seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


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The Flags and Emblems (Display) Act (Northern Ireland) 1954

The Flags and Emblems (Display) Act (Northern Ireland) 1954, an Act of the Parliament of Northern Ireland, receives royal assent on April 6, 1954. It is repealed under the direct rule of the Government of the United Kingdom, by the Public Order (Northern Ireland) Order 1987.

The Act is bitterly resented by nationalists who see it as being deliberately designed to suppress their identity. Although it does not refer explicitly to the Irish tricolour, it does the Union Flag. The Act gives the Royal Ulster Constabulary a positive duty to remove any flag or emblem from public or private property which is considered to be likely to cause a breach of the peace, but legally exempts the Union Flag from ever being considered a breach of the peace. As a result, of all the flags likely to be displayed in Northern Ireland, almost exclusively the Irish tricolour would be deemed a breach of the peace. However, the Act is not a wholesale ban on the Irish flag, and it is often allowed to remain flying, especially at Gaelic Athletic Association (GAA) grounds.

The Act is introduced at a time of some turmoil within unionism in Northern Ireland, dissent that is viewed with alarm by the Ulster Unionist government, and the legislation is initiated amid the pressure emanating from that dissent. Hard line unionists accuse the government of appeasing nationalists. A more lenient approach by government to some nationalist parades leads to an increase in the flying of the Irish Tricolour. Likewise, the Coronation celebrations lead to the erection of Union Flags, not only in unionist enclaves, but in nationalist areas where disputes erupt and where some Union Flags are taken down and replaced with the Tricolour. Nationalists also organise boycotts of shops which openly celebrate the coronation with the display of the Union Flag, increasing tension and unionist fears. The Act takes over some of the powers of the Civil Authorities (Special Powers) Act (Northern Ireland) 1922.

Violations of the Act are punishable by a fine of up to £500 or up to five years in prison. The enforcement of the Act on occasion leads to rioting, most notoriously during the UK General Election of 1964 on the lower Falls Road in Belfast.

(Pictured: Coat of Arms of the Parliament of Northern Ireland)


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Formation of the Independent Orange Order

independent-orange-orderThe Independent Orange Order, a Protestant fraternal organisation, is formed in Belfast on June 11, 1903 by Thomas Sloan and others associated with the Belfast Protestant Association, who have been expelled from the Orange Order because they voice opposition to it being used for party political ends by Ulster Unionists. Originally it is associated with the labour movement, but it soon realigns itself with traditional unionist politics.

It takes its name in memory of King William of Orange of the house of Orange who fights at the Battle of the Boyne, brings about the Glorious Revolution and the Bill of Rights giving the Westminster parliament ultimate power of the country rather than the Monarch. The Independent Order is small compared to the main organisation with 1,500 to 2,000 members. It is largely based around north County Antrim in Northern Ireland but has lodges around the world, including England, Scotland, and Australia. Its annual main Twelfth of July demonstration is held in a north Antrim town or village.

The first notable effect after the formation of the Independent Order is a more liberal interpretation of the rules of the “Old Order.” In the early years of the Institution, many suffer the full wrath of the “powers that be,” who are opposed to any splitting of the Orange Order. Jobs are lost, homes are burned, and their headquarters in Belfast is bombed.

Independent Orangeism today maintains that it is essential for the Orange Institution to be kept free from politics and to guard the principles of Reformation Protestantism. They often express alarm when they believe these principles are endangered by conciliatory politicians. They are opposed to ecumenism and, while being opposed to Orangeism being linked to the Ulster Unionist Party, they are not apolitical and tend to work alongside unionist politicians and parties.

The Institution also promotes Ulster Protestant history and proclaims the principle of “Liberty of Conscience.” They declare their right to think and act independently without direction from political or clerical masters, they seek to strengthen the position of Orangeism, and they often warn of the danger of the development of a social and cultural Orangeism devoid of Protestant principle.