishop of Dublin, on religious, educational, family, and social welfare issues. The text is translated into Irish over a number of drafts by a group headed by Micheál Ó Gríobhtha who works in the Department of Education.

The framers of the 1937 Constitution decide that it will be enacted not by an elected body but by the people themselves by means of a plebiscite. The preamble to the 1937 Constitution is thus written in the name not of the legislature but of “We, the people of Éire.” On June 2, 1937, the Oireachtas passes the Plebiscite (Draft Constitution) Act 1937, which mandates the holding of a plebiscite on the draft constitution on the same date as the next general election. The Dáil is dissolved on June 14, 1937, as soon as it has approved the draft constitution. The ensuing general election is held on July 1, 1937, and the plebiscite is held in parallel. The question put to voters is simply “Do you approve of the Draft Constitution which is the subject of this plebiscite?” It is passed by a plurality – 56% of voters are in favour, comprising 38.6% of the entire electorate.

Neither the Dáil resolution approving the draft Constitution nor the Plebiscite (Draft Constitution) Act 1937 provide for the plebiscite establish how the Constitution would come into force. It is the Constitution itself which states that this will occur 180 days after its approval, and that the 1922 Constitution will simultaneously be repealed. This happens on December 29, 1937, one hundred eighty days after the July 1 plebiscite.

Consequential acts are passed between July and December to provide for the establishment of, and holding elections for, the new Seanad and the Presidency, as well as for other adaptations. The Presidential Establishment Act, 1938 is passed after the Constitution has come into effect but before the first President, Douglas Hyde, takes office.


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Birth of Mary Robinson, 1st Female President of Ireland

mary-robinson

Mary Therese Winifred Robinson, seventh and first female President of Ireland (1990-1997), is born on May 21, 1944, in Ballina, County Mayo. Robinson also serves as the United Nations High Commissioner for Human Rights from 1997 until 2002.

Robinson first rises to prominence as an academic, barrister, campaigner, and member of the Irish Senate (1969–1989). Running as an Independent candidate nominated by the Labour Party, the Workers’ Party, and independent senators, Robinson defeats Fianna Fáil‘s Brian Lenihan and Fine Gael‘s Austin Currie in the 1990 presidential election becoming the first elected president in the office’s history not to have had the support of Fianna Fáil.

Robinson is widely regarded as a transformative figure for Ireland, and for the Irish presidency, revitalising and liberalising a previously conservative, low-profile political office. She resigns the presidency two months before the end of her term in office in order to take up her post in the United Nations. During her UN tenure, she visits Tibet in 1998, the first High Commissioner to do so. She criticises Ireland’s immigrant policy and criticises the use of capital punishment in the United States. She extends her intended single four-year term by a year to preside over the World Conference against Racism 2001 in Durban, South Africa. The conference proves controversial, and under continuing pressure from the United States, Robinson resigns her post in September 2002.

After leaving the UN in 2002, Robinson forms Realizing Rights: The Ethical Globalization Initiative, which comes to a planned end at the end of 2010. Its core activities are fostering equitable trade and decent work, promoting the right to health and more humane migration policies, and working to strengthen women’s leadership and encourage corporate social responsibility. The organisation also supports capacity building and good governance in developing countries. Robinson returns to live in Ireland at the end of 2010, and sets up The Mary Robinson Foundation – Climate Justice, which aims to be “a centre for thought leadership, education, and advocacy on the struggle to secure global justice for those many victims of climate change who are usually forgotten – the poor, the disempowered, and the marginalised across the world.”

Robinson is Chair of the Institute for Human Rights and Business and Chancellor of the University of Dublin. Since 2004, she has also been Professor of Practice in International Affairs at Columbia University, where she teaches international human rights. Robinson also visits other colleges and universities where she lectures on human rights. Robinson sits on the Board of the Mo Ibrahim Foundation, an organisation which supports good governance and great leadership in Africa and is a member of the Foundation’s Ibrahim Prize Committee. Robinson is an Extraordinary Professor in the Centre for Human Rights and the Centre for the Study of AIDS at the University of Pretoria. Robinson serves as Oxfam’s honorary president from 2002 until she steps down in 2012 and is the honorary president of the European Inter-University Centre for Human Rights and Democratisation EIUC since 2005. She is Chair of the International Institute for Environment and Development (IIED) and is also a founding member and Chair of the Council of Women World Leaders (2003-2009). Robinson was a member of the European members of the Trilateral Commission.

In 2004, she receives Amnesty International‘s Ambassador of Conscience Award for her work in promoting human rights.

In July 2009, Robinson is awarded the Presidential Medal of Freedom, the highest civilian honour awarded by the United States. In presenting the award to Robinson, U.S. President Barack Obama says, “Mary Robinson learned early on what it takes to make sure all voices are heard. As a crusader for women and those without a voice in Ireland, Mary Robinson was the first woman elected President of Ireland, before being appointed U.N. High Commissioner for Human Rights. When she traveled abroad as President, she would place a light in her window that would draw people of Irish descent to pass by below. Today, as an advocate for the hungry and the hunted, the forgotten and the ignored, Mary Robinson has not only shone a light on human suffering but illuminated a better future for our world.”


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Death of Seán Francis Lemass, Taoiseach (1959-1966)

sean-francis-lemass

Seán Francis Lemass, one of the most prominent Irish politicians of the 20th century and Taoiseach from 1959 until 1966, dies at Mater Misericordiae University Hospital in Dublin on May 11, 1971, at the age of 71.

John Francis Lemass is born in Ballybrack, County Dublin before his family moves to Capel Street in Dublin city centre. He is the second of seven children born to John and Frances Lemass. Within the family his name soon changes to Jack and eventually, after 1916, he himself prefers to be called Seán. He is educated at O’Connell School where he was described as studious, with his two best subjects being history and mathematics.

As early as the age of sixteen, Lemass becomes a freedom fighter in the streets of Dublin, engaging in the 1916 Easter Rising, the Irish War of Independence, and the Irish Civil War, landing in jail again and again. He opposes the establishment of the Irish Free State as a dominion under the Anglo-Irish Treaty of 1921 and becomes a member of the headquarters staff of the Irish Republican Army in the civil war of 1922–1923.

Lemass is first elected as a Sinn Féin Teachta Dála (TD) for the Dublin South constituency in a by-election on November 18, 1924, and is returned at each election until the constituency is abolished in 1948, when he is re-elected for Dublin South–Central until his retirement in 1969.

He plays a key role in persuading Éamon de Valera to found a new republican party, Fianna Fáil, in 1926. After de Valera rises to the premiership in 1932, Lemass holds portfolios in all his cabinets for 21 of the next 27 years, notably as Minister for Industry and Commerce, Minister for Supplies, and Tánaiste (deputy prime minister).

When de Valera becomes President of Ireland in 1959, Lemass inherits the office of Taoiseach, serving in this position until 1966. Under him the country takes a more outward-looking approach, and he especially presses for Ireland’s entry into the European Economic Community (EEC), now the European Community embedded in the European Union, and for reconciliation with Northern Ireland.

Ill health forces Lemass to relinquish the leadership of his party in 1966 and he withdraws from politics altogether in 1969. He has been a heavy pipe smoker all his life, smoking almost a pound of tobacco a week in later life. At the time of his retirement, it is suspected that Lemass has cancer, but this is later disproved. In February 1971, while attending a rugby game at Lansdowne Road, he becomes ill, is rushed to hospital, and is told by his doctor that one of his lungs is about to collapse.

On Tuesday, May 11, 1971, Seán Lemass dies in Dublin’s Mater Misericordiae University Hospital. He is afforded a state funeral and is buried in Dean’s Grange Cemetery.

Lemass is widely regarded as the father of modern Ireland, primarily due to his efforts in facilitating industrial growth, bringing foreign direct investment into the country, and forging permanent links between Ireland and the European community. His greatest legacy, Ireland’s membership in the EEC, is not secured until 1973, after his death.


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Éamon de Valera Escapes from Lincoln Gaol

boland-collins-devalera

Éamon de Valera, along with Seán McGarry and Seán Milroy, escape from Lincoln Gaol in Lincoln, Lincolnshire, England on February 3, 1919.  The escape plot is engineered by fellow Sinn Féin members Harry Boland and Michael Collins (pictured to the left of de Valera).

After his participation as a leader of the Easter Rising of 1916, de Valera is arrested and sentenced to death for his role in the uprising, but the sentence is later commuted due to his American citizenship. Following his release from prison in 1916, he quickly gains fame on the Irish political scene, ultimately becoming the leader of Sinn Féin. He also gains notoriety amongst the British political elites, which ensures his eventual re-arrest and imprisonment in Lincoln Gaol.

De Valera is sent to Lincoln Gaol presumably for his participation in a “German Plot” against the British. Once incarcerated at Lincoln, de Valera, wanting to embarrass the English, quickly begins to plan his escape with the assistance of Milroy and McGarry. Irish Republicans on the outside, including Boland and Collins, also assist in the planning.

Open fields surrounded by barbed wire are to the rear and east of the prison. The Republicans hope to use this to their advantage by sneaking de Valera through a rear door. The plans are sung in Gaelic to de Valera through a window in his cell by a fellow Irish inmate in order to confuse the guards. The first song tells him of the escape route and the second gives him instructions to obtain a copy of the master-key for the prison.

De Valera, being a deeply religious man, is active in the prison’s chapel from the beginning of his internment. Using his connections within the chapel, over time he manages to steal candles from the altar. While Mass is being read, he “borrows” the master-key of the chaplain and makes an impression of it in the candle wax. The mould is then wrapped in paper and tossed over the prison wall so a duplicate can be made.

The key is duplicated and smuggled back into the prison concealed in a cake and the escape begins on the evening of February 3, 1919. While Collins and other members of Sinn Féin cut through the barbed wire, a group of Irish girls are sent to flirt with the prison guards to ensure they are preoccupied. With the guards’ attention diverted, de Valera, wrapped in a fur coat, McGarry, and Milroy are able to walk to the back door of the prison and, after some difficulty with the key, walk away from the prison.

They stroll down Wragby Road to the Adam & Eve Pub where a taxi driver, unaware of who his passengers are, awaits them. De Valera is swiftly moved to the railway station where they split up. Collins and Boland catch a train to London from St. Mark’s while the rest drive to Worksop where another innocent taxi driver drives them to Sheffield. De Valera then returns to Ireland briefly before traveling on to the United States. The prison officials, realizing that the men will be virtually impossible to locate, concede defeat after a one-day search of the city.

The escape from Lincoln Gaol is major news and is covered in all the national papers. Prison officials blame the escape on the ability of special prisoners to interact with the general prison population. The escape proves to be an important moment in Irish history – when a cake, a wax key, and some pretty Irish girls help spring the future Irish president from Lincoln Gaol.